Spoke at Washington University at St. Louis Law School Colorism Conference April 3, on skin color stigmatism in Japan

mytest

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Hi Blog. I was invited to present at a very high-profile Global Perspectives on Colorism Conference at the Harris World Law Institute, University of Washington at St. Louis School of Law, joining some excellent speakers with impressive backgrounds. The first day had some really informative presentations (much more rigorous and thoughtful than the Ethnic Studies class I took at UH), and I hope to be just as rigorous and thoughtful tomorrow during my fifteen minutes.

wuls2015colorismconfflyer

Title:  Skin color stigmata in “homogeneous” Japanese society
Speaker:  Dr. ARUDOU, Debito, Scholar, University of Hawaii at Manoa

Abstract:  Japanese society is commonly known as a “homogeneous society”, without issues of “race” or skin color stigmata.  This is not the case.  The speaker, a bilingual naturalized Japanese of Caucasian descent, has lived for a quarter century in Japan researching issues of Japanese minorities.  He has found that biological markers, including facial shape, body type, and, of course, skin color, factor in to differentiate, “other”, and subordinate people not only into “Japanese” and “non-Japanese”, but also into “cleaner” and “dirtier” people (and thus higher and lower social classes) within the social category of “Japanese” itself.  This talk will provide concrete examples of the dynamic of skin-color stigmatization, and demonstrate how the methods of Critical Race Theory may also be applied to a non-White society.

Details on the conference at

http://law.wustl.edu/harris/pages.aspx?ID=10184

You can see me speak at

http://mediasite.law.wustl.edu/Mediasite/Play/154d49c8babe4e5ca11ab911dd6c97031d (minute 1:42)

Dr. ARUDOU, Debito

Japan Times: UK inspectors say Japan’s Immigration Detention Centers are like “prisons”. In fact, they’re worse.

mytest

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Hi Blog. Getting back to another issue in Japan that has long needed fixing — the judiciary (see also here) — here are some overseas experts talking in a comparative perspective about Japan’s Immigration Detention Centers (aka Gaijin Tanks) that they liken to “prisons”.

In fact, they’re worse than prisons, because they don’t come under the same judicial oversight for minimum standards that Japanese prisons do, and detainees, unlike the criminally-incarcerated, do not have a “prison sentence” with a limited time-frame attached to it. Not to mention Gaijin Tanks add a second layer of incarceration for NJ only, where even the NJ exonerated of a criminal offense get released from prison only to wind up in a Gaijin Tank for “overstaying” the visa they couldn’t renew because they were incarcerated. For people in Gaijin Tanks, detention can be perpetual, and that’s before we get to the horrible (even lethal) treatment they suffer from while in custody. Read on. Dr. ARUDOU, Debito

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Immigration detention centers like prisons, U.K. inspectors say
BY TOMOHIRO OSAKI, STAFF WRITER
The Japan Times, FEB 6, 2015
http://www.japantimes.co.jp/news/2015/02/06/national/immigration-detention-centers-like-prisons-u-k-inspectors-say/
Courtesy of SA

When British incarceration inspection expert Hindpal Singh Bhui last month paid his first visit to a Japanese immigration detention center, his overriding initial impression was that it looked like a prison.

“The fact that if someone comes to visit detainees, the starting point is that you’re behind a glass screen and you can’t touch someone — that feels quite restrictive,” Bhui, team leader for London-based Her Majesty’s Inspectorate of Prisons, told The Japan Times during a recent visit to Japan.

“It’s something which perhaps is a prison-style approach and which was surprising to see in immigration detention centers,” Bhui said of his visit to the government facility in Ushiku, Ibaraki Prefecture.

Established in 1982, HMIP is an independent inspectorate with unchallenged authority to probe state-run institutions, from prisons to immigration and military detention centers.

The British system stands in contrast with Japan’s immigration inspectorate, which is poorly funded and regarded as having little independence from the government, Japanese lawyers say.

The HMIP’s underlying philosophy that detainees should enjoy “as much openness as possible” also sends out an important message to a nation where neglect is suspected in the successive deaths of two immigration detainees in recent years.

Although funded significantly by the British government, HMIP is nonetheless granted full autonomy to carry out “independent, rigorous” inspections, Bhui said.

Its team members can arrive at target institutions unannounced, go anywhere within the premises and speak to anyone they encounter. The organization also has “unfettered” ability to publish its findings and make recommendations both to center managers and the government entities in charge to urge them to rectify malpractice.

The group’s inspections over the years have led to significant changes in policy and “general improvement in treatment and conditions” at British immigration facilities, according to HMIP inspector Colin Carroll.

Unlike the past, the Home Office, which overseas immigration policies in Britain, no longer tolerates the use of physical force to deport pregnant women and children, Carroll said.

Also, detainees in Britain now can freely chat with visiting family members in an open lounge and hug and kiss them, Bhui said. They are also permitted to carry mobile phones and surf the Internet to stay in touch with their lawyers and keep abreast of developments in their home countries.

Some even watch movies, work on art projects or practice music with fellow detainees.

“People in immigration centers tend to be far more frustrated and dislocated, physically or mentally. They’re away from family, away from support. So the opportunity to make phone calls to the family makes a big difference,” Bhui said.

“Detention centers in the U.K. understand it’s better for the safety of their own center if detainees can contact people outside. Because (that way) they’re less frustrated, and if they’re less frustrated, they’re less likely to misbehave within the center.”

Detention inmates, Bhui continued, haven’t committed specific criminal offenses and are often trying to enter the country to make a better life for themselves and their families, which he said is a “laudable positive sentiment.”

“They’re not there to be punished. They’re not there because they’re criminals,” he said.

This notion of openness, however, appears nonexistent in Japanese immigration centers, where detainees frequently go on hunger strikes or attempt suicide to protest what critics describe as their almost inhumane living conditions behind closed doors.

The lack of adequate medical services, in particular, has taken a tragic toll on detainees in recent years, highlighting the nation’s doctor shortage.

In the past two years, a man from Sri Lanka and another from the persecuted Rohingya ethnic minority in Myanmar who were detained at the Tokyo Immigration Regional Bureau in Shinagawa Ward died in separate incidents after staff failed to respond promptly to their medical emergencies. Two others died at the immigration center in Ushiku last March.

Bhui declined to comment directly on each of these cases, but added: “We have a system in the U.K. where if there is any death in detention, there will be an inquest by a coroner, who can call witnesses. Also, the ombudsman will do its own separate investigation into any death,” he said.

Bhui further noted that HMIP will follow up with detention centers to see if they have implemented preventive measures as recommended by the ombudsman. He called it a system to “identify problems, see why death happened in the first place and try to prevent that from happening in the future.”

“I think if there were system like that (in Japan), that would be good.”

Shortly after the death of the Sri Lankan man, the Tokyo Bar Association issued a statement in which it condemned the Justice Ministry’s repeated failure to identify the cause of detainees’ deaths and stressed the need for a third-party inquest system to prevent them.

Japan’s own inspectorate, or “nyuukokusha shuuyoshoto shisatsu iinkai” in Japanese, is under the jurisdiction of the Justice Ministry, despite its purported third-party status. Every aspect of its visits to immigration centers is rigidly controlled and pre-arranged by the ministry, according to Koichi Kodama, a lawyer well-versed in foreigners’ rights.

Rest of the article at
http://www.japantimes.co.jp/news/2015/02/06/national/immigration-detention-centers-like-prisons-u-k-inspectors-say/
ENDS

Good JT article on historically-ignorant blackface on Japanese performers and “modern-day minstrel shows” in Japan

mytest

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Hi Blog.  I had heard about this issue of blackface in Japan (a la other racialized “gaijin” characteristics in Japan, including blond wigs and stuck-on big noses) but wasn’t sure how to raise it (Debito.org was embroiled enough in the Japartheid issue enough over the past few days).  However, Baye McNeil does it instead, and better than I could.  The part of the article I like best is about the lack of historical research these performers (such as Rats & Star) who profess to love the people they so carelessly imitate:

Doo-what?: An image that went viral on the Internet shows members of male doo-wop group Rats & Star and idol group Momoiro Clover Z blacked up backstage during the filming of a show for Fuji TV scheduled for broadcast on March 7. | THE JAPAN TIMES

//////////////////////////////////////

McNeil: All of which speaks directly to this racist bullsh-t — I mean, this cultural misunderstanding — one that could have been avoided in the 30-some-odd years this band [Rats & Star] has existed if, while they were researching the music, costumes and other aspects of black music and performance, they had simply taken a second to see if what they wanted to do with blackface had ever been done before. You know, just a little proactive research about the industry they would spend the next three f-cking decades profiting handsomely from.

But alas, when I saw this story on the Net the other day — that they were going to be on Fuji TV alongside popular girl group Momoiro Clover Z, who would be similarly blacked up — all I could say was, “Mata ka yo?” (“Jeezus! Again?”), suck my teeth and click away. To me, it’s not shocking to see blackfaced bands here. With the attitudes and ignorance encountered here regularly, the only shocking thing is that there aren’t more of these groups. A Ku Klux Klan-themed idol group wouldn’t even surprise me here.

I’m still, however, pleasantly surprised when non-Japanese people in Japan get worked up over something important. They’re a beautiful sight to see! Like when Julien Blanc was spreading his misogynistic garbage about Japanese women. Remember how the Japanosphere responded? They damn near shut down the Internet with their furor over his antics. Of course, everything he said could be heard in any gaijin (foreigner) bar in Tokyo or Yokohama on any given day, but it was still great to see people get activated for a good cause. Not to mention that, let’s say, inappropriate ANA advert that got a lot of people upset and resulted in Japan’s biggest airline re-editing a television commercial advertising new flights.

And even Japanese get worked up when they want to. Like back in 2011, when the Japanese Embassy in London sent a letter to the BBC complaining about A-bomb jokes on an episode of a British TV comedy quiz, leading the BBC to apologize for offending Japanese sensibilities. And very recently, conservative Netizens in Japan campaigned to keep Angelina Jolie’s biographical movie about a former American POW from opening in theaters here because of its depictions of Imperial Japanese Army brutality. All beautiful acts of activism, right?

Well, I say, if ANA and the BBC can be made to change their tunes, and if Blanc can be shut down, so can these guys…
//////////////////////////////////////

Read the entire article at http://www.japantimes.co.jp/community/2015/02/18/our-lives/time-shut-modern-day-minstrel-show/. Dr. ARUDOU, Debito

IPC Digital et al.: Shizuoka Iwata City General Hospital doctor refuses care to Brazilian child, curses out parents and tells them to “die” (kuso, shine)

mytest

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Hi Blog.  Sorry to have gotten to this so late (projects loom), and thanks to all of you to sending me this information.

Have a look at this.  A Japanese doctor in Shizuoka, Iwata City General Hospital (shiritsu sougou byouin), is extremely unhelpful and disrespectful towards his Brazilian patients (not to mention refuses treatment).  It has made the news.  Unlike, say, this “Japanese Only” hospital reported on Debito.org back in 2012, which wound up being ignored by the local media.  It pays to video these things — they go viral, and force apologies.  Not sure how this will stop it from happening in future, but glad that somebody is paying attention this time.

Portuguese videos first, then Portuguese article, Google translated English version, and finally Japanese articles.  Dr. ARUDOU, Debito

(NB:  I do not endorse the quality of the commentary given by vlogger Gimmeaflakeman.  I am not a fan.  I include it here only because it is cited in the Portuguese article below.)


https://www.youtube.com/watch?v=pnme3ldROow


https://www.youtube.com/watch?v=vR6ZkFcyrd4&feature=share

///////////////////////////

Vídeo de suposta discriminação em hospital repercute entre internautas japoneses
ComunidadeJapãopor Paulo Sakamoto – IPC Digital 26/01/15
http://www.ipcdigital.com/japao/video-de-suposta-discriminacao-em-hospital-repercute-entre-internautas-japoneses/
Courtesy of lots of people.
O vídeo que mostra um brasileiro acusando um médico de ter recusado o atendimento e ofendido a sua filha com xingamentos, desejando a sua morte (Kuso, Shine), repercutiu em fóruns de discussões e blogs japoneses.

Dezenas de postagens em blogs do livedoor.biz e outros fóruns, destacaram o acontecimento com o título:(ブラジル人が子供の病態悪化のため夜連れて行った病院先で、日本人医師が子供に「クソ、死ね」という暴言を吐く) “Brasileiro leva filha doente ao hospital durante a noite e médico japonês diz “morra,****” para a criança”. A grande maioria dos comentários foram contra a suposta discriminação.

Alguns internautas japoneses destacaram que, mesmo diante da aparente exaltação do pai, o médico deveria ter atendido o pedido de transferência e que jamais deveria ter usado essas palavras com a criança.

Mesmo em fóruns anônimos, onde não é necessário se identificar para postar um comentário, a maioria dos internautas mostraram indignação com a suposta atitude do médico, dizendo que “certamente, deveria ser despedido” e que “a universidade deveria ser responsável pelas atitudes erradas dos médicos”.

O canal do YouTube Gimmeaflakeman, de cultura e língua japonesa, usou o vídeo como tema para uma aula de japonês. O autor do vídeo usa as palavras ditas pelo brasileiro e pelo médico como exemplos. Confira o vídeo abaixo:

////////////////////////////////////

(Google Translate version follows)

Video of alleged discrimination in hospital resonates with Japanese Internet
Community Japan by Paul Sakamoto – 01/26/15, IPC Digital

The video shows a Brazilian accusing a doctor of refusing care and offended her daughter with curses, wishing his death (Kuso, Shine), reflected in forums of discussions and Japanese blogs.

Dozens of posts in livedoor.biz blogs and other forums, highlighted the event with título: (ブラジル人が子供の病態悪化のため夜連れて行った病院先で、日本人医師が子供に「クソ、死ね」という暴言を吐く) “Brasileiro takes sick daughter to the hospital overnight and Japanese doctor says “die, ****” for the child. ” The vast majority of comments were against the alleged discrimination.

Some Japanese netizens pointed out that, despite the apparent exaltation of the father, the doctor should have attended the transfer request and that should never have used those words with the child.

Even in anonymous forums where it is not necessary to identify to post a comment, most Internet users showed outrage at the perceived attitude of the doctor, saying that “certainly should be fired,” and that “the university should be responsible for the wrong attitudes of physicians. “

The YouTube channel Gimmeaflakeman , culture and Japanese language, used the video as the theme for a Japanese class. The author of the video uses the words spoken by the Brazilian and physician as examples. Check out the video below:

[as above]

////////////////////////////////////

The Asahi:

医師がブラジル人患者家族に「クソ、死ね」 静岡・磐田
朝日新聞 2015年1月28日22時47分
http://www.asahi.com/articles/ASH1X3GHYH1XUTPB009.html

静岡県磐田市立総合病院の20代後半の男性医師が緊急外来で受診したブラジル人の女児(6)や家族と応対中に「クソ、死ね」と口にしていたことが、28日明らかになった。医師は不適切な発言を認め、家族に謝罪したという。

病院によれば、昨年12月24日午前0時過ぎ、同県菊川市在住の女児が両足の不調を訴えて緊急搬送され、受診した。血液検査などの結果、治療や入院の必要はない軽度のウイルス性紫斑病と判断し、当直医だった医師は十分な栄養と安静を求めて帰宅を促した。

父親は「入院させてほしい」「万一のことがあったら責任を取れるのか」などと医師に詰め寄り、2時間以上にわたって押し問答となった。その際に医師が不適切な言葉をつぶやいたという。

病院は朝日新聞の取材に対し、「当直医は他の緊急患者にも対応しなければならず、なぜ分かってくれないのかといういらだちからつぶやいてしまったようだ。差別する意図はなかった」と説明した。医師はその日のうちに家族に謝罪し、院長から厳重注意を受けた。
ENDS
////////////////////////////////////

The Sankei via Yahoo:

搬送女児のブラジル人父に医師が「くそ、死ね」
産経新聞 1月28日(水)7時55分配信
http://headlines.yahoo.co.jp/hl?a=20150128-00000114-san-soci

静岡県の磐田市立総合病院で昨年12月、呼吸器内科の20代の男性医師が、救急搬送されてきた女児に付き添っていたブラジル人の父親に「くそ、死ね」などと暴言を吐いていたことが27日、病院への取材で分かった。病院側は事実関係を認め、「男性に事情を説明して謝罪したい」としている。

病院側によると、昨年12月24日未明、同県菊川市に住む女児(6)が足の不調を訴え、同病院に運び込まれた。当直医だった男性医師が診察し緊急を要しないと判断、付き添いの父親に診察時間内に来るよう指示した。だが、父親は納得せずに口論となり、その中で男性医師が「死ね」などと発言したという。

男性医師は「片言の日本語でコミュニケーションがうまく取れず、腹が立ってつぶやいてしまった」などと話しているという。

男性医師の暴言をめぐっては、動画投稿サイト「ユーチューブ」にやり取りを記録した動画2本が配信され、インターネット上で話題になった。暴言の場面はないが、男性医師が「小児科に行け」と語気荒く指示する姿が記録されている。

同病院によると、男性医師は病院長から厳重注意を受けた。同病院医事課の担当者は「医者として不適切。再発防止に向けて教育を徹底したい」と話した。

ENDS

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Others.

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ブラジル人が娘を病院へ連れて行き日本人医師が”クソ 死ね”と発言して問題に

日本在住のあるブラジル人男性が娘の容体が悪化したために病院へ
日本人医師が患者に向かって”クソ 死ね”と発言したことがネット界を騒がせている
これは絶対あかんぞ!

静岡県の磐田市に住むあるブラジル人男性が22日に2つの動画を自身のFACEBOOKで公開し、病院と医師たちを訴えるとコメントした

1つ目のビデオ

Medico Japones Humilha Filha de Brasileiro(日本人医師がブラジル人の娘を侮辱、クソ死ねと発言)
というタイトルでアップされた動画はブラジル人男性が通訳に”医者が患者に向かいなんと発言したか?”を確認する場面から始まっている

動画の中では問題の”クソ 死ね”発言の瞬間は映ってはいないが、医師たちが皆頭を下げて謝罪している様子がうかがえる

このブラジル人男性は牧師である
ある夜礼拝から帰る途中に娘(6歳)の容体が悪くなり、救急車でこの病院に搬送

私たちはとても雑に扱われ、差別された。これは偏見である。真夜中2時に訪れたが帰るよう要求され、他で診察してくれる病院を紹介して欲しいと頼んだがそれも聞き入れてくれなかった

動画の中では娘の体中から内出血のような症状が確認できる

その後他の病院へ連れて行き感染症と内出血により入院
3週間後に容体は回復したものの、診察した医師によるともう少し遅ければ命を落としていた可能性もあったとのこと

2つ目のビデオ

今回なぜ私がこの件をブログに書こうかと思ったか?
実は私もかつてブラジル人の通訳で同行した際に、まさしくここと同じ病院で同様の扱いを受けたからである!
某掲示板では既に病院名や医師名までもが特定されているようです
私の場合は女性医師でしたが、私は後日病院へ抗議の電話を入れ女性医師にちゃんと謝罪させました
我々の命と健康を救ってくれるお医者様は偉大ですが、横柄な態度は許せません!
ENDS

Khaosod (Thailand): Taxi Association Condemns ‘No Japanese Passengers’ Sign

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. Here’s something for the Shoe on the Other Foot Dept.: A “No Japanese Passengers” taxi in Thailand, refusing to take all “Japanese” passengers. There’s even a sign (courtesy of Khaosod English):

ThailtaxiJapaneseOnly012115

Naturally, Debito.org condemns all exclusionism of this type, and encourages people to challenge it and have these signs and rules repealed.  We have devoted much cyberspace to recording and archiving the converse, “Japanese Only” signs that exclude all “foreigners” (that unfortunately have gone largely unchallenged in Japan), not to mention the occasional “Japanese Only” establishment run for Japanese clientele outside of Japan (that excludes all “foreigners” in their own country, natch).

What’s important is how swift and decisive the challenge from society is, and whether it is effective.  In the Thai taxi case below, according to media, the taxi driver (rightly) lost his license to do business at the airport, and quite a furore happened both online and in print media denouncing this act as wrong-headed, even racist.  Good.  A similar furore also happened when a hotel in India had “Japanese Only” rules (the Indian authorities did not brook this kind of discrimination either).

Now, if only the Japanese authorities would be so decisive about this kind of exclusionism in Japan (as Debito.org has demonstrated over these past twenty years, they generally aren’t; they even deny racial discrimination ever happens in Japan, quite counterproductively).

Of course, some hay has been made about this Thai taxi on Japanese social media, with rightly-deserved (but unironic) condemnations of the “discrimination” against Japanese overseas.

One last point:  Koki Aki, the Japanese gentleman who set this issue in motion by complaining online after being ripped off by a Thai cabbie (prompting the cabbie to exclude), subsequently defended himself against trolls who said he must not like Thailand:  “I criticize Thailand, but I don’t hate Thailand.”  Well put.  Now, if only other debaters in Japan’s debate arenas would be so cognizant.  Dr. ARUDOU, Debito

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Taxi Association Condemns ‘No Japanese Passengers’ Sign
Khaosod English
21 January 2015, Last update at 12:17:00 GMT
http://www.khaosodenglish.com/detail.php?newsid=1421819098
Courtesy of MS and SH

BANGKOK — A taxi association at Bangkok’s international airport has condemned a cabbie who is reportedly refusing to take Japanese passengers, one day after a Japanese man made headlines with his rant against a driver who refused to turn on his meter at the airport.

A photo widely shared on social media this morning shows a sign posted on a taxi window in English, Japanese, and Thai. The Thai text reads: “No picking up of Japanese passengers.”

The notice ends with the text, “From: Association of Suvarnabhumi Airport’s Taxi Drivers.”

The photo surfaced a day after airport authorities fined a taxi driver 1,000 baht and banned him from picking up passengers at Suvarnabhumi Airport for trying to overcharge a Japanese man. The punishment was carried out after the Japanese man’s harsh rebuke of the cab driver, who reportedly demanded a flat-rate of 700 baht for a ride to Bangkok’s Saphan Kwai district, went viral on social media.

However, Sadit Jaitiang, director of Association of Suvarnabhumi Airport’s Taxi Drivers, told Khaosod in a phone interview that he had nothing to do with the notice, and only found out about the sign from social media today.

“I have not seen the sign with my own eyes, but I have seen photos of it. Let me stress that the Association is not related to such notice in any way,” Sadit said. “Taxi drivers cannot be picky. We cannot choose to take or refuse passengers of certain nationalities. If we do that, we won’t have any money. We have to take care of our families.”

Sadit said he is looking into who is responsible for sign, and will hold that person accountable if he or she is a member of the airport taxi association.

“As the director of the Association, I condemn this action. The Association wholeheartedly disagrees with it. We are working to find out which driver put up the sign. If we discover that one of our members indeed put up the sign, that person will be held responsible,” Sadit said.

Hundreds of Thai internet users have vented anger at the “No Japanese” sign, with some accusing the taxi driver of racism, discrimination, and refusing to obey the regulation. Others have jokingly commented that the driver should stop using a Japanese car.

ENDS

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Online Complaint Prompts Ban of BKK Airport Cab Driver
Khaosod English
20 January 2015, Last update at 15:48:00 GMT
http://www.khaosodenglish.com/detail.php?newsid=1421744138

BANGKOK — A taxi driver has been suspended from picking up passengers at Bangkok’s international airport after a Japanese tourist’s complaint about the driver’s refusal to use a meter went viral on social media.

Koki Aki posted on Facebook, in Japanese and Thai, on Sunday that the cab driver assigned to him at Suvarnabhumi Airport refused to use a meter and demanded a flat-rate of 700 baht for a ride to Saphan Kwai district in Bangkok.

Aware that a usual fare for the trip would not cost more than 350 baht, Koki reportedly asked the driver to use the meter, but the driver refused. Koki said he complained to the staff managing the airport’s taxi kiosk system, but was told that it was normal for passengers to negotiate fares with drivers for a long distance trip.

Airport staff say they instructed Aki to file a formal complaint, but that he declined to do so. However, Aki wrote in his Facebook post that it was he who requested to file a complaint, only to be ignored by the staff who “acted like they don’t care about my concern and don’t want to do their job.”

“This is the international airport of Thailand, and this is the place to take cabs from the airport, but there are even scams here,” Aki wrote. “They don’t care about the passengers at all. What can we foreigners do?”

Aki’s complaint came at a time when many Bangkokians have been airing grievances about taxi drivers who refuse to pick up them up in downtown Bangkok, preferring to take tourists who can be duped into paying extortionate fares. Tapping into this grief, Aki’s Facebook status soon went viral on Thai social media accounts, garnering more than 15,500 “shares.”

Prapon Pattamakijsakul, the director of Suvarnabhumi Airport, said he has already launched an investigation into the incident and punished the taxi driver who tried to overcharge the Japanese tourist.

According to Prapon, the driver, Chaiyan Charoensopha, has been stripped of his license to pick up passengers at Suvarnabhumi Airport’s taxi queue, in accordance with the airport’s regulation and penalty codes.

“Taxi drivers must always use their meters in their service,” Prapon said, adding that passengers who encounter any problems should keep the tickets issued by the taxi kiosks as evidence for filing complaints to officials. Complaints can be filed by calling 02-132-9199 at any time of day, he said.

Prapon also told reporters that there are 35 complaints about taxis at Suvarnabhumi Airport on average per month, which amounts to 0.01 per cent of all rides.

“Nevertheless, if the airport authorities investigate these complaints and discover that the drivers are guilty, we punish every one of them strictly without any exception,” Prapon said. “Therefore, the airport would like to ask everyone to file a complaint if they ever see a taxi driver behaving inappropriately, such as refusing to use meters, being rude, or refusing to take passengers.”

Teerapong Rodprasert, director of the Department of Land Transport, said Chaiyan, the taxi driver, confessed to the allegation and was fined 1,000 baht for violating the department’s taxi regulation.

“We didn’t suspend his driving license because he committed the offence for the first time,” Teerapong said. “So we recorded his wrongdoing into the database and sent him to participate in a lecture about service mentality for four hours.”

After his complaint was publicized by a number of Thai media outlets, Aki wrote yesterday that he was “very surprised” to see such a reaction. He explained in another Facebook post that he has been regularly visiting Thailand for the last 10 years and even knows how to write in Thai.

“Many Thais sent messages to my inbox … Most of the comments say “I apologize on behalf of my fellow Thai,” or “Please don’t forget that not all Thais are bad,”” Aki wrote. “These comments, I feel that they are comments from the Thai people with sincere hearts. I am very glad to hear them. I don’t want you to misunderstand me. I criticize Thailand, but I don’t hate Thailand.”

ENDS
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BTW, more on the case and who Koki Aki is (somebody with quite a lot of experience in Thailand) courtesy of the Bangkok Post at http://www.bangkokpost.com/learning/learning-from-news/458379/airport-complaint-gets-results.

My Japan Times JBC 83 Jan 1, 2015: “Hate, Muzzle and Poll”: Debito’s Annual Top Ten List of Human Rights News Events for 2014

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JUST BE CAUSE
justbecauseicon.jpg

A TOP TEN FOR 2014
By Dr. ARUDOU, Debito
JUST BE CAUSE Column 83 for the Japan Times Community Page
Published January 1, 2015 (version with links to sources)

Courtesy http://www.japantimes.co.jp/community/2015/01/01/issues/hate-muzzle-poll-top-10-issues-2014/

 | 

Hate, muzzle and poll: a top 10 of issues for 2014

BY DEBITO ARUDOU, The Japan Times, January 1, 2015

As is tradition for JBC, it’s time to recap the top 10 human rights news events affecting non-Japanese (NJ) in Japan last year. In ascending order:

10) Warmonger Ishihara loses seat

This newspaper has talked about Shintaro Ishihara’s unsubtle bigotry (particularly towards Japan’s NJ residents) numerous times (e.g. “If bully Ishihara wants one last stand, bring it on,” JBC, Nov. 6, 2012). All the while, we gritted our teeth as he won re-election repeatedly to the National Diet and the Tokyo governorship.

However, in a move that can only be put down to hubris, Ishihara resigned his gubernatorial bully pulpit in 2012 to shepherd a lunatic-right fringe party into the Diet. But in December he was voted out, drawing the curtain on nearly five decades of political theater.

About time. He admitted last month that he wanted “to fight a war with China and win” by attempting to buy three of the disputed Senkaku islets (and entangling the previous left-leaning government in the imbroglio). Fortunately the conflict hasn’t come to blows, but Ishihara has done more than anyone over the past 15 years to embolden Japan’s xenophobic right (by fashioning foreigner-bashing into viable political capital) and undo Japan’s postwar liberalism and pacifism.

Good riddance. May we never see your like again. Unfortunately, I doubt that.

9) Mori bashes Japan’s athletes

Japan apparently underperformed at the 2014 Sochi Winter Olympics (no wonder, given the unnecessary pressure Japanese society puts on its athletes) and somebody just had to grumble about it — only this time in a racialized way.

Chair of the Tokyo 2020 Olympics committee Yoshiro Mori (himself remembered for his abysmal performance as prime minister from 2000 to 2001) criticized the performance of Japanese figure skaters Chris and Cathy Reed: “They live in America. Because they are not good enough for the U.S. team in the Olympics, we included these naturalized citizens on the team.” This was factually wrong to begin with, since through their Japanese mother, the Reeds have always had Japanese citizenship. But the insinuation that they weren’t good enough because they weren’t Japanese enough is dreadfully unsportsmanlike, and contravenes the Olympic charter on racism.

Mori incurred significant international criticism for this, but there were no retractions or resignations. And it isn’t the first time the stigmatization of foreignness has surfaced in Mori’s milieu. Since 2005 he has headed the Japan Rugby Football Union, which after the 2011 Rugby World Cup criticized the underperforming Japan team for having “too many foreign-born players” (including naturalized Japanese citizens). The 2012 roster was then purged of most “foreigners.” Yet despite these shenanigans, Japan will host the 2019 Rugby World Cup right before the Tokyo Olympics.

8) ‘Points system’ visa revamp

In a delicious example of JBC SITYS (“see, I told you so”), Japan’s meritocratic Points-based Preferential Treatment for Highly Skilled Foreigners visa failed miserably in 2013, with only 700 people having even applied for the available 2,000 slots six months into the program.

JBC said its requirements were far too strict when it was first announced, predicting it would fail (see last year’s top 10, and “Japan’s revolving door immigration policy hard-wired to fail,” JBC, March 6, 2012). Policymakers arrogantly presumed that NJ are beating down the door to work in Japan under any circumstances (not likely, after Japan’s two economic “lost decades”), and gave few “points” to those who learned Japanese or attended Japanese universities. Fact is, they never really wanted people who “knew” Japan all that well.

But by now even those who do cursory research know greater opportunities lie elsewhere: Japan is a land of deflation and real falling wages, with little protection against discrimination, and real structural impediments to settling permanently and prospering in Japanese society.

So did the government learn from this policy failure? Yes, some points requirements were revamped, but the most significant change was cosmetic: The online info site contains an illustration depicting potential applicants as predominantly white Westerners. So much for the meritocracy: The melanin-rich need not apply.

Good luck with the reboot, but Japan is becoming an even harder sell due to the higher-ranking issues on our countdown.

7) Ruling in Suraj death case

This is the third time the case of Ghanaian national Abubakar Awadu Suraj has made this top 10, because it demonstrates how NJ can be brutally killed in police custody without anyone taking responsibility.

After Suraj was asphyxiated while physically restrained during deportation in 2010, for years his kin unsuccessfully sought criminal prosecutions. Last March, however, the Tokyo District Court ruled that immigration officials were responsible for using “illegal” excessive force, and ordered the government to pay ¥5 million to Suraj’s widow and mother.

The case is currently being appealed to the Tokyo High Court. But the lesson remains that in Japan, due to insufficient oversight over Immigration Bureau officials (as reported in United Nations and Amnesty International reports; four NJ have died in Immigration custody since October 2013), an overstayed visa can become a capital offense.

6) Muslims compensated for leak

In another landmark move by the Tokyo District Court, last January the National Police Agency was ordered to compensate several Muslim residents and their Japanese families, whom they had spied upon as suspected terrorists. Although this is good news (clearly noncitizens are entitled to the same right to privacy as citizens), the act of spying in itself was not penalized, but rather the police’s inability to manage their intelligence properly, letting the information leak to the public.

Also not ruled upon was the illegality of the investigation itself, and the latent discrimination behind it. Instead, the court called the spying unavoidable considering the need to prevent international terrorism — thus giving carte blanche to the police to engage in racial profiling.

5) ‘Japanese only’ saga

If this were my own personal top 10, this would top the list, as it marks a major shift in Japan’s narrative on racial discrimination (the subject of my Ph.D. last year). As described elsewhere (“J.League and media must show red card to racism,” JBC, March 12, 2014), the Japanese government and media seem to have an allergy when it comes to calling discrimination due to physical appearance “discrimination by race” (jinshu sabetsu), depicting it instead as discrimination by nationality, ethnicity, “descent,” etc. Racism happens in other countries, not here, the narrative goes, because Japan is so homogeneous that it has no race issues.

But when Urawa Reds soccer fans last March put up a “Japanese only” banner at an entrance to the stands at its stadium, the debate turned out differently. Despite some initial media prevarication about whether or not this banner was “racist,” J.League chair Mitsuru Murai quickly called it out as racial discrimination and took punitive action against both the fans and the team.

More importantly, Murai said that victims’ perception of the banner was more important than the perpetrators’ intent behind it. This opened the doors for debate about jinshu sabetsu more effectively than the entire decade of proceedings in the “Japanese only” Otaru onsen case that I was involved in (where behavior was ruled as “racial discrimination” by the judiciary as far back as 2002). All of this means that well into the 21st century, Japan finally has a precedent of domestic discourse on racism that cannot be ignored.

4) Signs Japan may enforce Hague

Last year’s top 10 noted that Japan would join an international pact that says international children abducted by a family member from their habitual country of residence after divorce should be repatriated. However, JBC doubted it would be properly enforced, in light of a propagandist Foreign Ministry pamphlet arguing that signing the Hague Convention was Japan’s means to force foreigners to send more Japanese children home (“Biased pamphlet bodes ill for left-behind parents,” JBC, Oct. 8). Furthermore, with divorces between Japanese citizens commonly resulting in one parent losing all access to the children, what hope would foreigners have?

Fortunately, last year there were some positive steps, with some children abducted to Japan being returned overseas. Government-sponsored mediation resulted in a voluntary return, and a court ruling ordered a repatriation (the case is on appeal).

However, the Hague treaty requires involuntary court-ordered returns, and while Japan has received children under its new signatory status, it has not as yet sent any back. Further, filing for return and/or access in Japan under the Hague is arduous, with processes not required in other signatory countries.

Nevertheless, this is a step in the right direction, and JBC hopes that respect for habitual residence continues even after international media attention on Japan has waned.

3) Ruling on welfare confuses

Last July another court case mentioned in previous top 10s concluded, with an 82-year-old Zainichi Chinese who has spent her whole life in Japan being denied social-welfare benefits for low-income residents (seikatsu hogo). The Supreme Court overturned a Fukuoka High Court ruling that NJ had “quasi-rights” to assistance, saying that only nationals had a “guaranteed right” (kenri).

People were confused. Although the media portrayed this as a denial of welfare to NJ, labor union activist Louis Carlet called it a reaffirmation of the status quo — meaning there was no NJ ineligibility, just no automatic eligibility. Also, several bureaucratic agencies stated that NJ would qualify for assistance as before.

It didn’t matter. Japan’s xenophobic right soon capitalized on this phraseology, with Ishihara’s Jisedai no To (Party for Future Generations) in August announcing policies “based on the ruling” that explicitly denied welfare to NJ. In December, in another act of outright meanness, Jisedai made NJ welfare issues one of their party platforms. One of their advertisements featured an animated pig, representing the allegedly “taboo topic” of NJ (somehow) receiving “eight times the benefits of Japanese citizens,” being grotesquely sliced in half.

You read that right. But it makes sense when you consider how normalized hate speech has become in Japan.

2) The rise and rise of hate speech

Last year’s list noted how Japan’s hate speech had turned murderous, with some even advocating the killing of Koreans in Japan. In 2014, Japanese rightists celebrated Hitler’s 125th birthday in Tokyo by parading swastika banners next to the Rising Sun flag. Media reported hate speech protests spreading to smaller cities around Japan, and Prime Minister Shinzo Abe offered little more than lukewarm condemnations of what is essentially his xenophobic power base. Even opportunistic foreigners joined the chorus, with Henry Scott Stokes and Tony “Texas Daddy” Marano (neither of whom can read the Japanese articles written under their name) topping up their retirement bank accounts with revisionist writings.

That said, last year also saw rising counterprotests. Ordinary people began showing up at hate rallies waving “No to racism” banners and shouting the haters down. The United Nations issued very strong condemnations and called for a law against hate speech. Even Osaka Mayor Toru Hashimoto confronted Makoto Sakurai, the then-leader of hate group Zaitokukai (which, despite Japan’s top cop feigning ignorance of the group, was added to a National Police Agency watch list as a threat to law and order last year).

Unfortunately, most protesters have taken the tack of crying “Don’t shame us Japanese” rather than the more empowering “NJ are our neighbors who have equal rights with us.” Sadly, the possibility of equality ever becoming a reality looked even further away as 2014 drew to a close:

1) Abe re-election and secrets law

With his third electoral victory in December, Abe got a renewed mandate to carry out his policies. These are ostensibly to revitalize the economy, but more importantly to enforce patriotism, revive Japan’s mysticism, sanitize Japan’s history and undo its peace Constitution to allow for remilitarization (“Japan brings out big guns to sell remilitarization in U.S.,” JBC, Nov. 6, 2013).

Most sinister of all his policies is the state secrets law, which took effect last month, with harsh criminal penalties in place for anyone “leaking” any of 460,000 potential state secrets. Given that the process for deciding what’s a secret is itself secret, this law will further intimidate a self-censoring Japanese media into double-guessing itself into even deeper silence.

These misgivings have been covered extensively elsewhere. But particularly germane for JBC is how, according to Kyodo (Dec. 8), the Abe Cabinet has warned government offices that Japanese who have studied or worked abroad are a higher leak risk. That means the government can now justifiably purge all “foreign” intellectual or social influences from the upper echelons of power.

How will this state-sponsored xenophobia, which now views anything “foreign” as a security threat, affect Japan’s policymakers, especially when so many Japanese bureaucrats and politicians (even Abe himself) have studied abroad? Dunno. But the state secrets law will certainly undermine Japan’s decades of “internationalization,” globalization and participation in the world community — in ways never seen in postwar Japan.


Bubbling under:

a) Jisedai no To’s xenophobic platform fails to inspire, and the party loses most of its seats in December’s election.

b) Takeda Pharmaceutical Co., Japan’s biggest drugmaker, appoints Christophe Weber as president despite the Takeda family’s xenophobic objections.

c) Media pressure forces Konsho Gakuen cooking college to (officially) repeal its “Japanese only” admissions process (despite it being in place since 1976, and Saitama Prefecture knowing about it since 2012).

d) All Nippon Airways (ANA) uses racist “big-nosed white guy” advertisement to promote “Japan’s new image” as Haneda airport vies to be a hub for Asian traffic (“Don’t let ANA off the hook for that offensive ad,” JBC, Jan. 24, 2014).

e) Despite NJ being listed on resident registries (jūmin kihon daichō) since 2012, media reports continue to avoid counting NJ as part of Japan’s official population.

ENDS

Holiday Tangent: Hanif Kureishi on UK’s Enoch Powell: How just one racist-populist politician can color the debate in an entire society

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Hi Blog, and Happy Impending Holidays. As a Holiday Tangent, the Guardian offers an excellent account of life for migrants, immigrants, and citizens of color in a society in flux (Great Britain in the 1970s, as it adjusted to the effects of a post-empire Commonwealth).  It depicts well how one racist-populist politician, Enoch Powell, could affect an entire society, and though fear-mongering invective effectively accelerate the othering and subordination of residents.

But that was just one person.  Imagine the effects of a proliferation of Enoch Powellesque racists and fearmongerers throughout a society, such as the leader of a party (Hiranuma Takeo), the governor of the capital city (like Ishihara Shintaro), or the Prime Minister of an entire country (like Abe Shinzo), or Japan’s entire national police force (see here, here, and here in particular).  Enoch had his effects, and Kureishi can now look back with some degree of “the past is a foreign country” relief.  Japan cannot.  Not right now.  Dr. ARUDOU, Debito

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Hanif Kureishi: Knock, knock, it’s Enoch
The novelist and screenwriter remembers the effect of Enoch Powell – it’s impossible not to summon his ghost now that immigration is again centre of the political stage
The Guardian, Friday 12 December 2014, courtesy of PKU
http://www.theguardian.com/books/2014/dec/12/enoch-powell-hanif-kureishi

I was 14 in 1968 and one of the horrors of my teenage years was Enoch Powell. For a mixed-race kid, this stiff ex-colonial zealot – with his obscene, grand guignol talk of whips, blood, excreta, urination and wide-eyed piccaninnies – was a monstrous, scary bogeyman. I remember his name being whispered by my uncles for fear I would overhear.

I grew up near Biggin Hill airfield in Kent, in the shadow of the second world war. We walked past bomb sites everyday. My grandmother had been a “fire watcher” and talked about the terror of the nightly Luftwaffe raids. With his stern prophet’s nostalgia, bulging eyes and military moustache, Powell reminded us of Hitler, and the pathology of his increasing number of followers soon became as disquieting as his pronouncements. At school, Powell’s name soon become one terrifying word – Enoch. As well as being an insult, it began to be used with elation. “Enoch will deal with you lot,” and, “Enoch will soon be knocking on your door, pal.” “Knock, knock, it’s Enoch,” people would say as they passed. Neighbours in the London suburbs began to state with some defiance: “Our family is with Enoch.” More skinheads appeared.

It was said, after Powell mooted the idea for a Ministry of Repatriation, that we “offspring”, as he called the children of immgrants, would be sent away. “A policy of assisting repatriation by payment of fares and grants is part of the official policy of the Conservative party,” he stated in 1968. Sometimes, idly, I wondered how I might like it in India or Pakistan, where I’d never been, and whether I’d be welcomed. But others said that if we were born here, as I was, it would be only our parents who would be sent back. We would, then, have to fend for ourselves, and I imagined a parentless pack of us unwanted mongrels, hunting for food in the nearby woods.

Repatriation, Powell said, “would help to achieve with minimum friction what must surely be the object of everyone – to prevent, so far as that is still possible, a major racial problem in the Britain of AD2000.” It was clear: if Britain had lost an empire and not yet recovered from the war, our added presence would only cause more strife – homelessness, joblessness, prostitution and drug addiction. Soon the indigenous whites would be a “persecuted minority” or “strangers” in their own country. It would be our turn, presumably, to do the persecuting.

The influence of Powell, this ghost of the empire, was not negligible; he moved British politics to the right and set the agenda we address today. It’s impossible not to summon his ghost now that immigration is once again the subject of national debate. Politicians attack minorities when they want to impress the public with their toughness as “truth-tellers”. And Powell’s influence extended far. In 1976 – the year before the Clash’s “White Riot” – and eight years after Powell’s major speeches, one of my heroes, Eric Clapton, ordered an audience to vote for Powell to prevent Britain becoming a “black colony”. Clapton said that, “Britain should get the wogs out, get the coons out,” before repeatedly shouting the National Front slogan “Keep Britain White”.

A middle-class, only child from Birmingham, socially inept and repressed, Powell had taken refuge in books and “scholarship” for most of his life. He was perhaps happiest during the war, spending three years in military intelligence in India. Like a lot of Brits, he loved the empire and colonial India, where he could escape his parents and the constraints of Britain. Many Indians were intimidated by and subservient to British soldiers, as my family attested. Like most colonialists, Powell was a bigger, more powerful man in India than he’d have been in England. No wonder he was patriotic and believed giving up the empire would be a disaster. “I had always been an imperialist and a Tory,” he said.

On his return in 1945, Powell went into politics. Like the grandees he aspired to be, he took up churchgoing and fox-hunting. Before his speeches on race, he was an obedient, relatively undistinguished servant of the state. But he was also, in fact, a proto-Thatcherite: a supporter of the free market and lower taxes with a utopian vision of unregulated capitalism where, miraculously, everything people required would be provided by the simple need for profit. Soon, as Thatcher said, there would be no alternative.

But, in 1968, that great year of newness, experimentation and hope, when people were thinking in new ways about oppression, relationships and equality, there was a terrible return. This odd Edwardian figure popped up into public life, and decided to became a demagogue. Richard Crossman, in his diary of 1968, worried about Powell’s celebrity appeal to “mass opinion, right over our parliament and his party leadership”.

Appealing to the worst in people – their hate – is a guaranteed way to get attention, but it is also fatal. Powell talked in whole sentences and was forever translating Herodotus, so was known for his cleverness. But he wasn’t smart enough to resist the temptation of instant populism for which he traded in his reputation. Racism is the fool’s gold, or, rather, the crack cocaine of politics. The 1970s was a dangerous time for people of colour – the National Front was active and violent, particularly in south London, and it was an ignoble sacrifice for Powell to attack the most vulnerable and unprotected, those workers who had left their homes to come to Britain. He elevated his phobia to a political position, and there was no going back.

Like many racists, Powell was nostalgic in his fantasies: before all this mixing, there was a time of clarity and plenitude, when Britishness was fixed and people knew who they were. Powell refused to allow his certainties to come into contact with reality. He had wanted to know India, but barely troubled himself with Britain and, apart from some weekends in Wolverhampton, lived most of his life in Belgravia.

In contrast to the crude caricatures of people of colour perpetrated by Powell, the Guyanese-born, Cambridge-educated writer ER Braithwaite – who served in the RAF before becoming a teacher in the East End because he couldn’t get a job as a engineer – writes in detail about race between the late-40s and the mid-60s. Three important works in particular, To Sir, With Love, Reluctant Neighbours and Choice of Straws engage with this era. From this clear-eyed, brave novelist we learn about the everyday humiliations, abuse and remarks that people of colour had to face after being invited to help run the NHS and transport system. To make the future it wanted, Britain needed the best doctors, engineers, architects, artists and workers of all kinds, and it imported them, before insulting them.

Powell liked to complain about every vile “imputation and innuendo” made about him; he was keen to be a martyr and victim. Braithwaite, for his part, really suffered. He catalogues the systemic and degrading exclusion from jobs and housing that so disillusioned immigrants about the British with their babble about fairness, liberty and the mother country. His books describe the rage and hate that relentless humiliation inevitably engenders – as colonialism did, in its time. Powell probably intuited the simple idea that tyranny creates resistance, and grasped that future conflicts would be caused by the tyranny he supported, hence his apocalypticism.

Powell developed his own schoolmasterish look. Always in black, sometimes in a long overcoat and occasionally in a little homburg, he was punky and subversive, and came to enjoy making everyone furious with his provocations. And he had the cheek to call us “a roomful of gunpowder”. He didn’t fit in; but he certainly liked to disorientate and traumatise us. After he spoke, we were in freefall; we didn’t know where or who we were. Powell wanted to confirm us as outsiders, as unintelligible and unwanted, but this helped us clarify things and created resistance. Out of Clapton’s statements, for instance, came Rock Against Racism, created by artists, musicians and activists to combat fascism. Then there was identity politics. We were not nothing; we had histories and, unlike him, we had futures.

Powell was creating the conflict he claimed to be the solution to. He soon found himself supported by the National Front. Powell had called himself a Nietszchean as a young man, but Nietzsche would have hated the wretched appeal to the mob or herd. Powell was merely addressing the bitter rabble, and, for so fastidious a man, this would have been distasteful, and he must have considered how incapable our intelligence can be when it comes to protecting us from the temptations of self-destruction.

He cheated his followers, because all he gave them was the brief thrill of superiority and hatred. Nothing substantial altered in the world, and the wild, amoral capitalism that developed from his Hayek-inspired economic vision created wealth for some, but otherwise had no respect for the homes or jobs of Powell’s followers, nor for the other things he cared about – tradition, national borders, patriotism or religion.

Although he was attacked and condemned by students wherever he went, he didn’t trouble himself to think about the profound social changes sweeping the country, as young people attempted to liberate themselves from the assumptions of the past. Britain wasn’t decaying, it was remaking itself, even as it didn’t know how the story would end.

In London now, if you stroll through the crowds on a bright Sunday afternoon near the museums and decorated shop fronts, even for those of us who have been here for years, this multiracial metropolis – less frantic than New York, and with more purpose than Paris, and with its scores of languages – seems like nothing that has ever been made before. And it grows ever more busy, bustling and compelling in its beauty, multiplicity and promise, particularly for those of us who remember how dull and eventless London could seem in the 70s, especially on Sundays.

Britain survived Powell and became something he couldn’t possibly have envisioned. He was a pessimist and lacked faith in the ability of people to cooperate with one another, to collaborate and make alliances. The cultural collisions he was afraid of are the affirmative side of globalisation. People do not love one another because they are “the same”, and they don’t always kill one another because they are different. Where, indeed, does difference begin? Why would it begin with race or colour?

Racism is the lowest form of snobbery. Its language mutates: not long ago the word “immigrant” became an insult, a stand-in for “paki” or “nigger”. We remain an obstruction to “unity”, and people like Powell, men of ressentiment, with their omens and desire to humiliate, will return repeatedly to divide and create difference. The neoliberal experiment that began in the 80s uses racism as a vicious entertainment, as a sideshow, while the wealthy continue to accumulate. But we are all migrants from somewhere, and if we remember that, we could all go somewhere – together.

ENDS

DEBITO.ORG ELECTION SPECIAL DECEMBER 2014: A clear LDP victory, normalizing Japan’s Rightward swing

mytest

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Hi Blog. As is by now tradition on Debito.org, we offer a briefing on the recent Japanese Lower House election in a way that is germane to our Readers — with analysis on angles affecting our lives in Japan that might not otherwise be covered. For the record, I do this as a college-degree holder in Political Science with decades of interest (and training) in Japanese political processes. I also have great interest in this field (especially in Hokkaido politics, because I know many of the politicians due to working with them from the Otaru Onsens Case onwards).  I’ll skip the basics of how Japan’s political system is structured (you can get that from here) and go straight to the analysis:

DEBITO.ORG ELECTION SPECIAL DECEMBER 2014

In the Japanese media run-up to this election, there was enough narrative of doomsaying for opponents to PM Abe and his Liberal Democratic Party (LDP), what with Japan’s Left in disarray and Japan’s Right ascendant after 2013’s electoral rout.  The LDP was to “win big by default” in a “landslide victory”.

The day after the election, we can say that yes, Abe won, but “big” is a bit of a relative term when you look at the numbers.  (All figures, as always, are sourced from major Japanese sources such as the Asahi and the Yomiuri Shinbuns, as of Monday December 14, 2014, 6AM JST.  All possible “spins” are mine.)

THE SUMMARY:  LDP WINS, BUT NOT SURPRISINGLY

Let’s take a look at Asahi’s excellent electoral map and make some observations (click on image to expand in browser):

electionmap2014asahi

This map of Japan by prefecture shows a lot of blue seats (signifying the LDP/Koumeitou Souka Gakkai alliance), demonstrating that the LDP held most of its seats.  (Notable exception:  Okinawa, which said “none of the above”, refusing to elect a single LDP, Koumeitou (KMT), or Democratic Party of Japan (DPJ) candidate, and putting a Communist at the top.)

However, the LDP did not increase its seats — according to the table under the bar chart, the LDP went from 293 to 291 seats, meaning it lost 2.  The bigger winner was ally party KMT, which went from 31 to 35, thus increasing the ruling coalition’s hold over the Lower House by two seats to 326.

I suspect that this may be due to the postwar record low turnout this election, as KMT has an excellent “get-out-the-vote” mechanism within its Souka Gakkai religious followers. (KMT also tells its followers which people to vote for, so as to split their votes efficiently in multiple-seat constituencies; i.e., they don’t mostly vote for one and only get one candidate in instead of both).  A lower voter turnout means a higher proportion of the total voting KMT in an election.

So my read of this election is LDP didn’t lose, but they didn’t win astoundingly big, either.  That said, they’re still big enough in the Diet to have a supermajority and override any Upper House vetoes (unlikely anyway, as the Upper House is also in the LDP’s hands after 2013’s election).

OTHER WINNERS AND LOSERS

The other big winner was the Japan Communist Party, which went from 8 seats to 21.  This was due I believe to the lack of a viable opposition Left and people wanting to put their protest vote somewhere in this election.  The Democratic Party of Japan (DPJ), the ruling party from 2009 until 2012 when they were soundly dismissed from office in a landslide LDP victory, also picked up seats (73, up from 62).  So there was a significant protest vote against Abe, but not nearly enough to stem any of Abe’s future plans.  More on those in a minute.

The big loser, however, was far-right racist xenophobe MPs Hiranuma Takeo and Ishihara Shintaro’s Jisedai no Tou (the alleged Party for Future Generations).  They plummeted from 19 seats to 2!  Thus, fortunately their foreigner-bashing policy planks and their anti-NJ policy proposals did not pay off.  These geriatrics had split off from the younger-looking far-right Ishin no Tou (Japan “Innovation” Party, most famously represented by charismatic Osaka Mayor Hashimoto Touru), which also lost one seat to become 41, but didn’t lose bigger allegedly due to a last-minute rally to get out the Proportional Representation (hireiku) vote.

CANDIDATES OF PARTICULAR INTEREST TO DEBITO.ORG READERS

In Tokyo, we had two fortunate losses from the Right and one close shave for the Left.

First, for the Left, former Prime Minister Kan Naoto of the DPJ lost his seat in the popular vote to the local LDP candidate in Tokyo 18-ku.  He was, however, resurrected in the Proportional Representation vote, so he’s still in.  However, the DPJ’s current party head, Kaieda Banri, lost his seat.

On the other hand, far-rightists such as remilitarist Tamogami Toshio (who ran under the Jisedai no Tou banner) did not get elected.  In fact, Tamogami ended up at the very bottom of the pile for his electoral district in Tokyo 12-ku.  Clearly he overestimated his popular appeal (not hard to do, given how disproportionately noisy his supporters are; further, he got 611,000 votes in the last Tokyo Governor’s election), garnering only 39,233 votes.  We haven’t seen the last of this creep, but this might give people a reality check about how far Rightism can go.

Now check out what happened to former Tokyo Governor Ishihara Shintaro.  He will now retire from Japanese politics ignominiously as the person who gave up his bully pulpit as the Tokyo Governor in 2012, in a now ill-considered bid to secure greater power as a Dietmember.  He also ended up at the very bottom of the pile this time in his party’s Proportional Representation votes, which is quite a shameful way for a man of this stature and history to go.  Good riddance to you, sir.

CONCLUSIONS

In sum, the Far-Right (Jisedai) suffered most in this election, while the Far-Left (JCP) picked up more protest votes than the Center-Left (DPJ).  My read is that disillusioned Japanese voters, if they bothered to vote at all, saw the LDP/KMT as possibly more centrist in contrast to the other far-right parties, and hedged their bets.  With the doomsaying media awarding Abe the election well in advance, why would people waste their vote on a losing party unless they felt strongly enough about any non-issue being put up this election?

Nevertheless, the result will not be centrist.  With this election, Japan’s lurch to the Right has been complete enough to become normalized.  PM Abe will probably be able to claim a consolidated mandate for his alleged fiscal plans, but in reality his goals prioritize revising Japan’s “Peace Constitution” and eroding other firewalls between Japan’s “church and state” issues (e.g., Japan’s remilitarization, inserting more Shinto/Emperor worship mysticism in Japan’s laws, requiring more patriotism and “love of country” in Japan’s education curriculum, and reinforcing anything Japan’s corporatists and secretive bureaucrats don’t want the public to know as “state secrets”).

All of this bodes ill for NJ residents of Japan, as even Japanese citizens who have “foreign experiences” are to be treated as suspicious (and disqualified for jobs) in areas that the GOJ deems worthy of secrecy.  And as Dr. Jeff Kingston at Temple University in Japan notes, even the guidelines for determining what falls into that category are secret.  Nevertheless, it is clear that diversity of opinion, experience, or nationality/ethnicity is not what Japan’s planners want for Japan’s future.  Dr. ARUDOU, Debito

My Japan Times JBC Column 82: “Time to Burst your Bubble and Face Reality”, December 4, 2014

mytest

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Hi Blog. I want to say thank you to everyone who read this and made it the the #1 most-read article at the JT Online for two days, and again for a number of days later!  Dr ARUDOU, Debito:

justbecauseicon.jpg
TIME TO BURST YOUR BUBBLE AND FACE REALITY

By Debito Arudou
JBC 82 for the Japan Times Community Page
December 4, 2014

Courtesy http://www.japantimes.co.jp/community/2014/12/03/issues/time-burst-bubble-face-reality/

I want to open by saying: Look, I get it.

I get why many people (particularly the native speakers of English, who are probably the majority of readers here) come to Japan and stay on.

After all, the incentives are so clear at the beginning. Right away, you were bedazzled by all the novelty, the differences, the services, the cleanliness, the safety and relative calm of a society so predicated on order. You might even have believed that people are governed by quaint and long-lamented things like “honor” and “duty.”

Not that the duties and sacrifices necessary to maintain this order necessarily applied to you as a non-Japanese (NJ). As an honored guest, you were excepted. If you went through the motions at work like everyone else, and clowned around for bonus points (after all, injecting genki into stuffy surroundings often seemed to be expected of you), you got paid enough to make rent plus party hearty (not to mention find many curious groupies to bed — if you happened to be male, that is).

Admit it: The majority of you stayed on because you were anesthetized by sex, booze, easy money and the freedom to live outside both the boxes you were brought up in and the boxes Japanese people slot themselves in.

But these incentives are front-loaded. For as a young, genki, even geeky person finding more fun here than anywhere ever, you basked in the flattery. For example, you only needed to say a few words in Japanese to be bathed in praise for your astounding language abilities! People treated you like some kind of celebrity, and you got away with so much.

Mind you, this does not last forever. Japan is a land of bubbles, be it the famous economic one that burst back in 1991 and led two generations into disillusionment, or the bubble world that you eventually constructed to delude yourself that you control your life in Japan.

You don’t. Unless you marry an elite whose family funds your whims, you’ll discover that as you get older, opportunities narrow and doors close.

The first major life stage might be getting married — so easy to do here. Then you’d better lose the Peter Pan lifestyle and find a way to support your sudden kids. Or you’ll never see them again after the divorce.

Then you finally land that steady job that might lead to a career. But it’s hard enough nowadays for Japanese in their 20s and 30s to land secure employment (let alone climb the corporate ladder), so why should Johnny Foreigner cut in? Even if you manage to, people often assume tokenism and don’t take you seriously. The bamboo ceiling is pretty impenetrable.

But what about your trusty Genki Gaijin shtick? You’ll look jolly silly doing it as a geriatric, playing the perpetual dancing monkey, never the organ grinder.

Finally, as is true for everyone in Japan, the older you get, the less wriggle room you have in your career. Good luck comfortably changing jobs in your 40s or 50s. Most of the influential and reasonably self-actualized people in Japan are elites who spent their lives marrying into connections and cultivating Old-Boy networks, awaiting the right time to be catapulted into the next generation of leaders. NJ OBs in powerful positions? Unlikely.

Part of that is by design: Enough NJ live the life of Riley and assume the future will take care of itself. After all, for their fellow unambitious and unobtrusive Japanese corporate drones, it will; except that they will likely live a pre-designed, boring and “normal” workaday life taken care of by the state.

But for NJ, given the recent court decision about their welfare benefits, the perpetual weakness of their contract employment, and employers not paying into their pension systems with impunity, a “normal” career is not at all guaranteed. NJ have to be vigilant at an age when everyone else seems to be partying.

Another part is the shocking realization in many NJ (especially in those brought over during the 1980s Golden Age of Kokusaika (“internationalization”) who are now reaching late middle age and retirement) that they were working under a delusion: They were never seen as a colleague in the workplace. More as a pet.

This became evident as younger Japanese co-workers, who had less qualifications, time or experience in the company, got promoted over them. After all, what self-respecting Japanese wants some NJ as their senpai (senior) in the workplace? Suddenly, despite following all the rules, NJ didn’t get the same rewards.

So, after a quarter-century in Japan, I get it. And here’s what you oughta get by now:

If NJ don’t do something outside the bubble they’ve lived in so far, they might end up as some anonymous dead gaijin on a gurney, unremembered and unmourned, merely cremated and disposed of by authorities unsure of your next of kin. I’ve seen it happen — an accelerating number of times.

Why? Parables such as the one about “boiled frogs” come to mind (i.e., the frog who never noticed the temperature of the water around him rising until it was too late to jump out), but more insightful is what Pierre Bourdieu called the “illusio,” i.e., the belief that the great lifetime “game” we all agree to play is worth playing, and the fiction we collectively choose to follow is reality.

The fiction we have been accepting as reality is: Japan will treat NJ equally as long as they play the game by Japanese rules. This shows a sore lack of self-reflection about the NJ’s place in Japanese society, where those rules are stacked against them properly assimilating. It’s not because NJ always elect to be treated like guests. Guest treatment is in fact the default.

For example, have you ever noticed how difficult it is for NJ to become established in Japan’s essential, respected and licensed jobs — e.g., as doctors (and nurses), lawyers, engineers, administrative-level bureaucrats, etc.? Instead, where are they consigned? Factories, education, tenuous entrepreneurship, contracted tech, as nonadministrative corporate drones, and in entertainment. These jobs are basically fungible and expendable. And they are the default.

That’s why NJ must learn how to become “hosts.” By this I mean that they must offer Japan something that cannot be dismissed as a mere trifle or token effort.

That skill must be precious enough that NJ residents can choose to deny it to Japan, should they ever want to reclaim their power, self-respect and dignity. The NJ who exclusively do what Japan needs, and who cannot be replaced with a Japanese substitute (for example, people acting as indisposable ambassadors of Japanese knowledge — e.g., Ed Reischauer, Donald Richie or Donald Keene), can hold their skills hostage and become secure, respected, even immortal.

Sorry to burst your bubble, but face reality: What do you have to offer Japan? I’m not asking if there is something you do well; I’m asking: After all these years, is there something that you can do that Japan positively cannot live without? If not, then Japan can easily live without you, and you could be headed for the gurney.

No doubt people will decry this column. Look, I “get” that too, for it’s a natural part of illusio maintenance. People trapped in their bubbles will fight to their last breath to avoid having them burst. Facing the reality of their perpetual second-class caste status would force them to admit that they made a mistake by submitting to Japan’s default subordination processes — that they traded their entire life for something that they ultimately found no stake in.

Criticize away if that makes you feel better. It’s more comforting to play the game and party on. For now. But as your twilight years approach, you’ll look back in anger and wish you’d created a different bubble. Japan as an entire society does too, what with all this wasted human potential, as it fades into international irrelevance.

Debito Arudou’s “Handbook for Newcomers, Migrants and Immigrants to Japan” is available on Amazon. Twitter @arudoudebito. Just Be Cause appears in print on the first Thursday of the month. Your comments and story ideas: community@japantimes.co.jp

=================================

Read the rest in the Japan Times at http://www.japantimes.co.jp/community/2014/12/03/issues/time-burst-bubble-face-reality/. And this will be the anchor site for the article, so comment both below and at the JT if you like. As always, thanks for reading! Dr. ARUDOU, Debito

Mainichi: Thousands of anti-hate speech demonstrators take to Tokyo streets Nov 2, 2014

mytest

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HI Blog.  Good news.  With the upswell in hate speech in Japan, particularly against Zainichi Koreans, we have social antibodies kicking in, with public counterdemonstrations on Nov. 2 to say that this behavior is unacceptable.  Very good indeed.

Of course, this is only the second time that the anti-racists have demonstrated, as opposed to the many, many, many times the pro-racism forces have turned out on the streets.  But it is a positive step that Debito.org salutes, and I hope that they will take a more proactive (as opposed to reactive) approach to set the public agenda.  That agenda should be:  punitive criminal laws against hate speech and racial discrimination in Japan.  For the lack of legislation in Japan means that the xenophobic elements can essentially do as they please (short of breaking already-established laws involving more generic violence towards others) to normalize hatred in Japan.  And they will probably succeed in doing so unless it is illegal.  My fear is that opponents of public hatred might think that just counter-demonstrating is sufficient, and if hate speech ever dies down, they’ll think problem solved.  As the United Nations agrees, it won’t be.  Dr. ARUDOU, Debito

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Thousands of anti-hate speech demonstrators take to Tokyo streets

Mainichi Shinbun, November 3, 2014

http://mainichi.jp/english/english/newsselect/news/20141103p2a00m0na008000c.html
Courtesy of MS
mainichiantihatedemo110214
Participants in the anti-hate speech rally “Tokyo No Hate 2014” call for the elimination of discrimination, in Tokyo’s Shinjuku Ward on Nov. 2, 2014. (Mainichi)

Thousands of people took to the streets near Tokyo’s Shinjuku Central Park on Nov. 2 to protest against hate speech campaigns.

Participants in the “Tokyo No Hate 2014” rally called for an end to racial discrimination and hate speech demonstrations as they marched some 4 kilometers, accompanied by Korean pop and marching band music. Some 2,800 people joined the protest, according to the organizers.

Rally participant Aki Okuda, a 22-year-old third-year student at a Tokyo university, said, “It’s important to raise our voices to show there are people who are against hate speech demonstrations, instead of just turning a blind eye to them.”

The organizing citizens groups and other entities first mounted an anti-hate speech rally in September last year. The Nov. 2 protest was the organizers’ second such protest.

Story in Japanese here: http://mainichi.jp/select/news/20141103k0000m040027000c.html

反ヘイトデモ:見て見ぬふりできない…2800人が訴え
毎日新聞 2014年11月02日 20時35分(最終更新 11月02日 20時41分)

ヘイトスピーチやインターネット上での差別的表現が増えていることを受け、市民団体などが呼びかけ、昨年9月に初めて開催した。今回が2回目。

マーチングバンドの演奏や韓国のポップ音楽が流れる中、参加者は約4キロのルートを歩いた。朝鮮の民族衣装「チマチョゴリ」を着た人や外国人の姿もあった。東京都の大学3年生、奥田愛基(あき)さん(22)は「見て見ぬふりをするのではなく、反対している人がいることを表すために声を上げることが大切」と話した。【深津誠】

ENDS

Japan Times JBC 81, Nov 5 2014, “Does social change in Japan come from the top down or bottom up?”

mytest

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Hello Blog.  Here’s my latest JT column  posted as a question, not an answer this time.  Any answers?  Please post in the Comments Section below and/or at the JT website.  Thanks as always for putting this column once again in the Top Ten Most Read on the Japan Times online this month! Dr. ARUDOU, Debito

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ISSUES | JUST BE CAUSE
Does social change in Japan come from the top down or bottom up?
BY DEBITO ARUDOU
THE JAPAN TIMES, NOV 5, 2014

Courtesy http://www.japantimes.co.jp/community/2014/11/05/issues/social-change-japan-come-top-bottom/

This month I would like to take a break from my lecture style of column-writing to pose a question to readers. Seriously, I don’t have an answer to this, so I’d like your opinion: Does fundamental social change generally come from the top down or the bottom up?

By top down, I mean that governments and legal systems effect social change by legislating and rule-making. In other words, if leaders want to stop people doing something they consider unsavory, they make it illegal. This may occur with or without popular support, but the prototypical example would be legislating away a bad social habit (say, lax speed limits or unstandardized legal drinking ages) regardless of clear public approval.

By bottom up, I mean that social change arises from a critical mass of people putting pressure on their elected officials (and each other) to desist in something socially undesirable. Eventually this also results in new rules and legislation, but the impetus and momentum for change is at the grass-roots level, thanks to clear public support.

Either dynamic can work in Japan, of course. For top-down, I have seen many rules decided by decree. How about the steadily encroaching anti-smoking rules in public places? It’s no longer just train platforms; you can’t even have a lit cigarette on many Tokyo streets anymore. Some movements were instituted after government awareness-raising drives, like the nōshi wa hito no shi (“brain death is a person’s death”) campaign deployed in the 1990s to overcome apparently religious-based objections to organ donation.

These and many more examples of social engineering and official consensus-manufacturing have resulted in people changing their outward behavior, if not their outright belief in a previous system. (Who remembers that brain death was ever an issue?) And it happens pretty quickly (as in weeks or months), especially if these moves are backed up by criminal penalties. Remember when drunk driving was much less harshly punished? (I do, and thanks to Draconian penalties for even one glassful, we have the world’s only decent-tasting zero-alcohol beer.)

Bottom-up, however, takes a lot longer — years or decades — but it can be just as irresistible a social force. For example, I have seen the slow death of “old maid” bashing (remember “Christmas cakes” referring to women over age 25?), the loss of faith in overwork as proof of a person’s worth, and the stigmatization of power-based bullying (e.g., sexual and power harassment) to the point of achieving court victories. The progress of this genre of social change can be quite imperceptible, but when backed up by a media campaign after a social shock (such as a huge scandal or a horrific crime — stalking, for example), bottom-up change can happen much faster.

But these are relatively small fry. For really significant social changes, such as the abolition of racial discrimination and/or hate speech in Japan, both methods have been tried, and have failed.

Advocates (yes, including myself) have tried the top-down approach for decades, asking all levels of government and the bureaucracy to outlaw discrimination as blatant as “Japanese only” signs and rules. Their most common response is, “It’s too early; we have to change the public’s mind first.” For them, the bottom-up approach is the chicken before the egg.

But starting at the grass roots has been tried too. In fact, that’s where we started, working as hundreds of advocates for decades. I personally have spoken at hundreds of gatherings to thousands of people — even one-on-one to the discriminators themselves, calmly (yes, calmly) coaxing them to treat people with dignity and equality, as they themselves would want to be treated in a similar situation.

But in this case, the problem isn’t as simple as asking individuals to give up something like smoking on a train platform; this is an issue of excluders worrying aloud that “foreigners” are a threat to their cultural integrity in general, if not their business specifically. It may even be a matter of them saying, “I just don’t like those people, so sod you.”

Moreover, unaffected bystanders can be quite sympathetic to excluders who fear for their livelihoods (even if they are excluding a neighbor). Besides — cue vicious circle — there’s no law against them doing it. And then we return to the top-down approach: the egg before the chicken.

I admit that I lean towards the top-down approach. There are plenty of historical examples of bottom-up not working when it comes to the big changes. America’s Susan B. Anthony, for example, campaigned tirelessly at the grass-roots level for women’s suffrage throughout the 1800s but failed to get the vote in her lifetime. Or in Japan’s case, the foremost grass-roots movements in Japan right now — protests against the state secrets law, remilitarization and the restarting of nuclear reactors — are gaining little traction in the face of the government’s relentless top-downism.

Moreover, many of the great grassroots successes in history got lucky. Mahatma Gandhi’s grass-roots achievement of Indian independence was aided by the fact that the grip of the British Empire had been weakened by two world wars. Nelson Mandela was lucky not to meet the same fate as Steve Biko, and to see a more liberal South African government in his lifetime. Thus, change happened because leaders made sage decisions — and there is an enormous amount of top-down inherent in that.

Personally, I have witnessed significant social change — most notably, the flowering of America’s civil rights movements after 1964. Very much a grassroots effort, it still took more than a century for equal rights to be enforceably guaranteed by top-down policymaking and criminal penalties. But I remain convinced that the social change was top-down.

As a child growing up in New York state in the 1970s, I vividly remember African-American classmates (there were a significant number in my elementary schools) feeling empowered, even adopting the swagger and proud demeanor of hero boxer Muhammad Ali, without being accused of being “uppity Negroes.” Instead, there was enormous opprobrium from teachers and other influential people for anyone who dared, for example, use racist language, such as the N-word. Even observing that somebody might be “different” because they had different skin color was simply “not done” anymore.

Why? I believe the new top-down rules set the agenda and terms of debate in a more tolerant direction. You had to accept that the “old ways” were “backwards” and no longer appropriate.

Obviously, it wasn’t perfect, and there were plenty of holdouts, disobedients and overt racists in the American example. The U.S. was still two generations away from an African-American president, and to this day a huge number of minorities are disenfranchised just because they are minorities.

But back then it was made very clear that somebody was going to get it in the neck “from above” if there were any violations of the new narrative. That’s why as kids, our overt behavior and eventually our attitudes changed — maybe not immediately into good habits, but certainly away from reinforcing bad habits.

Of course, this is the American example, with limited application to Japan. Japanese society has very different attitudes towards the outward appearance of “difference” and expression of dissent. The national narratives of inclusivity and community construction are arguably polar opposite to America’s.

Even the power of the Japanese grass roots is purported to be different. Political science professor Jiro Yamaguchi recently wrote (“Perilous spirit of the times,” The Japan Times, Oct. 28) about Japan’s “deep-seated tendency of conformism”; fellow professor Koichi Nakano has described the business of governing Japan as an “elite-driven process rather than a society-driven process.” Some even argue that a traditional, unchanging world view is what makes Japanese into Japanese, so why would anyone expect any major change?

But, again, all societies have bad habits, and racial discrimination is a doozy. How could a more positive environment be created so that the children of immigrants (many of the latter of whom are here at the bidding of the Japanese government) and international marriages will not be treated as “foreign” and sometimes be denied equal treatment?

So I ask readers: On balance, is unequal treatment to be legislated away, with people catching up through the carrots and sticks of a new legal and social regime? Or is it something that people will cotton on to eventually, as they push for reforms because it just “makes sense” to treat people (especially fellow Japanese) equally?

Is a bad social habit to be thrown out the second-floor window, or patiently cajoled down the stairs and out the front door? Discuss.
==============================
Debito Arudou’s co-authored bilingual “Handbook for Newcomers, Migrants, and Immigrants to Japan” is available on Amazon as a paperback and e-book, see www.debito.org/handbook.html. Twitter @arudoudebito. Just Be Cause appears in print on the first Thursday of the month. Your comments and story ideas: community@japantimes.co.jp
==============================

Osaka Mayor Hashimoto vs Zaitokukai Sakurai: I say, bully for Hash for standing up to the bully boys

mytest

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Hi Blog. Making the news recently is this very unusual public smackdown in the halls of the Osaka government:

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Osaka mayor gets into shouting match with head of anti-Korean group
KYODO/JAPAN TIMES, OCT 21, 2014

http://www.japantimes.co.jp/news/2014/10/21/national/social-issues/osaka-mayor-engages-shouting-match-head-anti-korean-group/

OSAKA – Osaka Mayor Toru Hashimoto met with the head of an anti-Korean group Monday as he considers cracking down on hate speech rallies in the city, but they ended up having a shouting match in which they more or less just insulted each other.

The meeting with Makoto Sakurai, who heads the group commonly known as Zaitokukai, at City Hall was tense from the beginning, with both men calling each other names.

Sitting 3 meters apart, the two came close to a scuffle at one point before people around them intervened. The meeting, which was open to the media, last just 10 minutes, far shorter than originally planned.

During the meeting, Hashimoto said: “Don’t make statements looking at ethnic groups and nationalities as if they are all the same. In Osaka, we don’t need guys like you who are racists.”

The meeting took place at the request of Zaitokukai, which describes itself as a group of citizens who do not tolerate privileges for Korean residents of Japan.

In a ruling in July, the Osaka High Court determined that rallies staged by the group near a pro-Pyongyang Korean school amounted to racial discrimination.

Lee Sin Hae, a journalist and Korean resident of Japan, said after watching the face-off between Hashimoto and Sakurai that she didn’t want people to get the impression that there is no difference between the two just because they both resorted to using abusive language.

“Zaitokukai is still campaigning in the streets. I want the mayor to actually go to places to see that terrible things are happening,” said Lee, who is suing Zaitokukai over online abuse.
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I don’t think this article really captures the event well. See it for yourself on YouTube (courtesy MS):

FULL VERSION (which captures the flavor of Sakurai bullying and berating the press at the very beginning):
橋下市長 在特会・桜井誠会長と面談 2014-10-20 フルバージョン
https://www.youtube.com/watch?v=KxL383jN484

SHORT VERSION (excellent for capturing the register of the language:  bully vs. bully):
橋下徹vs在特会・桜井誠 【全】10/20
https://www.youtube.com/watch?v=ACRxHAC-tyg

SAKURAI’S FOLLOW-UP (also instructive for showing just how little substance he actually has behind his argumentation):
在特会桜井誠 橋下徹市長との対談後の感想
https://www.youtube.com/watch?v=6dMHEpoMruA

COMMENT:  A journalist friend whom I highly respect had this to say about the event:

=======================

I’m sure some people will view this showdown between Osaka mayor Toru Hashimoto and Makoto Sakurai, leader of Japan’s hate speech movement, as high drama, but it struck me as pathetic. Sakurai struts in front of the media, telling NHK and the Mainichi that they “hate Japan”, then sits fanning himself waiting at what looks like a school desk for Hashimoto. They get into a shouting match at roughly the same level as my three-year-old. Hashimoto has been praised for facing down Sakurai but he made a mistake: he should never have sat in the same room as this pathetic schoolyard bully.

=======================

I think it’s more significant than mere high drama.  I think it is a very necessary smackdown of a person who has spent his whole life taking advantage of Japan’s weakness towards bullies, cringing before loud voices and verbal abuse.  A person like Sakurai should have been socked a few times in the schoolyard for this behavior long before he ever reached adulthood (looking at him, I doubt he’s ever really taken a punch, despite all his protestations about the lack of “manliness” in the Hashimoto exchange).  A dork like this, full of sociopathic hangups who goes through life this perpetually unchallenged, can grow this big.

Sakurai is a bully.  I was raised by a bully for a stepfather, and I personally have learned that you never show a bully any weakness during confrontation.  And you inevitably must stand up to them as I believe Hashimoto did.  People will be confused about what it all means (as the Kyodo article above certainly was), but I have to admit this is the second time (here is the first) that I have respected one of Hashimoto’s actions.  He was clearly telling this oaf that he should not generalize about a whole minority, and that his discriminatory actions are not welcome in his city.  And he did it in the same register as he was being addressed.  Good.  Fire with fire.

Bureaucrats who have spent their lives behind desks and never entered a fray like this have glass jaws in a verbal debate arena.  My experience watching the Foreign Ministry in 2007 unable to handle Right-Wing bullyboys during a human-rights hearing is a prime example.  It is time even public officials learned to use the register of fighting words, as Hashimoto did.  Otherwise the fighters will dominate the dialog by drowning everyone else out.  Dr. ARUDOU, Debito

UPDATE OCTOBER 23, 2014:

Oh oh. Osaka Mayor Hashimoto has just come out, according to J-Cast.com, in favor of making the Regular and Special Permanent Residents into one unified category. Meaning he buys into the Zaitokukai’s core (surface) argument that the Zainichis should not have “special privileges” (as opposed to earned rights, thanks to their historical contributions to the Japanese Empire and their aberrational status as generational foreigners). Courtesy of MS.

Now it’s time for me to make some qualifications.  As others have said, I now agree that what Hashimoto did was a publicity stunt, to make himself look like the “softer side” of Japan’s exclusionary nationalism.  I will stand by my statement that his proclaiming that hate speech of the Zaitokukai ilk as wrong and unwelcome, and his demonstrating how and why hate speech should be fought against, are positive steps.  But this statement that the Zainichi should simply be made invisible, after all that has happened between Japan and Korea historically, is not positive.  As the headline below questions, would this make the hate speech disappear?  I say no.  People don’t hate certain foreigners because they have special privileges.  That’s just a ruse.  They hate foreigners because they are racist xenophobes.

橋下徹「在日の特別永住者制度を見直す」 これでヘイトスピーチも差別もなくなる?
2014/10/22 19:48 J-Cast News
http://www.j-cast.com/2014/10/22219051.html?p=all

在日韓国・朝鮮人らの特別永住者制度について、維新の党共同代表で大阪市長の橋下徹氏が、見直して一般永住者制度への一本化を目指す考えを示した。特別扱いしなくなれば、ヘイトスピーチも差別もなくなるのではないかというのだ。
「在日特権を許さない市民の会」会長との罵り合いになった面談で、橋下徹氏は、「文句があるなら、国会議員に言え」との発言を繰り返した。その国会議員を抱える政党代表を意識してか、橋下氏は、面談翌日の2014年10月21日、在特会の主張を受けたかのような発言をした。
「ほかの外国人と同じように制度を一本化していく必要がある」
在日韓国人らについて、「特別扱いすることは、かえって差別を生む」と記者団に答え、在特会のヘイトスピーチで標的の1つになっている特別永住者制度を問題視したのだ。報道によると、橋下氏は、ほかの外国人と同じように制度を一本化していく必要があるとの考えを示した。つまり、特別永住者制度を止めて、一般永住者制度だけにするということだ。

Rest of the article below in the Comments Section.

Blame Game #433: JT on “Rumors of Foreign Looters in Hiroshima Unfounded”, “Social Media Rehashes Historical Hate”, and Economist on unoptimistic outcomes re hate speech law

mytest

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Hi Blog. Continuing on with the theme of Japan’s Blame Game (as in, blame foreigners for any social ill that you don’t want to take responsibility for), we have here the phenomenon of blame speech morphing into hate speech (not that far of a stretch, given the irresponsible nature of anonymous social media). We have people conjuring up fake stories of foreigners looting after natural disasters that got so bad that even the Japanese police (who are not positively predisposed to foreign residents in the first place — they’re usually on the front lines of blaming them for foreign crime and the undermining of Japanese society) are stepping in to defend them and dispel rumor.

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The Japan Times, NATIONAL / CRIME & LEGAL
Police say rumors of foreign looters in Hiroshima unfounded
BY ERIC JOHNSTON, STAFF WRITER, AUG 27, 2014
http://www.japantimes.co.jp/news/2014/08/27/national/crime-legal/police-say-rumors-foreign-looters-hiroshima-unfounded/

OSAKA – The Hiroshima Prefectural Police said Wednesday they had no information to substantiate online rumors that foreigners were burglarizing houses in areas of the city hit hardest by last week’s deadly mudslides.

No suspects had been arrested on suspicion of burglarizing, as of Tuesday. However, the police said that due to the rumors, they were beefing up patrols in the affected areas.

Rumors about foreign burglars began circulating on Twitter and social media sites that espouse right-wing and often xenophobic views, soon after the heavy rains hit parts of the city on Aug. 20, leaving 70 people dead in mudslides and forcing about 1,300 people from their homes.

According to the prefectural police website, there has been at least one possible phone scam in which a mudslide victim received a call around last Friday from a person claiming to represent a local bank and asking for a donation for the victims. The caller hung up when asked for confirmation of his identity, police said.

On Monday, following reports of fake police and city officials visiting homes and asking for cash donations, police warned residents to be on guard and confirm the identity of anyone requesting donations.

On Saturday, Kyodo News reported that a 73-year-old man returned to his damaged home after a couple of days and discovered it had been vandalized.

Unfounded rumors on social media of a spike in foreign crime appeared following the March 2011 quake and tsunami in Tohoku, forcing police and other officials to warn against false reports. There were also false rumors of a wave of crime by foreigners in Kobe following the 1995 earthquake.

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This is ironic, since NHK has recently reported there have been 1200 burglaries in post-disaster Fukushima and perps are Japanese:

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1,200 burglaries at Fukushima evacuated areas
NHK — JUN 13, 2014, courtesy of KM
http://newsonjapan.com/html/newsdesk/article/108087.php (with videos)

Police have recorded a large number of burglaries in areas evacuated after the Fukushima Daiichi nuclear accident in 2011.

Fukushima police arrested a 34-year-old man on Thursday on suspicion of stealing clothes from an empty apartment in the town of Tomioka. The town is south of the plant and is designated an evacuation zone due to nuclear fallout.

Police searched the man’s home in Tamura, Fukushima prefecture. They confiscated more than 3,000 stolen items, including precious metals.

Police say in the first five months of the year, 90 cases of burglary were reported in 8 municipalities surrounding the crippled plant.

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And it’s not the first time that the authorities have had to step in and dispel rumors targeting NJ residents. Consider what happened weeks after the 2011 Fukushima disasters.  Rumors were circulating about foreign crime all over again and had to be tamped down upon:

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「外国人窃盗団」「雨当たれば被曝」被災地、広がるデマ
朝日新聞 2011年3月26日9時21分
http://www.asahi.com/national/update/0325/TKY201103250527.html

「あらぬうわさが飛び交っています」と注意を呼びかけるビラが避難所で配られた=25日午後2時45分、仙台市宮城野区の岡田小学校、金川雄策撮影

東日本大震災の被災地で、流言が飛び交っている。「外国人の窃盗団がいる」「電気が10年来ない」……。根拠のないうわさは、口コミに加え、携帯メールでも広がる。宮城県警は25日、避難所でチラシを配り、冷静な対応を呼び掛けた。

「暴動が起きているといったあらぬうわさが飛び交っています。惑わされないよう気を付けて下さい」
宮城県警の竹内直人本部長は、この日、避難所となっている仙台市宮城野区の岡田小学校を訪れ、被災者に注意を呼びかけた。チラシを受け取った女性(43)は「犯罪はうわさほどではなかったんですね」と安心した様子を見せた。県警によると、110番通報は1日500〜1千件程度あるが、目撃者の思い違いも少なくないという。

しかし、被災地では数々のうわさが飛び交っている。「レイプが多発している」「外国人の窃盗団がいる」。仙台市の避難所に支援に来ていた男性(35)は、知人や妻から聞いた。真偽はわからないが、夜の活動はやめ、物資を寝袋に包んで警戒している。「港に来ていた外国人が残っていて悪さをするらしい」。仙台市のタクシー運転手はおびえた表情をみせた。

流言は「治安悪化」だけではない。「仮設住宅が近くに造られず、置き去りにされる」「電気の復旧は10年後らしい」。震災から1週間後、ライフラインが途絶えて孤立していた石巻市雄勝町では、復興をめぐる根拠のない情報に被災者が不安を募らせた。「もう雄勝では暮らせない」と町を出る人が出始め、14日に2800人いた避難者は19日に1761人に減った。

健康にかかわる情報も避難者の心を揺さぶる。石巻市の避難所にいる女性3人には18日夜、同じ内容のメールが届いた。福島原発の事故にふれ、「明日もし雨が降ったら絶対雨に当たるな。確実に被曝(ひばく)するから」「政府は混乱を避けまだ公表していないそうです」と記されていた。女性の1人は「避難所のみんなが心配しています」という。

過去の震災では、1923年の関東大震災で「朝鮮人が暴動を起こす」とのデマが流れ、多数の朝鮮人が虐殺された。95年の阪神大震災では、大地震の再発や仮設住宅の入居者選定をめぐる流言が広がった。

今回はネットでも情報が拡散する。「暴動は既に起きています。家も服も食べ物も水も電気もガスも無いから」「二、三件強盗殺人があったと聞いた」。こうした記載がある一方で「窃盗はあるけど、そこまで治安は悪くない」「全部伝聞で当事者を特定する書き込みはない」と注意を促す書き込みもある。

東京女子大学の広瀬弘忠教授(災害・リスク心理学)は「被災地で厳しい状況に置かれており、普段から抱いている不安や恐怖が流言として表れている。メールやインターネットの普及で流言が広域に拡大するようになった。行政は一つ一つの事実を伝えることが大切で、個人は情報の発信元を確かめ、不確実な情報を他人に流さないことが必要だ」と指摘する。(南出拓平、平井良和)

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Despite the fact that crime was occurring and probably not due to NJ, as noted above.

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700 M. Yen Stolen from ATMs in 3 Prefs Hardest Hit by March Disaster
http://jen.jiji.com/jc/eng?g=eco&k=2011071500046

Tokyo, July 14 (Jiji Press)–Some 684.4 million yen in total was stolen from automated teller machines between March 11, the day of the major earthquake and tsunami, and the end of June in three prefectures hardest hit by the disaster, Japan’s National Police Agency reported Thursday.

The number of thefts targeting ATMs at financial institutions and convenience stores reached 56, while the number of attempted such thefts stood at seven in the northeastern Japan prefectures of Iwate, Miyagi and Fukushima, the agency said.

Fukushima Prefecture accounted for 60 pct of the number of cases and the amount stolen, with the impact of the nuclear crisis at Tokyo Electric Power Co.’s Fukushima No. 1 nuclear power plant being blamed for the high figure.

No similar cases were reported in March-June 2010. ATM thefts rose sharply after the disaster, but the situation in the prefecture is now under control, the police said.

Some 750 police officers are patrolling areas around the nuclear power plant.
(2011/07/15-05:01)

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Note how J crime naturally causes considerably less media panic.  But since there are no legal restrictions on hate speech in Japan, if you can’t say something nice about people, say it about foreigners.  And there is in fact a long history of this sort of thing going on:

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NATIONAL / MEDIA | MEDIA MIX
Social media aids rehashing of historical hate
BY PHILIP BRASOR, SPECIAL TO THE JAPAN TIMES
SEP 13, 2014 (excerpt)
http://www.japantimes.co.jp/news/2014/09/13/national/media-national/social-media-aids-rehashing-historical-hate/

After rain caused deadly mudslides in Hiroshima Prefecture last month, rumors spread over the Internet about burglaries of evacuated homes by “foreigners,” including Zainichi (ethnic Korean residents of Japan). Such rumors tend to accompany disasters, so Tokyo Shimbun talked directly to police in the area.

There were six break-ins between Aug. 20 and 31, but the police had no idea of the nationalities of the burglars and seemed reluctant to say much else. The reporter spoke with residents of the stricken area and none said they had heard anything about foreigners looting homes except on the Internet.

He then spoke to several local Korean residents of the region, and all felt anxious about the rumors. As one woman said, “It is getting easier for people to post discriminatory messages” on the Internet. An expert on disasters told the paper that crime actually goes down after a calamity, but because of the attendant atmosphere of desperation and fear many people think otherwise, and thus “poisonous hearsay” flourishes more readily — in 2000, then-Tokyo Gov. Shintaro Ishihara told Japanese military personnel that foreigners could be expected to riot after a major earthquake. The expert added that these rumors reflect conventional thinking in the general population, and due to recent media coverage of anti-Korean sentiments the average person may believe them out of hand. It is thus important that authorities squelch such stories as soon as they emerge, something the police in Hiroshima did not do.

Tokyo Shimbun’s relatively extensive coverage of the issue was prompted by more than immediate events. The Hiroshima mudslides occurred just prior to the 91st anniversary of the Great Kanto Earthquake of Sept. 1, 1923. In the aftermath of that disaster, thousands were murdered after rumors spread that Koreans had poisoned wells and burned down houses. Some were killed by individuals, some by groups of vigilantes, some by civil or military police. Right-wing fringe groups deny there was a “genocide,” the term generally used to describe the killings, and there has never been a government investigation into the matter or an official expression of regret. It took place when the Korean Peninsula was under Japanese control, so the ethnic Koreans targeted were de facto Japanese nationals. Even the South Korean government never demanded acknowledgement of these crimes until local advocacy groups pressured it to demand that Japan identify the victims and apologize.

Rest of the article at http://www.japantimes.co.jp/news/2014/09/13/national/media-national/social-media-aids-rehashing-historical-hate/

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To be sure, hate speech has finally become an issue in Japan.   A recent NHK survey has shown that a vast majority of the Japanese public think hate speech is a problem, and a near-majority think that legislation is needed:

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ヘイトスピーチ 15都道府県で確認
NHK NEWSWEB, 2014年9月23日 (excerpt)
http://www3.nhk.or.jp/news/html/20140923/k10014816511000.html

ヘイトスピーチと呼ばれる民族差別的な言動や行為が、少なくとも全国15の都道府県で確認されていることがNHKの調査で分かりました。

また、ヘイトスピーチは問題だと認識している自治体が9割以上に上る一方、規制については、必要とするところがおよそ4割、「国で慎重に検討されるべき」などとして、必要か分からないとするところがおよそ5割で、意見が分かれています。

ヘイトスピーチと呼ばれる民族差別的な言動や行為が問題となるなか、NHKは今月、全国の都道府県と政令指定都市、それに東京23区の合わせて90の自治体を対象に調査を行い、すべてから回答を得ました。

ヘイトスピーチについて、政府は「人種や国籍、ジェンダーなどの特定の属性を有する集団をおとしめたり、差別や暴力行為をあおったりする言動や表現行為」などと説明していて、これに当てはまる行為が去年からことしにかけてあったか聞きました。

その結果、「ある」と答えたのは、13の都府県と6つの政令指定都市、それに東京23区のうち6つの区で、少なくとも15の都道府県でヘイトスピーチが確認されていたことが分かりました。

また、ヘイトスピーチについて問題だと思うか聞いたところ、「問題だ」が94%、「分からない」が4%で、「問題ではない」と答えたところはありませんでした。

一方、ヘイトスピーチに対して、何らかの規制が必要だと思うか聞いたところ、「必要」が41%、「必要ではない」が2%、「分からない」が53%、「いずれにも当てはまらない」が3%でした。

Rest of the article at http://www3.nhk.or.jp/news/html/20140923/k10014816511000.html

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That said, I remain unoptimistic about how things will turn out, especially given the bent of the current administration. The Economist (London) appears to share that view, even hinting that it may be used to stifle pertinent criticisms of the government (as opposed to nasty speculation about minorities and disenfranchised peoples):

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Hate speech in Japan
Spin and substance
A troubling rise in xenophobic vitriol
Sep 27th 2014 | TOKYO | From the print edition, courtesy of XY
http://www.economist.com/news/asia/21620252-troubling-rise-xenophobic-vitriol-spin-and-substance

IN OSAKA’s strongly Korean Tsuruhashi district, a 14-year-old Japanese girl went out into the streets last year calling through a loudspeaker for a massacre of Koreans. In Tokyo’s Shin-Okubo neighbourhood, home to one of the largest concentrations of Koreans in Japan, many people say the level of anti-foreigner vitriol—on the streets and on the internet—is without modern precedent. Racists chant slogans such as “Get out of our country”, and “Kill, kill, kill Koreans”.

Perhaps for the first time, this is becoming a problem for Japan’s politicians and spin doctors (to say nothing of the poor Koreans). The clock is counting down to the Tokyo Olympics in 2020, and lawmakers are coming under pressure to rein in the verbal abuse and outright hate speech directed at non-Japanese people, chiefly Koreans.

Japan has about 500,000 non-naturalised Koreans, some of whom have come in the past couple of decades but many of whose families were part of a diaspora that arrived during Japan’s imperial era in the first half of the 20th century. They have long been targets of hostility. After the Great Kanto earthquake of 1923, Tokyo residents launched a pogrom against ethnic Koreans, claiming that they had poisoned the water supply.

So far the abuse has stopped short of violence. There have also been counter-demonstrations by Japanese citizens in defence of those attacked. But the police have been passive in the face of verbal assaults. And there is clearly a danger that one day the attacks will turn violent.

So the government is under pressure to act. In July, the UN’s human-rights committee demanded that Japan add hate speech to legislation banning racial discrimination. Tokyo’s governor, Yoichi Masuzoe, has pressed the prime minister, Shinzo Abe, to pass a law well before the games.

The courts, too, are beginning to move. In July Osaka’s high court upheld an earlier ruling over racial discrimination that ordered Zaitokukai, an ultra-right group that leads hate-speech rallies across the country, to pay ¥12m ($111,000) for its tirades against a pro-North Korean elementary school in Kyoto. At least one right-wing group, Issuikai, which is anti-American and nostalgic for the imperial past, abhors the anti-Korean racism. Its founder, Kunio Suzuki, says he has never seen such anti-foreign sentiment.

The backdrop to a sharp rise in hate-filled rallies is Japan’s strained relations with South Korea (over the wartime issue of Korean women forced to work as sex slaves for the Japanese army) and North Korea (which abducted Japanese citizens in the 1970s and 1980s). But, says Mr Suzuki of Issuikai, the return of Mr Abe to office in 2012 also has something to do with it. The nationalist prime minister and his allies have been mealy-mouthed in condemning hate speech.

Even if Mr Abe’s Liberal Democratic Party (LDP) bows to the need to improve Japan’s image overseas, the message is likely to remain mixed. Earlier in September a photograph emerged of Eriko Yamatani, the new minister for national public safety and the overseer of Japan’s police, posing in 2009 for a photograph with members of Zaitokukai. The government says she did not know that the people she met were connected to the noxious group. Yet Ms Yamatani has form when it comes to disputing the historical basis of the practice of wartime sex slavery.

Many reasonable people worry that a new hate-speech law, improperly drafted, could harm freedom of expression. But one revisionist politician, Sanae Takaichi, said, shortly before she joined the cabinet in September, that if there were to be a hate-speech law, it should be used to stop those annoying people (invariably well-behaved and often elderly) demonstrating against the government outside the Diet: lawmakers, she added, needed to work “without any fear of criticism”. Ms Takaichi’s office has since been obliged to explain why, with Tomomi Inada, another of Mr Abe’s close allies, she appeared in photographs alongside a leading neo-Nazi. Some of the hate, it seems, may be inspired from the top.
ENDS

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So what to do?  I still remain in support of a law against hate speech (as is the United Nations), i.e., speech that foments fear, hatred, and related intolerance towards disenfranchised peoples and minorities in Japan.  Those are the people who need protection against the powerful precisely because they are largely powerless to defend themselves as minorities in an unequal social milieu.  The Japanese government’s proposed definition of hate speech (taken from the NHK article above) of  「人種や国籍、ジェンダーなどの特定の属性を有する集団をおとしめたり、差別や暴力行為をあおったりする言動や表現行為」(behavior or expressive activity that foments discrimination or violence toward, or disparages people belonging to groups distinguished by race, citizenship, gender etc.)  is a decent one, and a good start.  Where it will go from here, given the abovementioned extremities of Japan’s current right-wing political climate, remains to be seen.  Dr. ARUDOU, Debito

Japan Times JUST BE CAUSE column 79, on Japan’s Visible Minorities, Sept. 4, 2014 (version with links to sources)

mytest

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Hi Blog.  Thanks as always for reading, and for putting this column once again at #1 for two days at the Japan Times Online:

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“VISIBLE MINORITIES” ARE BEING CAUGHT IN THE DRAGNET
By Dr. ARUDOU, Debito
Column 79 for the Japan Times JUST BE CAUSE Community Page, September 4, 2014
Courtesy http://www.japantimes.co.jp/community/2014/09/03/issues/visible-minorities-caught-police-dragnet/
Version with links to sources, previous discussion on Debito.org about this issue here.

Around noon on Aug. 13, in Ushiku, Ibaraki Prefecture, a local apartment manager notified the police that a “suspicious foreigner” was hanging around the nearby JR train station.

Cops duly descended upon someone described by the Asahi as a “20-year-old male who came from the Philippines with a Japanese passport” (sic). [archived here if dead link]

When asked what he was doing, he said he was meeting friends. When asked his nationality, he mentioned his dual citizenship. Unfortunately, he carried no proof of that.

So far, nothing illegal here: Carrying ID at all times is not legally required for Japanese citizens.

But it is for foreigners. So the cops, convinced that he was really a foreigner, took him in for questioning — for five hours. Then they arrested him under the Immigration Control Act for, according to a Nikkei report, not carrying his passport, and interrogated him for another seven.

In the wee hours of Aug. 14, after ascertaining that his father is Japanese and mother foreign, he was released with verbal apologies. That hardly suffices. If any of you have ever undergone Japan’s “voluntary questioning” and/or 23 days of interrogation after arrest, you know how harrowing it can be.

And this isn’t the first instance.And this isn’t the first instance. On Feb. 25, 2006, a 28-year-old foreign-looking Japanese woman was arrested in Kawaguchi, Saitama Prefecture, for not carrying a foreign passport.

Grounds for suspicion? According to the Mainichi Shimbun, she was carrying an envelope with Portuguese writing on it. Unable to talk because she was reportedly “not good at speaking to strangers,” she was released when they finally contacted her family after more than a full day of interrogation.

Milder cases are more commonplace: The New York Times (July 8, 2010) featured the account of a Japanese writer-translator who had been pulled aside repeatedly by Tokyo police officers for being “too tall and dark-colored,” and had even been asked to show the contents of her purse.

I too have been stopped and asked the personal questions reserved only for criminal suspects (shokumu shitsumon) on numerous occasions, but fortunately talked my way out of getting arrested for being a Japanese without a “gaijin (alien registration) card.”

As The Japan Times has been chronicling for years, the people particularly vulnerable during Japan’s perennial mission to smoke out “illegal foreign visa overstayers” are those who “look foreign.” That leads us to the point of this piece: Japan desperately needs a new concept to account for Japanese who don’t look it. How about visible minorities?

This concept and term has gained currency in minority studies. For example, the Canadian government uses it when referring to the treatment of people who may not at first glance “look” like the majority population.

Of course, it’s tough to discuss minority issues in allegedly “homogeneous Japan.” Our government has long denied any domestic minorities exist (see www.debito.org/japanvsun.html) You still get the occasional politician doing so (such as a Sapporo city assemblyman on Aug. 11), despite Japan’s parliament formally recognizing the Ainu as one in 2008.

But that hasn’t deterred Japan scholars from studying the Ainu, as well as the Okinawans, the burakumin historical underclass, Zainichi Korean and Chinese generational foreigners, South American workers of Japanese descent, and the 2 million registered foreign residents.

Yet Japanese studies have generally overlooked how physical appearance plays a part in Japan’s racialization dynamics. Even recent work, such as Kyle Cleveland’s insightful chapter on ethnic minorities in the 2013 book “Critical Issues in Contemporary Japan,” does not mention physical appearance or skin color as an issue in discrimination. He describes minorities in Japan as “invisible.”

I disagree. And those detained for looking foreignly suspicious, singled out for bullying for being “half” or “gaijin” in schools, and denied entry to “Japanese only” establishments, might also.

Moreover, unlike other minorities, visible ones cannot “pass” as Japanese in terms of physical appearance, and thus face different forms of discrimination. Further, visible minorities also include Japanese citizens, bringing in issues of guaranteed equal protection under the law.

It also leads to the fundamental question of “What is a Japanese?” As my doctoral research demonstrated, “Japaneseness” is linked to physical appearance by Japan’s laws, law enforcement, public policy, jurisprudence and media messages. And as seen in the Ushiku, Tokyo, Sapporo and Saitama cases above, you have to “look Japanese” to be treated as such.

Overlooking the existence of Japan’s visible minorities must stop. Thousands of Japanese children have been born to international marriages. Thousands have naturalized. Nearly half of Japan’s entire registered non-Japanese population are permanent residents. Well over half of those again (the regular permanent residents, as opposed to the Zainichi) are people who came from overseas. There is enormous diversity that is being under-analyzed.

In fact, let’s go one step further: Permanent residents should claim their minority status themselves. After all, if you can stay here as a permanent part of a society, you can qualify as a minority. That includes the foreign scholars of minority issues, who despite decades living in and researching in Japan, don’t appear to consider themselves members of a minority.

That’s the big-picture stuff for this month. Now let’s turn to some concrete policy measures the government can take to reduce the chances of people getting wrongfully detained.

First, if the Japanese police must go gaijin hunting, then train them properly in immigration law.

Any Immigration Bureau official knows that: a) foreigners are not required to carry a passport at all times (that’s why gaijin cards exist) unless they are unregistered tourists; b) naturalized Japanese exist; and c) dual nationality is legally possible until the day you turn age 22 — and, in any case, it is not grounds for suspicion, detention or arrest.

The Ushiku police in particular should have known all this. Ushiku hosts one of Japan’s biggest foreigner prisons, the East Japan Immigration Control Center. Then again, conditions there are so harsh that detainees carried out hunger strikes and even committed suicide there in 2010. So maybe this is how Ushiku police are trained.

Law enforcement also needs to let go of the narrative that “foreigners are suspicious.” If some old crank busybody calls the cops on some kid waiting for his friends, officers should demand more grounds than just his or her “foreignness.”

But, above all, the authorities need to acknowledge Japan’s diversity by accepting the concept of visible minorities, and start making policies to protect the Japanese who cannot “pass.”

Once again, that means creating that Holy Grail of a racial discrimination law. However, we can start off small by officially depicting Japaneseness as a legal status, not a bloodline-determined mystical concept entwined with racial purity. Fat chance under the administration of Prime Minister Shinzo Abe, I know, but it must happen someday.

Ultimately, Japan’s visible minorities are the canary in the coal mine. How they are treated is a bellwether of how Japan will handle its inevitably increasing diversity. Otherwise, if you — or your kids — happen to be too tall, dark or scary, you had better start carrying your Japanese passport around.

==================================
Debito Arudou’s “Handbook for Newcomers, Migrants and Immigrants to Japan” is available on Amazon as an ebook. For more details, see www.debito.org/handbook.html. Twitter @arudoudebito. Just Be Cause usually appears in print on the first Thursday of the month. Your comments: community@japantimes.co.jp
ENDS

UN: Committee on the Elimination of Racial Discrimination considers report of Japan 2014: Little progress made

mytest

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Hi Blog.  Two posts ago I talked about the UN’s most recent report on Japan’s human rights record (and how there seems to have been almost no progress made).  Well, also interesting is the public record of the give-and-take between UN officials and Japan’s mission to the UN.  That’s below.  It offers a glimpse of the mindsets of Japan’s representatives, and how they will defend Japan’s status quo no matter what.  The parts that are germane to Debito.org are bolded up, so have a read.  This is probably a glimpse as to what courses the GOJ will (not) take regarding human rights issues in future.

BTW,  If you want to see how much has not changed (these UN reviews happen every two years), get a load of what happened last time Japan faced the music in the UN regarding its human rights record, back in 2010.  The GOJ even claimed Japan was taking “every conceivable measure” to eliminate racial discrimination back in 2008 (yeah, except for an actual law against racial discrimination, unrequited since 1996!).  Debito.org’s archives and analysis go back even farther, so click here.  And when everyone by now realizes that Japan’s human-rights efforts are a joke (seriously, back in 2013), the Japanese representative will angrily shout to the audience, “Why are you laughing?  SHUT UP!  SHUT UP!”  This is not a joke.  Dr. ARUDOU, Debito

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Committee on the Elimination of Racial Discrimination considers report of Japan
UN OHCHR 21 August 2014, courtesy of LK
http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=14957&LangID=E

The Committee on the Elimination of Racial Discrimination today completed its consideration of the combined seventh to ninth periodic report of Japan on its implementation of the provisions of the Convention on the Elimination of All Forms of Racial Discrimination.

Presenting the report, Akira Kono, Ambassador to the United Nations at the Ministry of Foreign Affairs, said Japan was actively working on measures to establish a comprehensive policy to ensure the respect of the human rights of the Ainu people, focusing on the Symbolic Space for Ethnic Harmony. Refugee recognition procedures had been reformed, and Japan strictly practiced the principle of non-refoulement. A nationwide campaign called “Respect the rights of foreign nationals” sought to eliminate prejudice and discrimination against foreigners. In 2020 Japan would host the Olympic and Paralympic Games in Tokyo, and in the spirit of the Olympic Charter’s anti-discrimination principles, Japan continued to work to eliminate all forms of discrimination.

During the discussion, issues raised by Committee Experts included the prevalence of racist hate speech in Japan and the lack of anti-discrimination legislation, the situation of Ainu indigenous people and recognition of the people of Okinawa, and remedies for the victims of sexual slavery during World War II (so-called ‘comfort women’). The exploitation of foreign technical interns, the withdrawal of funding for Korean schools in Japan and reports of systematic surveillance of Muslims in Japan were other issues raised.

In concluding remarks Anwar Kemal, Committee Member acting as Country Rapporteur for the report of Japan, said Japan had a democratic constitution and therefore should be able to adopt a comprehensive anti-discrimination law. It should be able to tackle racist hate speech without impeding upon the right to free speech and should install a national human rights institution without delay. It also needed to improve its protection of the rights of Korean, Chinese and Muslim minority groups in the country.

Mr. Kono, in concluding remarks, said Japan would continue to make tireless efforts to improve the human rights situation without permitting any form of discrimination, including racial or ethnic, and would engage in further cooperation with the international community to that end.

The delegation of Japan included representatives of the Ministry of Foreign Affairs, Comprehensive Ainu Policy Office, Ministry of Justice, Human Rights Bureau, Immigration Bureau, Ministry of Education, Culture, Sports, Science and Technology, Ministry of Health, Labour and Welfare, National Police Agency and the Permanent Mission of Japan to the United Nations Office at Geneva.

The next public meeting of the Committee will take place at 3 p.m. this afternoon when it will begin its review of the combined tenth and eleventh periodic report of Estonia.
Report

The Committee is reviewing the combined seventh to ninth periodic report of Japan: CERD/C/JPN/7-9.

Presentation of the Report

AKIRA KONO, Ambassador to the United Nations at the Ministry of Foreign Affairs of Japan, explained some of the major steps that the Government of Japan had taken towards the implementation of the Convention. Japan was actively working on measures to establish a comprehensive policy to ensure the respect of the human rights of the Ainu people. The focus of the efforts was the Symbolic Space for Ethnic Harmony, the opening of which was timed to coincide with the 2020 Tokyo Olympic and Paralympic Games. The space would be a symbol of Japan’s future as a society that respected harmony with diverse and rich cultures and different ethnic groups, while respecting the dignity of the Ainu people, who were indigenous to Japan, and dealing with the problems faced by Ainu culture.

Refugee recognition procedures were carried out in accordance with Japan’s refugee recognition system which took effect in January 1982, and a refugee examination counsellor system was established to enhance the system’s neutrality and fairness. Japan strictly practiced the principle of non-refoulement. The standard processing period for refugee applications was set at six months, and procedures were expedited by an increase in the number of refugee examination counsellors from 19 to 80. Pamphlets available in 14 languages offered guidance concerning procedures which were available at regional immigration bureaus and on the internet. User-friendly procedures for applications had been adopted, including the use of an interpreter in the desired language of the applicant.

Under its framework for resettlement of refugees Japan had accepted 63 Myanmarese refugees who had been sheltered at a refugee camp in Thailand, aiming to make an international contribution and provide humanitarian assistance. [NB:  These refugees refused to come to Japan.] Furthermore, Myanmarese refugees temporarily staying in Malaysia had been made eligible for acceptance, as well as family members of refugees Japan had accepted in the past who were currently in Thailand. The Government strove to support the steady acceptance and local integration of resettled refugees through measures, including guidance on daily life, Japanese language training and employment placement.

The Government emphasized the importance of human rights education and awareness-raising based on the concept of mutual respect for human rights with a correct understanding not only of one’s own human rights but of the rights of others, as well as awareness of the responsibilities that included the exercise of rights. There were awareness-raising activities nationwide, including lectures and distribution of literature under the slogan “Respect the rights of foreign nationals”, to eliminate prejudice and discrimination against that group. The Human Rights Organs of the Ministry of Justice had established Human Rights Counselling Offices for foreign nationals, which offered interpretation in English, Chinese and other languages. The organs could also investigate complaints of rights infringements and take the appropriate measures.

Japan would host the 2020 Olympic and Paralympic Games in Tokyo, which would be a festive occasion for the whole of Japan, from Hokkaido, where the Ainu people lived, all the way to Okinawa. The Fundamental Principles of the Olympic Charter stipulated that ‘any form of discrimination with regard to a country or a person on the grounds of race, religion, politics, gender or otherwise was incompatible with belonging to the Olympic movement’. In light of the spirit of the constitution of Japan and the Olympic Charter, Japan would continue to work tirelessly to improve its human rights situation and not permit any form of discrimination, including on the basis of race or ethnicity.

OSAMU YAMANAKA, Director, Human Rights and Humanitarian Affairs Division at the Ministry of Foreign Affairs of Japan, gave in-depth oral answers to the list of issues submitted by the Committee prior to today’s review. Mr. Yamanaka spoke about anti-discrimination related domestic laws, and confirmed that discrimination on the basis of race was prohibited in Article 14 of the constitution, as well as in relevant laws and regulations including in the fields of employment, education, medical care and transport. The dissemination and expression of racist thought could constitute a crime of defamation and other crimes under the Penal Code in certain cases, while a racially discriminatory act constituted a tort under the Civil Code. The Government was making efforts to implement the Act on the Limitation of Liability for Damages of Specified Telecommunications Service Providers and the Right to Demand Disclosure of Identification Information of the Senders which limited the liability of a provider in cases, for example, where information on the Internet infringed the rights of others.

Mr. Yamanaka briefed the Committee on activities to promote human rights education, such as training programmes for teachers, judges, officials, probation officers and members of the police force, among others. He described efforts to eliminate discrimination against the Burakumin, as well as discrimination in the fields of employment, in the selection of tenants for rental housing and in social education.

Regarding indigenous peoples, Mr. Yamanaka said the Government of Japan only recognized the Ainu people as indigenous, and that people living in Okinawa Prefecture or born in Okinawa were not subject to ‘racial discrimination’ as provided for in the Convention, but would discuss the issue further during the dialogue. Since Okinawa’s reversion to Japanese administration in May 1972 the Government had implemented various measures which had resulted in the gap with the mainland being reduced, especially in the field of social capital development.

Concerning the Ainu indigenous people, Mr. Yamanaka said the Government aimed to promote public understanding through education and awareness-raising, develop the Symbolic Space for Ethnic Harmony, promote research concerning the Ainu people, promote Ainu culture including the Ainu language, promote the effective use of land and resources, and promote business as well as measures to improve livelihoods.

Turning to people of non-Japanese nationality, such as immigrants, Mr. Yamanaka also highlighted the ‘Respect the rights of foreign nationals’ campaign which aimed to eliminate prejudice and discrimination against foreign nationals. He also neither confirmed that refusing accommodation in a hotel solely on the grounds that the person was of a specific race or ethnicity was nor [sic] permitted under the Inns and Hotels Act. The Government supported efforts to increase the number of hotels and Japanese inns registered under that Act, so foreign tourists could stay with peace of mind.

Government actions to combat trafficking in persons were also described, as was the application procedure for asylum seekers, the treatment of detainees and the objection system regarding immigration procedures and deportation.

Questions by the Country Rapporteur

ANWAR KEMAL, Committee Member acting as Country Rapporteur for the Report of Japan, said on a positive note Japan had many of the attributes of a great country with an ancient sophisticated culture. It had not hesitated to share its wealth and technical know-how with developing countries. Since the end of the Second World War, it had established a democratic constitution with a wide range of provisions to protect human rights and fundamental freedoms. However, under the Convention State parties were required to enact legislation specifically to combat racial discrimination. Article 14 of the Japanese constitution prohibited racial discrimination but did not cover all five grounds for discrimination listed in the Convention. Comprehensive anti-discrimination legislation was therefore needed.

Turning to other positive measures Mr. Kemal said the State party had made progress in several areas, for example it had consulted members of civil society for the report, albeit to a limited extent. More importantly, it had taken a number of measures to address the problems faced by the Ainu indigenous people and had taken special measures to uplift the standards of living of the people of the Ryukus. It had also provided training and orientation sessions to public officials to sensitize them about the problems faced by minorities in Japan.

The Committee was concerned about the continued incidence of explicit racist statements and actions against groups, including children attending Korean schools, and the harmful and racist expressions and attacks via the Internet, particularly against the Burakumin. Japan would be aware of the Committee’s latest general recommendation on racist hate speech, in which it made it clear that freedom of speech was not absolute and did not permit individuals or organizations licence to demonize vulnerable groups. Human Rights Council members had drawn attention to more than 360 cases of racist demonstrations and speeches in Japan since 2013. What actions was Japan taking to curb hate speech, including from public officials? Was victimization of vulnerable groups against Japanese culture? If so, firm action by the State party could be justified, said Mr. Kemal. In addressing acts of injustice it was sometimes necessary to confront and punish wrong-doers, and Japanese history had many such examples.

In 2010 the Committee requested Japan to ensure equal treatment between Japanese and non-Japanese in the rights of access to places and services intended for use by the general public, such as restaurants, bathhouses and hotels. However, the Human Rights Committee last month in Geneva concluded that Japanese and non-Japanese were not treated equally, and there were many signs displayed in such public facilities stating that access was only for the Japanese. Could the State party please comment?

The exploitation of interns, or apprentices from overseas countries under a Government programme was an issue raised by civil society. They were reportedly not taught any technical skills but were used as cheap manual labour, working long hours and being mistreated. Japan had negative growth ? its population was shrinking. Perhaps it would be better to have a proper immigration programme to get workers into the country, rather than using the ‘intern’ programme which was discriminatory, commented Mr. Kemal.

Outlining other areas of concern, Mr. Kemal said the Committee’s last set of concluding observations to the State party in 2010 referred to discrimination against the Burakumin. However, the State party omitted reference to the Baraku problem in its latest report. Civil society reported that although the living conditions of the Baraku had improved over recent years, thanks to special measures, the gap in the standard of living between Baraku and the majority remained wide, and social discrimination continued to be a troubling problem.

While Japan was maintaining its commitment to establish a national human rights institution compliant with the Paris Principles, progress was painfully slow, in particular since November 2013. All the treaty bodies, including this one, would be highly satisfied the day Japan enacted the appropriate legislation to meet this commitment.

In 2010 the Committee recommended that Japan adopt an approach where the identity of non-Japanese nationals seeking naturalization was respected, and that official application forms and publications dealing with the naturalization process refrain from using language that persuaded applicants to adopt Japanese names for fear of discrimination. The report was silent on that matter.

Mr. Kemal also asked what the State party was doing to address the phenomenon of double discrimination, in particular regarding women and children from vulnerable groups.

Japan had made limited progress towards implementing the United Nations Declaration on the Rights of Indigenous Peoples, and had also been urged to consider ratifying the International Labour Organization Convention 169 on indigenous and tribal peoples in independent countries. Mr. Kemal noted that UNESCO had recognized the number of Ryukyu languages as well as the Okinawans’ unique ethnicity, culture and traditions. Had Japan been engaging in consultations with Okinawan representatives?

Efforts made by the State party to facilitate education for minority groups were noted with appreciation by the Committee, yet still there was a lack of adequate opportunities for Ainu children or children of other national groups to receive instruction in their language. Similarly, complaints had been made that the State party had stopped funding Korean schools, despite it guaranteeing the right for children of Korean residents in Japan to learn their native language and culture.

Questions by the Experts

Japan tended to get a poor press in human rights battles due to films and stories about the Second World War, commented an Expert, but it was not forgotten that it was one of the most advanced philosophies and had inspired many peoples in Asia in the fight against colonialism. Japan obviously had an advanced infrastructure for the promotion and protection of human rights and had made good progress. Nevertheless, there was a streak of insularity in the Japanese nature and immigrant communities frequently faced discrimination.

Civil society representatives showed the Committee a very disturbing video about racist hate speech targeting Korean residents in Japan, said an Expert. He gathered the Prime Minister of Japan agreed, as per his statement last month that Japan must take measures to combat racist hate speech. To what extent had senior officials condemned the sort of racist hate speech seen in that video?

There was a serious problem of racial discrimination in Japan, said an Expert. Some extreme right organizations and individuals claimed they had Japanese superiority. Some even had deep-rooted colonial concepts, he said. They were xenophobic; they degraded, harassed and provoked foreigners wantonly and sometimes even perpetrated violent acts against them. They used the newspapers, internet, TV and other media to spread their racist hate speech. The extreme right groups held demonstrations, even flying Japanese military flags used during the Second World War in order to revive militarism. They went unpunished by the authorities, and so became increasingly wanton in their practices. Their victims had no access to justice, and the police ignored their complaints.

Some senior politicians, including cabinet ministers, had made racist statements which sought to mislead the people of Japan and distort history. They also spread the so-called ‘theory of China threat’. That was because Japan had no special law against discrimination and no national human rights institution in line with the Paris Principles.

The Ainu and seven other languages and dialects were threatened, said an Expert. Happily, measures had been taken to reinvigorate the Ainu language and now many people spoke it, but what had been done for the other languages? The Ainu were recognized as indigenous peoples and had access to their ancestral land, at least on Hokkaido. Could the delegation speak more about their land rights?

What about the repatriation of former Japanese emigrants back to Japan? An Expert asked about a case of Japanese people who moved to Brazil before moving back to Japan, and how they were welcomed and integrated back home.

The issue of sexual slavery, known as ‘comfort women’ dating back to World War II was an ongoing violation. Almost 90 per cent of the women ? who were mostly from minority groups ? had by now passed away, but the Government continued to deny they were sex slaves, rather asserting that they were wartime prostitutes. That caused untold agony for those women; they and their families deserved recognition of their victim status and reparations. The Expert also asked about discrimination against women, particularly women from minority groups, and whether Japan would consider taking affirmative action.

What was the State party’s understanding of race, as scientifically, races did not exist: all humans belonged to the same race, said an Expert. What was covered by Japan’s definition of race and was it only limited to citizens of Japan?

Exactly how many Koreans were resident in Japan, asked an Expert, commenting that the approximate half a million Koreans in Japan appeared to bear the brunt of racial discrimination. What were the reasons for the discriminatory treatment, he asked, was it due to differences in culture or in language? Many non-Japanese people felt they had to change their names into Japanese names in order to avoid discrimination. They were not treated equally to other Japanese, added an Expert, and were not allowed to hold public sector positions.

The ending of the waiver programme for Korean schools and subsidies for school fees was not only a major concern, in depriving many children from adequate education, but a symbol of wider discrimination. Furthermore, the restrictions on uniforms for Korean students, which hampered their self-identity, were another issue.

Response by the Delegation

On education, a delegate said children of foreign nationals could attend public schools in Japan for free, and the Government was making efforts to establish a system which guaranteed opportunities for children of Korean residents in Japan to learn their native language and culture and to promote international understanding among Japanese children. However, most Korean residents who did not wish to attend Japanese schools attended Korean schools established in Japan.

Regarding the withdrawal of tuition support of children attending Korean schools in Japan, a delegate explained that it had become apparent that the Korean schools did not meet the requirements to receive the tuition funding, therefore, the funding had been withdrawn. One reason was that the schools had a close relationship with an organization related to the Democratic People’s Republic of Korea, and as the schools could not prove their independence they no longer benefitted from the Public School Tuition Fee Support Fund. If the schools could demonstrate their independence or when diplomatic relations of Japan and Democratic People’s Republic of Korea were restored then the Government would re-evaluate whether the schools could benefit from the Support Fund once again. Korean schools were recognized by prefectural governorates as “miscellaneous schools” as were other international schools, for example British or Chinese, and were not discriminated against.

On hate speech and incitement to racial discrimination, a delegate said any expression of hate ? insult, defamation, intimidation, and obstruction of justice ? was a crime that could be invoked under the Criminal Code of Japan. He referred to the video mentioned by Committee members as well as allegations that the police attended xenophobic demonstrations to protect the demonstrators from anti-racism campaigners. A delegate from the National Police Agency said they provided security at those demonstrations in an impartial way, not to protect the demonstrators but to protect public security in general.

In June this year Prime Minister Abe said hate speech was damaging Japan’s pride within the international community and that the issue should be and would be dealt with squarely. He called upon his party to deal with the issue, reported a delegate. Support was given to victims of hate speech and other human rights violations by the Japan Legal Support Centre which had offices throughout the country. The offices provided support programmes for financially distressed people such as free legal aid or temporary payments to lawyers.

The objective of “technical internships” for foreign nationals was to transfer the skills, techniques and knowledge of Japan to foreign nationals in order to contribute to the human resources development of developing countries. There had been instances of misconduct by the receiving organizations and reports of non-payment of wages and long working hours. Consequently in June 2014 Japan revised its strategy and started a ‘drastic inter-agency review’ of the system. Government agreements with sending nations were also reviewed. The ‘drastic review’ would be completed by the end of 2014, and in 2015 a new surveillance system and operational institution would be implemented.

Japan’s position on the ‘comfort women’ issue was that it did not meet the definition of racial discrimination defined in the Convention, and was not relevant to the Committee. Furthermore, Japan opposed the term ‘sexual slavery’ which it found inappropriate. However, the Government wished to sincerely and honestly respond to the Committee’s concern, said a delegate, and so it would explain measures taken for the ‘comfort women’.

In the past Japan caused tremendous damage and suffering to many countries, particularly Asian women, said a delegate. The Government, squarely facing those historical facts, expressed its deep remorse and heartfelt apology, and feelings of sincere mourning for all victims of World War II, both at home and abroad. Prime Minister Abe had said publicly that he was deeply pained to think of the ‘comfort women’ who experienced immeasurable pain and suffering beyond description, as had previous Prime Ministers of Japan. The Prime Minister had also written letters of apology to the women (copies of the letter were shared with the Committee).

Compensation had been dealt with through the San Francisco Peace Treaty, bilateral agreements and other treaties, and legally speaking the settlement had clearly been made. However, recognizing that the ‘comfort women’ issue was a grave affront to the honour and dignity of a large number of women, the Government and people of Japan had established the Asian Women’s Fund in 1995, to extend atonement from the Japanese people to the former ‘comfort women’ in the form of money donated by the people of Japan, for women from the Republic of Korea, the Philippines, Indonesia and Taiwan, as identified by their Governments. Additionally, the Asian Women’s Fund paid for medical and psychological care, welfare support and even welfare projects such as those in the Netherlands for women who suffered incurable psychological or physical damage during World War II. The Asian Women’s Fund was disbanded in March 2007 but the Government continued to implement follow-up activities.

Regarding reports that foreign nationals were refused access into some hotels, a delegate said the Inns and Hotels Act prohibited the refusal of access to a foreign national solely on the grounds of their race or ethnicity. Additionally, the Development of Hotels for In-Bound Tourists Act served to improve hotel accommodation for tourists. Complaints about discrimination by hotels, and other public facilities such as restaurants, public areas or public transport could be made under the Act on the Optimization and Promotion of Public Facilities.

The Advisory Council for Future Ainu Policy made policy recommendations to the Government in line with the United Nations Declaration on the Rights of Indigenous Peoples, which Japan voted for. Japan believed the exercise of the indigenous Ainu’s rights in accordance with the Declaration should only be restrained when their rights impeded upon the rights and best interests of the wider Japanese public. Ainu representatives accounted for one-third or more of the members of the Advisory Council, the delegate added.

Regarding Ainu indigenous people who did not live on the island of Hokkaido, a delegate referred to a 2008 resolution adopted unanimously by the Parliament which demanded recognition of the Ainu people as indigenous. The declaration found that the Ainu people had lived mostly in the north of Japan’s archipelago, particularly on the island of Hokkaido, and had their own unique language of culture. Ainu people living in other areas were surveyed to learn about their living conditions, he added.

The Symbolic Space for Ethnic Harmony would open in 2020, to coincide with the Olympic and Paralympic Games. The Space would feature museums, traditional Ainu houses and handcraft studios where people could learn about the Ainu people’s world view, especially of the natural world. The space would serve as the National Centre for the Restoration of Ainu Culture. Efforts to promote Ainu language and culture across Japan were described by a delegate who also said although it was not envisaged to use Ainu in the classrooms of all schools, in many schools attended by Ainu students children did have the opportunity to study the language and culture of Ainu.

The value of the people of Okinawa was recognized and their rights were guaranteed. Their valuable culture and traditions were promoted and preserved within the law. Following the reversion of Okinawa to Japan in May 1937 the Okinawa Promotion Plan and related Act were adopted to guide measures to develop Okinawa’s social infrastructure. As a result, the gap between Okinawa and the mainland was narrowing and steady improvement was being seen.

The Government recognized trafficking in persons as a serious human rights infringement and treated it as such. In 2004 it launched the Action Plan of Measures to Combat Trafficking in Persons, and since then the number of victims had decreased annually to around 20 to 30 per year. Compensation was paid, with coordination from the International Organization of Migration, to support victims.

A delegate said it was a nationally accepted principle that public officials with national power to make public decisions had to have Japanese nationality. That was not unreasonable. There were many jobs in the civil service where persons without Japanese nationality were employed, such as laboratories and research institutions. Furthermore, other professions, such as nursing, were open to non-Japanese nationals.

Regarding refugees and asylum seekers, a delegate said they should not be sent back to their original countries if they faced any risk to their person on their return. The delegate spoke about the refugee application process, and said even if an applicant for refugee status did not receive it, they could still apply for residency in Japan even without humanitarian consideration. Although in some cases they would be deported, Japan did not return people to certain countries, as per the Refugee Convention and the Convention on Enforced Disappearances.

Concerning social welfare for foreign nationals, a delegate said Japan’s social welfare system had undergone several changes, including deletion of the requirement that foreign nationals in Japan had to meet the same requirements as Japanese nationals, for example to benefit from the national pension system. Today foreign nationals were covered by the pension scheme. The Revised National Pension Act of 2012 further reduced the qualifying period from 25 to 10 years, starting in October 2015. Reports that individuals undergoing naturalization were encouraged to adopt Japanese names and characters were not true, said a delegate.

If a foreign national spouse was divorced from their Japanese spouse then he or she lost their status as a Japanese resident. However, that did not mean the person was automatically deprived of their residency status. They had to apply to the Government with details of their background, life in Japan and reasons for the divorce ? or death of their spouse. If the person had a child who needed to stay in Japan then the person would usually be given long-term resident status to stay in Japan. According to nationality law a child who had a Japanese father or mother at the time of birth would obtain Japanese nationality by birth, a delegate confirmed.

Human rights education was provided at developmentally appropriate levels in schools. Authorities, based upon the guidelines, sought to particularly support youth who had difficulties, as well as widows. Mother and Child Family support funds helped vulnerable families with subsidised childcare. The Basic Plan for Gender Equality adopted in 2010 further had provisions to support women suffering from discrimination. A delegate also spoke about the establishment of Human Rights Counselling Offices under the Legal Affairs Bureau, which investigated cases of suspected human rights infringements and provided remedies. The Bureau also ran telephone hotlines for women and children to report violations.

Japan was seriously considering lifting its reservation to Article 14 of the Convention, which related to individual communications. There were international treaties yet to be ratified by Japan, including International Labour Organization Conventions 111 and 169, on Migrant Workers Rights and on Domestic Workers, as well as the Convention on Stateless Persons, the Convention on the Reduction of Statelessness, and the Convention on Genocide. The Government recognized the ideals of those Conventions but had to carefully consider their consistency with Japanese law and the legislative efforts that would be required to accede to them.

Follow-Up Questions from the Experts

An Expert said a delegate had asserted that the Committee could raise questions about historical cases, even if they happened 100 years ago, if relevant to the Convention. The Expert believed the issues of ‘comfort women’ and land taken from indigenous peoples were relevant.

Was it correct that the Japanese Government did not recognize the existence of indigenous people on its island of Okinawa? What was being done to terminate or moderate the surveillance of Muslims, an Expert asked. An Expert said the Committee reserved its right to use the ‘sexual slavery’ terminology rather than ‘comfort women’, which was also used by the High Commissioner and the Human Rights Committee.

Response by the Delegation

A delegate responded to questions about alleged systematic monitoring of Muslims in Japan. He said if this was true, they were monitored not because of their religion but was simply as a matter of public security. A delegate from the National Police Agency added that details of information gathering activities to prevent future terrorism could not be disclosed, but noted that the police collected information according to the law.

Japan had its own view on Okinawa, said a delegate. Japan had many islands in its archipelago on many of which traditions with unique traits had been developed, as on Okinawa. Everybody in Japan had the right to enjoy their own culture, practice their own religion and speak their own language ? nobody was denied those rights. The Japanese recognized their rich culture and traditions and had a Plan of Action for the Promotion of Okinawa.

Statistically, in 2013 there were 3,349 people of Brazilian nationality entering Japan, and by the end of the year 181,268 of people with Brazilian nationality were living in Japan.

Concluding Remarks

ANWAR KEMAL, Committee Member acting as Country Rapporteur for the Report of Japan, said Japan was making progress in the implementation of the Convention. Japan had a democratic constitution and therefore should be able to adopt a comprehensive anti-discrimination law which would plug the gaps in the domestic legislation as recommended by the Committee five years ago. It should be able to tackle racist hate speech without impeding upon the right to free speech. It should install a national human rights institution without delay. And the State party should enact measures to bring the standard of living of the Ainu people, as well as the Ryukyu, up to that of the rest of the population without delay. Japan also needed to improve its protection of the rights of Korean, Chinese and Muslim minority groups in the country. He thanked the delegation for the productive dialogue.

AKIRA KONO, Ambassador to the United Nations at the Ministry of Foreign Affairs of Japan, thanked the Committee for the fruitful dialogue, for its comments and interest, and said the reviews were a valuable process that helped the Government improve its implementation of the Convention. Japan would continue to make tireless efforts to improve the human rights situation without permitting any form of discrimination, including racial or ethnic. The Government would engage in further cooperation with the international community to that end.

_______

For use of the information media; not an official record

United Nations demands Tokyo introduce anti-discrimination law to counter hate speech (HRC report CCPR/C/JPN/CO/6 text included in full, citing “Japanese Only” signs, thanks)

mytest

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Hi Blog.  Good news.  The United Nations has once again reviewed Japan’s human rights record (preliminary report below), and found it wanting.  Here’s the bit that has been cited in Japan’s news media (also below):

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Human Rights Committee
Concluding observations (2014) CCPR/C/JPN/CO/6
ADVANCE UNEDITED VERSION
Human Rights Committee
Concluding observations on the sixth periodic report of Japan (excerpt)

Hate speech and racial discrimination

12. The Committee expresses concern at the widespread racist discourse against members of minority groups, such as Koreans, Chinese or Burakumin, inciting hatred and discrimination against them, and the insufficient protection granted against these acts in the criminal and civil code. The Committee also expresses concern at the high number of extremist demonstrations authorised, the harassment and violence perpetrated against minorities, including against foreign students, as well the open display in private establishments of signs such as “Japanese only” (arts. 2, 19, 20 and 27).

The State should prohibit all propaganda advocating racial superiority or hatred that incites to discrimination, hostility or violence, and should prohibit demonstrations that intended to disseminate such propaganda. The State party should also allocate sufficient resources for awareness-raising campaigns against racism and increase its efforts to ensure that judges, prosecutors and police officials are trained to be able to detect hate and racially motivated crimes. The State party should also take all necessary steps to prevent racist attacks and to ensure that the alleged perpetrators are thoroughly investigated and prosecuted and, if convicted, punished with appropriate sanctions.

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COMMENT:  As well as the hate-speech issue, happy to see the generally-overlooked aftermath of the Otaru Onsens Case and the information on Debito.org’s Rogues’ Gallery of Exclusionary Establishments is still being cited.  Keep the pressure on, UN.  The media reaction and the report in full follows, and there’s lots more important stuff (including issues of “Trainee” NJ slave-wage work, Japan’s historical wartime sexual slavery, abuses of police power, and even Fukushima irradiation!)  Dr. ARUDOU Debito

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U.N. committee calls on Tokyo to introduce anti-discrimination law to counter hate speech
Asahi Shinbun, August 22, 2014, By ICHIRO MATSUO/ Correspondent
http://ajw.asahi.com/article/behind_news/social_affairs/AJ201408220041

GENEVA–A U.N. panel on racial discrimination has compiled a draft recommendation calling on Japan to introduce comprehensive anti-discrimination legislation to contain hate speech against ethnic Koreans in the country.

The draft was produced after the Committee on the Elimination of Racial Discrimination held a meeting here on Aug. 20-21 to discuss racial issues in Japan. The committee is expected to soon present its concluding remarks based on the draft recommendation.

At the opening of the meeting, a Japanese government representative said Tokyo needs to carefully consider freedom of expression, which is guaranteed by the Japanese Constitution, if it is to establish a new anti-discrimination law covering a wide range of issues.

Before the meeting officially got under way, many of the U.N. committee members watched a video that showed Japanese right-wing group members and others shouting such threats as “Come out and I’ll kill you” at ethnic Koreans on streets in Japan.

Some committee members pointed out that taking countermeasures against such verbal abuse would likely not conflict with the protection of freedom of expression.

They also criticized the way police in the video stood passively by as the people yelled insults and curses, saying that it seemed as if the police officers were accompanying them.

Yoshifu Arita, a Democratic Party of Japan Upper House member who sat in on the committee session, said Japan lags behind other advanced countries in the protection of human rights.

“For other nations, Japan’s sense of human rights probably appears to be going against (the times),” he said.

Arita said he will make efforts to introduce a basic law on the elimination of racial discrimination as early as possible to counter hate speech.
ENDS

Japanese Version:

ヘイトスピーチ「禁止法が必要」 国連委、日本に勧告案
朝日新聞 ジュネーブ=松尾一郎2014年8月21日23時17分 Courtesy of MS
http://www.asahi.com/articles/ASG8P1RGLG8PUHBI004.html?iref=comtop_6_04

国連人種差別撤廃委員会による対日審査が20、21両日、スイス・ジュネーブで行われ、在日韓国・朝鮮人らを対象にしたヘイトスピーチ(差別的憎悪表現)に関連して、「包括的な差別禁止法の制定が必要」とする日本政府への勧告案をまとめた。今後、この案を基にした「最終見解」を公表する。

審査の冒頭、日本政府側は、ヘイトスピーチを禁止する法律の制定や、インターネットなどでの外国人差別や人種差別が発生した場合の法の運用について、「民法上の不法行為にも刑事罰の対象にもならない行為に対する規制に対しては、憲法が保障する『表現の自由』などの関係を慎重に検討しなくてはならない」と述べた。

多くの委員は、審査前に日本でのヘイトスピーチの様子をビデオで視聴。右派系市民団体が「出てこい、殺すぞ」などと叫ぶ様子について「これに対応することは表現の自由の保護と抵触しないのではないか。スピーチだけではなく実際に暴力を起こすような威嚇なのではないか。非常に過激でスピーチ以上のものだ」との指摘が出た。警察の警備の様子についても「(ヘイトスピーチをする)加害者たちに警察が付き添っているかのように見えた。多くの国では、こういうことが起こった場合には逮捕するものだ」と批判した。

傍聴した有田芳生参議院議員(民主党)は「日本の人権感覚は外国からすると(時代に)逆行しているようにみえるのだろう」と述べ、ヘイトスピーチなどに対応するための「人種差別撤廃基本法」の早期制定を目指す考えを示した。

委員会には「在日特権を許さない市民の会」と「なでしこアクション」がそれぞれ、「在日韓国朝鮮人は日本で特権を得ている」などと主張する報告書を事前提出している。(ジュネーブ=松尾一郎)
ENDS

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THE UN REPORT IN FULL:

Courtesy http://www.ohchr.org/EN/countries/AsiaRegion/Pages/JPIndex.aspx
http://tbinternet.ohchr.org/_layouts/treatybodyexternal/Download.aspx?symbolno=CCPR/C/JPN/CO/6&Lang=En

Human Rights Committee
Concluding observations (2014) CCPR/C/JPN/CO/6
ADVANCE UNEDITED VERSION
Human Rights Committee
Concluding observations on the sixth periodic report of Japan

1. The Committee considered the sixth periodic report submitted by Japan (CCPR/C/JPN/6) at its 3080th and 3081st meetings (CCPR/C/SR.3080 and CCPR/C/SR.3081), held on 15 and 16 July 2014. At its 3091st and 3092nd meetings (CCPR/C/SR.3091, CCPR/C/SR.3092), held on 23 July 2014, it adopted the following concluding observations.

A. Introduction
2. The Committee welcomes the submission of the sixth periodic report of Japan and the information presented therein. It expresses appreciation for the opportunity to renew its constructive dialogue with the State party’s delegation on the measures that the State party has taken during the reporting period to implement the provisions of the Covenant. The Committee is grateful to the State party for its written replies (CCPR/C/JPN/Q/6/Add.1) and supplementary information to the list of issues which were supplemented by the oral responses provided by the delegation and for the supplementary information provided to it in writing.

B. Positive aspects
3. The Committee welcomes the following legislative and institutional steps taken by the State party:
(a) The adoption of Japan’s Action Plan to Combat Trafficking in Persons, in December 2009;
(b) The approval of the Third Basic Plan for Gender Equality, in December 2010;
(c) The amendment of the Publicly-Operated Housing Act in 2012, to the effect that same-sex couples are no longer removed from the publicly-operated housing system;
(d) The amendment of the Nationality Act in 2008 and of the Civil Code in 2013, which removed discriminatory provisions against children born out of wedlock.
4. The Committee welcomes the ratification by the State party of the following international instruments:
(a) Convention for the Protection of All Persons from Enforced Disappearance in 2009;
(b) The Convention on the Rights of Persons with Disabilities in 2014.

C. Principal matters of concern and recommendations
Previous concluding observations
5. The Committee is concerned that many of its recommendations made after the consideration of the State party’s fourth and fifth periodic report have not been implemented.
The State party should give effect to the recommendations adopted by the Committee in the present as well as in its previous concluding observations.
Applicability of the Covenant rights by national courts
6. While noting that treaties ratified by the State party have the effect of domestic laws, the Committee is concerned at the restricted number of cases in which the rights protected under the Covenant have been applied by courts (art. 2).
The Committee reiterates its previous recommendation (CCPR/C/JPN/CO/5, para. 7) and calls on the State party to ensure that the application and interpretation of the Covenant forms part of the professional training of lawyers, judges and prosecutors at all levels, including the lower instances. The State party should also ensure that effective remedies are available for violations of the rights protected under the Covenant. The State party should consider acceding to the Optional Protocol to the Covenant providing for an individual communication procedure.
National Human Rights Institution
7. The Committee notes with regret that, since the abandonment in November 2012 of the Human Rights Commission Bill, the State party has not made any progress to establish a consolidated national human rights institution (art. 2).
The Committee recalls its previous recommendation (CCPR/C/JPN/CO/5, para. 9) and recommends the State party to reconsider establishing an independent national human rights institution with a broad human rights mandate, and provide it with adequate financial and human resources, in line with the Paris principles (General Assembly resolution 48/134, annex).
Gender equality
8. The Committee is concerned at the State party’s continuing refusal to amend the discriminatory provisions of the Civil Code that prohibit women to remarry in the six months following divorce and establishes a different age of marriage for men and women, on the grounds that it could “affect the basic concept of the institution of marriage and that of the family” (arts. 2, 3, 23 and 26).
The State party should ensure that stereotypes regarding the roles of women and men in the family and in society are not used to justify violations of women’s right to equality before the law. The State party should, therefore, take urgent action to amend the Civil Code accordingly.
9. While welcoming the adoption of the Third Basic Plan for Gender Equality, the Committee is concerned at the limited impact of this plan in view of the low levels of women carrying out political functions. The Committee regrets the lack of information regarding participation of minority women, including Buraku women, in policy-making positions. It is concerned about reports that women represent 70 percent of the part-time workforce and earn on average 58 percent of the salaries received by men for equivalent work. The Committee also expresses concern at the lack of punitive measures against sexual harassment or dismissals of women due to pregnancy and childbirth (arts. 2, 3 and 26).
The State party should effectively monitor and assess the progress of the Basic Plan for Gender Equality and take prompt action to increase the participation of women in the public sector, including through temporary special measures, such as statutory quotas in political parties. It should take concrete measures to assess and support the political participation of minority women, including Buraku women, promote the recruitment of women as full-time workers and redouble its efforts to close the wage gap between men and women. It should also take the necessary legislative measures to criminalise sexual harassment and prohibit and sanction with appropriate penalties unfair treatment due to pregnancy and childbirth.

Gender-based and domestic violence
10. The Committee regrets that, despite its previous recommendation, the State party has not made any progress to broaden the scope of the definition of rape in the criminal code, to set the age of sexual consent above 13 years, and to prosecute rape and other sexual offences ex officio. It also notes with concern that domestic violence remains prevalent, that the process to issue protection orders is too lengthy and that the number of perpetrators that are punished for this offence is very low. The Committee is further concerned by reports of the insufficient protection provided to same-sex couples and immigrant women (arts. 3, 6, 7 and 26).
In line with the Committee’s previous recommendations (CCPR/C/JPN/CO/5, paras 14 and 15) the State party should take concrete action to prosecute rape and other crimes of sexual violence ex officio, raise without further delay the age of consent for sexual activities, and review the elements of the crime of rape, as established in the Third Basic Plan for Gender Equality. The State party should intensify its efforts to ensure that all reports of domestic violence, including of same-sex couples, are thoroughly investigated, that perpetrators are prosecuted, and if convicted, punished with appropriate sanctions; and that victims have access to adequate protection, including by granting emergency protective orders and preventing immigrant women that are victims of sexual violence from losing their visa status.
Discrimination based on sexual orientation and gender identity
11. The Committee is concerned about reports of social harassment and stigmatisation of lesbian, gay, bisexual and transgender (LGBT) persons and discriminatory provisions which practically exclude same-sex couples from the municipally-operated housing system (arts. 2 and 26).
The State party should adopt comprehensive anti-discrimination legislation which prohibits discrimination on all grounds, including on sexual orientation and gender identity, and provides victims of discrimination with effective and appropriate remedies. The State party should intensify its awareness raising activities to combat stereotypes and prejudice against LGBT persons, investigate allegations of harassment against LGBT persons and take appropriate measures to prevent them. It should also remove the remaining restrictions in terms of eligibility criteria applied toward same-sex couples with respect to publicly operated housing services at municipal level.

Hate speech and racial discrimination
12. The Committee expresses concern at the widespread racist discourse against members of minority groups, such as Koreans, Chinese or Burakumin, inciting hatred and discrimination against them, and the insufficient protection granted against these acts in the criminal and civil code. The Committee also expresses concern at the high number of extremist demonstrations authorised, the harassment and violence perpetrated against minorities, including against foreign students, as well the open display in private establishments of signs such as “Japanese only” (arts. 2, 19, 20 and 27).
The State should prohibit all propaganda advocating racial superiority or hatred that incites to discrimination, hostility or violence, and should prohibit demonstrations that intended to disseminate such propaganda. The State party should also allocate sufficient resources for awareness-raising campaigns against racism and increase its efforts to ensure that judges, prosecutors and police officials are trained to be able to detect hate and racially motivated crimes. The State party should also take all necessary steps to prevent racist attacks and to ensure that the alleged perpetrators are thoroughly investigated and prosecuted and, if convicted, punished with appropriate sanctions.

Death penalty
13. The Committee remains concerned that several of the 19 capital offences do not comply with the Covenant’s requirement of limiting capital punishment to the « most serious crimes », that death row inmates are still kept in solitary confinement for periods of up to 40 years before execution, and that neither they nor their families are given prior notice before the day of execution. The Committee notes, furthermore, that the confidentiality of meetings between death row inmates and their lawyers is not guaranteed, that the mental examinations regarding whether persons facing execution are “in a state of insanity” are not independent, and that requests of retrial or pardon do not have the effect of staying the execution and are not effective. Moreover, reports that the death penalty has been imposed on various occasions as a result of forced confessions, including in the case of Iwao Hakamada, are a matter of concern (arts. 2, 6, 7, 9 and 14).
The State party should:
(a) Give due consideration to the abolition of death penalty or, in the alternative, reduce the number of eligible crimes for capital punishment to the most serious crimes that result in the loss of life;
(b) Ensure that the death row regime does not amount to cruel, inhuman or degrading treatment or punishment, by giving reasonable advance notice of the scheduled date and time of execution to death row inmates and their families, and refraining from imposing solitary confinement on death row prisoners unless it is used in the most exceptional circumstances and for strictly limited periods;
(c) Immediately strengthen the legal safeguards against wrongful sentencing to death, inter alia, by guaranteeing to the defense full access to all prosecution materials and ensuring that confessions obtained by torture or ill-treatment are not invoked as evidence;
(d) In light of the Committee’s previous concluding observations (CCPR/C/JPN/CO/5, para. 17), establish a mandatory and effective system of review in capital cases, with suspensive effect of the request for retrial or pardon, and guaranteeing the strict confidentiality of all meetings between death row inmates and their lawyers concerning requests for retrial;
(e) Establish an independent review mechanism of the mental health of the death row inmates;
(f) Consider acceding to the Second Optional Protocol to the Covenant, aiming at the abolition of the death penalty.
Sexual slavery practices against “comfort women”

14. The Committee is concerned by the State party’s contradictory position that the “comfort women” were not “forcibly deported» by Japanese military during wartime but that the “recruitment, transportation and management» of these women in comfort stations was done in many cases generally against their will through coercion and intimidation by the military or entities acting on behalf of the military. The Committee considers that any such acts carried out against the will of the victims are sufficient to consider them as human rights violations involving the direct legal responsibility of the State party. The Committee is also concerned about re-victimization of the former comfort women by attacks on their reputations, including some by public officials and some that are encouraged by the State party’s equivocal position. The Committee further takes into account, information that all claims for reparation brought by victims before Japanese courts have been dismissed, and all complaints to seek criminal investigation and prosecution against perpetrators have been rejected on the ground of the statute of limitations. The Committee considers that this situation reflects ongoing violations of the victims’ human rights, as well as a lack of effective remedies available to them as victims of past human rights violations (arts. 2, 7 and 8).
The State party should take immediate and effective legislative and administrative measures to ensure: (i) that all allegations of sexual slavery or other human rights violations perpetrated by Japanese military during wartime against the “comfort women”, are effectively, independently and impartially investigated and that perpetrators are prosecuted and, if found guilty, punished; (ii) access to justice and full reparation to victims and their families; (iii) the disclosure of all evidence available; (iv) education of students and the general public about the issue, including adequate references in textbooks; (v) the expression of a public apology and official recognition of the responsibility of the State party; (vi) condemnation of any attempts to defame victims or to deny the events.

Trafficking in persons
15. While appreciating the efforts made by the State party to address trafficking in persons, the Committee remains concerned about the persistence of this phenomenon, as well as about the low number of prison sentences imposed on perpetrators, the absence of cases of forced labour brought to justice, the decline in victim identification, and the insufficient support granted to victims (art. 8).
In line with the Committee’s previous concluding observations (CCPR/C/JPN/CO/5, para. 23), the State party should:
(a) Enhance victim identification procedures, particularly with regard to victims of forced labour, and provide specialised training to all law enforcement officers, including labour inspectors;
(b) Vigorously investigate and prosecute perpetrators and, when convicted, impose penalties that are commensurate with the seriousness of the acts committed;
(c) Enhance the current victim protection measures, including interpretation services and legal support for claiming compensation.

Technical Intern Training Programme (TITP)
16. The Committee notes with concern that, despite the legislative amendment extending the protection of labour legislation to foreign trainees and technical interns, there are still a large number of reports of sexual abuse, labour-related deaths and conditions that could amount to forced labour in the TITP (art. 2 and 8).
In line with the Committee’s previous concluding observations (CCPR/C/JPN/CO/5, para. 24), the State party should strongly consider replacing the current programme with a new scheme that focuses on capacity building rather than recruiting low-paid labour. In the meantime, the State party should increase the number of on-site inspections, establish an independent complaint mechanism and effectively investigate, prosecute and sanction labour trafficking cases and other labour violations.
Involuntary hospitalization
17. The Committee is concerned that a large number of persons with mental disabilities are subject to involuntary hospitalization on very broad terms and without access to an effective remedy to challenge violations of their rights, and that hospitalization is reportedly prolonged unnecessarily by the absence of alternative services (art. 7 and 9).
The State party should:
(a) Increase community-based or alternative services for persons with mental disabilities;
(b) Ensure that forced hospitalization is imposed only as a last resort, for the minimum period required, and only when necessary and proportionate for the purpose of protecting the person in question from harm or preventing injury to others;
(c) Ensure an effective and independent monitoring and reporting system for mental institutions, aimed at effectively investigating and sanctioning abuses and providing compensation to victims and their families.

Daiyo Kangoku (substitute detention system) and forced confessions
18. The Committee regrets that the State party continues to justify the use of the Daiyo Kangoku on the lack of available resources and on the efficiency of this system for criminal investigations. The Committee remains concerned that the absence of an entitlement to bail or a right to State-appointed counsel prior to the indictment reinforces the risk of extracting forced confessions in Daiyo Kangoku. Moreover, the Committee expresses concern at the absence of strict regulations regarding the conduct of interrogations and regrets the limited scope of mandatory video recording of interrogations proposed in the 2014 “Report for Reform Plan” (arts. 7, 9, 10 and 14).
The State party should take all measures to abolish the substitute detention system or ensure that it is fully compliant with all guarantees in articles 9 and 14 of the Covenant, inter alia, by guaranteeing:
(a) That alternatives to detention, such as bail, are duly considered during pre-indictment detention;
(b) That all suspects are guaranteed the right to counsel from the moment of apprehension and that defence counsel is present during interrogations;
(c) Legislative measures setting strict time-limits for the duration and methods of interrogation, which should be entirely video-recorded;
(d) A complaint review mechanism that is independent of the prefectural public safety commissions and has the authority to promptly, impartially and effectively investigate allegations of torture and ill-treatment during interrogation.

Expulsion and detention of asylum-seekers and undocumented immigrants
19. The Committee expresses concern about reported cases of ill-treatment during deportations, which resulted in the death of a person in 2010. The Committee is also concerned that, despite the amendment to the Immigration Control and Refugee Recognition Act, the principle of non-refoulement is not implemented effectively in practice. The Committee remains further concerned at the lack of an independent appeal mechanism with suspensive effect against negative decisions on asylum as well as at the prolonged periods of administrative detention without adequate giving of reasons and without independent review of the detention decision (arts. 2, 7, 9 and 13).
The State party should:
(a) Take all appropriate measures to guarantee that immigrants are not subject to ill-treatment during their deportation;
(b) Ensure that all persons applying for international protection are given access to fair procedures for determination and for protection against refoulement, and have access to an independent appeal mechanism with suspensive effect against negative decisions;
(c) Take measures to ensure that detention is resorted to for the shortest appropriate period and only if the existing alternatives to administrative detention have been duly considered and that immigrants are able to bring proceedings before a court that will decide on the lawfulness of their detention.

Surveillance of Muslims
20. The Committee is concerned about reports on widespread surveillance of Muslims by law enforcement officials (arts. 2, 17 and 26).
The State party should:
(a) Train law enforcement personnel on cultural awareness and the inadmissibility of racial profiling, including the widespread surveillance of Muslims by law enforcement officials;
(b) Ensure that affected persons have access to effective remedies in cases of abuse.
Abduction and forced de-conversion
21. The Committee is concerned at reports of abductions and forced confinement of converts to new religious movements by members of their families in an effort to de-convert them (arts. 2, 9, 18, 26).
The State party should take effective measures to guarantee the right of every person not to be subject to coercion which would impair his or her freedom to have or to adopt a religion or belief.
Restriction of fundamental freedoms on grounds of “public welfare”
22. The Committee reiterates its concern that the concept of “public welfare” is vague and open-ended and may permit restrictions exceeding those permissible under the Covenant (arts. 2, 18 and 19).
The Committee recalls its previous concluding observations (CCPR/C/JPN/CO/5, para. 10) and urges the State party to refrain from imposing any restriction on the rights to freedom of thought, conscience and religion or freedom of expression unless they fulfil the strict conditions set out in paragraph 3 of articles 18 and 19.
Act on the Protection of Specially Designated Secrets
23. The Committee is concerned that the recently adopted Act on the Protection of Specially Designated Secrets contains a vague and broad definition of the matters that can be classified as secret, general preconditions for classification and sets high criminal penalties that could generate a chilling effect on the activities of journalists and human rights defenders (art. 19).
The State party should take all necessary measures to ensure that the Act on the Protection of Specially Designated Secrets and its application conforms to the strict requirements of article 19 of the Covenant, inter alia by guaranteeing that:
(a) The categories of information that could be classified are narrowly defined and any restriction on the right to seek, receive and impart information complies with the principles of legality, proportionality and necessity to prevent a specific and identifiable threat to national security;
(b) No individual is punished for disseminating information of legitimate public interest that does not harm national security.

Fukushima Nuclear Disaster
24. The Committee is concerned that the high threshold of exposure level set by the State party in Fukushima, and the decision to cancel some of the evacuation areas, gives no choice to people but to return to highly contaminated areas (arts. 6, 12 and 19).
The State party should take all the necessary measures to protect the life of the people affected by the nuclear disaster in Fukushima and lift the designation of contaminated locations as evacuation areas only where the radiation level does not place the residents at risk. The State party should monitor the levels of radiation and disclose this information to the people affected in a timely manner.
Corporal punishment
25. The Committee observes that corporal punishment is only prohibited explicitly in schools, and expresses concern at its prevalence and social acceptance (arts. 7 and 24).
The State party should take practical steps, including through legislative measures where appropriate, to put an end to corporal punishment in all settings. It should encourage non-violent forms of discipline as alternatives to corporal punishment, and should conduct public information campaigns to raise awareness about its harmful effects.

Rights of indigenous peoples
26. While welcoming the recognition of the Ainu as an indigenous group, the Committee reiterates its concern regarding the lack of recognition of the Ryukyu and Okinawa as well as of the rights of these groups to their traditional land and resources or the right of their children to be educated in their language (art.27)
The State party should take further steps to revise its legislation and fully guarantee the rights of Ainu, Ryukyu and Okinawa communities to their traditional land and natural resources, ensuring respect for the right to engage in free, prior and informed participation in policies that affect them and facilitate, to the extent possible, education for their children in their own language.
27. The State party should widely disseminate the Covenant, the text of its sixth periodic report, the written replies to the list of issues drawn up by the Committee and the present concluding observations among the judicial, legislative and administrative authorities, civil society and non-governmental organizations operating in the country, as well as the general public.
28. In accordance with rule 71, paragraph 5, of the Committee’s rules of procedure, the State party should provide, within one year, relevant information on its implementation of the Committee’s recommendations made in paragraphs 13, 14, 16 and 18 above.
29. The Committee requests the State party to provide in its next periodic report, due for submission on 31 July 2018, specific, up-to-date information on the implementation of all its recommendations and on the Covenant as a whole. The Committee also requests the State party, when preparing its next periodic report, to broadly consult civil society and non-governmental organizations operating in the country.

ENDS

“No Foreigners” (and no women) Capsule Inn Omiya hotel in Saitama (UPDATE AUG 21: No-foreigner rule withdrawn, but lots more exclusionary hotels found on Rakuten)

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog.  Joining the ranks of hundreds of other places nationwide that have “Japanese Only” rules in place is this capsule hotel called “Kapuseru In Ohmiya” in Miyamachi 5-3-1, Ohmiya-ku, Saitama, close to JR Omiya Station East Exit, phone 048-641-4122.  Incidentally, and also in violation of Japan’s Hotel Management Law, it does not allow women to stay there either.  Here’s a screen capture of their entry on Rakuten as of August 18, 2014, with all their contact details.  Courtesy of MF.

(Click on image to expand in your browser.)

Front door with directions there:

JapaneseOnlyCapsuleInnSaitamafront

Entire site with “No Foreigners” and “No Women” rules listed at very bottom:

JapaneseOnlySaitamaCapsuleInn081714

Anyone want to give them a call, and/or to report them to the authorities?  Here’s how.

Dr. ARUDOU, Debito

UPDATE AUGUST 21, 2014:  THEIR RAKUTEN ENTRY HAS REMOVED THE “JAPANESE ONLY” RULE, AMENDED IT TO A “BRING A JAPANESE SPEAKER IF YOU DON’T SPEAK JAPANESE, AS THE STAFF DOESN’T SPEAK FOREIGN LANGUAGES”.  THE “MEN-ONLY” RULE REMAINS. RAKUTEN PAGE SCREEN CAPTURE BELOW:

JapaneseOnlySaitamaCapsuleInnrulerepealed082114

ENDS

Japanese hotel and restaurant bars all Non-Japanese — in Bangalore, India! And it’s shut down by the local Indian govt. within days

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog.  This case you might have heard about already, but in terms that Debito.org has talked about for decades, there are no surprises here:  A “Japanese Only” Japanese restaurant has been discovered turning away “foreigners” in a foreign land — India.  Well, turning away all “non-Japanese”.  Because, you see, “Japanese” is not a function of nationality.  It’s a function of racialized tribalism.

In other words, no matter where you are in the world, under Japanese binary sensibilities, there are two types of people:  Japanese and NJ — not Japanese and “foreigners”.  Overseas, Japanese technically become foreigners.  But not in exported Japanese contexts such as Japanese restaurants.  So again, Japanese society’s exclusionary view of the world anytime, anywhere, becomes perfectly understandable when looked at through this binary rubric.

Fortunately, not all societies let this sort of racism pass without comment or sanction.  And India, despite being saddled with a horrible caste system, is no exception.  Within weeks after exposure, it was partially shut down after notice from the Greater Bangalore City Corporation on explicit charges of racial discrimination — something Japan simply cannot do.  Articles follow.  Dr. ARUDOU, Debito

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‘Only Japanese, no Indian people, ma’am’
Bangalore Mirror Bureau | Jun 24, 2014, 02.00 AM IST

Howard Murphy, a Brit, too was barred from the restaurant in Uno-In. ‘It is just racist,‘ Murphy told Bangalore Mirror
By : Tapasya Mitra Mazumder & Afsha Khan, Courtesy of JK
http://www.bangaloremirror.com/bangalore/cover-story/Only-Japanese-no-Indian-people-maam/articleshow/37097278.cms,

Unabashedly racist, Uno-In Hotel bars all other nationals; ironically, its head and staff are Indians

The hotel makes no bones about it. Its website categorically states: Located in Bangalore, we are a hotel exclusively for Japanese. Situated on Langford Cross Road in Shanthinagar, Hotel Uno-In, which also houses a Japanese rooftop restaurant called Teppen, has a policy of not allowing access to Indians, or for that matter, any other non-Japanese nationals.

Adjacent to the KTM showroom, Uno-In started two years ago with the sole aim of catering to Japanese nationals visiting the city for work or tour. It’s clear the hotel is not eager to advertise its presence as a hand-painted sign on the mouth of the road is the only giveaway to the place situated at the cul-de-sac.

Based on an incident (we will come back to it later) that happened a few months back, these reporters visited the hotel with a colleague and got a first-hand taste of the discriminatory attitude. The moment they stepped foot into the lobby and expressed a desire to have lunch at the hotel’s rooftop restaurant Teppen, they were told ‘Indians’ were not allowed. Below is a transcript of the recorded conversation that took place with Nic U Iqbal, MD and CEO of Nippon Infrastructure which runs the hotel.

BM Reporter: Hi. We are here for Teppen.

Hotel Staff: Yes, but only Japanese people allowed ma’am. No Indian people.

Reporter: No, we were not told that. A friend of ours recommended the place to us and said it has amazing Japanese food.

Hotel: Hi, I am Nic. This is a dedicated place for Japanese people alone.

Reporter: No, but we heard so much about this place from our Japanese friends.

Hotel: I know but we really don’t do that. It is really hard to maintain the quality system and we just have Japanese corporate people visiting us. We are the Nippon group and we have tie-ups with our own Japanese companies. Their people come to us. The entire hotel is for the Japanese alone and we don’t entertain anyone else.

After about five minutes of cajoling, we were allowed in with Iqbal stating, “I run the whole show so you can go in as my guests.” The afterthought of a welcome seemed to be directly linked to the absence of any Japanese guests (and hence no one at all) in the restaurant.

Recalling an ‘incident’ in March, Amisha Garg Agarwal, director (strategy planning), Percept/H said, “A couple of months back some colleagues accompanied our Japanese clients to the hotel for lunch. But they didn’t allow my colleagues in, stating, ‘Indians are not allowed’, despite the clients insisting they be permitted into the restaurant.”

She says when they sought an explanation, they were told Indians demanded Indian and vegetarian food. “We have heard about many more such cases from our Japanese friends in the city,” she said.

Ishiro Takazuma (name changed on request), a Japanese advertising professional who frequently travels to Bangalore for work, said that during one of his initial sojourns, he had stayed at the Uno-In and knew the food there was good. So when some Japanese colleagues were in the vicinity along with a couple of Indian colleagues a couple of months back, he recommended Uno-In’s restaurant. “We have never had any problem there before but our Indian colleagues were stopped from accompanying us into the restaurant. They relented on our insistence, though. I understand their policy of catering only to Japanese clients and their rights to reservation, but they should not have stopped our Indian friends from entering the place when they were with us.”

The ‘rights of admission reserved’ rule is in the realm of ambiguity at best. When we asked the Bruhat Bangalore Mahanagara Palike (BBMP), the issuing authority for trade licences, about how far an establishment can go in its ‘right of admission reserved’ rule, the officials had no clue. ”We have never come across it till now. We issue licences, check if the health, safety and cleanliness standards are being maintained. Nothing beyond it,” said an official.

When Bangalore Mirror contacted Uno-In’s Iqbal for comment, he said they had no qualms in admitting any customer, but they mainly catered to the needs of those residing in their corporate houses, mostly comprising the Japanese. “It is not a walk-in restaurant which is why we haven’t even publicised it as a restaurant. We do not have the infrastructure to function as a full-fledged restaurant which is why we have limited it to only Japanese delegates. And we do not entertain anyone else apart from Japanese people. However, if people come and request to have a Japanese meal, we do not mind catering to their requests.” That, based on experiences earlier by some Bangaloreans and the reporters is bunkum.

‘IT IS JUST RACIST’

To its credit, Uno-In seems to be ‘fair-handed’ in its racism. BANGALORE MIRROR sent a Brit to see if they will have a different set of rules, in typically Indian fashion, for the whites. Howard Murphy , founder of Amurco and from Manchester, was told on Monday lunch hour by the receptionist that the place is ”restricted to Japanese” and denied him entry. “Later another person — I presume he was the manager — came and said the same thing…that the place is meant only for Japanese. It’s just racist.”

An African PhD student, Charles Mwiriji Keega, was our next decoy. His experience: “We parked the bike outside.A guard opened the gate for us and I said I want to eat lunch here. He guided me to the place where the restaurant was. An executive officer came to me here and along with him four other people who seemed like heads at the restaurant came. They (all Indians) saw me and said that it’s not a restaurant first. I could see the tables there. So told them that. Then one guy came and told me that this is only for Japanese. He got a bit angry and tried to chase me out. They told me to go eat elsewhere. I said that I wanted to have Japanese food. He got annoyed with me and started to bully me out.”

SO WHAT’S ON THE MENU?

With entry banned to non-Japanese, Bangalore Mirror just had to eat at Uno In’s open-air cafe to satiate its curiosity pangs. Having virtually begged to be let in, here goes the accidental review, without any fear or favour. Not that it will help you, unless you are a Japanese reading this

So how does this exclusively-for-Japanese restaurant look inside? Teppen, an open-air cafe on the fourth floor of Uno-In, exudes the air of an office cafeteria. Since we were the only customers — and Indians at that — the staff was initially a touch wary but eased up after we returned their bow and smiled. The menu carried just the Japanese names of the dishes which is understandable considering its clientele. A waiter pointed out the chicken items, and even a vegetarian dish, he thought we may prefer over-fried pork with the skin on.

As we had heard of Daikon (radish), we decided to order that hoping it might be served with a dressing of vinegar and sesame. But the bowl of raw, shredded radish placed in front of us was unseasoned. We, thus, sincerely apologise if this isn’t Japanese etiquette, but we doused it in the soya sauce placed on our table to alter it to suit our palate. What we could make out was that most items on the menu were set meals – essentially a protein served on a platter with rice, miso soup, pickled cucumber and raw vegetables.

It suffices here to say that we left with the knowledge that we had got a taste of authentic Japanese food. For what it’s worth, the fried jumbo shrimps enveloped in thick hot and crispy batter and the miso soup with tofu cubes went down well, but if anybody wants to have sushi, they will need to come here for dinner as they aren’t available at lunch.

ENDS
///////////////////////////////////////////////

Bangalore shuts down ‘Japanese only’ hotel
The Mail Online India, By ARAVIND GOWDA
PUBLISHED: 18:40 EST, 2 July 2014
http://www.dailymail.co.uk/indiahome/indianews/article-2678420/Bangalore-shuts-Japanese-hotel.html

All over: Uno-in hotel in Bangalore, a Japanese-only restaurant, has been closed down

A ‘Japanese only’ hotel, which allegedly did not entertain Indians and other foreign nationals in its restaurant, has been closed down by the Greater Bangalore City Corporation (GBCC) on charges of racial discrimination.

The Uno-Inn Hotel – set up two years ago in central Bangalore by a local entrepreneur in association with the Nippon Infrastructure Company to cater to the growing number of Japanese visitors – shot to limelight after it allegedly stopped Indians, British and Africans from entering the roof-top restaurant.

The 30-room hotel and the restaurant were meant exclusively for Japanese tourists and businessmen visiting the city.

Last week, a few Bangaloreans, who decided to try out the Japanese restaurant at the hotel, were shocked when they were reportedly informed that they were unwelcome there.

This shocked the locals, who duly brought the matter to the notice of the GBCC.

Recently, GBCC officials visited the hotel and detected various violations by the management.

Consequently, the GBCC locked 10 out of the 30 rooms of the hotel and issued a notice to the hotel to comply with the local laws.

But the hotel management contended that Indians and other foreign nationals were welcome at their restaurant.

The GBCC is not authorised to initiate any action against the hotel management for its alleged racial discrimination, and only the law enforcement agencies were entitled to initiate action against the hotel.

ENDS

JT: Japan needs to get tough on hate speech: U.N. experts and columnist Eric Johnston; why I doubt that will happen

mytest

eBooks, Books, and more from ARUDOU, Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hello Blog.  In the wake of last week’s shocking decision that NJ of any status have no automatic right to their paid-in social welfare benefits, here’s another push for increased protections for Japan’s minorities that looks unlikely in this current political climate to come to pass, despite both the court rulings and the gaiatsu pressure from overseas:

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NATIONAL / SOCIAL ISSUES
Japan needs to get tough on hate speech: U.N. experts
Japan Times/JIJI JUL 16, 2014
http://www.japantimes.co.jp/news/2014/07/16/national/social-issues/get-tough-hate-speech-u-n-experts/

Japan came under pressure at a U.N. meeting Tuesday to do more to help stop hate speech that promotes discrimination by race or nationality.

“According to information we received, there have been more than 360 cases of racist demonstrations and speeches in 2013, mainly in Korean neighborhoods in Tokyo,” Yuval Shany from Israel, one of the experts at the U.N. Human Rights Committee, said at the meeting in Geneva.

Shany asked Japan whether it is considering adopting legislation to address hate and racist speech.

Existing laws in Japan do not allow police to intervene to stop hate speech demonstrations, Shany said at the meeting held to review the civil and political rights situation in Japan.

“It seems almost nothing has been done by the government to react to Japanese-only signs which have been posted in a number of places,” Shany said.

Another committee member, Zonke Majodina from South Africa, asked if Japan has “plans to enact a national anti-discrimination law, for direct and indirect discrimination, applying to both public and private sectors, complying with international standards and ensuring equal protection to everyone.”

Elsewhere in the meeting, committee members questioned whether human rights are protected in Japan under the country’s capital punishment system, as well as its system designed to provide equal employment opportunities for men and women.

The review is scheduled to continue into Wednesday when it is expected to cover the issue of “comfort women” who were forced to work in Japan’s wartime military brothels.

This is the committee’s first review of Japan in six years. The committee is set to announce recommendations for improvement on July 24.

///////////////////////////////////////////////////////

NATIONAL | VIEW FROM OSAKA
Time for legislation to prevent spread of hate speech
BY ERIC JOHNSTON, JUL 19, 2014
http://www.japantimes.co.jp/news/2014/07/19/national/time-for-legislation-to-prevent-spread-of-hate-speech/

On July 8, the Osaka High Court ruled that, yes, standing in front of a primary school while kids are in class, shouting through a megaphone that they and their parents are not human, and then vandalizing the school’s property, is legal discrimination.

The decision against the anti-Korean group Zaitokukai for its actions at a pro-North Korean school in Kyoto is welcomed by all civilized people and will likely (unless the notoriously conservative Supreme Court hears the case) end one of the more high-profile hate speech cases seen in Kansai or elsewhere in Japan.

However, the Kyoto incident is just one of many involving what some countries legally define, and ban, as hate speech. Yet Japan, citing freedom of expression, is reluctant to confront the issue.

Given the official silence and unofficial tolerance, it’s hardly surprising that hate speech is on the rise, especially in Kansai:

• In 2011, a Zaitokukai representative visited a Nara museum running a temporary exhibition on Japan’s occupation of Korea. He later showed up in front of the museum and hurled insults at people of “burakumin” (social outcast class) origin, since the museum also has a permanent exhibition on the buraku people. Thankfully, the man was forced to pay ¥1.5 million — not for making derogatory remarks against Koreans or buraku people, per se, but for “defamation of the museum.”

• In a particularly shocking case, a 14-year-old girl in Osaka’s traditional Korean district of Tsuruhashi participated in a February 2013 anti-Korean demonstration by shouting through a megaphone that she wanted to kill all of the Koreans in the area.

When comments by Osaka Mayor Toru Hashimoto about Japan’s prewar “comfort women” system being necessary at the time were added to the mix a few months after the Tsuruhashi incident, Osaka found itself with a reputation both inside and outside of Japan as an intolerant city under mob rule, a place where misogynists, bigots and hate-mongers can say whatever they want without fear of social or legal reprisals.

The good news is that, finally, more and more people in Osaka and the Kansai region are fighting back against the haters.

Counter-demonstrations against Zaitokukai in particular are increasing. At the same time, there is a feeling among many here that, as Osaka and Korea have a deep ties, things will work themselves out.

But that’s the problem. What’s needed now is not “historical perspective,” “understanding” or “respect,” but legislation ensuring protection and punishment. This is precisely because perspective, understanding and respect alone will not stop hate speech — especially that directed at new groups or those who have not traditionally been as ostracized as ethnic minorities.

Rest of the article at
http://www.japantimes.co.jp/news/2014/07/19/national/time-for-legislation-to-prevent-spread-of-hate-speech/

///////////////////////////////////////////////////////

As Eric noted, there is the muscle (such as it is) of Japan’s judiciary recently supporting something like this:

///////////////////////////////////////////////////////

NATIONAL / CRIME & LEGAL
Japanese high court upholds ruling against anti-Korean activists’ hate speech
KYODO, JUL 8, 2014

The Osaka High Court on Tuesday upheld a lower court ruling that branded as “discriminatory” demonstrations staged near a pro-Pyongyang Korean school by anti-Korean activists who used hate-speech slogans.

A three-judge high court panel turned down an appeal by the Zaitokukai group against the Kyoto District Court decision ordering that it pay about ¥12 million in damages to the school operator, Kyoto Chosen Gakuen.

The order also banned the group from staging demonstrations near the school in Minami Ward, Kyoto.

Presiding Judge Hiroshi Mori said in the high court ruling that Zaitokukai members staged the demonstrations near the school with the intention of spreading anti-Korean sentiment among Japanese people.

Mori said Zaitokukai members’ activities were not intended to serve the public interest and that the group’s actions seriously damaged the school’s provision of ethnic education.

The ruling found that eight Zaitokukai activists staged anti-Korean demonstrations near the school three times between 2009 and 2010, using loudspeakers to denounce those inside.

They yelled slogans, accusing the students of being “children of North Korean agents” and demanding that all ethnic Koreans be kicked out of Japan.

The activists posted footage of their activities on the Internet.

In October 2013, the Kyoto District Court accepted a lawsuit by the school operator, ordering the nationalist group to pay damages and noting that Zaitokukai’s activities run counter to the International Convention on the Elimination of All Forms of Racial Discrimination, which came into force in 1969. Japan ratified the convention in 1995.

During the high court hearings, Zaitokukai argued that their members exercised their rights to freedom of assembly and freedom of expression, and argued that the damages were excessive.

Rest of the article at http://www.japantimes.co.jp/news/2014/07/08/national/crime-legal/japanese-high-court-upholds-ruling-anti-korean-activists-hate-speech/

///////////////////////////////////////////////////////

For the record, here’s how people deal with it in other countries, such as, oh, the European Parliament and France:

///////////////////////////////////////////////////////

WORLD / SOCIAL ISSUES
Polish MEP’s racial slur sparks anger
AFP-JIJI JUL 17, 2014

STRASBOURG, FRANCE – A far-right Polish MEP outraged lawmakers gathered in the European Parliament on Wednesday by comparing the continent’s unemployed youth to “niggers” in the U.S. South.

Janusz Korwin-Mikke, the outspoken leader of the royalist and libertarian Congress of the New Right party, delivered the remark during a speech to deputies decrying the existence of minimum wage laws.

Comparing job-seeking youth to black laborers in the American South during the 1960s, Korwin-Mikke said: “Four millions humans lost jobs. Well, it was four million niggers. But now we have 20 millions Europeans who are the Negroes of Europe.

“Yes, they are treated like Negroes!

“We must destroy the minimum wage and we must destroy the power of trade unions,” the 72-year-old added, before being shouted down in the parliament session.

The Socialist coalition immediately called on Korwen-Mikke to apologize or resign over what it called the “worst insult of racist discrimination and humiliation.”

“What Mr. Korwin-Mikke has preached did not only offend those that have a different skin color, but everyone who is inspired by the European values of dignity and equality,” said Italian Socialist Cecile Kyenge, who is of Congolese origin.

Rest at http://www.japantimes.co.jp/news/2014/07/17/world/social-issues-world/polish-meps-racial-slur-remark-sparks-anger/

//////////////////////////////////////

Front National politician sentenced to jail for ape slur
Anne-Sophie Leclere handed nine-month prison term for comparing French justice minister to chimpanzee
Agence France-Presse in Cayenne
The Guardian, Wednesday 16 July 2014 13.20 EDT
http://www.theguardian.com/world/2014/jul/16/french-national-front-politician-sentenced-to-jail-monkey-slur-christiane-taubira

A former local election candidate for the far-right Front National (FN) in France has been sentenced to nine months in prison for comparing the country’s justice minister, who is black, to an ape.

Anne-Sophie Leclere provoked a storm last year when she compared Christiane Taubira to an ape on French television and posted a photomontage on Facebook that showed the justice minister, who is from French Guiana, alongside a baby chimpanzee. The caption under the baby ape said “At 18 months”, and the one below Taubira’s photograph read “Now”.

Leclere was an FN candidate in Rethel, in the eastern Ardennes region, for the 2014 local elections, but the FN soon dropped her and went on to do well in the March polls.

On Tuesday, a court in Cayenne, French Guiana’s capital, sentenced her to nine months in jail, banned her from standing for election for five years, and imposed a €50,000 (£39,500) fine. French Guiana is an overseas département of France and is inside the European Union. It also handed the FN a €30,000 fine, putting an end to a case brought by French Guiana’s Walwari political party, founded by Taubira.

The court went well beyond the demands of prosecutors, who had asked for a four-month jail sentence and a €5,000 fine.

Leclere, who was not present in the court, said that she would appeal. The FN said it would also appeal, denouncing the sentences as “appalling” and criticising the trial as a “trap”, as the party was unable to find a lawyer in Cayenne to defend it.

In a television appearance last year, Leclere said she would prefer to see Taubira “in a tree swinging from the branches rather than in government”.

“She is wild,” Leclere said, adding: “I have black friends and it doesn’t mean I call them monkeys.”

Leclere has since defended her comments, saying that while clumsy, they were not racist. She said the photo montage was a joke, and added: “The photo was posted on my Facebook page and I took it off a few days later. I was not the creator of this photograph.”

Taubira has been on the receiving end of several racial slurs over the past year. Not long after Leclere’s comments, the far-right weekly newspaper Minute published a cover featuring a picture of Taubira and headlines that read: “Crafty as a monkey” and “Taubira gets her banana back”.

In French, getting your banana back is roughly the equivalent of recovering the spring in your step.

Joel Pied, of Walwari, said Tuesday’s court decision was “historic and beneficial”. He said: “A prominent institution of the republic recognises that the Front National is punishable by law and that it’s a racist party. We hope this decision will mark a milestone.”

//////////////////////////////////////

Thanks for the reference to our work, United Nations.  So there is precedent, example, template, and international embarrassment.  Will this result in a law in Japan against hate speech (ken’o hatsugen)?  I say again: not in the foreseeable future, sadly.  As noted on Debito.org many times, we have had all four of these pressures in Japan for decades now (not to mention an international treaty signed in specific), yet we still can’t get a law against racial discrimination (jinshu sabetsu) in Japan.  Dr. ARUDOU, Debito

Asahi & Kyodo: Japan’s soccer leagues taking anti-discrimination courses, meting out punishments for racism

mytest

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Hi Blog. Some good news:

The Urawa Reds’ fans “Japanese Only” banner last March (which, as Debito.org reported, could have been as usual swept under the carpet of cultural relativism) has occasioned much debate (see here and here) and even proactive and remedial measures. Witness this:

AS20140427001051SaitamaJapaneseonly

///////////////////////////////////////////
“J.League players to take anti-discrimination classes after racist banner
The Asahi Shinbun, May 30, 2014, courtesy of Yokohama John
http://ajw.asahi.com/article/behind_news/social_affairs/AJ201405300045

J.League’s players and team officials will be forced to take mandatory anti-discrimination classes as fallout from a fan’s banner that said “Japanese Only” and was not removed from a stadium during a league game in March.

Officials with the Justice Ministry’s legal affairs bureaus and local volunteer human rights advocates commissioned by the agency, in agreement with the league, will visit all 51 teams in the J1, J2 and J3 divisions from June onward to give the classes.

“Team players and spectators sometimes commit discriminatory acts without realizing the significance,” said a public relations official with the J.League.

“We will equip the players and staff members with the proper knowledge through the training course.”

The decision came in response to a discriminatory incident that occurred on March 8 when the banner appeared in a concourse over an entrance gate to seating at the Urawa Red Diamonds’ stadium in a game against Sagan Tosu.

Urawa Reds employees failed to remove the banner even after the game, prompting criticism of the team’s handling of the incident. The Reds were forced to play their next home game in an empty stadium as punishment by the J.League.

Similar well-publicized incidents have occurred in other countries during professional league soccer games, including one where a player made a discriminatory remark during a match and another where a spectator threw a banana at a black defender.

The class instructors will expound on what acts constitute discrimination and use specific incidents, such as when a foreigner was denied admission to a “sento” (public bath), to demonstrate discriminatory acts. They will also discuss ways to improve interactions with foreigners, sources said.”
///////////////////////////////////////////

Well, good. I’m not going to nit-pick this well-intentioned and positive move. It’s long overdue, and Debito.org welcomes it.

(Well, okay, one thing:  It’s funny how the lore on our Otaru Onsens Case (i.e., the “sento” denying entry to “a foreigner”) has boiled down to one “foreigner” (which I was not, and it was more people denied than just me) going to just one sento (there were at least three with “Japanese Only” signs up at the time in Otaru). Somehow it’s still a case of “discrimination against foreigners”, which is the wrong lesson to take from this case, since the discrimination also targeted Japanese people.)

Now witness this:

///////////////////////////////////////////
J3 player handed three-game ban for racist comments
KYODO NEWS MAY 30, 2014 Courtesy of Yokohama John
http://www.japantimes.co.jp/sports/2014/05/30/soccer/j-league/j3-player-handed-three-game-ban-for-racist-comments/

Defender Sunao Hozaki, who plays for Kanazawa Zweigen in the J. League’s lower-tier J3 division, will be suspended for three games due to racist comments he made to an opposing player in a match against FC Machida last Saturday in Ishikawa Prefecture, his club announced Friday.

Kanazawa said in consideration of the opposing player’s rights, they have not made public the comments used against him. They also have not mentioned him by name. Hozaki will be suspended for matches on June 1, June 8 and June 14.

The Japan Football Association’s disciplinary standard for a player who commits acts of racism is suspension of at least five games and a fine of ¥100,000 or more. However, Hozaki’s punishment was lightened, taking into consideration that he apologized directly to the player following the match.
///////////////////////////////////////////

Good too, on the face of it. But I will nit-pick this a little: It would have been nice to know what was said, and what constitutes “racist” in this context. But the fact that tolerance for this sort of behavior has gone way down, and is not being dismissed as mere “misunderstandings”, is a positive step.

Perhaps the Urawa Reds Case is in fact a watershed moment.  I just hope the lore doesn’t bleach out as many important facts of the case as it has the Otaru Onsens Case.  Dr. ARUDOU, Debito

Saitama’s Konsho Gakuen school, “Japanese Only” since 1976, repeals rule only after media pressure, despite prefecture knowing about it since 2012

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Hi Blog.  Significant news:  In addition to the bars, bathhouses, internet cafes, stores, restaurants, apartment rental agencies, schools, and even hospitals, etc. that have “Japanese Only” policies in Japan, the media has now publicized a longstanding case of a tertiary education institution doing the same.  A place called Konsho Gakuen (aka “Saitama Cooking College”, “Saitama Confectionary College” in brochures featured on NHK) in Kumagaya, Saitama Prefecture, offering instruction in cooking, nutrition, and confections, has since it opened in 1976 never accepted NJ into their student body.  This exclusion was even written in their recruitment material as a “policy” (houshin):

konshogakuenJapaneseOnlyhoushin

People knew about this.  A Peruvian student denied entry complained to the authorities in 2012.  But after some perfunctory scolding from Saitama Prefecture, everyone realized that nothing could be done about it.  Racial discrimination is not illegal in Japan.  Nobody could be penalized, and it was unclear if anyone could lose a license as an educational institution.

So finally it hits the media.  And after some defiance by the school (claiming to NHK below inter alia that they don’t want to be responsible for NJ getting jobs in Japan; how conscientious), they caved in after about a week and said that the policy would be reversed (suck on the excuses they offered the media for why they had been doing it up to now — including the standard, “we didn’t know it was wrong” and “it’s no big deal”).

Debito.org would normally cheer for this.  But the school is just taking their sign down.  Whether they will actually ALLOW foreigners to join their student body is something that remains to be seen (and the J-media is remarkably untenacious when it comes to following up on stories of racial discrimination).  When we see enrollments that are beyond token acceptances (or happen at all, actually) over the course of a few years, then we’ll cheer.  Dr. ARUDOU, Debito

////////////////////////////////////////////////

‘No foreigners allowed’ cooking school backtracks, will accept foreign applicants
May 23, 2014 Mainichi Japan, Courtesy of JK
http://mainichi.jp/english/english/newsselect/news/20140523p2a00m0na018000c.html

A private vocational school in Saitama Prefecture which had barred foreigners from enrollment has reversed course and will begin allowing foreign applicants for the 2015 academic year, the Mainichi has learned.

The Mainichi Shimbun reported in its May 23 morning edition that the Kumagaya, Saitama Prefecture-based Konsho Gakuen states explicitly in its student recruitment material that “foreigners cannot enroll. This is school policy. Please be aware that this school does not accept foreigners.” Konsho Gakuen, established in 1976, operates three schools, one each for cooking, nutrition and confections.

A school representative told the Mainichi that it was “not accepting press inquiries,” and that the school’s policy “is exactly what it says (in the pamphlet). Foreigners had better go somewhere else.” According to a source related to the education sector in the prefecture, the school was “worried there would be trouble if it had many students staying in Japan illegally.”

Meanwhile, the prefectural educational affairs department said that the same “no foreigners” passage was included in Konsho Gakuen’s materials for both academic 2013 and 2014. Furthermore, the prefecture had formally requested in January and August last year that the school “select students for admission fairly, based on ability and aptitude,” but that Konsho Gakuen had not responded.

At about 11 a.m. on May 23, after the story had appeared in that morning’s edition of the Mainichi Shimbun, Konsho Gakuen board chairman Akio Imai called the Ministry of Health, Labor and Welfare — which overseas cooking schools — to apologize, according to ministry sources.

Imai was quoted as saying, “Starting from this academic year’s entrance exams, we will begin accepting foreign applicants.” He also apparently said the no-foreigners passage in Konsho Gakuen’s student recruitment materials would be deleted.
ENDS

Original Japanese article:

埼玉の専門学校:外国人入学を拒否「開設以来の方針」
毎日新聞 2014年05月23日 07時45分, Courtesy of MS
http://mainichi.jp/select/news/20140523k0000m040129000c.html

来年4月の入学者向けに作られた埼玉県製菓専門学校の募集要項
調理師や栄養士を養成する埼玉県熊谷市の私立専門学校が、生徒の募集要項に「外国人の入学は出来ない」と明記していることが分かった。県が公正な選抜をするよう依頼したが、運営法人は「開設以来の学校の方針」として応じなかった。行政側に指導権限がないことから、差別的な取り扱いが是正されない状態が続いている。【奥山はるな】

外国人の受け入れを拒否しているのは、学校法人今昌学園(今井明巨理事長)が運営する埼玉県調理師専門学校と同栄養専門学校、同製菓専門学校の3校。書類選考と面接で入学者を決めているが、来年4月の入学者向け募集要項に「外国人の入学は出来ません。これは本校の方針です」と明記している。

今春や昨春入学分の要項も同様で、連絡を受けた県学事課は昨年1月と8月、法人に「本人の能力や適性をもって公正に選抜してほしい」と依頼したが応じなかった。

取材に対し、今井理事長は「(取材は)受けられない。理由はない」「募集要項にある通りだ。別の学校に行けばよい」と話したが、県内の教育関係者によると「不法滞在の学生が増えたら困る」と理由を説明しているという。

県学事課は「私学なので県が法的根拠をもって指導するのは難しいが、他校でこのような事例は聞いたことがない。誠に遺憾」と法人を非難。調理師などの養成機関として指定している厚生労働省関東信越厚生局は「外国人の入学について法令上の定めはなく、はっきり改善を求められない」とした。

文部科学省専修学校教育振興室は「教育基本法が定める教育の機会均等は外国人にも可能な限り適用されるべきだというのが通説で、不当な差別は望ましくない」とする一方で、「背景や事情があるのかもしれず個別具体的には判断できない」としている。

法人は1976年設立。県によると、3専門学校の在学者(5月1日現在)は調理師156人▽栄養140人▽製菓83人−−の計379人。

国籍による差別を巡っては、試合会場でサポーターが「JAPANESE ONLY」と書いた横断幕を掲げた問題で、3月にサッカーJリーグ1部の浦和レッズがリーグから処分を受けた

/////////////////////////////////////////

THE JAPAN TIMES, MAY 23, 2014, NATIONAL
School axes policy of barring foreigners
BY TOMOHIRO OSAKI STAFF WRITER
(excerpt of the bottom half of the article, full article at http://www.japantimes.co.jp/news/2014/05/23/national/school-axes-policy-of-barring-foreigners/

[…] When contacted by The Japan Times, Imai said he had decided to ditch the policy and said all three schools would start accepting applications from foreign students from the next academic year.

The decision came only a few months after an incident at a J. League soccer game fueled a nationwide debate about racial discrimination. At the game, fans of the Urawa Reds hung a banner above the stadium entrance declaring, in English, “Japanese Only.” The J. League punished the team for failing to remove the banner by forcing it to play its next home game in an empty stadium.

“I acknowledge that the (‘no-foreigner’ part) of our admission policy was terribly misleading,” Imai said without elaborating.

Imai said the remote location of his cooking schools in Kumagaya kept them somewhat isolated from the trends of globalization, making the mere thought of taking in foreign students “inconceivable.”

“I also acknowledge that we’ve had this fear about what would happen if we accepted foreigners. We’ve been afraid that there will be unpredictable consequence if we do,” Imai said without elaborating.

As for the no-foreigner policy, Imai said he never thought it would be considered discriminatory or xenophobic, despite warnings from the prefectural government, which has no authority to order a change in the private school’s policy.

“I thought other schools were doing the same, too,” he said.

After media pressure built, however, he spoke with the schools’ principals and decided Friday that he should make the admission policy “fairer” and bring it “up to date.”
ENDS

////////////////////////////////////////////////

埼玉の専門学校が外国人の入学拒否
NHK 5月23日 12時14分, Courtesy of MS
http://www3.nhk.or.jp/news/html/20140523/k10014668071000.html (with video)

埼玉の専門学校が外国人の入学拒否
調理師などを養成する埼玉県熊谷市にある専門学校が生徒の募集要項に、「外国人の入学はできません」と記載して入学を断っていたことが分かり、埼玉県は運営する学校法人に改善を指導しましたが、これまでに応じていないということです。

この専門学校は、埼玉県熊谷市にある学校法人「今昌学園」が運営する調理師や栄養士などの専門学校3校です。

埼玉県によりますと、おととし11月、これらの専門学校の生徒の募集要項に「外国人の入学はできません」と記載されていると外部から指摘があり、県が調べたところ外国人の入学を断っていることが分かりました。

埼玉県は外国人の入学を認めないのは不適切だとして、学校法人に対し、能力や適性に基づいた公正な入学試験を行うよう口頭や文書で繰り返し改善を指導したということです。

これに対し、学校法人は「設立以来の学校の方針だ」として指導に応じていないということです。
「今昌学園」の役員はNHKの取材に対し、「外国人を受け入れないのは就職まで面倒をみることができないためで、昭和47年の設立以来受け入れていない」と話しています。

厚生労働相「調査し適切に対応」

この専門学校を調理師免許を取るための養成施設として指定している田村厚生労働大臣は、「差別的な扱いがあるとすれば望ましくない。どうして拒否しているか背景をしっかり調査したうえで、適切に対応したい」と述べ、学校関係者から聞き取り調査を行い、指導を行うかどうか検討する方針を示しました。

文部科学相「拒否は大変遺憾」

下村文部科学大臣は「外国人であることで差別があってはならない。意欲や能力、志がある人に対しては日本人、外国人を問わずチャンスを提供するべきで外国人という理由で入学を拒否することは大変遺憾だ。埼玉県に適切に指導してもらいたい」と話しました。
ENDS

Counterdemos against racist rally by Zaitokukai in Osaka Nanba May 11, 2014: Brief on emerging narratives fighting fire with fire

mytest

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Hi Blog. For a change (compared to these videos for example here, here, and here), have a look at Japan’s xenophobic public rallies from the perspective of anti-racism protesters. This is from May 11, 2014, a counter-rally against Zaitokukai in Osaka Nanba, drowning out Zaitokukai spokesman Sakurai Makoto. Good stuff.


https://www.youtube.com/watch?v=pYhK-7Lc1qw
Courtesy http://shitback.tumblr.com

A couple of things I’ve noticed within the emerging narratives of Japan’s xenophobic demos:

  1. The use of the word “reishisuto” (racist) both in Japanese and English, and the pat use of “sabetsu“, to get their point across. This way the narrative doesn’t split between the Newcomers and the Oldcomers, as discrimination towards these two groups is very different. But counter-demonstrator DO bear signs that say “jinshu sabetsu“, or racial discrimination. Good. Looks like the Urawa Reds fans’  “Japanese Only” banner last March finally cracked that rhetorical nut.
  2. The use of the word “shame” (haji) once again to express displeasure, but no signs saying how NJ are residents too and such deserve rights.  As I’ve argued before, until we make that connection, there’s still a layer of “othering” going on here.
  3. The use of the same rough language and simple drowning out of xenophobic messages through noise and chant. Fighting fire with fire.
  4. The popularization of the “f*ck you finger” (aka “The Bird”, not in common use in Japan in my experience until now).

Other videos of demos and counter demos are welcome in the Comments Section. No doubt there will be more. I’m just glad that people are finally and firmly speaking out against these issues. Dr. ARUDOU, Debito

Asahi: ‘Japanese Only’ banner at soccer stadium a microcosm of discrimination in Japan (E&J)

mytest

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Hi Blog.  Big news this week I hadn’t gotten around to blogging was Monday’s front-page story in the Asahi Shinbun, about Japan’s “Japanese Only” signs, with a sizable chunk of the article devoted to the research that Debito.org has done on them.

It made a huge splash in the media.  So much so that TV Asahi will be doing a segment on it on Sunday during their show『報道ステーションSUNDAY』(毎週日曜日10時~11時45分)for being one of the Asahi’s most viewed online articles of the week. So switch it on and have a watch. Anyone want to record the segment for replay on Debito.org?

Here’s the article from the English version of the Asahi (significantly different from how it appeared in Japanese), followed by the original Japanese.  Have a read.  And thank you, everyone, for reading and supporting Debito.org.  Dr. ARUDOU, Debito

///////////////////////////////////////////////////

AsahiJapaneseOnly0428141

 ‘Japanese Only’ banner at soccer stadium a microcosm of discrimination in Japan

April 28, 2014, AJW: THE ASAHI SHIMBUN
http://ajw.asahi.com/article/behind_news/social_affairs/AJ201404280062

A “Japanese Only” banner at a professional soccer game made international headlines and led to unprecedented penalties. But such signs are not new in Japan, and some have even appeared at tourist hotspots.

It is true that some signs like these have been put up by people who genuinely dislike citizens of other countries. But many others say they had no intention to be discriminatory, and that their “Japanese Only” displays stem from the language barrier and problems with foreign customers unaware of Japanese rules and customs.

Two apparent reasons why these signs keep showing up is a general sense of apathy among the public and a lack of understanding at how offensive the words can be for foreigners in Japan.

That behavior was evident on March 8 at Saitama Stadium, where a large “Japanese Only” banner was set up at an entrance to seats at the Urawa Reds’ home opener.

A 33-year-old company employee from Tokyo asked security guards to tell the soccer team to remove the banner. It remained on display throughout the game.

“Even though it was clearly discriminatory, people did not notice, or they just ignored it because they did not want to become involved,” the man said. “The stadium on that day may have been a microcosm of Japanese society today.”

The man said responsibility should be shared by those who displayed the banner, as well as the team and fans who ignored the banner. He also blamed himself for lacking the courage to remove it.

The J.League penalized the Urawa Reds over the banner by requiring it to play a match at an empty Saitama Stadium.

The Urawa Boys Snake, the group that made the banner, along with other fan groups that regularly cheer the Reds behind the goal, were disbanded.

The offending banner was apparently planned well in advance.

In February, a member of the Snake fan group tweeted: “We may have to take matters into our own hands and further worsen Japan-South Korea relations.”

Hours before the March 8 match, three members of the group, intoxicated, brought in a white cloth measuring 70 centimeters high and 2.5 meters wide. They put the cloth on the concrete and spray-painted “Japanese Only” in black letters. The banner was set up beside a Hinomaru national flag.

Why was the banner set up?

The small amount of information still left on the Internet led to a college student, who said he was a Snake member but denied any involvement in the creation of the banner.

At his Tokyo campus in mid-April, the student, in his 20s, said he joined the group when he was in senior high school. He said there were about 20 members, including company employees and civil servants.

The student said he gradually began disliking China and South Korea because of the jeering from their fans at soccer matches.

“Their cheers are clearly ‘anti-Japanese,’” the student said. “It is obvious to anyone who attends the games.”

The Reds fans considered the area behind the goal as their domain, and some wanted to keep foreigners out of that space, the student said.

Although nationalistic emotions are common at sporting events, “Japanese Only” signs have appeared in areas of Japan that are geared toward tourists from overseas.

On Christmas Day in 2013, a 25-year-old American on his third trip to Japan visited the Imperial Palace and the popular Sensoji temple in Tokyo’s Asakusa with a Japanese senior high school student. The two became friends when the student was studying in the United States.

On that day, the American said he wanted to eat “tendon,” tempura placed over a bowl of rice, so they waited in line for five minutes at a well-known tempura restaurant in the Asakusa area.

However, the American noticed the “Japanese Only” sign at the entrance and asked what it meant. They eventually decided not to enter.

After business one day, the owner of the restaurant explained the purpose of the sign.

“It only applies when we are busy,” the owner said. “We have no intention of discriminating.”

The owner explained that the sign was put up mainly because of trouble caused by groups of Chinese tourists who stepped on the tatami mats with their shoes on or who ventured up to the second floor without asking permission.

“If we have to close business because of public hygiene problems, we will be the ones facing trouble,” the owner said. “Who will take responsibility when that happens?”

The owner, who received a phone call saying the sign was inappropriate, showed a new sign that will be displayed at the entrance. It says, “Japanese Language Only.”

Debito Arudou, 49, who was born in the United States but became a naturalized Japanese in 2000, has carefully followed the display of such signs for more than a decade.

Arudou said he found more than 50 examples from around Japan of signs saying “Japanese Only” or “Foreigners are not allowed.” They were posted at a pachinko parlor in Hokkaido, bars in Gunma, Aichi and Hiroshima prefectures, a real estate agency in Osaka and a karaoke shop in Okinawa.

Arudou, who wrote his doctoral dissertation about discrimination in Japan at the University of Hawaii, asked whether the Japanese have ever imagined how many foreigners have been hurt by such words.

His interest in discrimination in Japan began in 1999, when he was teaching at a private university in Hokkaido. He was denied entry to a hot spring in Otaru, which he visited with his family.

In 2001, he filed a lawsuit seeking compensation from the hot spring operator and the Otaru municipal government. The following year, the Sapporo District Court found the “Japanese Only” sign posted at the hot spring to be discriminatory.

Whenever he found such signs in other areas of Japan, Arudou talked to the owners to ask their reasons. Some said foreigners made other customers nervous, while others claimed foreigners did not abide by Japanese manners. Half of the owners refused his request to take down their signs.

A bar in Kobe displayed a sign that said “Japanese People Only,” but removed it after receiving advice from a stranger.

“A very kind individual told me that the sign was not appropriate,” said the 51-year-old owner.

Kobe is home to many foreigners because consulates and universities are located in the area.

“There were fights or rowdy customers so I decided to ban those who did not speak Japanese since I was not fluent in English,” the owner said.

Two years ago, the owner received an e-mail from a Japanese he did not know, saying the sign should be changed.

“I never thought it could be taken as discriminatory,” the owner said.

After removing the “Japanese Only” sign, the owner placed a new sign in English that laid out the bar rules, including the various prices charged.

“I was lazy even though I knew that something could have been done if I just spoke to the customers,” the owner said. “Nationality is irrelevant when it comes to loud or rowdy customers.”

Both Japanese and foreigners now frequent the bar.

ENDS

///////////////////////////////////////////////////

ORIGINAL JAPANESE

「ジャパニーズオンリー」店にも 貼り紙に傷つく外国人
朝日新聞 2014年4月28日07時17分

http://digital.asahi.com/articles/ASG4R6SBPG4RUTIL04W.html?_requesturl=articles/ASG4R6SBPG4RUTIL04W.html&iref=comkiji_txt_end_s_kjid_ASG4R6SBPG4RUTIL04W
AS20140427001051SaitamaJapaneseonly
埼玉スタジアムに掲げられた「JAPANESE ONLY」の横断幕=サポーター提供

キックオフの2時間前。酒に酔った30代の男たちが、1階通路に集まっていた。3月8日午後2時すぎ、快晴の埼玉スタジアム。Jリーグ浦和レッズのサポーター集団「ウラワボーイズ・スネーク」の3人だ。本拠地開幕戦だった。

縦70センチ、横2・5メートルの白い布と、スプレー缶を持ち込んでいた。コンクリートの床に敷き、黒い文字で、英語を吹き付けた。

JAPANESE(ジャパニーズ) ONLY(オンリー)

午後4時前。ゴール裏の観客席は、浦和のユニホームを着た熱心なサポーターで、真っ赤に染まっていた。席の出入り口に、3人はつくったばかりの横断幕を掲げた。隣には、日の丸が掲げられていた。

「同じ言葉だ」

6日後、東京都内の高校3年金居弘樹さん(18)は新聞の写真に目を奪われた。3人の横断幕で、浦和に無観客試合の処分が下されたと報じていた。

3カ月ほど前、浅草で「Japanese Only」を目にしていた。

クリスマスの日。アメリカ留学時に親友となった米国人男性(25)に、東京を案内していた。日本びいきで3度目の来日。皇居、浅草寺、仲見世通り……。お昼どき、友は「天丼が食べたい」と英語で言った。

老舗(しにせ)の天ぷら屋へ。寒空の下、5分ほど並び、店に入ろうとした時、友がささやいた。「どういうことだ」。視線の先には引き戸に貼られたA4ほどの紙。「Japanese Only」と書かれていた。

「やめたほうがいいかな」。悲しげな友の表情。ショックで、何と返事したのか、覚えていない。入らずに帰宅して、思った。

「オリンピックを開く東京が、これでいいのか」

茨城県常総市に住む日系3世のペルー人男性(31)も同じ経験をした。4月5日。昼の行列に並び、その紙に気づいた。一緒にいた日本人の友人が、真意を尋ねようと店に入った。

数分後。「信じられない」と怒りもあらわに、友人は戻ってきた。「日本に来て6年以上。日本が好きでマナーも文化も分かる。こんなことが放置されているのに失望しました」

記者が店を訪ねてみると、観光客の列の先に、その貼り紙はあった。

「忙しい時だけ。差別のつもりはないよ」

閉店後、片付け中の店主に声をかけた。白い調理服姿で店の外へ出てくれた。

「貼り始めたのは、だいぶ前」「はっきり言って中国人だよ。団体客に困ってたんだ」「土足で畳に上がったり、勝手に2階に上がったり。衛生面で営業停止になったら困るのはうちだ。誰が責任をとってくれるんだい」。早口で話した。

貼り紙に気づいた人から「不適切ではないか」と電話で注意も受けたという。

「こっちの立場にもなってほしいよ」。そう言い、一枚の紙を記者に見せた。

Japanese Language Only

「日本人だけ」が「日本語だけ」になった。

「これからは、これ貼るから。もういいだろ」

店の奥へ引き返した。

元私立大教員の有道(あるどう)出人(でびと)さん(49)=米ハワイ州在住=は10年以上、日本での人種差別を研究してきた。米国出身。2000年に日本国籍を得ている。

「Japanese Only」「Foreigners are not allowed」。北海道のパチンコ店、群馬のパブ、愛知のクラブ、大阪の不動産屋、広島のバー、沖縄のカラオケ店……。いたる場で、「外国人お断り」を意味する看板や案内を確認した。その数、50以上。

「あちこちにあるこの言葉が、どれだけの外国人を傷つけているか。想像したことはありますか?」

■「今の日本社会の縮図かも」

「日韓関係を俺たちがさらに悪化させるしかねーだろ」。埼玉スタジアムに「JAPANESE ONLY」の横断幕を掲げた「スネーク」。メンバーの一人が2月、ツイッターで、そうつぶやいていた。

ネット上に残された数少ない記録をたどると、東京都内の20代の男子大学生に行き着いた。4月中旬。その学生は、ビル群に囲まれたキャンパスを歩いていた。声をかけた。横断幕を掲げたのか、と。

「自分じゃないですよ」。記者をにらみつけた。「メンバーでしたけど」

少しずつ口を開き始めた。スネークには、高校時代から参加していること。会社員や公務員、大学生などがいる20人程度のグループであること。スタジアムで知り合った人が大半で、結束は強かったこと――。

中国や韓国での試合にも駆けつけた。相手サポーターからブーイングが飛ぶこともあった。次第に、中韓が嫌いになった。

「向こうの応援は『反日』をがんがんやってくる。行けばわかりますよ」。口調が強くなった。

ゴール裏は自分たちの「聖地」だ。「外国人を退けようとする空気は、ほかのメンバーにもあった」

元リーダーの男性(40)にも会った。埼玉県内の自治体の中間管理職。終業後の夕方、駅へ向かう男性に尋ねた。「あの日ゴール裏で応援していたが、横断幕には気づかなかった」。足早に、改札を抜けた。

日本から南東に約6200キロ。「米国籍を放棄した私が、ここでは外国人です」。有道(あるどう)出人(でびと)さん(49)がほほ笑む。米国のハワイ大学で、博士論文「日本の人種差別」をまとめた。

米国生まれの白人。北海道の私大の教員だった1999年、家族で訪れた小樽市の温泉で、入浴を拒否された。「Japanese Only」の表示があった。

2001年、店と小樽市に損害賠償を求めて提訴。札幌地裁は翌年、判決で「人種差別」と認定した。

日本全国で「外国人お断り」の情報を集め、経営者にわけを聞いた。「外人は不安を与える」「日本のマナーに従わない」。半数以上は撤去に応じなかった。

「Japanese People Only」と書いた紙を貼っているバーが、神戸市にあるという。今月18日夜、記者はJR三ノ宮駅近くの店を訪ねた。

しかし貼り紙が見当たらない。扉を開け、もう貼っていないのかと尋ねた。「親切な人がいてね。この表示はよくない、って教えてくれたんですよ」。男性オーナー(51)が答えた。

領事館や大学があり、外国人の客も多い土地柄。

「けんかしたり、騒いだり。こちらも英語が苦手だから、日本語が出来ない方をお断りしていた」

2年前、面識のない日本人から、正すべきだとメールが届いた。「差別だなんて、思ってもみなかった」

店の前に貼っていた紙を外し、代わりにチャージ料金など店のルールを英訳し、貼り付けた。「話せば何とかなるのに、さぼっていた。騒ぐとか暴れるとかに国籍は関係ないよね」

ミラーボールが回り、ソウルミュージックが流れる店には今、夜ごと日本人と外国人が集っている。

「スネーク」は横断幕を張り出した数日後、解散した。ゴール裏で応援を共にした11のサポーターグループも解散を決めた。

あの日、横断幕は最後まで掲げられていた。試合中に気づき、警備員を通じてクラブに外すよう求めたサポーターもいた。東京都内の会社員男性(33)はその一人だ。掲げた人、見過ごした観客やクラブ、はがせなかった自分。男性はそれぞれに責任があると思う。

「明らかな差別なのに気づかない。あるいは面倒だから放置する。あの時のスタジアムは、今の日本社会の縮図なのかもしれない」

ENDS

“Japanese Only” exclusionary Tentake tempura restaurant in Asakusa, Tokyo, allegedly due to NJ “hygiene” issues

mytest

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Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumb
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Hi Blog. Another to add to the Rogues’ Gallery of Exclusionary Establishments. This time, a restaurant, as submitter Yoshio Tanaka notified me via email and photographs:

====================================
April 5, 2014, Yoshio Tanaka wrote:

Please would you mind helping me? Today I went to a restaurant in Asakusa with my wife and some Japanese friends. They didn’t allow us to enter, because me and my wife are not Japanese. In the entrance there is a paper that says “Japanese only” in English, and other advertisement in Japanese. My Japanese friend, entered to the restaurant and kindly asked the manager if me and my wife could enter, too. The manager said they doesn’t allow foreigners, no matter if they speak Japanese nor have been living in Japan for long.

I hope you can help me, and write some article about this discrimination. I think discrimination is one of the worst problem in our world, so we must stop it immediately.  Thank you for your time!!!
====================================

(All photos taken April 4, 2014.)

asakusatentakesign040514
(NB:  The Japanese below the JAPANESE ONLY text on the sign reads, “The inside of this restaurant is very small.  In order to avoid accidents, we are sorry, but we refuse entry to all children below the age of 5.  We ask for our customers understanding and cooperation.”)

asakusatentakefront040514
Storefront

asakusatentakebanner040514
Noren of restaurant with the phone number.

天健 (てんたけ)
ジャンル 天ぷら、天丼・天重
住所 〒111-0032 東京都台東区浅草2-4-1
TEL・予約  03-3841-5519

“Ten-take” tempura restaurant, Tokyo-to Taitou-ku Asakusa 2-4-1, Phone 03-3841-5519

Contact details courtesy http://tabelog.com/tokyo/A1311/A131102/13010522/, last updated January 2014, with no mention of its “Japanese Only” rules.  (It does mention the no children under five:  店内が非常に狭いため、事故防止の観点から5歳未満の子連れ不可の張り紙あり」.  Interesting how a “no foreigners” rule somehow escapes mention.)

COMMENT: I called Tentake today (April 5) to confirm with the management that yes, they do have a “Japanese Only” restriction.  Their reasons given:  1) Hygiene (eiseimen), which were, when asked, issues of “foreigners” not taking off their shoes when entering, 2) NJ causing problems (meiwaku) to other customers, and 3) a language barrier, as in NJ not speaking Japanese.  Basic Otaru Onsen exclusionary excuses.  When asked if he didn’t think these were prejudicial generalizations about all NJ, he said repeatedly that he couldn’t deal with “foreigners” (tai’ou o shi kirenai).  Then he hung up.

That’s as much information as I could get out of the management regarding the reasons for the exclusionism.  Readers who feel that this restaurant is behaving inappropriately for a business open to the general public are welcome to phone them at the number above, or drop by and say so directly.  Douzo.  ARUDOU, Debito

UPDATE APRIL 18, 2014:  The sign is down and the shop is open to NJ customers again.

My Japan Times JUST BE CAUSE Col 74, Apr 3, 2014: “Knowing your rights can protect against fake cops”, updating the NJ Spot ID Checkpoints issue

mytest

eBooks, Books, and more from ARUDOU Debito (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumb
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Hi Blog. My latest Japan Times column is out now. Excerpt:
ISSUES| JUST BE CAUSE
justbecauseicon.jpg

Knowing your rights can protect against fake cops
BY DEBITO ARUDOU
SPECIAL TO THE JAPAN TIMES, APR 2, 2014
Courtesy http://www.japantimes.co.jp/community/2014/04/02/issues/rights-can-protect-against-fake-cops/

Long-time readers of The Japan Times will already be aware of some of the information in today’s column. But within is an important update, so press on.

As you no doubt know (or should know), non-Japanese residents are required to carry ID 24/7 in the form of wallet-size “gaijin cards,” nowadays known as zairyū kādo (resident cards). (People without those cards — i.e., tourists here for less than three months — must instead always carry a passport.) Don’t leave home without yours, for you could face detention and a criminal penalty if a police officer suddenly demands it.

Which they can do at any time — underscoring the weakened position of non-Japanese under domestic law and social policy. According to the former Foreign Registry Law, any public official empowered by the Ministry of Justice may demand ID from a non-Japanese person, whenever. Inevitably, this encourages racial profiling, as cops with systematic regularity target people who “look foreign” (including naturalized citizens, such as this writer) for public shakedowns that are intimidating, alienating and humiliating…

Exacerbating this is social policy (see Community pages passim), with the National Police Agency and other ministries expressly portraying non-Japanese as agents of crime, terrorism, hooliganism and infectious diseases. They have also encouraged the general public to pile on, unlawfully demanding that hotels and other public facilities, taxation agencies and non-Japanese employers also carry out gaijin-card checks.

Note that this sort of thing cannot be done to Japanese. Even the prospect of creating standardized IDs (let alone being forced to carry one at all times) has caused public outrage (recall the scandal over the Juki Net system). No wonder: Citizens are in fact shielded by the Police Execution of Duties Law, which states that police officers can ask personal questions only if there is probable cause — that is, adequate suspicion that a crime has been or is about to be committed. Although there are cases of Japanese being similarly harassed by police, the attitude of those on the receiving end of such treatment — at least according to numerous videos on YouTube (search for shokumu shitsumon, or 職務質問) — generally seems to be alarm over capricious invasions of privacy.

Not so for non-Japanese. Last month I received reports that police officers in Roppongi have recently included searching bags and sticking their hands down the pockets of non-Japanese, heightening the invasiveness. (This is the same police branch, remember, that came up with non-Japanese urine checks — until The Japan Times questioned its legality. See “Cops crack down with ‘I pee’ tests,” July 7, 2009.)

Moreover, as general awareness has increased that non-Japanese must carry gaijin cards, I have received reports that weirdos posing as police (most recently in Kichijoji, Tokyo) are coming up to non-Japanese (particularly women) and demanding their personal information.

One might think things changed for the better when the Foreign Registry Law was abolished in 2012 — after all, non-Japanese can finally be registered as residents with their Japanese families — but no: The section that permits spot ID checks was incorporated into the revised Immigration Control Act (Article 23).

Fortunately, so were safeguards against cop masqueraders. So here is a revised version of your legal rights:

  • If someone who purports to be a police officer (some prowl in plainclothes) asks for your ID, ask if this is shokumu shitsumon (literally, a professional inquiry; download a dialog you can put in your wallet at www.debito.org/shokumushitsumon.html) If he says yes, ask if there is probable cause of a crime. If he says no, ask if you may leave. Repeat as necessary. This should stop some ID checks, especially if you start videoing it with your phone. (Legally you can, as YouTube demonstrates.)
  • If the police officer responds that as non-Japanese, you are required by law to display ID upon request, counter that by law, cops are also required to display badges upon request. Say “• Keisatsu techō o misete kudasai• ” and take a picture of both the badge and the hologram ID on the back. (Beware of fake badges; see an image at www.debito.org/?p=12138). This will stop most abuses. Then show your gaijin card.
  • If the officer refuses to show his techō (pointing to the number on his uniform lapel — or, according to one account, patting his gun — is insufficient), then head to the nearest kōban • (police box). That should send imposters scurrying away. Once there, by law, you will have to show your gaijin card, but try to get a techō from somebody, because you will need all the information (on front and back) for future reference.
  • If the officer demands a bag or pocket search, ask if he has a warrant, and that you won’t comply until he gets one. Say “Reijō ga arimasu ka? Reijō ga nai to dekimasen.”
  • If you feel as though you have suffered abusive treatment, then contact the Public Safety Commission (kōan iinkai) in your prefecture (Tokyo’s is at www.kouaniinkai.metro.tokyo.jp/osirase.html) with the exact details of the officer’s badge. You can file a formal complaint in English — they have translators. Admittedly, these are wolves policing other wolves, but do something and you might get an answer; do nothing and there is no possibility of a check or balance on abusive cops or cosplay stalkers.

Remember: Only police and other officials of the Justice Ministry (such as immigration officials) may demand to see your gaijin card specifically. When necessary, you can choose to show other ID, such as a driver’s license or health insurance card, like any Japanese.

The point is, be aware of your rights. Like anywhere, Japan has people with foreigner fixations (such as killers Joji Obara and Tatsuya Ichihashi), and they prey on the weakened position of non-Japanese in Japanese society. Empower yourself.

========================

ARUDOU, Debito is the author of the “Guidebook for Relocation and Assimilation into Japan” (www.debito.org/handbook.html) A discussion of this issue is at www.debito.org/?p=12138. Send comments and story ideas to community@japantimes.co.jp.
ENDS

Neo-Nazis march in Tokyo Edogawa-ku March 23, 2014, bearing swastika flags! Here’s how counter-demos could sharpen their anti-racism message

mytest

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Hello Blog. I put this up as a matter of record of how Japan’s overt xenophobia has mutated from the hatred of a specific people (the Chinese and/or Koreans); now it’s piggybacking upon a historical campaign that ultimately led to genocide.

Witness this video taken of xenophobic demonstrators doing one of their demonstrations (note that this ilk last year also advocated genocide with a sign saying “good or bad, kill all Koreans“). The video below is subtitled as filmed in Tokyo Edogawa-ku, Kodomo no Hiroba (a children’s park), on Sunday, March 23, 2014:


https://www.youtube.com/watch?v=MMpGdOVzNzA
(Courtesy of noxxx710, still photographs and commentary in Japanese at http://rioantimov.exblog.jp/21622295/. Hat tip to Twitter’s Tokyo Desu and RIO_AKIYAMA)
Here’s one of the stills:
TokyoEdogawaSwastika032314

COMMENT:  This is one of the outcomes of an education system that still hasn’t come to grips with its fascist past, and thus has literate people appropriating symbols for shock value without historical awareness of what they’re advocating (or worse, they ARE aware, and actually support genocidal fanaticism!).  For once I’m willing to give these demonstrators the benefit of the doubt (as we see plenty of swastikas around Asia more as ideological fashion statements; moreover, we still haven’t seen a group manifesto specifically advocating murder).  But not if Nazi Swastikas appear again.  And I bet they will.

The only good news one could point out in this Edogawa-ku video to is the presence of counter-demonstrators.  Not so long ago, protests like these were just seen as venting, confined to rightist wingnuts without much political traction, so they were ignored by the public in general who just walked by tacitly.  Now with Japan’s sharp and overt right-wing swing, people ARE seeing the danger (as it increasingly gets noticed overseas) that these people represent to Japan’s image, and coming out to show that racists do not represent all Japanese (their banners are, after all, also in English for foreign consumption).  Good.  Please continue.

But the counter-demonstrators could do better with their message.  One thing that keeps getting missed out in these racist vs. counter-racist demos is the notion that the foreign element being decried is not really foreign.  They (particularly the Zainichi being targeted) are residents of Japan who have been contributing to Japanese society for decades and generations.  Nobody is really pointing this out — that NJ BELONG IN JAPAN and are INVESTED IN JAPAN just the same as citizens.  Instead, it’s more along the lines of “racism is embarrassing to Japan, so knock it off”.  It’s a shame issue, not a moral issue of equality and equal treatment of other peoples.  We saw that in the recent “Japanese Only” sign issue with the Urawa Reds soccer team earlier this month:  Despite some really good condemnations of racism in Japanese soccer, nobody really had the balls to say explicitly that the problem with this exclusionary sign is that NJ are Urawa Reds fans too.  So this foreigner-verboten “sacred ground” within Saitama Station is a stupid concept, because fandom in sport should (and does) transcend nationality and race.

So if any counter-demonstrators are reading this blog (thanks if you are), may I suggest that you counter the evils of the “bad things foreigners in Japan do” propaganda with some “good things foreigners in Japan do” placards too?  A simple, “外国人も日本人と同じ、住民だ!” would work magic in awareness raising and debate-agenda setting.  Thanks.  ARUDOU, Debito

Briefly interviewed by BBC Radio program “BBC Trending”: “Scrubbing anti-foreigner scribbling from Tokyo’s Streets”, March 16, 2014

mytest

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Hi Blog. Unrelated to the big flap last weekend about the Urawa Reds “Japanese Only” Saitama Stadium Banner issue, I was interviewed by the BBC regarding anti-NJ messages and the public backlash against the xenophobes. Since I’m not an expert on Zainichi issues, I gave a bit more background on how Visible Minorities are treated in the following segment:

BBC World Service
BBC Trending, March 16, 2014
“Scrubbing anti-foreigner scribbling from Tokyo’s streets”
Segment duration: 9 minutes
http://www.bbc.co.uk/programmes/p01v2y22
Courtesy of the BBC.

My bit comes in between 14:45 and 15:53, but please listen to the whole segment; it’s a decent article.

I’m very happy that people are charting racist graffiti using Google Maps. Kinda like what Debito.org has done for more than a decade with its Rogues’ Gallery of Exclusionary Establishments, complete with map to substantiate visually how widespread the issue has become.

Bravo. Make a record, and make it permanent, because the only way we’re going to show that a problem exists (and is getting worse) is by not letting racists become historical deniers. ARUDOU, Debito

Urawa “Japanese Only” Soccer Banner Case: Conclusions and Lessons I learned from it

mytest

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Hi Blog.  Let’s sew this issue up:

LESSONS OF THE URAWA “JAPANESE ONLY” SOCCER STADIUM BANNER CASE OF MARCH 8, 2014

Urawajapaneseonlysideview030814

What happened this week (see my Japan Times column on it a few days ago) is probably the most dramatic and progressive thing to happen to NJ in Japan, particularly its Visible Minorities, since the Otaru Onsens Case came down with its District Court Decision in November 2002.

In this decision, a Japanese court ruled for only the second time (the first being the Ana Bortz Case back in October 1999) that “Japanese Only” signs and rules were racial discrimination (jinshu sabetsu).

It did not call it discrimination instead based on “ethnicity” (minzoku), “nationality” (kokuseki), outward appearance (gaiken), or some kind of “misunderstanding” (gokai), “ingrained cultural habit” or “necessary business practice” (shuukan no chigai, seikatsu shuukan, shakai tsuunen, shikatsu mondai etc.).  All of these claims had merely been excuses made to ignore the elephant in the room — that more invidious racialized processes were involved.

But in the Urawa “Japanese Only” Soccer Stadium Banner Case, the word jinshu sabetsu reappeared in the terms of debate, and we may in fact have witnessed a watershed moment in Japan’s race relations history.

BACKGROUND ON WHY THIS MATTERS: The following is something I wanted to get into in my last column, but I lacked the space:

After studying this issue intensely since 1999, and doing a doctoral dissertation on it, I can say with confidence that using the abovementioned alternative language is the normal way the Japanese media and debate arenas obfuscate the issue — because jinshu sabetsu is what other countries do (most common examples of racial discrimination taught in Japanese education are the US under Segregation and South African Apartheid), NOT Japan. As I wrote in my column on Thursday, Japan sees itself as a “civilized country”; rightly so, but part of that is the conceit that real civilized countries don’t engage in “racial discrimination” (and since allegedly homogeneous Japan allegedly has no races but the “Japanese race“, and allegedly no real minorities to speak of, Japan cannot possibly engage in biologically-based “racial discrimination” like other heterogeneous societies do).

So admitting to actual racial discrimination within Japan’s borders would undermine Japan’s claim to be “civilized”, as far as Japan’s elites and national-narrative setters are concerned. Hence the determined resistance to ever calling something “racial discrimination”.  Further proof:  In my extensive research of the Otaru Onsens Case, where I read and archived hundreds of Japanese media pieces, only ONE article (a Hokkaido Shinbun editorial after the Sapporo High Court Decision in  September 2004) called it “jinshu sabetsu” as AS A FACT OF THE CASE (i.e., NOT merely the opinion of an expert or an activist, which meant for journalistic balance the “opinion” had to be offset with the opinions of the excluder — who always denied they were being racial, like the rest of Japanese society).  It’s systematic.  We even have prominent social scientists (such as Harumi Befu) and major book titles on discrimination in Japan that steadfastly call it only “minzoku sabetsu“, such as this one:

nihonnominzokusabetsucover

where I had to fight to get my chapter within it properly entitled “jinshu sabetsu“:

nihonnominzokusabetsu002

No matter how conscientious the scholar of minority issues in Japan was, it was never a matter of jinshu.

Until now.  That has changed with the Urawa “Japanese Only” Stadium Banners Case.

FINALLY CALLING A SPADE A SPADE

Get a load of what Murai Mitsuru, Chair of the J. League, said after some initial hemming and hawing:

==============================

“There are various ways of determining what constitutes discrimination.  But what is important is not so much why discrimination occurs, but how the victim perceives it and in this case, the acts must be considered nothing short of discriminatory.

“Over the last several days through the media and on the Internet, these acts have had unexpected social repercussions both domestic and abroad, and it is clear that they have damaged the brand of not just the J-League but of the entire Japanese football community.

“With regards to Urawa Reds, they have had repeated trouble with their supporters in the past and the club have previously been sanctioned for racist behavior by their fans.”

“While these most recent acts were conducted by a small group of supporters, it is with utmost regret that Urawa Reds — who have been with the J-League since its founding year in 1993 and who ought to be an example for all of Japanese football — allowed an incident like this to happen.”

==============================

It’s the speech I would want to give.  He cited a record both past and present to give the issue context.  He said that stopping racist behavior was integral to the sport and its participants.  And he acknowledged that it was the victims, not the perpetrators, who must be listened to.  Well done.

Then he issued the stiffest punishment ever in Japanese soccer history, where Urawa would have to play its next match to an empty stadium (their games are some of the best attended in Japan), which really hurts their bottom line. Better yet, it ensures that Urawa fans will now police each other, lest they all be excluded again. After all, even stadium management let the sign stay up for the entire game:

urawajapaneseonlybanner030814
Courtesy of the Asahi Shinbun.  Note the staff member guarding the full gate, behind Urawa’s goal posts.  Note also the Rising Sun flags.

It also looks like those racist fans will also be banned indefinitely from Urawa games, and stadium staff may too be punished.  Bravo.

More important, look how this issue was reported in Japanese (Mainichi Shinbun):

==============================

8日に埼玉スタジアムで行われたサッカーJリーグ1部の浦和−鳥栖戦の試合中、会場内に人種差別的な内容を含む横断幕が掲げられた問題で、Jリーグの村井満チェアマンは13日、浦和に対し、けん責と、23日にホームの同スタジアムで開催される清水戦を無観客とする処分を科すと発表した。Jリーグでの無観客試合の処分は初めて。

==============================

with jinshu sabetsu included AS A FACT OF THE CASE.

And then look how the issue spread, with the Yokohama Marinos on March 12 putting up an anti-discrimination banner of their own:

showracismtheredcard031214

And Huffpost Japan depicting jinshu sabetsu AGAIN as a fact of the case:

==============================

横浜マのサポーターがハーフタイムに「Show Racism the Red Card」(人種差別にレッドカードを)

==============================

The incentives are now very clear.  Discriminate, and punishment will be public, swift, meaningful, and effective.  And others will not rally to your defense — in fact, may even join in in decrying you in public.  Excellent measures that all encourage zero tolerance of jinshu sabetsu.

LESSONS

However, keep in mind that this outcome was far from certain.  Remember that initially, as in last Sunday and Monday, this issue was only reported in blurbs in the Japanese and some English-language media (without photos of the banner), with mincing and weasel words about whether or not this was in fact discrimination, and ludicrous attempts to explain it all away (e.g., Urawa investigators reporting that the bannerers didn’t INTEND to racially discriminate; oh, that’s okay then!) as some kind of performance art or fan over-exuberance.  At this point, this issue was going the way it always does in these “Japanese Only” cases — as some kind of Japanese cultural practice.  In other words, it was about to be covered up all over again.

Except for one thing.  It went viral overseas.

As Murai himself said, “these acts have had unexpected social repercussions both domestic and abroad, and it is clear that they have damaged the brand of not just the J-League but of the entire Japanese football community“.  In other words, now Japan’s reputation as a civilized member of the world’s sports community (especially in this age of an impending Olympics) was at stake.  Probably FIFA was watching too, and it had only two months ago punished another Asian country (China/Hong Kong) for “racial discrimination” towards towards Filipino fans.  In this political climate, it would be far more embarrassing for Japan to be in the same boat as China being punished from abroad.  So he took decisive action.

This is not to diminish Murai’s impressive move.  Bravo, man.  You called it what it is, and dealt with it accordingly.

But I believe it would not have happened without exposure to the outside world:  Gaiatsu (outside pressure).

After all these years studying this issue, I now firmly believe that appealing to moral character issues isn’t the way to deal with racism in Japan.

After all, check out this baby-talk discussion of this issue in Japan’s most prominent newspaper column, Tensei Jingo, of March 13, 2014:

==============================

Tokyo’s Shinagawa Ward is starting a project called “A shopping district with people who understand and speak a little English.” I like the part that says “a little.” Shinagawa will be the venue for some of the events during the 2020 Tokyo Olympics. The ward came up with the idea as a way to welcome athletes and visitors from abroad.

Why “a little”? Few Japanese can confidently say they can speak English. Many more think they can perhaps speak “a little” English. According to Kiyoshi Terashima, the ward official in charge of the project, it is aimed at encouraging such people to positively try and communicate in English. The ward will ask foreigners to visit the stores so that attendants there can learn how to take orders and receive payments using English.

Writer Saiichi Maruya (1925-2012) vividly depicted the trend of 50 years ago when Tokyo hosted the Summer Olympics for the first time. Just because we are having the Olympics, “there is no need to stir up an atmosphere that all 100 million Japanese must turn into interpreters,” he wrote. The quote appears in “1964-Nen no Tokyo Orinpikku” (1964 Tokyo Olympics), compiled by Masami Ishii. I wonder if we can be a little more relaxed when Tokyo hosts the Olympics for the second time.

Warm smiles are considered good manners in welcoming guests. By contrast, I found the following development quite alarming: On March 8, a banner with the English words “Japanese Only” was put up at the entrance to a stand at Saitama Stadium during a soccer game.

Posting such a xenophobic message is utterly thoughtless to say the least. This is not the first time. In the past, an onsen bathhouse in Otaru, Hokkaido, put up a sign that said “no foreigners” and refused the entry of some people, including a U.S.-born naturalized Japanese man. The Sapporo District Court in 2002 ruled that the action was “racial discrimination” and ordered the bathhouse to pay damages to the plaintiffs for pain and suffering.

Hate speech against foreigners is another example. Hostility is becoming increasingly prevalent and Japanese society is losing its gentleness. Are we a society that denies and shuts its doors to people or one that welcomes and receives them? Which one is more comfortable to live in? Let us learn to be more tolerant toward each other; for starters, if only by just a little.

==============================

That’s the entire article.  Asahi Shinbun, thanks for the mention of me, but what a twee piece of shit! It devotes half of the column space to irrelevant windup, then gives some necessary background, and summarily ends up with a grade-school-level “nakayoshi shimashou” (let’s all be nice to one another, shall we?) conclusion. The theme starts off with “a little” and ends up thinking “little” about the issue at hand.  They just don’t get it.  There’s no moral imperative here.

Contrast that to Murai’s very thoughtful consideration above of how the victims of discrimination feel, how racists must not be given any moral credibility or leniency from punishment, and how anti-racism measures are not merely an honor system of tolerance towards each other.  Correctamundo!  One must not be tolerant of intolerance.  But after all this, even Japan’s most prominent leftish daily newspaper just resorts to the boilerplate — there is neither comprehension or explanation of how discrimination actually works!

When will we get beyond this dumbing down of the issue?  When we actually have people being brave enough to call it “racial discrimination” and take a stand against it.  As Murai did.  And as other people, with their banners and comments on the media and other places, are doing.  Finally.

CONCLUSION:  IT AIN’T OVER UNTIL WE GET A LAW CRIMINALIZING THIS BEHAVIOR

I do not want to get people’s hopes up for this progress to be sustainable (after all, we haven’t seen the full force of a potential rightist backlash against Murai yet, and the Internet xenophobes are predictably saying that too much power has been given up to the Gaijin).  We are still years if not decades away from an anti-RACIAL-discrimination law with enforceable criminal penalties (after all, it’s been nearly twenty years now since Japan’s signed the UN CERD treaty against racial discrimination, and any attempt to pass one has wound up with it being repealed due to pressure from alarmists and xenophobes!).

But at least one thing is clear — the typical hemmers and hawers (who initially criticized my claim that this is yet another example of racial discrimination) are not going to be able to claim any “cultural misunderstanding” anymore in this case.  Because Urawa eventually went so far as to investigate and make public  what mindset was behind the banner-hoisters:

==============================

Japan Times:  “The supporters viewed the area behind the goal as their sacred ground, and they didn’t want anyone else coming in,” Urawa president Keizo Fuchita said Thursday as he explained how the banner came to be displayed in the stadium.

“If foreigners came in they wouldn’t be able to control them, and they didn’t like that.”

==============================

Wow, a fine cocktail of racism, mysticism, and power, all shaken not stirred, spray-painted into this banner.  Which goes to show:  In just about all its permutations, “Japanese Only” is a racialized discourse behind a xenophobic social movement in Japan.  If it looks like a duck and quacks like a duck…  And if and only if people in authority will allow the quack to be properly heard and the quacker LABELED as a duck, then we’ll get some progress.

But chances are it won’t be, unless that quack is also heard outside of Japan.  After waiting more then ten years for somebody to call the “Japanese Only” trope a matter of jinshu sabetsu again, finally this week the fact that jinshu sabetsu exists in Japan has been transmitted nationwide, with real potential to alter the national discourse on discrimination towards Visible Minorities.  But it wouldn’t have happened unless it had leaked outside of Japan’s media.

Conclusion:  Gaiatsu is basically the only way to make progress against racial discrimination in Japan.  Remember that, and gear your advocacy accordingly.  ARUDOU, Debito

YouTube: Police NJ Passport Checkpoint at Shibuya March 3, 2014 (targeted NJ does not comply)

mytest

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Hi Blog. Just got this one from RS, where he writes about something that happened last night in Shibuya:

========================================
March 3, 2014:
Debito-san, Thanks for your work. This incident happened tonight and we’ve already put it up on Youtube. Please have a look.


https://www.youtube.com/watch?v=aObKykGpnLQ&feature=youtu.be

Because I’ve read your articles, I knew that I did not have to comply, and did not. Thank you and keep up the good work.
========================================

Well done. Although the video is a bit incomplete (it’s not clear how this started or how it ended), it’s clear that the police certainly do not want to be filmed, and it’s a good guess that BECAUSE it was filmed that the police showed restraint, if this video is any guide:


https://www.youtube.com/watch?v=zoS8tiPsW0c

Anyway, what RS is referring to is this section here on Debito.org which says that the Japanese police cannot ask you personal questions (let alone passports, as in above) without probable cause. Except if you’re a NJ, under the Foreign Registry Law. But the NJ can also ask for the cop’s ID before showing his, so ask for it first, has been the point.

However, with the abolition of the Foreign Registry Law in 2012, it remains unclear under what law in specific the Japanese police are empowered to ask NJ without probable cause. I have consulted informally with legal scholar Colin P.A. Jones (of Doshisha and The Japan Times), and he too has had trouble finding anything in specific codified in the laws that now empowers cops in this manner. Nevertheless the institutional practice is in place, encouraging racial profiling, as last night’s performance indicates. I’ll give Colin a nudge to see if he will cover this in a column, if he hasn’t already. ARUDOU, Debito

UPDATE MARCH 5: Debito.org has received word that there is at least one case of somebody in mufti flashing badges and asking select NJ (what appears to be visibly-NJ women, in Kichijouji, Tokyo) for their ID. In all cases, check the police badge (keisatsu techou o misete kudasai), as you are legally entitled to. What to look for:

fakeandrealpolicebadges
Courtesy of Reddit.
The creep in question:

Papa John’s Pizza NY racism case 2012: “Lady chinky eyes” receipt gets employee fired

mytest

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Hi Blog.  Still deep into my project at the moment, so I’ll be brief.  Going into my Drafts folder once more, I uncovered this little gem of “Pinprick Protest” from more than two years ago — the Papa John’s “lady chinky eyes case” where an individual took action against another individual (representing a corporation) for a racial slur at a pizza chain, and through the pressure of public outrage and social opprobrium made somebody take responsibility.  As in getting that idiot fired for making the slur.

Not sure this would happen as successfully (or at all) in Japan — where the tendency would be to dismiss this as some kind of cultural/linguistic misunderstanding (or else — shake your head — claim that this differentiation was meant in a positive light; hey, we like chinky lady eyes/big gaijin noses etc., and there was no intention to discriminate).

The best example I can think of right now where social opprobrium worked was in the Otaru Onsens Case, where media pressure got two racist bathhouses to remove their signs.  Eventually.  The third bathhouse, of course, left their signs up.  And it took a court case to get theirs down.  And there are lots more exclusionary signs and rules around Japan, so social opprobrium clearly isn’t enough.

Anyway, here’s the story.  I cite this as a template for nipping discriminatory speech in the bud.  Arudou Debito

/////////////////////////////////////////////////

‘Lady Chinky Eyes’: Papa John’s Store Calls Woman Racial Slur In Receipt (PHOTO) (UPDATE)
The Huffington Post, Laura Hibbard
First Posted: 01/07/12 03:22 PM ET Updated: 01/08/12 12:08 AM ET

http://www.huffingtonpost.com/2012/01/07/lady-chinky-eyes-papa-johns-store-uses-receipt-to-call-woman-racial-slur_n_1191434.html

Minhee Cho went to Papa John’s for some fast food goodness. Little did she know, she would get it served with a side of racism.

At around 12:30 p.m. today, Papa John’s customer Minhee Cho tweeted a photo of a receipt she received at a Papa John’s restaurant in uptown, New York City.

In it, under the customer’s name section, the restaurant employee who rang up the order used the racial slur “lady chinky eyes” to describe her.

ladychinkyeyespapajohns2012
Minhee Cho @mintymin
Hey @PapaJohns just FYI my name isn’t “lady chinky eyes” http://t.co/RLdj2Eij
January 7, 2012 5:06 pm via Twitpic

Cho posted the photo to her Twitter page, where it was quickly retweeted by hundreds of people. By 3 p.m., the photo had been viewed over 25,000 times.

When The Huffington Post reached the Papa John’s in question for comment, the assistant manager — who only gave her first name as Marjani — said she was unaware of the incident.

“I apologize,” she said in a phone interview. “I’m sure they didn’t mean any harm but some people will take it offensive.” She added that she “had an idea of who it was,” based on the time of the receipt.

Marjani went on to say that this was the kind of behavior that would result in disciplinary action, but declined to go into further detail on what she planned to do.

Papa John’s has yet to respond to the incident in a statement or its Facebook and Twitter accounts, but with such a PR disaster on their hands, they most likely will soon.

UPDATE: Papa John’s has responded to the incident on Facebook. A post on its official page reads:

We were extremely concerned to learn of the receipt issue in New York. This act goes against our company values, and we’ve confirmed with the franchisee that this matter was addressed immediately and that the employee is being terminated. We are truly sorry for this customer’s experience.

The company has also addressed the matter on its Twitter feed, tweeting to multiple people that “We have issued an apology, are reaching out to customer & franchise employee is being terminated.”
ENDS

NHK World: Tokyo Court orders Tokyo Metro Govt to compensate Muslim NJ for breach of privacy after NPA document online leaks

mytest

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Hi Blog. In what I consider to be good and very significant news, the Tokyo District Court ruled that NJ who had their privacy violated, due to National Police Agency leaks of personal information, were entitled to compensation.

This is good news because the government rarely loses in court. Considering past lawsuits covered by Debito.org, the police/GOJ can get away with negligence (Otaru Onsens Case), grievous bodily harm (Valentine Case), and even murder (Suraj Case).

But not privacy violations. Interesting set of priorities. But at least sometimes they can protect NJ too.

Note also what is not being ruled problematic. As mentioned below, it’s not an issue of the NPA sending out moles to spy on NJ and collecting private information on them just because they happen to be Muslim (therefore possible terrorists). It’s an issue of the NPA losing CONTROL of that information. In other words, the privacy breach was not what’s being done by The State, but rather what’s being done by letting it go public. That’s also an interesting set of priorities.

But anyway, somebody was forced to take responsibility for it.  Good news for the Muslim community in Japan.  More background from the Debito.org Archives on what the NPA was doing to Japan’s Muslim residents (inadequately covered by the article below), and the scandal it caused in 2000, here, here, and here.  Arudou Debito

UPDATE JAN 17:  I was convinced by a comment to the Japan Times yesterday to remove this entry from the “Good News” category.  I now believe that the court approval of official racial profiling of Muslims has made the bad news outweigh the good.  That comment below the article.  

////////////////////////////////////////////////

Tokyo ordered to pay police leak compensation
NHK World, January 15, 2014, courtesy of JK
http://www3.nhk.or.jp/nhkworld/english/news/20140115_36.html

The Tokyo Metropolitan Government has been ordered to pay compensation of more than 90 million yen, or about 860,000 dollars, for breach of privacy resulting from a leak of police documents.

The case involves 114 documents related to international terrorism that were leaked online in 2010. They contained the names, addresses and photos of Japanese people and foreigners who provided information to police investigators.

About 2 months after the documents were leaked, the Tokyo Metropolitan Police Department acknowledged the documents as their own, and pledged protection and support for those whose identities have been revealed.

But the police were never able to identify who was responsible for leaking the documents, which was done with special software that made the leak untraceable. The statute of limitations on the case expired in October.

On Wednesday, the Tokyo District Court ruled in a lawsuit filed by 17 Muslims who claimed that their privacy had been violated.

Presiding judge Masamitsu Shiseki acknowledged that the police created the documents and called intelligence-gathering by investigators an unavoidable measure to prevent international terrorism.

But the judge said the documents were probably leaked by Tokyo Metropolitan Police Department personnel, and held the Superintendent-General responsible for failing to properly manage their intelligence.

One of the plaintiffs told reporters that he felt a bit relieved that the court acknowledged the responsibility of the police. But he said that what he and others really wanted the court to acknowledge was that the police investigation was discriminatory and illegal. He said he was sorry that the court did not find the investigation illegal.

The Tokyo Metropolitan Police Department says it is regrettable that the court did not accept its claims. It also said it will decide whether to appeal the ruling after studying the content of the decision.

ENDS

COMMENT FROM STEVE JACKMAN AT THE JAPAN TIMES (see full comment here):

So, the Japanese court has legally sanctioned the government to racially profile its Japanese citizens and residents, by giving the Japanese government its official approval and permission to racially profile them based on their religious beliefs. This smacks of the early days of the rise of Nazism, when the Nazis racially profiled Germany’s Jewish population based solely on their religious beliefs.

The Japanese court has ruled that the police can gather information on Japanese citizens and residents, based solely on the reason that they are Muslim. It cited that terrorist attacks had been carried out by Islamic radicals around the world, and the ruling stated that, “There is a sufficient danger that such acts could also occur in Japan”. Never mind, that these muslim citizens and residents have committed no crimes, have nothing to do with terrorism, and that until now Japan has only experienced home grown terrorism, which has nothing to do with its muslim population.

After the court’s verdict, the lawyer for the muslim plaintiffs stated, “The ruling allowed the gathering of information just because an individual happened to be a Muslim”. He further raised concerns about the effects of the court’s ruling in light of the recent enactment in Japan of the state secrets protection law, which defines information related to terrorism as being subject to classification as a state secret. “The gathering of information itself will become a secret and there would be no brakes applied on investigations conducted by those in public security,” he said.[…]

ENDS

Amazing non-news: Kyodo: “Tokyo bathhouses look to tap foreigners but ensure they behave”

mytest

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Hello Blog.  In an amazing bit of non-news completely devoid of historical context, some cub reporter at Kyodo reports that Tokyo bathhouses are taking steps to put up posters to explain Japanese bathing rules to foreigners!!  To “ensure they behave” (those rapscallions!) and “avoid embarrassments” (such as being turned away at the door before they have the chance to display any deviant behavior?).  Even though these types of posters have been up around Japanese bathing facilities for at least a decade (Introduction:  Book JAPANESE ONLY) — thanks in part to the landmark Otaru Onsens Case (which was not even mentioned in the article as background information).  Again, it’s not news.  It’s in fact recycling news from 2010.

This is another reason that Japan’s obsession with hosting international events (such as the 2020 Tokyo Olympics) is kinda dumb — the domestic media has to reinforce the “Island Society” narrative by manufacturing yet another round of silly navel-gazing articles about how extraordinarily difficult it is for apparently insular Japan to cope with visitors from the outside world.  At least this time the subjects are not hostilely treating all “foreigners” on sight as potential “hooligans” (World Cup 2002) or “terrorists” (2008 Hokkaido G8 Summit), or as the source of discomfort for hotel managers (such as in pre-Fukushima Fukushima Prefecture and other hotel surveys).

Plus these bathhouses are recognizing NJ as an economic force that might help them survive.  As opposed to the even more stupid behavior by, for example, Yuransen Onsen in Wakkanai, which booted out foreigners (okay, consigned them to an unlawful unisex separate “Gaijin Bath” at six times the price) until it finally went bankrupt anyway due to lack of customers.  Good.  But again, Kyodo, do some research.  Arudou Debito

==================================

NATIONAL
Tokyo bathhouses look to tap foreigners but ensure they behave
BY SATOSHI IIZUKA, KYODO NEWS, courtesy of Olaf
DEC 30, 2013
http://www.japantimes.co.jp/news/2013/12/30/national/tokyo-bathhouses-look-to-tap-foreigners-but-ensure-they-behave/

Bathhouses in Tokyo are taking greater steps to welcome foreigners visiting the capital by preparing a guidance manual and poster in several languages to help them understand the proper etiquette for communal bathing so they can avoid embarrassments.

“We would like to receive foreigners with warm hospitality so they can enjoy the culture of ordinary Japanese,” said Kazuyuki Kondo, who runs a bathhouse in Ota Ward.

Public bathhouses, or “sento,” which originally became popular during the Edo Period (1603-1868), are still in use, especially by people who do not have bathing facilities in the home.

After bathhouse operators in Ota and the municipal government completed the manual and poster, they distributed them to about 50 sento in the ward in March, with a view to attracting more foreigners visiting Tokyo for business or leisure, as the ward is home to Haneda airport.

The illustrated manual, written in English, Korean and both traditional and simplified Chinese, is intended for use by sento staff to communicate with foreigners.

It contains expressions such as, “The fee is ¥450,” “I’m sorry, but please remove your undergarments before entering the bathing area,” and “Please be mindful of other customers and enjoy yourself quietly.”

The poster, which shows a typical bathhouse layout and a flow chart for using it, also helps customers understand the sometimes complicated system.

Kondo, owner of Hasunuma Onsen, said the signs are effective and foreign customers are having no problems. He said many visit after learning about his bathhouse over the Internet or from acquaintances.

The Tokyo Sento Association followed suit and provided the same contents in manuals and posters to all bathhouses in the metropolitan area in November, and is considering spreading them nationwide in the near future.

“More and more foreigners will come to Tokyo as Haneda airport will increase its slots for international flights. What’s more, we have to prepare to welcome them ahead of the Tokyo Olympic Games in 2020,” said Kondo, who previously headed the association’s Ota branch.

Every sento usually has several large baths over 50 cm deep. The temperature of the water is usually kept at around 42 degrees, and some even tap hot natural spring water, technically making them “onsen.”

Besides the basic function of bathing, sento are also community gathering venues that cross generational lines.

As of November, there were 709 sento in the capital, according to the Tokyo Metropolitan Government. There are more in areas with many old detached houses and apartment blocks, some of which have no bathing facilities.

Sento have been closing by the dozens in recent years, due largely to the aging of the owners, a lack of successors and rising maintenance costs.

But now they are being re-evaluated as a kind of spa facility in cities and towns where people can relax inexpensively, according to the association.

“I don’t expect a surge in the number of foreign users, but I am sure sento have gradually become popular with them,” Kondo added.

“Sento can be a good tourism resource, as there must be foreigners who are looking forward to bathing in them, especially among repeat visitors to Japan,” said Masaru Suzuki, a professor at Obirin University in Tokyo.

“What is important is how to promote them to travelers. A useful way would be to ask foreigners who are living Japan to help us,” said Suzuki, whose specialty is tourism marketing.

He suggested that foreigners studying or working in Japan be asked to introduce sento through social-networking sites, such as Facebook.

Setting up a “free-of-charge day” for foreigners would also help them seek out their first bathhouse experience in Japan, he added.

ENDS

My Japan Times JUST BE CAUSE column January 7, 2014: “The empire strikes back: The top issues for NJ in 2013”, with links to sources

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Happy New Year to all Debito.org Readers.  Thank you as always for reading and commenting.  2014 has a few things looming that will affect life for everyone (not just NJ) in Japan, as I allude to in my next Japan Times JUST BE CAUSE column (came out a few days later than usual, since there was no paper on January 2, on January 7, 2014).

Thanks to everyone once again for putting it in the most-read article for the day, once again. Here’s a version with links to sources. Arudou Debito
justbecauseicon.jpg

THE JAPAN TIMES ISSUES | JUST BE CAUSE
The empire strikes back: the top issues for non-Japanese in 2013
BY ARUDOU Debito
JANUARY 7, 2014
Courtesy http://www.japantimes.co.jp/community/2014/01/06/issues/the-empire-strikes-back-the-top-issues-for-non-japanese-in-2013/

Welcome to JBC’s annual countdown of 2013’s top human rights events as they affected non-Japanese (NJ) in Japan. This year was more complex, as issues that once targeted NJ in specific now affect everyone in general. But here are six major events and five “bubble-unders” for your consideration:

11. Marutei Tsurunen, Japan’s first foreign-born Diet member of European descent, loses his seat (see “Ol’ blue eyes isn’t back: Tsurunen’s tale offers lessons in microcosm for DPJ,” JBC, Aug. 5).

10. Donald Richie, one of the last of the first postwar generation of NJ commentators on Japan, dies aged 88.

9. Beate Sirota Gordon, one of the last living architects of the liberalizing reforms within the postwar Japanese Constitution, dies at 89.

8. Osaka Mayor Toru Hashimoto takes a revisionist stance on Japanese history regarding the wartime sex-slave issue and reveals his camp’s political vulnerability (“By opening up the debate to the real experts, Hashimoto did history a favor,” JBC, June 4).

7. Tokyo wins the 2020 Olympics, strengthening the mandate of Japan’s ruling class and vested construction interests (see “Triumph of Tokyo Olympic bid sends wrong signal to Japan’s resurgent right,” JBC, Sept. 1).

6. Xenophobia taints No. 1 cleanup

The Fukushima debacle has been covered better elsewhere, and assessments of its dangers and probable outcomes are for others to debate. Incontrovertible, however, is that international assistance and expertise (despite this being an international problem) have been rejected due to official xenophobia.

Last January, The New York Times quoted Hidehiko Nishiyama, deputy director of the Environment Ministry and the man in charge of the cleanup, as saying that foreign technologies were somehow not applicable to Japan (“Even if a method works overseas, the soil in Japan is different, for example”), and that foreigners themselves were menacing (“If we have foreigners roaming around Fukushima, they might scare the old grandmas and granddads there”). Nishiyama resigned several months later, but Fukushima’s ongoing crisis continues to be divisively toxic both in fact and thought.

5. Japan to adopt Hague treaty

As the last holdout in the Group of Eight (G-8) nations yet to sign this important treaty governing the treatment of children after divorces, both houses of the Diet took the positive step in May and June (after years of formal nudging by a dozen countries, and a probable shove from U.S. President Barack Obama last February) of unanimously endorsing the convention, with ratification now possible in 2014.

As reported on previous Community pages, Japanese society condones (both in practice and by dint of its legal registration systems) single-parent families severing all contact with one parent after divorce. In the case of international divorces, add on linguistic and visa hurdles, as well as an unsympathetic family court system and a hostile domestic media (which frequently portrays abducting Japanese mothers as liberating themselves from violent foreign fathers).

The Hague treaty seeks to codify and level the playing field for negotiation, settlement and visitation. However, Japanese legal scholars and grass-roots organizations are trying to un-level things by, among other things, fiddling with definitions of “domestic violence” to include acts that don’t involve physical contact, such as heated arguments (bōgen, or violent language) and even glaring at your partner (nirami). Put simply: Lose your temper (or not; just seethe) and you lose your kids. Thus, the treaty will probably end up as yet another international agreement caveated until it is unenforceable in Japan.

4. Visa regimes get a rethink

Two years ago, domestic bureaucrats and experts held a summit to hammer out some policies towards foreign labor. JBC pointed out flaws in their mindsets then (see “In formulating immigration policy, no seat at the table for non-Japanese,” July 3, 2012), and last year they ate some crow for getting it wrong.

First, a highly touted “points system” for attracting highly skilled workers with visa perks (which JBC argued was unrealistically strict; see “Japan’s revolving-door immigration policy hard-wired to fail,” March 6, 2012) had as of September only had 700 applicants; the government had hoped for 2,000. Last month, the Justice Ministry announced it would relax some requirements. It added, though, that more fundamental reforms, such as raising salaries, were also necessary — once again falling for the stereotype that NJ only alight in Japan for money.

In an even bigger U-turn, in October the government lifted its ban on South American NJ of Japanese descent “returning” to Japan. Those who had taken the repatriation bribes of 2009 (see “Golden parachutes for Nikkei mark failure of race-based policy,” JBC, April 7, 2009), giving up their accumulated welfare benefits and Japanese pensions for an airfare home, were now welcome to return to work — as long as they secured stable employment (as in, a one-year contract) before arrival. Good luck with that.

Again, what’s missing in all this is, for example, any guarantee of a) equal protection under labor and civil law against discrimination, b) equal educational opportunities for their children, and c) an integration and settlement program ensuring that revolving-door visas and tenuous jobs do not continue forever. But the Abe administration has never made a formal immigration plan one of its policy “arrows”; and, with the bigger political priorities discussed below, this is unlikely to happen anytime soon.

3. Hate speech turns murderous

This was also the year that the genteel mask of “polite, peace-loving Japan” slipped a bit, with a number of demonstrations across the nation advocating outright hatred and violence towards NJ. “Good Koreans or bad, kill them all,” proclaimed one placard, while another speaker was recorded on video encouraging a “massacre” in a Korean neighborhood of Osaka. An Asahi Shimbun reporter tweeted that anti-Korean goods were being sold on Diet grounds, while xenophobic invective (even rumors of war with China) became normalized within Japan’s salacious tabloids (see here and here).

It got so bad that the otherwise languid silent majority — who generally respond to xenophobia by ignoring it — started attending counterdemonstrations. Even Japan’s courts, loath to take strong stands on issues that might “curb freedom of speech,” formally recognized “hate speech” as an illegal form of racial discrimination in October, and ordered restitution for victims in one case (a Zainichi Korean school) and a year of actual jail time in another (for harassing a company that had used a Korean actress in its advertising).

However, leading politicians offered only lukewarm condemnations of the hatred (Prime Minister Shinzo Abe called it “dishonorable,” months after the fact) and no countermeasures. In fact, in April, Tokyo’s then-governor, Naoki Inose, slagged off fellow Olympic candidate city Istanbul by denigrating Islam — yet Tokyo still got the games.

Meanwhile, people who discussed issues of discrimination in Japan constructively (such as American teacher Miki Dezaki, whose viral YouTube video on the subject cost him his job and resulted in him retreating to a Buddhist monastery for a year) were bullied and sent death threats, courtesy of Japan’s newly labeled legion of anonymous netto uyoku (Internet rightists).

This political camp, as JBC has argued in the past two annual Top 10 lists, is ascendant in Japan as the country swings further to the right. With impressive victories:

2. LDP holds both Diet chambers

In July, the ruling Liberal Democratic Party accomplished its primary goal by chalking up a landslide victory in the Upper House to complement its equally decisive win in the Lower House in December 2012. Then, with virtually no opposition from the left, it got cocky in its deceptiveness.

Shortly after the election, Deputy PM Taro Aso enthused aloud about Nazi Germany’s policymaking tactics, advocating similar stealth for radical constitutional reforms before Japan’s public realizes it. Later it became clear that LDP reform proposals (excising, for example, “Western” conceits of individuality, human rights and a demystified head of state, and replacing them with the duty to “respect” national symbols, the “public interest” and “public order”) might be too difficult to accomplish if laws were actually followed. So off went Abe’s gaijin-handlers on overseas missions (see “Japan brings out the big guns to sell remilitarization in U.S.,” JBC, Nov. 6) to announce that reinterpretations of the Constitution’s current wording would resolve pesky postwar restrictions.

Meanwhile, Abe was being rebranded for foreign consumption as a peace-loving “ethnic nationalist” instead of (in JBC’s view) a radical historical revisionist and regional destabilizing force. Not only was his recent visit to controversial Yasukuni Shrine repackaged as a mere pilgrimage to Japan’s version of Arlington National Cemetery, but Japan’s remilitarization was also portrayed as a means to assist America and the world in more effective peacekeeping operations, as seen in Abe’s “human security” and “proactive peace policy” neologisms.

As always, a liberal slathering of “peace” talk helps the munitions go down. Just pay no attention to the man behind the curtain. For curtains are precisely what are being drawn with the passage of:

1. The state secrets law

In a country where most reforms proceed at a glacial pace, the Act on Protection of Specified Secrets took everyone by surprise, moving from the public-debate back burner to established law in mere weeks. We still don’t know what will be designated as a “secret,” although official statements have made it clear it would include information about Fukushima, and could be used to curtail “loud” public rallies by protesters LDP Secretary-General Shigeru Ishiba likened to “terrorists.”

We do know that the punishments for leakers, including journalists, will be severe: up to 10 years’ jail for leaking something the government says it doesn’t want leaked, and five for “conspiracy” for attempting to get information even if the investigating party didn’t know it was “secret.” It’s so vague that you can get punished for allegedly “planning” the leak — even before the leak has happened or concrete plans have been made to leak. Although resoundingly condemned by Japan’s media, grass roots and the United Nations, it was too little, too late: Stealth won.

The state secrets law is an unfolding issue, but JBC shares the doomsayers’ view: It will underpin the effort to roll back Japan’s postwar democratic reforms and resurrect a prewar-style society governed by perpetual fear of reprisal, where people even in privileged positions will be forced to double-guess themselves into silence regarding substantiated criticism of The State (see the JT’s best article of the year, “The secret of keeping official secrets secret,” by Noriko Hama, Japanese Perspectives, Nov. 30).

After all, information is power, and whoever controls it can profoundly influence social outcomes. Moreover, this law expands “conspiracy” beyond act and into thought. Japan has a history of “thought police” (tokubetsu kōtō keisatsu) very effectively controlling the public in the name of “maintaining order.” This tradition will be resuscitated when the law comes into force in 2014.

In sum, 2013 saw the enfranchised elite consolidating their power further than has ever been seen in the postwar era, while Japan’s disenfranchised peoples, especially its NJ residents, slipped ever lower down the totem pole, becoming targets of suspicion, fear and loathing.

May this year be a healthy one for you and yours. ARUDOU, Debito

TheDiplomat.com: “In Japan, Will Hafu Ever Be Considered Whole?”, on the debate about Japan’s increasing diversity

mytest

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Hi Blog. I was contacted recently for a few quotes on this subject (an important debate, given the increasing diversity within the Japanese citizenry thanks to international marriage), and I put the reporter in touch with others with more authoritative voices on the subject. I will excerpt the article below. What do you think, especially those readers who have Japanese children or are “half Japanese” (man, how I find that concept distasteful in Japan’s lexicographical context) themselves? Me, I think it’s a helluva lot more sensitive than this example of pap (succumbing to the temptation to zoologize people) passing as journalism about “haafu” that appeared in the J-media about a year ago. Arudou Debito

hafuthefilm

///////////////////////////////////
In Japan, Will Hafu Ever Be Considered Whole?
Mixed-race individuals and their families seek acceptance in a homogeneous Japan.
The Diplomat.com, October 03, 2013
By J.T. Quigley (excerpt), courtesy of the author
Entire article with photos at http://thediplomat.com/2013/10/03/in-japan-will-hafu-ever-be-considered-whole/?all=true

“Spain! Spain!” the boys shouted at her and her brother, day in and day out at a summer camp in Chiba prefecture. The incessant chanting eventually turned into pushing and hitting. One morning, she even discovered that her backpack full of clothes had been left outside in the rain.

“It was the worst two weeks of our lives,” recalls Lara Perez Takagi, who was six years old at the time. She was born in Tokyo to a Spanish father and Japanese mother.

“When our parents came to pick us up at the station, we cried for the whole day. I remember not ever wanting to do any activities that involved Japanese kids and lost interest in learning the language for a long time, until I reached maturity and gained my interest in Japan once again.”

By the year 2050, 40 percent of the Japanese population will be age 65 or older. With Japanese couples having fewer children than ever before, Japan is facing a population decline of epic proportions. However, one demographic continues to grow: Japanese and non-Japanese mixed-race couples. But in one of the world’s most homogeneousous countries, is Japan ready to accept their offspring?

Biracial Japanese nationals like Takagi are an increasingly common sight in Japan. The latest statistics from the Japanese Ministry of Health, Labor, and Welfare indicate that one out of every 50 babies born in 2012 had one non-Japanese parent. Additionally, 3.5 percent of all domestic marriages performed last year were between Japanese and foreigners. To put those numbers into perspective, the earliest reliable census data that includes both mixed race births and marriages shows that fewer than one out of 150 babies born in 1987 were biracial and only 2.1 percent of marriages that year were between Japanese and non-Japanese.

Takagi is one of a growing number of hafu – or half Japanese – who have grown up between two cultures. The term itself, which is derived from the English word “half,” is divisive in Japan. Hafu is the most commonly used word for describing people who are of mixed Japanese and non-Japanese ethnicity. The word is so pervasive that even nontraditional-looking Japanese may be asked if they are hafu.

Rather than calling someone mixed-race or biracial, some believe that the term hafu insinuates that only the Japanese side is of any significance. That could reveal volumes about the national attitude toward foreigners, or perhaps it’s just the word that happened to stick in a country where mixed-race celebrities are increasingly fixtures on television.

No Entry

Olaf Karthaus, a professor in the Faculty of Photonics Science and Technology at the Chitose Institute of Science and Technology, is the father of five “hafu” children. Far from the hustle and bustle of Tokyo, he raised them in Japan’s northern island of Hokkaido, which makes up 20 percent of Japan’s total land mass, yet houses only five percent of the population.

In 1999, Karthaus visited an onsen (hot spring) with a group of international friends, all married to Japanese spouses. The onsen had decided to deny entry to foreigners after some negative experiences with Russian sailors, hanging signs that read “Japanese Only” and refusing entry to all foreigners.

The Caucasian members of his group were flatly denied access to the bathhouse based on their foreign appearance. When management was asked if their children – who were born and raised in Japan and full Japanese citizens – would be allowed to bathe, the negative attitude toward anyone who appeared to be non-Japanese became shockingly clear.

“Asian-looking kids can come in. But we will have to refuse foreign-looking ones,” was the onsen’s answer. Negative sentiment had trickled down from a group of rowdy sailors to defenseless toddlers.

Karthaus, along with co-defendants Ken Sutherland and Debito Arudou – an equal rights activist who was born in the U.S. but became a naturalized Japanese citizen – sued the onsen for racial discrimination. The plaintiffs won, and the onsen was forced to pay them one million yen ($10,000) each in damages. The case made international headlines and shed light on issues of race and acceptance in Japan.

Regardless of Karthaus’ negative experience, he expresses a deep fondness for Japan and says that none of his children have been direct victims of racism.

“My son got called a gaijin (a Japanese term that literally means outsider – as opposed to the more formal gaikokujin, which means foreigner) once, in the third grade. But there was no discrimination otherwise for my other kids,” Karthaus tells The Diplomat. “My eldest daughter actually dyed her hair to look more foreign.”

Legal Complexity

Many observers see a loosening of immigration policy as a potential remedy to the birth-rate issue, but Japan, which along with the Koreas topped the list in a Harvard Institute study of the most racially homogeneous countries, is largely unwilling to accept an influx of foreigners.

“Although the government cannot prevent media hyperbole, the Justice Ministry could do much more with its crime statistics, which belie the common perception that immigrants are to blame for increases in petty crime and drug abuse,” writes Bloomberg.

For those foreigners who have made a home in Japan, the law for any biracial children they have is complex. While children can enjoy the benefits of dual citizenship, the government doesn’t allow hafu to retain their dual nationality after age 22. According to the Tokyo Legal Affairs Bureau, this decision is based on concerns over what would happen in the event of international friction or military action between a dual-citizen’s other country and Japan.

“It’s not just a matter of ‘but what if we declare war on your other country – which side will you choose?’” says Arudou, who changed his name from David Aldwinckle after obtaining Japanese citizenship in 2000. He renounced his U.S. citizenship two years later, in accordance with the strict rules against being a dual national.

“There have been debates on revising to allow dual [citizenship], due to Nobel Prize winners who naturalized overseas, but they failed because, again, people worried about loyalty and hidden foreigners,” Arudou adds.

The denial of dual citizenship beyond age 22 was actually put in place quite recently, in a 1984 amendment to the Japanese Nationality Act. Japan is a jus sanguinis country, meaning that citizenship is based on blood, not location of birth. With an increase in the number of mixed-race couples giving birth to children with dual citizenship, the government decided that restrictions were necessary to preserve national sovereignty.

Rest of the article at:
http://thediplomat.com/2013/10/03/in-japan-will-hafu-ever-be-considered-whole/?all=true

Zakzak: Counterdemos against hate speech in Japan, now supported by Olympic fever

mytest

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Hi Blog.  Here’s some good news.  Finding a silver lining in Japan’s successful Olympics 2020 bid, here’s Zakzak reporting that Olympic fever has seized the groups protesting against the anti-Korean demonstrations happening in Tokyo:  They are blocking demonstrations and not wanting them to spoil Tokyo’s Olympics.  Well, very good.  Should think that as the time draws nearer the xenophobic elements within Japan’s ruling elites will be leaning on the rabid Rightists as well.  But it’s nice to see the Grassroots doing it for themselves.  May it become a habit.  Arudou Debito

新大久保、大荒れ 嫌韓ヘイトスピーチ

2013.09.09  Zakzak.co.jp,  Courtesy of MS

http://www.zakzak.co.jp/society/domestic/news/20130909/dms1309091209002-n1.htm

olympiccounterdemos090913
嫌韓デモに対し、路上に寝転んで抗議する人たち=8日(東京・新大久保)【拡大】

 韓流の街、東京・新大久保(新宿区)で8日、在日コリアンに対するヘイトスピーチ(憎悪表現)デモが行われ、対抗するグループが「オリンピックの邪魔をするな」と激突。逮捕者が出るなど荒れに荒れた。

デモが行われたのは、韓流ショップなどが立ち並ぶ新大久保付近の商店街。「在日特権を許さない市民の会(在特会)」などの主催で、旭日旗を掲げた一団が「オリンピックおめでとう」「日韓断交」と声を上げながら練り歩いた。

対抗するグループは「ここは東京。オリンピックをやるところだぞ」「日本の恥」などと訴え、集団で車道に寝転び「帰れ」「デモ中止」と叫んで妨害し、警察に排除される場面もあった。

また、同日午後0時20分ごろ、大久保(新宿区)の路上で、在特会が用意した横断幕(時価約5000円相当)を破ったとして、警視庁新宿署は器物損壊の現行犯で男を逮捕。同署によると、男は黙秘し、氏名も不詳という。

ENDS

Ueda Hideaki, GOJ rep at UN Committee Against Torture, repeatedly tells people to “shut up” for audibly laughing at Japan’s human rights record

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Hi Blog. I was going to blog on this yesterday, but I have a few deadlines to meet. Fortunately, other people have taken this up, so let me quote them and save time:

Debito.org Reader JDG sent in this comment yesterday:

======================================

Just want to share this with you:

Japanese U.N. diplomat’s shouts of ‘shut up’ to fellow delegates go viral, inflame
http://www.japantimes.co.jp/news/2013/06/13/national/japanese-u-n-diplomats-shouts-of-shut-up-to-fellow-delegates-go-viral-inflame/

Japan Times/AFP-Jiji:  Japan’s human rights envoy to the United Nations faced calls to quit Wednesday over a video that showed him shouting at fellow diplomats to “shut up.”

YouTube footage of the incident at the [UN Committee Against Torture held 5/21-5/22] provoked a storm of criticism on the Internet, with demands that Ambassador Hideaki Ueda be recalled to Japan.

Blogging Japanese lawyer Shinichiro Koike, who said he was at the session, explained that a representative from Mauritius had criticized Japan’s justice system for not allowing defense lawyers to be present during interrogations of criminal suspects…

JDG: This is Japan’s Human Rights envoy to the UN. He is telling other countries diplomatic delegations to ‘SHUT UP! SHUT UP!’ when they (allegedly) giggle at his claim that Japan is ‘one of the most advanced countries in the world’ on the issue of human rights.

It says so much about what is wrong with Japan, and the way Japan views both international relations and human rights (the human rights representative shouting at other diplomats?).

Sure, clearly he is not a success story of the Japanese education systems attempt to teach the English language, but is his (unfortunately typical) arrogant attitude, with his easily hurt pride resulting in an angry outburst that is the most telling about how myopic the society he comes from is; a classic case of ‘The frog in the pond’.

Of course, we must cut the guy some slack, after all, he is forced to try and uphold the tatemae that ‘Japan is a modern nation’ in a room full of people who clearly know the truth about Japan’s human rights record.

======================================

More at http://chirpstory.com/li/83743
国連拷問禁止委員会における上田人権人道大使の発言「シャラップ!」
Japan’s Human rights Ambassador Ueda yells “Shut Up!”

COMMENT FROM DEBITO: Well, I’m not going to cut this character any slack. Ueda is a very embedded elite. Here’s his resume at the MOFA. And he is living in the culture of constant denial of reality that Japan’s elites excel at (get this bit where he’s officially claiming in 2005 as Japan Ambassador to Australia that Japanese don’t eat whales).

If I were listening to Ueda say these things on any occasion, I would laugh out loud too.  The UN Committee Against Torture has commented previously (2007) on Japan’s criminal justice system, where treatment of suspects, quote, “could amount to torture”.

Ueda is part of the fiction writers maintaining the GOJ’s constant lying to the UN about the state of human rights in Japan.  Consider his statement on February 24, 2010 to the ICERD regarding Japan’s progress in promoting measures against racial discrimination (excerpted, courtesy MOFA, see http://www.mofa.go.jp/policy/human/pdfs/state_race_rep3.pdf)

//////////////////////////////////////////////////

Mr. Chairperson and distinguished members of the Committee,

I would like to take this opportunity to explain some of the major steps the
Government of Japan has taken in relation to the International Convention
on the Elimination of All Forms of Racial Discrimination.

First, Japan is working actively to establish comprehensive policies for
respecting the human rights of the Ainu people. Following the adoption of
the Declaration on the Rights of Indigenous Peoples at the United Nations
General Assembly in 2007, the Japanese Diet unanimously adopted a
‘Resolution Calling for the Recognition of the Ainu People’ as an
Indigenous People in June 2008. In response to this resolution, the
Government of Japan recognized the Ainu people as an indigenous people
who live in the northern part of the Japanese islands, especially Hokkaido,
and established the ‘Advisory Panel of Eminent Persons on Policies for the
Ainu People’ with a representative of the Ainu people participating as
member. The Panel members visited regions where many Ainu people
reside and exchanged views with the Ainu People. In 2009, the Panel
compiled a report and submitted it to the Government of Japan.

In this report, the panel expressed its view that the Government of Japan
should listen sincerely to the opinions of the Ainu people and make efforts
to establish Ainu policy reflecting the situations of Japan as well as the
Ainu people. This view is based on the recognition that the Ainu people are
an indigenous people and the Government of Japan has strong
responsibility for the rehabilitation of their culture. The report identified
three basic principles on implementing the Ainu-related policies, that is, (1)
respect for the Ainu people’s identity, (2) respect for diverse cultures and
ethnic harmony, and (3) nation-wide implementation of the Ainu-related
policy. The report also made recommendations on concrete policy
measures including promoting education and public awareness about the
history and culture of the Ainu, constructing parks as a symbolic space for
ethnic harmony, and promoting the Ainu culture including the Ainu
language. Furthermore, the report advised the Government of Japan to
conduct research on the living conditions of the Ainu people outside
Hokkaido and to implement measures for improving their living conditions
throughout Japan.

In August 2009, the Government of Japan established the ‘Comprehensive
Ainu Policy Department’ to develop an all-encompassing Ainu policy, and
in December 2009 decided to set up the ‘Meeting for Promotion of the
Ainu Policy’ with the participation of representatives of the Ainu people.
The first session of the Meeting took place last month followed by the first
working group next month, and the meeting is scheduled to be held
regularly. The Government of Japan will materialize policies and also
follow up on the implementation of policy.

Prime Minister Hatoyama, in his policy speech at the Diet in October last
year, committed “to promote cultural diversity to enable everyone to live
with dignity, by respecting the history and culture of the Ainu people, who
are indigenous to Japan”. In this direction, the Government of Japan will
create an environment which will enable the Ainu people to be proud of
their identities and inherit their culture.

Secondly, let me explain our efforts to promote human rights education and
enlightenment. The Government of Japan believes that everyone is entitled
to human rights, should correctly understand other people’s human rights
and respect each other. Under this belief, the Government of Japan places
importance on human rights education and enlightenment. In December
2000, the Government of Japan enacted the ‘Act for Promotion of Human
Rights Education and Encouragement’, which led to the formation of the
Basic Plan for Promotion of Human Rights Education and Encouragement
in March 2002. According to the Basic Plan, the human rights organs of the
Ministry of Justice expand and strengthen awareness-raising activities to
disseminate and enhance the idea of respect for human rights. Various
activities are conducted by the organs, with a view to fostering human
rights awareness as appropriate in the age of globalization, for eliminating
prejudice and discrimination against foreigners, as well as for promoting an
attitude of tolerance and respect for diverse cultures, religions, lifestyles
and customs of different origins.

Human rights organs of the Ministry of Justice also have been endeavoring
to protect human rights through other activities such as human rights
counseling, investigation and disposition of human rights infringement
cases. In particular, in April 2004, the Government of Japan fully revised
the ‘Regulations of Human Rights Infringement Incidents Treatment’ to
ensure quick, flexible and appropriate enforcement of investigation and
relief activities. Based on this revision, when the human rights organs
recognize the facts of a human rights abuse case, including acts of racial
discrimination, they commence relief activities immediately and carry out
the necessary investigation in cooperation with the administrative organs
concerned. If it becomes clear, as a result of the investigation, that a human
rights abuse, including acts of racial discrimination, has occurred, the
human rights organs take various steps to relieve individual victims. For
instance, they admonish and order the perpetrator to stop such acts of racial
discrimination and request that those parties authorized to substantially
respond to the case take necessary measures for the relief of the victims and
prevention of reoccurrence. The human rights organs also endeavor to
prevent reoccurrence of acts of racial discrimination by educating the
persons concerned with regard to respect for human rights.

Furthermore, from the perspective of remedying human rights issues, Japan
is currently working on studies aimed at the establishment of a national
human rights institution, which, independent of the government, would
deal with human rights infringements and remedy the situation as quickly
as possible. The ‘Human Rights Protection Bill’ which the Government of
Japan submitted to the Diet in 2002 provided that a human rights
commission, to be independent of the government, take measures to
remedy human rights infringements in a simple, quick and flexible manner.
However, the bill did not pass due to the dissolution of the House of
Representatives in October 2003. Currently, a bill on a new human rights
remedy system is under review.

Mr. Chairperson and distinguished members of the Committee,
I would like to avail myself of this occasion to announce Japan’s new
initiative with regard to refugee-related policies. As part of its efforts to
make international contributions and provide humanitarian assistance, the
Government of Japan decided to start a pilot resettlement program and
admit Myanmarese refugees staying in the Mae La camp in Thailand. More
specifically, Japan will admit approximately 30 people once a year for 3
consecutive years from this year, in total approximately 90 people. For this
purpose, three weeks ago we dispatched a mission to the camp to interview
candidate refugees.

Japan is proud that it will become the first Asian country to introduce a
resettlement program. Japan will make the utmost efforts in order to live up
to expectations from the international community. The Government of
Japan, in cooperation with relevant organizations and NGOS, will provide
refugees substantial support for resettlement such as guidance for adjusting
to Japanese society, Japanese language training, and employment
consultation and job referral.

Japan, on the basis of the spirit declared in the Constitution and the
preamble of the Convention, will disallow any discrimination against race
and ethnicity, and continue to make tireless efforts to improve the human
rights situation in Japan.

//////////////////////////////////////////////////

COMMENT:  So, let’s see the tally here:  Paragraph after paragraph about the Ainu (fine, but they are not the only minority in Japan covered by the ICERD), then citing a dead law proposal that failed to pass about ten years ago as some sort of progress, the absolutely useless MOJ Bureau of Human Rights, a proposal targeting a sliver of the international refugee community (who refused the hospitality anyway because they knew how unsupported it is once they get to Japan), and alleged cooperation with NGOs (which I know from personal experience is an outright liethey are constantly ignored.)  Meanwhile all sorts of things banned under the ICERD (including “Japanese Only” signs) also go completely ignored.  It is, in the end, a joke.

So world, don’t shut up.  Laugh aloud, laugh long.  International awareness to the point of derision is the only thing that really shatters the veneer of politeness these officious elites keep taking advantage of in the diplomatic community.  Arudou Debito

Asahi on arrest of Zaitokukai participant in anti-Korean demo; J-Cast on anti-Korean stuff being sold at Dietmember kaikan; Osaka sign saying “Stop Scrawling Discriminatory Graffiti”

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Hi Blog.  We have some positive movements regarding the treatment of hate speech in Japan, particularly regarding that “Kill all Koreans” hate demo that took place last February (god bless the ensuing gaiatsu of international attention for making the GOJ finally take some action to deal with this deservedly embarrassing incident).  First, the Asahi reports that one of the participants in the Zaitokukai hate demo named Akai Hiroshi was arrested by the police, for violent bodily contact with a person protesting Zaitokukai activities.

==============================

新大久保の反韓デモ、初の逮捕 対立グループに暴行容疑
朝日新聞 2013年5月20日, courtesy of MS
http://www.asahi.com/national/update/0520/TKY201305200108.html

在日韓国・朝鮮人を非難する東京・新大久保でのデモで対立するグループの男性に体当たりしたとして、警視庁は、自称・埼玉県熊谷市拾六間、無職赤井洋容疑者(47)を暴行の疑いで逮捕し、20日発表した。「つまずいて相手にぶつかっただけだ」と容疑を否認しているという。新大久保でのデモで逮捕者が出たのは初めて。

新宿署によると、赤井容疑者は19日午後6時40分ごろ、東京都新宿区の路上で、会社員男性(51)の胸などに体当たりした疑いがある。

赤井容疑者は「在日特権を許さない市民の会」のメンバーらとともにデモに参加。被害男性は、デモをやめるよう抗議する集団に加わっていた。両集団はそれぞれ約200人規模で、警視庁機動隊を挟み、緊迫した状況だったという。

==============================

Japan Times reports from Kyodo:

==============================
NATIONAL
Man held during anti-Korean rally
KYODO MAY 22, 2013

http://www.japantimes.co.jp/news/2013/05/22/national/man-held-during-anti-korean-rally

Police have arrested a 47-year-old man who took part in a regularly held anti-Korean demonstration in Shinjuku Ward, Tokyo, for allegedly assaulting another man protesting the rally.

The man arrested Monday identified himself as Hiroshi Akai, an unemployed former Self-Defense Force member from Kumagaya, Saitama Prefecture. Akai said he had “accidentally bumped into” the other man, according to the Metropolitan Police Department.

Police allege Akai hurled himself at the 51-year-old company employee Sunday evening after the protest in Shinjuku. He was held by riot police who were guarding the demonstration.

Rightwing groups, including one claiming to be “citizens who do not condone privileges given to Koreans in Japan,” have been staging demonstrations several times a month in Shinjuku and nearby Shin-Okubo, home to a large ethnic Korean population.
==============================

Okay, good start, and glad that there are protests regarding the hateful, xenophobic protesters (usually their activities get ignored even if they involve violence against counter-demonstrators).  Except for the fact that this sort of hate speech has by now reached the highest and lowest levels of society, as in anti-Korean stickers being sold in Diet buildings, and anti-Korean graffiti being scrawled on public transportation:

==============================

韓国人差別ステッカーを議員会館で販売 自民議員側は関係否定して困惑顔
2013/5/14 J-Cast News, courtesy of MS
http://www.j-cast.com/2013/05/14175063.html

「チョンキール」と書かれた韓国人差別のステッカーが衆院議員会館で売られていた――。朝日新聞記者がこうツイートし、ネット上でステッカー販売に批判が相次いでいる。市民団体の会議室利用に協力した自民党議員側は、販売との関係を否定しており、困惑している様子だ。
ステッカーには、ゴキブリのような絵とともに、「ヨクキク 強力除鮮液」「チョンキール」と字が入っていた。朝日新聞社会部の石橋英昭記者が、2013年5月13日のツイートで、会議室でこんなものなどが売られていたと写真付きで紹介している。「日韓断交」というステッカーなども写っている。
朝日新聞記者のツイートがきっかけ
jcast051413
ツイートが物議
この日の会議室は、沖縄復帰をめぐる学習会に使われており、石橋記者は、自民党の西銘(にしめ)恒三郎衆院議員が主催者で、日本維新の会の西村眞悟衆院議員が講演していたと書いた。ただ、続くツイートでは、「国会議員が窓口になって議員会館で学習会を開いた民間団体の関係者が、販売していたということです。議員は直接には関わってないと思います」と補足している。
しかし、ツイートは波紋を呼び、ネット上では、「主催議員は責任をとらなければならない」「知らなかったでは済まされないぞ」などと批判が相次いだ。小説家の深町秋生さんも、「首相のヘイトスピーチ批判とはなんだったんだろう」とツイッターで疑問を呈すほどだった。
これに対し、学習会実行委員会の中心メンバーで市民団体の沖縄対策本部では、「この写真は昨日の学習会とも主催者とも関係ありません」とツイッターなどで弁明を始めた。石橋記者もこのことをツイッターで紹介し、「主催者と無関係な人が会議室に入り、台を設け販売していたとのことのようです」と前言を変えた。
沖縄対策本部代表の仲村覚さんは、フェイスブックでさらに事情を説明している。それによると、ボランティアを依頼した人の友人が、一緒に参加して勝手に展示したものだという。西銘・西村両議員側には、報告とお詫びをしたとしている。
「記者は事実関係確認してほしかった」
とはいえ、西銘恒三郎議員が、差別ステッカーなどの展示・販売について知っていたことはないのか。
沖縄対策本部代表の仲村覚さんは、取材に対し、そのことを否定し、展示の経緯について説明した。それによると、ボランティアをしていた人の友人は、前日の別の集会にも来ており、そこでステッカーなどを販売していた。友人は、学習会でボランティアをするので、そこでも販売させてほしいと仲村さんに申し出たが、仲村さんは、会議室での物品販売はできないと説明を受けているとして申し出を拒否した。
ところが、この友人は当日、会議室のテーブルでステッカーなどを勝手に展示し始めた。これを仲村さんの仲間が見つけ、展示を止めさせたそうだ。ステッカーの販売までしたとは、聞いていないという。
ステッカーなどは、日韓断交共闘委員会という市民団体がサイト上で売っていたが、仲村さんは、この団体のことは知らないとした。販売の意図もナゾのままで、「今後は身元チェックを厳しくするなど、注意していきます」と言っている。
学習会の主催は、形式的に西銘議員になっているが、実際は実行委がしていたという。西銘議員は、企画・運営にはタッチしておらず、学習会にも来ていないとした。
西銘議員の事務所では、取材に対し、スタッフがこう説明した。
「同じ沖縄の人が祖国復帰の勉強会をしたいので会議室利用の窓口になってほしいと依頼があり、こちらで借りられるようにお手伝いはしました。しかし、実行委員会からステッカーのことについて報告などがあり、どういうことなのかとびっくりしています。差別的な思想自体が困りますし、とても残念なことだと思っています。朝日新聞の方も、ツイッターで発言する前に、事実関係を確認してほしかったですね」
ENDS
==============================

The good news, however, is that we’re hearing about these events at all (discrimination often goes ignored in the J-media if its against NJ). Also good news is that the authorities are taking measures against them, as seen in this sign sent to me yesterday by AP:

antirakugakisignmay2013

(Taken in Sekime-Seiiku Station in the Osaka area, May 20, 2013.)

The sign reads: A bright society where people respect each others’ human rights.  Let’s stop scrawling discriminatory GRAFFITI that will hurt people’s hearts.  If you notice any discriminatory graffiti, let us know (addendum:  let a station attendant know).  Signed, Osaka City Citizens’ Bureau.  

Submitter AP writes:  “I talked to the 駅長 as well. I said I don’t know what lead to posting that message, but as a foreigner in Japan I sometimes face 差別 and understand why this kind of thing is important to address, and thanked him. He seemed appreciative as well.”

Good.  Then maybe people are realizing that this sort of thing affects everyone in society, not just some guest foreigners whose lives and feelings have no connection with ours.  These are positive developments.  Arudou Debito

DEBITO.ORG NEWSLETTER MAY 13, 2013 PART 2: New eBooks by Debito on sale now

mytest

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DEBITO.ORG NEWSLETTER MAY 13, 2013 PART TWO

Hello Newsletter Readers. This month’s Newsletter is a little late due to a press holiday on May 7, the date my Japan Times column was originally to come out. So this month you get two editions that are chock full of important announcements. As a supplement, here is information about three new books of mine that are now out in downloadable eBook form:

========================

1) Debito’s eBook “GUIDEBOOK FOR RELOCATION AND ASSIMILATION INTO JAPAN” now available on Amazon and NOOK for download. USD $19.99

rsz_finished_book_coverB&N

Following December’s publication of the revised 2nd Edition of long-selling HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS comes a companion eBook for those who want to save paper (and money). A handy reference book for securing stable jobs, visas, and lifestyles in Japan, GUIDEBOOK has been fully revised and is on sale for $19.99 USD (or your currency equivalent, pegged to the USD on Amazons worldwide).

See contents, reviews, a sample chapter, and links to online purchasing outlets at https://www.debito.org/handbook.html

========================

2) Debito’s eBook “JAPANESE ONLY: THE OTARU ONSENS CASE AND RACIAL DISCRIMINATION IN JAPAN” now available in a 10TH ANNIVERSARY EDITION on Amazon and NOOK for download. USD $9.99

japaneseonlyebookcovertext

It has been more than ten years since bathhouses in Otaru, Hokkaido, put up “NO FOREIGNERS” signs at their front doors, and a full decade since the critically-acclaimed book about the landmark anti-discrimination lawsuit came out. Now with a new Introduction and Postscript updating what has and hasn’t changed in the interim, JAPANESE ONLY remains the definitive work about how discrimination by race remains a part of the Japanese social landscape.

See contents, reviews, a sample chapter, and links to online purchasing outlets at https://www.debito.org/japaneseonly.html

========================

3) Debito’s eBook “IN APPROPRIATE: A NOVEL OF CULTURE, KIDNAPPING, AND REVENGE IN MODERN JAPAN” now available on Amazon and NOOK for download. USD $9.99

In Appropriate cover

My first nonfiction novel that came out two years ago, IN APPROPRIATE is the story of a person who emigrates to Japan, finds his niche during the closing days of the Bubble Years, and realizes that he has married into a locally-prominent family whose interests conflict with his. The story is an amalgam of several true stories of divorce and child abduction in Japan, and has received great praise from Left-Behind Parents for its sincerity and authenticity.

See contents, reviews, a sample chapter, and links to online purchasing outlets at https://www.debito.org/inappropriate.html

========================

Thanks for reading and perhaps purchasing!  Arudou Debito

ENDS

eBook GUIDEBOOK for RELOCATION and ASSIMILATION to JAPAN now on sale, US $19.99 or local currency equivalent

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Hello Blog.  I’m very pleased to announce the publication of my latest downloadable eBook:

Arudou Debito’s GUIDEBOOK for RELOCATION and ASSIMILATION into JAPAN (eBook for Amazon and NOOK, 2013)

rsz_finished_book_coverB&N

Price: $19.99 or local currency equivalent at Amazons worldwide (available also from Amazon Japan here currently for JPY 1979).  Also at Barnes & Noble for NOOK.

Here’s GUIDEBOOK’s synopsis:
=======================================
Are you interested in living in Japan? Not visiting as a tourist — actually living in Japan with a secure visa and a stable job. Would you like to set up your own business and found your own corporation? Or understand how Japan’s salary system or health insurance works? What Japan’s minimum labor standards are, and the legal differences between part-time and full-time employment? How to write a Last Will and Testament in Japan, or hold a culturally-sensitive funeral? Or would you like to give something back to Japan’s civil society by founding your own non-profits or NGOs?How about getting some advice on how to deal with some unexpected problems, such as handling workplace disputes, dealing with police, going to court, even going through a divorce? 

Would you like to become a Permanent Resident or even a Japanese citizen?

GUIDEBOOK will offer information on all this and more. Written by 25-year resident and naturalized Japanese citizen Arudou Debito, GUIDEBOOK’s information has been called “the fullest and consequently the best” by Japan Times Book Reviewer Donald Richie, and garnered praise from other Japan specialists such as John Lie, Jeff Kingston, and Alex Kerr.

GUIDEBOOK has been newly updated for 2013, to include the 2012 reforms to Japan’s Immigration Laws. Now for the first time in eBook format, GUIDEBOOK is here to help you with nuts-and-bolts advice to establish a good life in this wonderful country, Japan!
=======================================

GUIDEBOOK has been completely updated for 2013.  Similar information is available in English and Japanese at https://www.debito.org/handbook.html

Get a copy if you’re interested! On sale from yesterday, it’s already at this writing #9 on Kindle nonfiction eBooks on Japan.  Thanks everyone!  ARUDOU Debito

Japan Times: “Student seeking Kyoto flat told: No foreigners allowed”, and how NJ tie themselves in mental knots

mytest

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Hi Blog. This JT article has been sent to me by lots of people and has stirred up quite a bit of debate in cyberspace. Frankly, I’m a little surprised (albeit happily) that this was in any way treated as news. I thought that this sort of thing was so normalized a practice that people largely ignored it, treated it as part of the background noise/inconvenience of living in a place like Japan. Kudos to the reporter and the Ryuugaku student for taking it up afresh.

It has always been to Debito.org’s great chagrin that we have no page (aside from some “pinprick protest” posts and solutions herehere, here, here, here, and here) dedicated to exclusionary businesses within the rental market. Partially because landlords don’t hang up a shingle saying “Japanese Only” that we can take a picture of to name and shame (like we can and have done for exclusionary businesses open to the public). Racist landlords can instead launder their discrimination through third parties like realtors, keeping incidents scattered and individualized and more or less on the downlow, and making Japan’s rental market a racialized minefield for NJ residents.

One thing that can be done (in the Ryuukoku University case mentioned in the JT article below) is for the university co-op to simply refuse to do business with or advertise apartments to anyone on campus for places with exclusionary practices or landlords. Deny them the lucrative student market. This has to be done systematically back to combat the systematic practices in place. This should be standard practice at all universities, and it is something students (Japanese and NJ) should push for.  I know of one place that is considering doing so (more later).

But one of the reasons why this situation persists is not only due to the lack of a law in Japan protecting people from discrimination by race and national origin in the private sector.  It is also due to the pedants, apologists, and self-hating gaijin (see the copious comments below the JT article) who riddle debates with cultural relativism, general relativism (e.g., “discrimination happens to everyone in Japan and everywhere in the world”), apologism based upon culturally-based conflict and guilt by association, chauvinism and “the foreigner must have done something wrong” merely by existing in Japan, and red-herring points including privacy and landlord rights (overlooking the fact that landlords already have quite significant power already just as property owners in this situation — before you get to their carte-blanche privilege to be racists).  These cyberspace sharks argue against themselves and deter people from banding together and helping each other.  They also help to keep discrimination in Japan normalized.  We had the same debates during the Otaru Onsens Case (1999-2005, immortalized in all their glory within our new Tenth Anniversary eBook “Japanese Only” on Amazon for $9.99), but fortunately they did not carry the day back then because we won our lawsuits against the racists.

Back to this issue:  I look forward to Debito.org Readers sharing their stories of exclusionary landlords and realtors in the Comments Section. Do try to give names, places, and dates if you can. And if you have any visuals of clear exclusionary rules, please send them to me at debito@debito.org and I’ll find ways to include them with your comment. Arudou Debito

//////////////////////////////////

Student seeking Kyoto flat told: No foreigners allowed
Campus cooperative says it is powerless to prevent landlords from discriminating
BY SIMON SCOTT
The Japan Times April 23, 2013, courtesy of lots of people
http://www.japantimes.co.jp/community/2013/04/23/issues/student-seeking-kyoto-flat-told-no-foreigners-allowed/

After spending 2½ years living the quiet life in buttoned-down Shiga Prefecture, Ryukoku University student Victor Rosenhoj was looking forward to moving into bustling central Kyoto, where things promised to be more lively and international. First, though, he needed to find a suitable apartment, so he picked up a copy of the student magazine, Ryudaisei No Sumai, from the cooperative store on campus.

Thumbing through it, Rosenhoj, originally from Belgium, came across an attractive and affordable place just a stone’s throw from Gojo Station in the downtown area. His heart set on the apartment, he made an appointment at the student co-op on the university’s Fukakusa campus, which arranges accommodation for students in the Kyoto area.

When he pointed to the apartment he was interested in, the shop manager told him that no foreigners were allowed to rent the place.

“Well, the very first moment I was told that, I thought I had misheard something. But it soon became clear that it wasn’t a misunderstanding,” Rosenhoj said. “I felt both hurt and angry at the same time, though it took a while for those feelings to really reach the surface.”

Rosenhoj said one of the things that surprised him the most was the “matter-of-fact way” the manager informed him that the apartment was off-limits to foreigners. After Rosehoj confronted the manager about the issue, he says he was somewhat apologetic about it, but at the same time dismissive of the idea that it could be construed as racial discrimination by a foreign customer.

Rest of the article and comments at http://www.japantimes.co.jp/community/2013/04/23/issues/student-seeking-kyoto-flat-told-no-foreigners-allowed/
ENDS

RocketNews: Automatic PR Status awarded to grads of Kyoto universities? Positive proposal by Kyoto Governor that will come to naught

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Hi Blog.  Here’s something interesting.  It will come to naught, of course, but it shows how local governments are much more responsive to the needs of NJ than the central government (which is dominated by the control-the-borders-and-police-foreigners-only mindset of the Ministry of Justice).  Although the central government occasionally deigns to listen to the locals (especially when they band together and say, “Our NJ residents need this!” as per the Hamamatsu Sengen of 2001), ultimately the regular blind spots prevail, and I think they will in this case too (as awarding Permanent Residency is the job of the MOJ, not local governments).  Arudou Debito

//////////////////////////////////////////////

Japanese Permanent Resident Status to be Awarded to Overseas Students? A New Appeal by the [Governor] of Kyoto
RocketNews24, April 15, 2013 by Andrew Miller, courtesy of JK and others
http://en.rocketnews24.com/2013/04/15/japanese-permanent-resident-status-to-be-awarded-to-overseas-students-a-new-appeal-by-the-mayor-of-kyoto/

On April 10, the [Governor] of Kyoto Keiji Yamada made public his intentions to appeal to the government to award overseas students who graduate from Kyoto [universities] with the right to permanent residence. It is a proposal entitled ‘Kyoto University Special Ward’ and also incorporates other supportive measures for foreign students. With a decrease in student intake within Japan in recent years, it is hoped that by providing incentives for academically skilled overseas students, Kyoto will not only be able to compete with other cities like Tokyo but will also be able to add a new lease of life to its cultural city.

The plan to introduce incentives for overseas students came to light after The Japanese Business Federation and Kyoto’s prefecture office held a panel discussion on how to revive the town. The same prefecture estimated that due to decrease in birth rates, the number of students enrolling in university was also likely to see a significant decrease in years to come. Looking at the birth rate statistics from 2011, it is predicted that the 160,000 students currently residing in Kyoto will see a 25,000 student decrease in the future.

On the other hand, the number of overseas students currently residing in Kyoto is 6,000. According to research carried out by Kyoto Prefecture, several universities in Singapore have over a 60 percent foreign student uptake. What’s more, the same students are awarded the right to permanent residence upon graduating. Singapore is no doubt leading the way in attracting, and fostering, talent from abroad.

At the same panel discussion, Kyoto’s [Governor] was enthusiastic about providing an environment like Singapore in which to support foreign students with finding employment after graduation, and nurturing talent through education.

With air of conviction, Kyoto’s [Governor] put his proposition to the panel:

“What I’d like to ask you to consider is whether overseas students who graduate from Kyoto [universities] and take part in the city’s job training program can be given permanent resident status. I’d like to work with everyone in producing an effective policy.”

It is reported that at the end of the discussion all the parties were keen to provide a fertile ground in which to foster a “University utopia” and backed the mayor’s proposal. Kyoto Prefecture is set to cooperate with the parties concerned and appeal to the government to put this measure in place during the year.

ENDS

Original article linked from RocketNews:

京の留学生に永住権を 府が「大学生特区」提案へ
京都新聞 4月10日(水)
http://headlines.yahoo.co.jp/hl?a=20130410-00000024-kyt-l26

京都府の山田啓二知事は10日、京都の大学を卒業した留学生に対し、永住権が申請できる資格を付与するなどの支援策を盛り込んだ「京都大学生特区」を国に提案する方針を明らかにした。国内の学生が減るなか、世界から優秀な学生を取り込んで都市間競争に勝ち残り、地域の活性化を図りたい考え。

京都経済同友会と府庁(京都市上京区)で行った「大学のまち・京都」を考える懇談会で明らかにした。

府によると、2011年生まれの人の大学入学推計は、出生数の減少で、11年に入学した人に比べ17・2%減になる見込みで、京都でも現在約16万人いる学生数が約2万5千人減る計算になるという。一方、京都の大学の留学生は現在、約6千人。府の調査では、シンガポールには学生の3分の2を留学生が占める大学があり、卒業後には永住権が与えられる。留学生の獲得で先行しているという。

山田知事は同友会から、オール京都体制での人材育成策や留学生の生活・就職支援を求めた提言書を受け取り、「京都の大学を卒業して、オール京都でやった職業訓練コースを受けた人には永住権の申請ができるぐらいの便宜を(留学生に対し)はかってもらえないか。(経済団体の)みなさんとともに、思い切った施策を打っていきたい」と話した。

府や京都市、京都大、経済団体などのトップでつくる「京都の未来を考える懇話会」は、税制優遇や研究・起業支援などが柱の「大学ユートピア特区」を提唱しており、府は今後、関係団体と連携して本年度中にも国に特区申請を行う予定。

ENDS

New eBook: “JAPANESE ONLY: The Otaru Onsens Case”, 10th Anniv Edition with new Intro and Postscript, now on Amazon Kindle and B&N Nook $9.99

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Hi Blog.  I am pleased to announce the eBook release of my book “JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japan” Tenth Anniversary Edition, available for immediate download for Amazon Kindle and Barnes & Noble NOOK.

The definitive book on one of Japan’s most important public debates and lawsuits on racial discrimination, this new edition has a new Introduction and Postscript that updates the reader on what has happened in the decade since JO’s first publication by Akashi Shoten Inc.  A synopsis of the new book is below.

You can read a sample of the first fifteen or so pages (including the new Introduction), and download the ebook at either link:

Price:  $9.99 (a bargain considering JO is currently on sale on Amazon Japan used for 3100 yen, and at Amazon.com used for $390.93!), or the equivalent in local currency on all other Amazons (935 yen on Amazon Japan).

If you haven’t read JO yet (as clearly some media presences, like TV Tarento Daniel Kahl or decrier of “bathhouse fanatics” Gregory Clark, have not; not to mention “My Darling is a Foreigner” manga star Tony Laszlo would rather you didn’t), now is a brand new opportunity with additional context.  Here’s the Synopsis:

SYNOPSIS OF THE TENTH ANNIVERSARY EDITION OF eBOOK “JAPANESE ONLY”

If you saw signs up in public places saying “No Coloreds”, what would you do? See them as relics of a bygone era, a la US Segregation or South African Apartheid? Not in Japan, where even today “Japanese Only” signs, excluding people who look “foreign”, may be found nationwide, thanks to fear and opportunism arising from Japan’s internationalization and economic decline.

JAPANESE ONLY is the definitive account of the Otaru Onsens Case, where public bathhouses in Otaru City, Hokkaido, put up “no foreigners allowed” signs to refuse entry to Russian sailors, and in the process denied service to Japanese. One of Japan’s most studied postwar court cases on racial discrimination, this case went all the way to Japan’s Supreme Court, and called into question the willingness of the Japanese judiciary to enforce Japan’s Constitution.

Written by one of the plaintiffs to the lawsuit, a bilingual naturalized citizen who has lived in Japan for 25 years, this highly-readable first-person account chronologically charts the story behind the case and the surrounding debate in Japanese media between 1999 and 2005. The author uncovers a side of Japanese society that many Japanese and scholars of Japan would rather not discuss: How the social determination of “Japanese” inevitably leads to racism. How Japan, despite international treaties and even its own constitutional provisions, remains the only modern, developed country without any form of a law against racial discrimination, resulting in situations where foreigners and even Japanese are refused service at bathhouses, restaurants, stores, apartments, hotels, schools, even hospitals, simply for looking too “foreign”. How Japan officially denies the existence of racial discrimination in Japan (as its allegedly homogeneous society by definition contains no minorities), until the Sapporo District Court ruled otherwise with Otaru Onsens.

JAPANESE ONLY also charts the arc of a public debate that reached extremes of xenophobia: Where government-sponsored fear campaigns against “foreign crime” and “illegal foreigners” were used to justify exclusionism. Where outright acts of discrimination, once dismissed as mere “cultural misunderstandings”, were then used as a means to “protect Japanese” from “scary, unhygienic, criminal foreigners” and led to the normalization of racialized hate speech. Where even resident foreigners turned on themselves, including Japan Times columnist Gregory Clark’s repeated diatribes against “bathhouse fanatics”, and future “My Darling is a Foreigner” manga star Tony Laszlo’s opportunistic use of activism to promote his own agenda at the expense of the cause. Where the plaintiffs stay the course despite enormous public pressure to drop the lawsuit (including death threats), and do so at great personal risk and sacrifice. Remaining in print since its first publication in 2003, JAPANESE ONLY remains a testament to the dark side of race relations in Japan, and contains a taut story of courage and perseverance in the face of seemingly insurmountable odds.

Now for the first time in ebook format, this Tenth Anniversary Edition in English offers a new Introduction and Postscript by the author, updating the reader on what has changed, what work remains to be done, and how Japan in fact is reverse-engineering itself to become more insular and xenophobic in the 2010s. Called “a reasoned and spirited denunciation of national prejudice, discrimination, and bigotry” (Donald Richie, legendary Japanologist), “clear, well-paced, balanced and informative” (Tom Baker, The Daily Yomiuri), “a personal and fascinating account of how this movement evolved, its consequences and how it affected those who participated in it” (Jeff Kingston, The Japan Times), and “the book of reference on the subject for decades to come and should be required reading for anyone studying social protest” (Robert Whiting, author of You’ve Gotta Have Wa), JAPANESE ONLY is a must-read for anyone interested in modern Japan’s future direction in the world and its latent attitudes towards outsiders.

More reviews at https://www.debito.org/japaneseonly.html
ends

Interesting cases: naturalized Japanese sues city councilor fiance who jilted her for Korean ethnicity, Pakistani parents file criminal complaint for injurious school bullying, Hatoyama Yukio officially called “traitor” for not toeing official party line on Senkaku/Nanjing issues

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Hi Blog. Here are a couple of interesting cases that have fallen through the cracks recently, what with all the higher-level geopolitical flurry and consequent hate speech garnering so much attention.  With not much to link them thematically except that these are complaints made into public disputes, let me combine them into one blog post and let them stand for themselves as bellwethers of the times.

First up, we have a criminal complaint filed with the police for classroom bullying resulting in serious injury due to his Pakistani ethnicity.  This is one of a long line of cases of ethnic bullying in Japan, once again with insufficient intervention by authorities, and we’re lucky this time it hasn’t resulted yet in PTSD or a suicide.  Like it has in these cases here with an ethnic Chinese schoolgirlwith an Indian student in 2007, or a Filipina-Japanese student in 2010 (in the last case NHK neglected to mention ethnicity as an issue).  Of course, even here the Mainichi declines to give the name of the school involved.  Whatever happened to perennial promises of a “major bullying study” at the ministerial level a couple of years ago to prevent things like this?  Or of grassroots NGO actions way back when?

/////////////////////////////////////////////////

Pakistani student’s parents file complaint against classmates over bullying

http://mainichi.jp/english/english/newsselect/news/20130219p2a00m0na006000c.html

TAKAMATSU — The parents of a 13-year-old Pakistani junior high school student here have filed a criminal complaint with police, accusing their son’s classmates of bullying and injuring him.

A male Pakistani student at a public junior high school in a town in Kagawa Prefecture was bullied and seriously injured by his classmates, his parents alleged in a complaint filed on Feb. 18 with prefectural police.

The parents requested on the same day that the town’s board of education investigate the case and take measures to prevent a recurrence as they claim the student has been racially abused by four of his classmates since last spring. However, the education board denies bullying took place at the school.

According to the parents who held a news conference, the student was verbally bullied about the color of his skin by four of his classmates ever since he entered school last April. The parents claim that the students would make racist comments that their son’s skin was “dirty” and that they told him to “go back to his home country.”

The student was also physically bullied repeatedly by his classmates. Last November, one of the four classmates tripped him over when he was running in the hallway, severely injuring his legs and face. Since that incident, the student reportedly has to use crutches to walk.

The student’s 41-year-old father said, “We asked the homeroom teacher and vice principle multiple times to improve the situation but they failed to take any action.”

February 19, 2013 (Mainichi Japan) 

傷害容疑:「いじめで重傷」告訴…パキスタン籍の中1両親

毎日新聞 2013年02月19日 00時37分(最終更新 02月19日 09時33分)

http://mainichi.jp/select/news/20130219k0000m040116000c.html

 香川県中部の町立中学校に通うパキスタン国籍の1年男子生徒(13)が同級生からの暴行で重傷を負ったとして、男子生徒の両親が18日、傷害容疑で県警に告訴した。昨春以降、同級生ら4人から人種差別的な暴言によるいじめも続いているといい、両親は同日、町教育委員会に調査と再発防止を申し入れた。町教委側は「いじめはなかった」と否定している。

記者会見した両親らによると、男子生徒は昨年4月の入学直後から同級生4人に肌の色の違いを言われ「汚い」「国へ帰れ」など人種差別的な発言をされ、足を蹴られるなどの暴行も繰り返し受けたという。昨年11月には、校内の廊下を走っていて4人のうち1人に足を掛けられ転倒。足や顔などに重傷を負ったという。男子生徒は今も松葉づえで登下校している。父親(41)は「担任や教頭に何度も改善を訴えたがかなわなかった」と話している。【鈴木理之、広沢まゆみ】

婚約破棄:「在日差別意識に起因」 女性が市議を提訴
毎日新聞 2013年01月28日 15時00分(最終更新 01月28日 16時11分)
http://mainichi.jp/select/news/20130128k0000e040180000c.html

婚約相手だった兵庫県内の自治体の30代男性市議に自分の祖父が在日韓国人だと告げたところ、婚約を破棄されたとして、大阪市の会社員の女性(28)が市議に550万円の損害賠償を求める訴訟を大阪地裁に起こした。市議側は結婚できない理由として「政治的信条から消極的にならざるを得なかった」と説明しているが、女性側は「差別意識に起因し、不当だ」と批判している。人権問題に詳しい専門家からは市議の対応を問題視する声が上がっている。

提訴は昨年10月。訴状などによると、市議と女性は結婚相談所の紹介で同3月に知り合った。市議は同6月、「あなたのことが大好きです」などと書いた手紙を渡して「結婚したい」と伝え、女性も承諾した。しかしその数日後、女性が自分の祖父は在日韓国人だと市議に伝えると、市議は「韓国の血が流れている」などとして婚約を破棄したという。女性自身は日本国籍だった。

市議側は地裁に提出した書面で「結婚したい」といったん女性に伝えたことは認めた上で、「保守派の政治家として活動し、在日韓国人らに対する選挙権付与に反対するなどの政治的スタンスをとっており、政治的信条などから結婚できないと考えた」と説明。さらに「婚約は成立していない」として請求の棄却を求めている。

市議本人は取材に「弁護士に任せているのでコメントできない」としているが、女性は「どれだけ人を傷つけたのか、深く受け止めてほしい」と話した。在日外国人問題に詳しい田中宏・一橋大名誉教授は「結婚で出自を問う発想は問題だ。政治家としての考え方があるから正当化されるものではない」と指摘している。

判例などによると、双方の両親や友人らに婚約の意思を伝えている▽結納や指輪の交換をした−−などの事実があれば、婚約が成立したとみなされる。過去には、日本人男性から国籍を理由に婚約を破棄されたとして韓国籍女性が男性に慰謝料などを求めた訴訟で、大阪地裁は83年、「民族差別の存在に起因した迷いから婚約破棄したのは不当」として、男性に約240万円の支払いを命じた判決がある。【渋江千春】
ENDS

///////////////////////////////////

And finally, courtesy of japanCRUSH last January, we have this interesting titbit:

Japanese defense minister Onodera Itsunori is the latest politician to enter the fray by calling former prime minister Hatoyama Yukio a ‘traitor’ on a television programme. Onodera’s remark came after Hatoyama commented to Chinese officials that the Senkaku Islands should be recognised as disputed territory, rather than Japanese territory, during his trip to China. Interestingly, Hatoyama caused further controversy this week when he apologised for the Nanjing massacre.

Translations courtesy of japanCRUSH:

Defense Minister Calls Hatoyama a ‘Traitor’ (kokuzoku)

Sankei Shinbun:  On the evening of January 17, defense minister Onodera Itsunori gave a scathing criticism of Hatoyama Yukio, who met with Chinese officials in Beijing, for his acknowledgement of the Senkaku Islands in Okinawa Prefecture as being a disputed territory between Japan and China. Onodera stated, ‘This is a huge negative for Japan. At this, China will announce to the world that there is a dispute, and form international opinion. For the first time in a long while, the word ‘traitor’ came to mind’. Onodera spoke on a BS-Fuji news programme.

鳩山氏は「国賊」と防衛相

産經新聞 2013.1.17 22:29 [鳩山氏の不思議な行動
 小野寺五典防衛相は17日夜、北京で中国要人と会談した鳩山由紀夫元首相が沖縄県・尖閣諸島は日中間の係争地だとの認識を伝えたことについて、「日本にとって大きなマイナスだ。中国はこれで係争があると世界に宣伝し、国際世論を作られてしまう。久しぶりに頭の中に『国賊』という言葉がよぎった」と述べ、鳩山氏を痛烈に批判した。BSフジの報道番組で語った。
===========================

Defense Minister Onodera: Former Prime Minister Hatoyama is a ‘Traitor’

JIJI/YahooNews.jp:  On the evening of January 17, defense minister Onodera Itsunori appeared on a BS-Fuji television programme, and said that ‘This is a huge negative for Japan. I shouldn’t really say this, but for a moment the word ‘traitor’ came to mind,’ strongly criticising former prime minister Hatoyama Yukio’s remark that ‘It is important to recognise that the Senkaku islands are a disputed territory’.

The defense minister showed his anxiety, saying ‘Although there is no dispute, and (Senkaku) is native Japanese territory, the Chinese will announce to the world that this is what a former Japanese prime minister thinks, and indeed world opinion will be formed as though there really is a dispute’.

鳩山元首相は「国賊」=小野寺防衛相

時事通信 1月17日(木)22時37分配信

 小野寺五典防衛相は17日夜、BSフジの番組に出演し、「尖閣諸島を係争地と認めることが大事だ」との鳩山由紀夫元首相の中国での発言について「日本にとって大きなマイナスだ。言ってはいけないが『国賊』という言葉が一瞬、頭をよぎった」と述べ、強く非難した。
防衛相は「係争などなく(尖閣は)固有の領土なのに、中国側は、日本の元首相はこう思っていると世界に宣伝し、いかにも係争があるかのように国際世論がつくられてしまう」と懸念を示した。

http://headlines.yahoo.co.jp/hl?a=20130117-00000197-jij-pol

///////////////////////////////////

So this is what it’s coming to.  Dissent from prominent Japanese (who, in Hatoyama’s case, are no longer even political representatives) who act on their conscience, deviate from the saber-rattling party line, and show any efforts at reconciliation in this era of regional brinkmanship get decried as “traitors”.

Check out this photo essay link from the Sankei showing Hatoyama and missus provocatively bowing and praying at Nanjing (text of article follows):

///////////////////////////////////

鳩山元首相が「南京大虐殺記念館」訪問 中国、「安倍内閣牽制」に利用も
産經新聞 2013年1月17日
http://photo.sankei.jp.msn.com/kodawari/data/2013/01/17hatoyama/

【上海=河崎真澄】中国を訪問中の鳩山由紀夫元首相は17日、日中戦争で旧日本軍による南京占領で起きたとされる「南京事件」の資料などを展示する江蘇省南京市の「南京大虐殺記念館」を訪問した。日本の首相経験者が同館を訪れるのは、海部俊樹、村山富市両元首相に続いて3人目。

中国版のツイッター「微博」などでは、「もっと日本に鳩山元首相のような人が増えればいい」といった同館訪問を歓迎する発言に加え、「記念館で鳩山はざんげしろ」「日本人は歴史を直視しろ」などとの書き込みもある。鳩山氏と対比する形で、東南アジア歴訪中の安倍晋三首相を「右翼的思想だ」と警戒感をむき出しにした発言も目立つ。

歴史認識をめぐって植民地支配と侵略を認めた「村山談話」を継承しつつ、新たな談話の作成を進める安倍内閣に対し、中国側はいわば同館への鳩山氏訪問のタイミングを利用し、牽制する狙いもありそうだ。

鳩山氏は16日の賈慶林全国政治協商会議主席ら中国要人との会談で、沖縄県の尖閣諸島について、日本政府の公式見解と異なり中国との「係争地」と発言、波紋を広げている。
///////////////////////////////////

Doesn’t seem like there is much space for tolerance of moderate or diverse views (or people) anymore.  Arudou Debito

Letters from J human rights groups to the visiting Olympic Committee re Tokyo 2020: Discrimination in Japan violates IOC Charter

mytest

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Hi Blog.  I received this two days ago and am reposting (as is) with permission.  The International Olympic Committee is currently in Japan considering Tokyo as a venue for the 2020 Summer Games.  In light of recent events that point to clear examples of discrimination and advocacy of violence towards, for example, Koreans (see below), human rights groups in Japan are advocating that the IOC understand that these actions violate the Olympic Charter and choose their venue accordingly.  Articles, photos, and letters follow from the Japan Federation of Bar Associations (Nichibenren), Tanaka Hiroshi in the Mainichi Shinbun, and sources demonstrating that, for example, all GOJ educational subsidies for Korean ethnic schools have been eliminated as of 2013 from government budgets.

Academic Tessa Morris-Suzuki might agree with the assessment of rising discrimination, as she documents on academic website Japan Focus the protection of xenophobic Rightists and the police harassment of their liberal opponents.  Her conclusion: “But there is no rule of law if the instigators of violence are left to peddle hatred with impunity, while those who pursue historical justice and responsibility are subject to police harassment. There is no respect for human rights where those in power use cyber bullying in an attempt to silence their opponents. And democracy is left impoverished when freedom of hate speech is protected more zealously than freedom of reasoned political debate.”  Have a look.

SITYS.  This is yet but another example of Japan’s clear and dangerous swing to the Right under PM Abe.  And granting an Olympics to this regime despite all of this merely legitimize these tendencies, demonstrating that Japan will be held to a different standard regarding discrimination.  Wake up, IOC.  Arudou Debito

REPORT BEGINS:

////////////////////////////////////////////

Date: 2013/3/3Dear Sir/Madam,

I am … an activist against racism. I hope you to know about
racism against resident Koreans, especially  emergent crisis of Korean
ethnic schools by the central and local governments’ oppression in
Japan, even though the governments would invite the Olympic Games 2020
to Tokyo.

I’ve attached a letter to you below.

The International Olympic Committee’s evaluation commission arrived in
Tokyo on last Friday and it is going to inspect Tokyo from 4th to 7th
March.

It would be great honour if you handle this issue.
All the best, [redacted]

Japan Network for the Institutionalization of Schools for
Non-Japanese Nationals and Ethnic Minorities

Email: sangosyo@gmail.com

//////////////////////////////////////

Tokyo – a city which discriminates against Korean children
January 2013

We hope to inform you that Tokyo is not an appropriate city for the
Olympic Games based on the Fundamental Principals of the Olympics,
especially that of anti-discrimination.
The main reason for this is that the central and Tokyo governments
officially discriminate against Korean children who attend Korean
schools, which are key to maintaining the Korean communities in Japan.

Koreans in Japan are an ethnic minority who were forced to come to
Japan under the Japanese colonial rule of Korea and settle there even
after WWII. Throughout their enforced stay here they have faced
various difficulties. After the liberation from the Japanese colonial
rule, Koreans in Japan established their own ethnic schools in various
places in Japan in order to maintain their own language and culture
that had been deprived from them under the Japanese colonial rule.

Although the Japanese government has not recognized Korean schools as
regular and official schools and has been imposing institutional
discrimination upon them such as exclusion from a financial support
scheme of the central government, the Korean community has been
sustaining their schools on their own for more than 60 years. The
total number of Korean schools in Japan is approximately 70, including
kindergarten, primary to high schools, and university. Nearly 10,000
Korean children whose nationality is South Korean, North Korean and
Japan are learning in those schools today, even though 80-90 % of
Korean children attend Japanese schools.

The new Democratic Party administration proposed the plan of a
so-called “Free High School Tuition” system in October 2009 as soon as
it was established. The then plan intended not to collect tuition fees
from students of public high schools in Japan and to supply students
of private schools and minority schools authorized by local
governments as “vocational school” including Korean schools with a
subsidy of the amount equivalent to the tuition fee of public high
schools.

In March 2010, the United Nations Committee on the Elimination of
Racial Discrimination expressed concern about the approach of some
politicians who had suggested the exclusion of Korean schools from the
bill of “Free High School Tuition” due to the diplomatic issues
between Japan and the Democratic People’s Republic of Korea. The
reason for this concern was the discriminatory effects of such a
policy. However, the policy was instigated in April 2010 and since
then the central government has been discriminating against Korean
school students. They have been excluded from this system for nearly
three years, although students of 37 minority high schools including
International schools, Chinese schools and Brazilian schools have been
supplied with subsidies through this system.

On the other hand, all 27 prefectural governments where Korean schools
are located accepted them as “vocational schools” and have been
providing subsidies to Korean schools for decades, even though the
central government requested prefectural governments to not accept
them as any kind of schools in 1965.

However, the decision of the central government to exclude Korean
schools from “Free High School Tuition” has led to the new
discriminative situation in which five prefectural governments
including Tokyo have stopped their subsidies to Korean schools. Tokyo
had supplied financial aid to Korean schools for at least over 15
years. In 2009, it provided about 27,000,000Yen (190,000 Pound);
however, Tokyo has stopped its subsidies to Korean schools since 2010
without providing a clear rationale.

In addition, the then Tokyo Governor Ishihara Shintaro officially said
that he would reconsider the accreditation of Korean schools in Tokyo
as “vocational schools” in March 2012. If the accreditation of
“vocational school” is revoked, it will cause extensive damages to
Korean schools. For instance, Korean schools will become completely
exempt from the “Free High School Tuition” system and there will be no
possibility to receive any financial support from local governments.
Furthermore, Korean schools will be forced to pay consumption tax for
tuition fee.

In December 2012, as soon as the Liberal Democratic Party won the
General Election and established its new government, it declared it
would revise an ordinance in order to exclude Korean schools due to
political tensions between Japan and North Korea, primarily the
abduction of Japanese citizens by North Korea.

In January 2013, Korean schools and school children in Osaka and Aichi
prefecture brought a lawsuit before the court, and Korean school
children in Tokyo are preparing lawsuit concerning these
discrimination.

Racism in Japan is generally increasing, encouraged by the racial
discrimination by the central government. The number of demonstrations
repeating hate speech against Non Japanese nationals, especially
Korean, communities has been increasing in Japan (Annex1). The police
are just gazing at the demos without restricting them because there is
no anti-discrimination law nor hate speech legislation in Japan so
that the demos has been unchecked.

ENDS

///////////////////////////////////////////

REFERENCE MATERIALS:

List of Annexs

1, The images of demonstration by anti-Korean racists in Korean Town of Tokyo

2, The Statement of President of the Japan Federation of Bar Associations objecting to exclusion of Korean Schools from applying Free High School tuition policy

3, The Article of The Mainichi Shimbun (23 February, 2013)

4, The situation of the cut of the subsidies to Korean schools from local governments in Japan

///////////////////////////////////////////

Annex 1: The Images of Demonstration by Anti-Korean Racists

(February 2013, in Korean Town of Tokyo)

 antikoreandemosShinOhkubo020913

Video URL: http://matome.naver.jp/odai/2136038266418742101

///////////////////////////////////////////

Annex2: Statement of President of the Japan Federation of Bar Associations objecting to exclusion of Korean Schools from applying Free High School tuition policy

The Ministry of Education, Culture, Sports, Science and Technology (MEXT) announced a proposed amendment to ministerial ordinance on December 28th, 2012, which amends a part of enforcement regulations regarding free tuition for public high schools and subsidies for private high schools. As for the high schools where foreign students are enrolled such as international schools and ethnic schools, the current enforcement regulations define the subject for the policy as either high schools that are confirmed through its embassy to have curriculum equivalent to that of high schools in its native state, or high schools that are certified by international evaluation body, while the rest of the schools that are evaluated as having curriculum equivalent to that of Japanese high schools can be the recipient of the subsidies, whether or not Japan has diplomatic relations with its native state, after the minister of the MEXT designates each school individually. The proposed amendment is to delete the grounds for the individual designation.

Regarding the purpose of this revision, the minister of MEXT, Hakubun Shimomura, stated at the press conference on December 28th, 2012, that the proposed amendment is aimed at deleting the grounds for designating Korean schools because there is no progress to resolve the Democratic People’s Republic of Korea’s (DPRK) abduction of Japanese citizens, which makes it clear that this proposed amendment is aimed at excluding Korean Schools from applying the Free High School tuition policy.

As we stated in the “Statement on Subject High Schools of the Free Tuition Bill” on March 5th, 2010, the main purpose of this bill is “to contribute to the creation of equal educational opportunities by alleviating the financial burdens of high school education”, which is also demanded by Article 28 of Convention on the Rights of the Child. Considering the fact that Convention on the Rights of the Child as well as International Bill of Human Rights (International Covenant on Civil and Political Rights) guarantee the right to receive education with ethnic identity being maintained, the current ministerial ordinance which would include international schools and ethnic schools is in a right direction. Furthermore, it is revealed through the process of the deliberation on the bill that, as the Government’s collective view, the designation of high schools for foreign students should not be judged by diplomatic concern but should be judged objectively through educational perspective.

On contrary to that, this proposed amendment is to refuse to provide subsidies based on the grounds that there being no diplomatic relations between Japan and DPRK or no progress to resolve the DPRK’s abduction issue, either of which has nothing to do with the right of the child to receive education. It is a discriminative treatment which is prohibited by Article 14 of the Constitution of Japan.

Korean Schools in Japan completed applying for the designation based on the current bill legitimately by the end of November, 2011, this upcoming amendment is to extinguish the regulations considered as the grounds for applying and refuse the Korean Schools’ application retroactively after more than two years from the application, which poses serious doubt on its procedure.

The Japan Federation of Bar Associations strongly urges that the proposed amendment be withdrawn whilst the review of the application from Korean schools be concluded promptly based on the current law and screening standard.

February 1st, 2013

Kenji Yamagishi, President

Japan Federation of Bar Associations

///////////////////////////////////////////

Annex3: The Article of The Mainichi Shimbun

 

Discrimination against Korean Schools need be reconsidered

Hiroshi Tanaka

Honorary Professor at Hitotsubashi University

24 February, 2013 

Since the host city for the 2020 Olympics and Paralympics games will be determined in September, the Governor of Tokyo Metropolitan, Naoki Inose, has started Bids for Olympics in earnest. Under such circumstances, would it be right for the Tokyo Metropolitan Government and the Japanese Government to continue discriminating Korean Schools in Japan?

At the time of Nagoya bid for the 1988 Summer Olympics, Nagoya City had “Nationality Clause” for the employment of teachers at public school which has been open to foreigners in Tokyo or Osaka, thus preventing foreigners from applying. A nongovernment human right committee in Nagoya sent an English letter to the International Olympics Committee (IOC), urging IOC to consider the serious issue on human rights of Nagoya City and to be sufficiently concerned about the improvement of moral qualification in the Olympic Movement to determine the host city. It was Seoul that was chosen as the host city in September, 1981. Though it is uncertain whether or not the letter had anything to do with the decision, it must be remembered that discrimination is unforgivable matter in the international community.

The Tokyo Metropolitan Government had previously been providing subsidies worth of 15,000 yen per a student to each of 27 schools for foreign students. However, the Metropolitan Government has stopped providing subsidies to Korean Schools alone since 2010 and not on the budget next year either. There has been no illegal act on the Korean Schools side. The education of the child should not be confounded with international affair.

So called “Free High School tuition law” was implemented in the same year 2010, which was applied not only to Japanese high schools but to vocational schools and high schools for foreign students as well. Students from each of 39 high schools, such as Brazilian Schools, Chinese Schools, (South) Korean Schools and International Schools were provided with subsidies equivalent to the tuition for the public high school.

Nevertheless, the decision over whether or not (North) Korean Schools would be applicable to the policy still remains unmade and students at Korean Schools have already graduated without ever receiving subsidies over the last two years.

Following the birth of Abe Cabinet, the Minster of the Ministry of Education, Culture, sports, Science and Technology (MEXT), Hakubun Shimomura (aka Hirohumi Shimomura) amended the enforcement regulations of Free High School tuition law with the purpose of excluding Korean Schools alone from the policy because there is no progress to resolve Democratic Peoples Republic of Korea’s abduction of Japanese citizens. The law’s main purpose is “alleviating the financial burdens of high school education” and “to contribute to the creation of equal education opportunities”. Doesn’t this amendment to the enforcement regulations go beyond the limitation of a delegated order?

UN Committee on the Elimination of Racial Discrimination (CERD)  expressed its concern about the exclusion of Korean Schools from Free High School tuition policy in the Concluding Observation in March, 2010, after reviewing the report submitted by Japanese Government and recommended Japan to consider acceding to the UNESCO Convention against Discrimination in Education (adopted in 1960, 100 signatories). The concern of CERD became realized by Abe Cabinet.

The report from Japanese Government to the UN Committee on Economics, Social and Cultural Rights is to be reviewed in coming April. List of Issues from the Committee says “Please provide information on the impact of the measures taken to address the persistent discrimination against children belonging to ethnic minorities and migrant families, in particular children of Korean origin”. Female students at Korean Schools used to go to school wearing chima jeogori, the traditional Korean form of dress. It’s been a long time since it became unseen in order to avoid harassment and assaults by heartless Japanese citizens.

Olympic Charter states “Any form of discrimination with regard to a country or a person on grounds of race, religion, politics, gender or otherwise is incompatible with belonging to the Olympic Movement.” Discrimination against Korean School is incompatible with Olympics.

Discrimination against Korean Schools need be reconsidered.

/////////////////////////////////////////

Annex4: The situation of the cut of the subsidies to Korean schools from local governments in Japan ( 2009 – 2013 )

2009

2010

2011

2012

2013

Prefecture

(start date of subsidy)

Total amount of subsidy

Total amount of subsidy

Total amount of subsidy

Total amount of subsidy

Total amount of subsidy

Tokyo

(1995)

23.5 million

0

0

0

Cut from the budget

Saitama

(1982)

9 million

0

0

0

Cut from the budget

Osaka

(1988)

185 million

87 million

0

0

Cut from the budget

Miyagi

(1992)

1.5 million

1.5 million

0

0

Cut from the budget

Chiba

(1985)

5.6 million

5.6 million

0

0

Cut from the budget

Hiroshima

(1992)

13.8

million

10.1

million

9.6

million

0

Cut from the budget

Kanagawa

(1977)

72.5

million

63

million

63

million

63

million

Cut from the budget

Yamaguchi

(1992)

2.4

million

2.4

million

2.3

million

2.2

million

Cut from the budget

Based on a survey by The Association of Korean Human Rights in Japan

All the currency unit is Japanese yen ( 1 euro≒123 yen, 1 dollar≒93 yen [as of 22 Feb 2013] )

ENDS

Wash Post: US teacher in Japan under attack from Internet bullies for lessons on Japan’s history of racial discrimination

mytest

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Hi Blog. Here we have a case of cyberbullying by Japan’s nasty Internet denizens who do not wish the inconvenient truth of Japan’s racism (a subset of the stripe found in every country and every society) to be discussed or thought about. It made the Washington Post.  Comments by me follow the article:

////////////////////////////////////

American teacher in Japan under fire for lessons on Japan’s history of discrimination

Posted by Max Fisher on February 22, 2013 at 6:00 am

Courtesy http://www.washingtonpost.com/blogs/worldviews/wp/2013/02/22/american-teacher-in-japan-under-fire-for-lessons-on-japans-history-of-discrimination/ and Medama Sensei

Miki Dezaki in his Okinawa classroom. He says very few students raised their hands at first. (Screenshot from YouTube by Washington Post)

Miki Dezaki in his Okinawa classroom. He says very few students raised their hands at first. (Screenshot by Washington Post)

Miki Dezaki, who first arrived in Japan on a teacher exchange program in 2007, wanted to learn about the nation that his parents had once called home. He taught English, explored the country and affectionately chronicled his cross-cultural adventures on social media, most recently on YouTube, where he gained a small following for videos like “Hitchhiking Okinawa” and the truly cringe-worthy “What Americans think of Japan.” One of them, on the experience of being gay in Japan, attracted 75,000 views and dozens of thoughtful comments.

Dezaki didn’t think the reaction to his latest video was going to be any different, but he was wrong. “If I should have anticipated something, I should have anticipated the netouyu,” [sic] he told me, referring to the informal army of young, hyper-nationalist Japanese Web users who tend to descend on any article — or person — they perceive as critical of Japan.

But before the netouyu put Dezaki in their crosshairs, sending him death threats and hounding his employers, previous employers and even the local politicians who oversee his employers, there was just a teacher and his students.

Dezaki began his final lesson with a 1970 TV documentary, Eye of the Storm, often taught in American schools for its bracingly honest exploration of how good-hearted people — in this case, young children participating in an experiment — can turn to racism. After the video ended, he asked his students to raise their hands if they thought racism existed in Japan. Almost none did. They all thought of it as a uniquely American problem.

Gently, Dezaki showed his students that, yes, there is also racism in Japan. He carefully avoided the most extreme and controversial cases — for example, Japan’s wartime enslavement of Korean and other Asian women for sex, which the country today doesn’t fully acknowledge — pointing instead to such slang terms as “bakachon camera.” The phrase, which translates as “idiot Korean camera,” is meant to refer to disposable cameras so easy to use that even an idiot or a Korean could do it.

He really got his students’ attention when he talked about discrimination between Japanese groups. People from Okinawa, where Dezaki happened to be teaching, are sometimes looked down upon by other Japanese, he pointed out, and in the past have been treated as second-class citizens. Isn’t that discrimination?

“The reaction was so positive,” he recalled. For many of them, the class was a sort of an a-ha moment. “These kids have heard the stories of their parents being discriminated against by the mainland Japanese. They know this stuff. But the funny thing is that they weren’t making the connection that that was discrimination.” From there, it was easier for the students to accept that other popular Japanese attitudes about race or class might be discriminatory.

The vice principal of the school said he wished more Japanese students could hear the lesson. Dezaki didn’t get a single complaint. No one accused him of being an enemy of Japan.

That changed a week ago. Dezaki had recorded his July classes and, last Thursday, posted a six-minute video in which he narrated an abbreviated version of the lesson. It opens with a disclaimer that would prove both prescient and, for his critics, vastly insufficient. “I know there’s a lot of racism in America, and I’m not saying that America is better than Japan or anything like that,” he says. Here’s the video:

Also on Thursday, Dezaki posted the video, titled “Racism in Japan,” to the popular link-sharing site Reddit under its Japan-focused subsection, where he often comments. By this Saturday, the netouyu had discovered the video.

“I recently made a video about Racism in Japan, and am currently getting bombarded with some pretty harsh, irrational comments from Japanese people who think I am purposefully attacking Japan,” Dezaki wrote in a new post on Reddit’s Japan section, also known as r/Japan. The critics, he wrote, were “flood[ing] the comments section with confusion and spin.” But angry Web comments would turn out to be the least of his problems.

The netouyu make their home at a Web site called ni channeru, otherwise known as ni chan, 2chan or 2ch. Americans familiar with the bottommost depths of the Internet might know 2chan’s English-language spin-off, 4chan, which, like the original, is a message board famous for its crude discussions, graphic images (don’t open either on your work computer) and penchant for mischief that can sometimes cross into illegality.

Some 2chan users, perhaps curious about how their country is perceived abroad, will occasionally translate Reddit’s r/Japan posts into Japanese. When the “Racism in Japan” video made it onto 2chan, outraged users flocked to the comments section on YouTube to attempt to discredit the video. They attacked Dezaki as “anti-Japanese” and fumed at him for warping Japanese schoolchildren with “misinformation.”

Inevitably, at least one death threat appeared. Though it was presumably idle, like most threats made anonymously over the Web, it rattled him. Still, it’s no surprise that the netouyu’s initial campaign, like just about every effort to change a real-life debate by flooding some Web comments sections, went nowhere. So they escalated.

A few of the outraged Japanese found some personal information about Dezaki, starting with his until-then-secret real name and building up to contact information for his Japanese employers. Given Dezaki’s social media trail, it probably wasn’t hard. They proliferated the information using a file-sharing service called SkyDrive, urging fellow netouyu to take their fight off the message boards and into Dezaki’s personal life.

By Monday, superiors at the school in Japan were e-mailing him, saying they were bombarded with complaints. Though the video was based almost entirely on a lecture that they had once praised, they asked him to pull it down.

“Some Japanese guys found out which school I used to work at and now, I am being pressured to take down the ‘Racism in Japan’ video,” Dezaki posted on Reddit. “I’m not really sure what to do at this point. I don’t want to take down the video because I don’t believe I did anything wrong, and I don’t believe in giving into bullies who try to censor every taboo topic in Japan. What do you guys think?”

He decided to keep the video online, but placed a message over the first few sentences that, in English and Japanese, announce his refusal to take it down.

But the outrage continued to mount, both online and in the real world. At one point, Dezaki says he was contacted by an official in Okinawa’s board of education, who warned that a member of Japan’s legislature might raise it on the floor of the National Diet, Japan’s lower house of parliament. Apparently, the netouyu may have succeeded in elevating the issue from a YouTube comments field to regional and perhaps even national Japanese politics.

“I knew there were going to be some Japanese upset with me, but I didn’t expect this magnitude of a problem,” Dezaki said. “I didn’t expect them to call my board of education. That said, I wasn’t surprised, though. You know what I mean? They’re insane people.”

Nationalism is not unique to Japan, but it is strong there, tinged with the insecurity of a once-powerful nation on the decline and with the humiliation of defeat and American occupation at the end of World War II. Japan’s national constitution, which declares the country’s commitment to pacifism and thus implicitly maintains its reliance on the United States, was in some ways pressed on the country by the American military government that ruled it for several years. The Americans, rather than Japan’s own excesses, make an easy culprit for the country’s lowered global status.

That history is still raw in Japan, where nationalism and resentment of perceived American control often go hand-in-hand. Dezaki is an American, and his video seems to have hit on the belief among many nationalists that the Americans still condescend to, and ultimately seek to control, their country.

“I fell in love with Japan; I love Japan,” Dezaki says, explaining why he made the video in the first place. “And I want to see Japan become a better place. Because I do see these potential problems with racism and discrimination.” His students at Okinawa seemed to benefit from the lesson, but a number of others don’t seem ready to hear it.

ENDS
/////////////////////////////////////////////

COMMENT BY DEBITO: Miki Dezaki contacted me last week for some advice about how to deal with this (I watched the abovementioned video on “Racism in Japan” and found it to be a valuable teaching aid, especially since it reconnected me with “Eye of the Storm“, the original of which I saw in grade school four decades ago); the only major problem I have with it is that it neglects to mention current stripes of racism against immigrants and Visible Minorities in Japan), and told him to stand his ground. Now the “Netouyo” (Netto Uyoku, or Internet Right-Wing, misspelled throughout the article above) have stepped up their pressure and attacks on him, and authorities aren’t being courageous enough to stand up to them. Now that his issue has been published in the Washington Post, I can quote this article and let that represent the debate.

The focus of the debate is this:  a perpetual weak spot regarding bullying in Japanese society.  We have loud invisible complainants cloaked by the Internet, who can espouse hateful sentiments against people and shout down historical and current social problems, and they aren’t simply ignored and seen as the cowards they are: anonymous bullies who lack the strength of their convictions to appear in public and take responsibility for their comments and death threats. People in authority must learn to ignore them, for these gnats only get further emboldened by any attention and success they receive.  The implicit irony in all of this is that they take advantage of the right to “freedom of speech” to try and deny the same rights to those they merely disagree with.  I hope that sense prevails and the debate is allowed to proceed and videos stay up.  Miki has done admirable work making all this information (including translations into Japanese) on uncomfortable truths accessible to a Japanese audience.  Bravo, Miki.  Stand your ground.  Debito.org Readers, please lend your support.  Arudou Debito

UPDATE MARCH 3: MIKI DEZAKI RESPONDS TO CRITICS, REFUSES TO TAKE HIS VIDEOS DOWN. BRAVO

US Senator Daniel Inouye dies, Mazie Hirono Becomes First U.S. Senator Born in Japan; contrast with do-nothing self-gaijinizing Tsurunen

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Hi Blog.  Second in a series of two of prominent passings is American Senator Daniel Inouye, a notable Congressman who held on to his congressional seat longer than even legacy legislator Ted Kennedy.  As per the local obit excerpt below, he had a quite glorious career in the military as part of the groundbreaking 442nd (some veterans I’ve even met in Hawai’i), then was a pathbreaker for Asian-Americans as a public servant.

http://www.kitv.com/news/hawaii/Sen-Daniel-K-Inouye-dead-at-age-88/-/8905354/17808008/-/wsjrh/-/index.html
Senator Inouye began his career in public service at the age of 17 when he enlisted in the U.S. Army shortly after Imperial Japan attacked Pearl Harbor on December 7, 1941. He served with ‘E’ company of the 442 Regimental Combat Team, a group consisting entirely of Americans of Japanese ancestry. Senator Inouye lost his arm charging a series of machine gun nests on a hill in San Terenzo, Italy on April 21, 1945. His actions during that battle earned him the Medal of Honor.

But consider how he was able to do this, as pointed out by submitter PKU:

http://en.wikipedia.org/wiki/442nd_Infantry_Regiment_%28United_States%29
President Roosevelt announced the formation of the 442nd Infantry Regimental Combat Team (the “Go For Broke” regiment), saying, “Americanism is not, and never was, a matter of race or ancestry.” Ultimately, the draft was instated to obtain more Japanese–Americans from the mainland and these made up a large part of the 14,000 men who eventually served in the ranks of the 442nd Regiment.

Now this is important.  Even as least AS FAR BACK AS FDR (the better part of a century ago), we had the United States at the highest levels of public office attempting to disentangle race/national or social origin from nationality.

This is something that Japanese society to this day has never accomplished (Japan’s Nationality Law still requires blood for citizenship, and from that derives the entanglement of race and legal status).  Nor is Japan really trying.  I speak from personal experience (not to mention court precedent) when I say that civil and political rights in Japan are grounded upon being “Japanese”, and “Japaneseness” is grounded upon phenotype (i.e., “looking Japanese”).  This MUST be untangled by Japan if it ever hopes to encourage people to come in and settle down as “New Japanese”, not to mention allow people of mixed heritage to breathe as people of color and diversity.  But I neither see it happening soon, nor are progressive steps even being taken towards it (I am in fact arguing that Japan in recent years has been regressing… see herehere and here).

As further proof of the helpfulness of a society with notions of citizenship disentangled from race/national or social origin, we have another Senator from Hawaii who just got elected, Mazie Hirono — and she wasn’t even born in the United States!  She was born in Japan.

Now, you might say that, well, Finland-born Caucasian Dietmember Tsurunen Marutei has also been elected to high office in Japan, so big deal.  But Tsurunen has been at his post for more than a decade now, and he’s squandered the opportunity by settling into it like a sinecure — doing just about nothing for the rights of NJ in Japan (such as not even bothering to attend or send a rep to a UN CERD meeting at the Diet on May 18, 2006).  In fact, Tsurunen has even gone so far as marginalize and gaijinize himself!  If one gives him the benefit of the doubt (I don’t, but if), such are the effects of constant pressure of being socially “Othered” in Japan, despite his legal duty to uphold his constitutional status as a Japanese citizen and an elected official.

In comparison, the hurdles Hirono overcame were significant but not insuperable.  Even though she was nowhere near as articulate or politically thoroughbred as her Republican opponent, former Hawai’i Governor Laura Lingle, Hirono still grossed nearly double the votes (261,025 to 155,565) last November 6 to clinch the seat.  Further, if the legacy of Inouye is any template, I think Hirono will do more than just settle for being a symbolic sphinx in her role as a legislator.  Because she can — in a polity which can elect people for life despite their foreign (or foreign-looking) backgrounds, she has more opportunities in society than Tsurunen ever will — or will make for himself.

My point is, the disentanglement of race/social origin from nationality (i.e., rendering clearly and politically at the highest levels of government) is something that every state must do if it is to survive as a nation-state in future.  Given its demographics, especially Japan.  Arudou Debito

//////////////////////////////////////////////

November 6, 2012, 10:59 PM JST
Hirono Becomes First U.S. Senator Born in Japan
By Yoree Koh
http://blogs.wsj.com/japanrealtime/2012/11/06/japanese-born-woman-set-to-make-u-s-election-history/

Associated Press, Courtesy of CC

UPDATE: U.S. Democratic Rep. Mazie Hirono defeated former Hawaii Gov. Linda Lingle on Tuesday night, according to the Associated Press. Ms. Hirono becomes the Aloha State’s first woman senator as well as the first Japan-born immigrant to be elected to the U.S. Senate.

As Japan’s politicians jockey over when to hold the next general election, one of Japan’s own is on the cusp of making U.S. election history.

Recent polls show Democratic Rep. Mazie Hirono is favored to win the open Senate seat in Hawaii when voters cast their ballots Tuesday. If successful, Ms. Hirono will usher in a wave of firsts. She will be the first Japanese immigrant to be elected senator. She will also be the first Buddhist and Asian-American woman. She will be the first woman senator to represent the Aloha State, and is already the first foreign-born woman of Asian ancestry to be sworn into Congressional office.

The 65-year-old congresswoman was born in Fukushima, the northeastern prefecture where the tsunami-damaged Fukushima Daiichi nuclear plant is located. When she was 8 years old, her mother moved the family to Hawaii. Ms. Hirono once said the immigrant experience and being raised by a single mother in economically difficult circumstances made her a “feisty and focused” lawmaker. She became a naturalized citizen in 1959, the same year Hawaii became a state.

Regardless who wins, Hawaii will get its first woman senator. Ms. Hirono, currently serving her third term in the House of Representatives, is up against former Gov. Linda Lingle, a Republican and long-time political rival to whom Ms. Hirono lost the 2002 gubernatorial race. The two women are chasing the seat opened up by Hawaii’s 88-year-old junior senator, Daniel Akaka, a Democrat. After a 36-year career, Mr. Akaka, the Senate’s only Chinese American, announced his retirement last year.

Scores of Americans of Japanese descent have been elected to public office since World War II. Case in point: If Ms. Hirono wins, both senators from the Aloha State will be of Japanese descent. Senior senator Daniel Inouye, who is also a Democrat, made his own imprint on Asian American history as the first Japanese American to serve in the U.S. House of Representatives and later, the Senate. The 88-year-old Mr. Inouye has been a senator since 1963, making him the second-longest serving senator in U.S. history.

There have been only five Asian American senators until now. Four have represented Hawaii and one has represented California.

But no Japanese-born–or any Asian-born for that matter–has been elected to the Senate. According to the U.S. Senate Historical Office, of 1,931 senators who have been sworn in since 1789, there have been 58 born outside the U.S. Most immigrated from Ireland (16), England (12) and Canada (10). One each came from Cuba, Mexico, Antigua and Sweden. People who have been U.S. citizens for at least nine years are eligible to be senator.

Ms. Hirono is a familiar face among Hawaii’s Democratic establishment. Since returning from the mainland after earning a law degree from Georgetown University, she served for 14 years in the state legislature, eight years as lieutenant governor and is currently in her fifth year in the U.S. House of Representatives. Her one election failure was her bid to become governor in 2002. But it raised her profile, both at home and in Japan. State broadcaster NHK covered her campaign extensively and had plans to televise the 2002 election live, according to a Chicago Tribune story.

Ms. Hirono, whose immigrant story seems to resonate with Hawaii’s diverse voting population, has campaigned fully backing President Barack Obama’s platform, casting her opponent as a Republican lackey. The Hawaiian-born president recently recorded a radio ad for Ms. Hirono, noting that she once worked with his late grandmother, Madelyn Dunham.

“So Mazie isn’t just a reliable partner of mine in Washington; she is part of my ohana at home in Hawaii. Now, I need Mazie’s cooperative style and commitment to middle-class families in the U.S. Senate,” said the president in the ad released Saturday. “Mazie is a nationally recognized leader in early childhood education. A staunch defender of Medicare and Social Security.”

Ms. Lingle’s campaign challenges Ms. Hirono’s past claims of support for the middle class. “Contrary to her rhetoric and her efforts to portray herself as caring about working people, Mazie Hirono’s actions clearly illustrate either that her words are just talk or that she simply does not understand the impact of her votes,” said Retired Maj. Gen. Robert Lee, Ms. Lingle’s campaign manager, in a statement on Oct. 23.

In the final days of campaigning, polls indicated Ms. Hirono breaking away from her opponent with as much as a 22-percentage-point lead.

ENDS

Good news: Rightist sentenced to a year in jail for harassing company using Korean actress in their advertising

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Hi Blog.  A bit of good news.  A member of a nasty Rightist group was sentenced to a year in jail for harassing a Japanese company for using a Korean actress in its advertising.  That’s hopeful, as we are seeing examples of xenophobia in Japan going beyond internet and political-arena bile (as well as signposted exclusionism) and into the street for race-bating and interpersonal confrontation.  Without some kind of brake like this court decision, it’s only a matter of time before somebody goes too far and we have race riots in Japan.

I would have liked to have seen a little more detail in the article below about the timeline of the harassment.  I can speak from personal experience that it can take a year or more between an event and a conclusive court decision in Japan, so how responsive is Japan’s judiciary being here?  Also, note that this case is not punishing somebody for hate speech against an ethnic group or a person in Japan — it’s protecting a Japanese company against threatening behavior, a bit different.  I will be more reassured when we have a (similarly criminal, not civil) case involving arrest, prosecution, and jail time for an individual threatening an individual on the grounds of his/her ethnicity/national origin.  But I don’t think that will happen under the current legal regime, as “the government does not think that Japan is currently in a situation where dissemination of racial discriminatory ideas or incitement of racial discrimination are conducted to the extent that the government must consider taking legislative measures for punishment against dissemination of racial discriminatory idea, etc. at the risk of unjustly atrophying lawful speech…

That assessment was made by the MOFA to the UN more than a decade ago.  Given what I see are xenophobic tidings in Japan these days, I think it’s time for an update.  Arudou Debito

////////////////////////////////////////

Nationalist sent to jail after harassing company using Korean actress in advertising
By Adam Westlake / December 18, 2012 / Courtesy JK
http://japandailypress.com/nationalist-sent-to-jail-after-harassing-company-using-korean-actress-in-advertising-1820111

A court in Japan has sentenced an extreme nationalist to one year in jail after he began a hate-based harassment campaign against a Japanese company that used a popular South Korean actress in its magazine and television advertising. The situation peaked when 44 year old Hitoshi Nishimura, along with three other men, forced their way into the Osaka headquarters of the pharmaceutical firm and demanded to know why the company was using someone with an anti-Japanese background.

Nishimura said the actress Kim Tae-Hee was a South Korean activist herself when he entered the Rohto Pharmaceutical building and began making angry threats. He stated Kim participated in activities that asserted Seoul’s claims over the disputed Dokdo / Takeshima Islands, which are located in between Japan and South Korea, and have been the source of tensions for decades. In video footage of the intrusion, Nishimura is seen as yelling at the company’s officials and claiming to represent “angry Japanese throughout the country.”

The court sentenced Nishimura to a one-year jail term for making threatening acts, but no information has been released on the other three men. While somewhat overshadowed by the eruption of escalating tensions between China and Japan, the latest round of the territorial dispute with South Korea was kicked off in August when President Lee Myung-Bak made an unexpected visit to the islands. This resulted in protest from the Japanese government, as well as back-and-forth displays of nationalism on both sides. In one example, a group of South Korean swimmers, including a celebrity athlete, swam in a relay to the islands. Vocal groups in Japan began criticizing television broadcasters that showed Korean dramas, and even recently Korean pop-music acts have been left out of events and getting less airtime.

[via My Sinchew]

ENDS

2nd Edition of HANDBOOK FOR NEWCOMERS, MIGRANTS, & IMMIGRANTS to Japan on sale Dec 2012, updated

mytest

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Hi Blog. I’m very happy to announce that at long last (it takes a number of months to get things through the publishing pipeline), the Second Edition of HANDBOOK FOR NEWCOMERS, MIGRANTS AND IMMIGRANTS TO JAPAN goes on sale in December 2012.

This long-selling bilingual guide to life in Japan, co-authored with legal scrivener Akira Higuchi, has assisted thousands of readers and engendered rave reviews. Its goal has been to assist people to live more stable, secure lives in Japan, and walks the reader through the process of securing a better visa, getting a better job (even start one’s own business), troubleshooting through difficult situations both bureaucratically and interpersonally, establishing one’s finances and arrangements for the next of kin, even giving something back to Japanese society. It is a one-stop guide from arrival in Japan through departure from this mortal coil, and now it has been updated to reflect the changes in the Immigration and registry laws that took place in July 2012.

A table of contents, excerpt, and more details on what’s inside and how you can get the book here. Those rave reviews here.

Get ready to get yourself a new copy! Arudou Debito

(Oh, and my Japan Times JBC column has been postponed a week due to a major scoop this week that will fill the Community Page…)

Kyodo: UN HRC prods Japan on sex slaves, gallows. But the elephant in the room still remains no law against racial discrimination in Japan

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Hi Blog.  The UN Human Rights Council has once again prodded Japan to do something to improve its record on human rights (and this time the GOJ, which must submit a report every two years, actually submitted something on time, not eight years overdue as a combined “Third, Fourth, Fifth, and Sixth Combined Report”).  Here’s how the media reported on their interplay:

////////////////////////////////////

Japan Times Sunday, Nov. 4, 2012

U.N. prods Japan on sex slaves, gallows
Kyodo
http://www.japantimes.co.jp/text/nn20121104a8.html

GENEVA — A panel under the U.N. Human Rights Council has endorsed some 170 recommendations for Japan to improve its human rights record, including Tokyo’s handling of the so-called comfort women issue, the euphemism for the Imperial army’s wartime sex slaves.

The Universal Periodic Review’s working group, which is tasked with examining the human rights records of all U.N. member states, compiled 174 proposals for Japan in a report summarizing the findings from a session held last week.

While the recommendations are not legally binding, Japan has been asked to provide a response by March, when the Human Rights Council will convene for a regular session at the United Nations office in Geneva.

During last week’s session, China, North and South Korea, and numerous other countries proposed that Japan recognize its legal responsibility and provide adequate compensation to women forced into sexual slavery across Asia by the Imperial army before and during the war.

Other recommendations include the safeguarding of Japanese citizens’ right to lead a healthy life, in light of the enormous amount of radioactive fallout spewed over a vast area by the March 2011 meltdowns at the Fukushima No. 1 plant. The town of Futaba, which found itself in the center of the nuclear storm since it cohosts the wrecked plant, had actively campaigned for the inclusion of this right.

The report also called on Japan to abolish the death penalty after more than 20 countries, including prominent EU member states, objected to its continued use of capital punishment.

ENDS

======================================

Universal Periodic Review – MEDIA BRIEF

Wednesday 31 October (afternoon)

http://www.ohchr.org/EN/HRBodies/UPR/Pages/Highlights31October2012pm.aspx

(Disclaimer: The following brief is intended for use of the information media and is not an official record. The note provides a brief factual summary of the UPR Working Group meeting with the State under review and does not cover all points addressed. An official summary of the meeting can be found in the Working Group report.)

[NB:  Emphasis in bold italics added by Debito.org.]

State under review Japan
Represented by a 30-member delegation headed by Mr. Hideaki Ueda, Ambassador in charge of Human Rights and Humanitarian Affairs, Ministry of Foreign Affairs
Documents To access national report, compilation of UN information, and summary of stakeholders’ information, visit the Japan page of the UPR website
Troika * Bangladesh, Libya, Peru
Opening statement by State under review Few points raised in the  opening statement of State under review:
(See full statement on the Japan page of the UPR extranet )

  • The head of delegation noted that in July 2009 Japan ratified the Convention on enforced disappearance and in April 2010, the Ministry of Foreign Affairs set up the Division for the Implementation of Human Rights Treaties;
  • In March 2011, Japan extended a standing invitation to the Special Procedures and the Special Rapporteur on the right to health was visiting the country next month;
  • In September 2012, the Cabinet adopted a decision confirming the content of a Bill to establish a Human Rights Commission  which will be an independent body compliant with the Paris Principles;
  • The Government of Japan was of the view that the application of the death penalty was unavoidable in the case of the most heinous crimes and therefore considered that the immediate abolition of the death penalty was not appropriate;
  • Japan has been working to realize a gender-equal society in various fields based on the Third Basic Plan for Gender Equality formulated in December 2010;  furthermore, an Action Plan for Economic Revival through Women’s Active Participation was formulated for a gender-equal society;
  • Japan drew up an Action Plan to Combat Trafficking in Persons in 2009 and in July 2011 the Government compiled guidelines outlining the measures to be taken by the concerned ministries and agencies engaged in combatting in persons;
  • Japan was carrying out intensive institutional reforms concerning persons with disabilities and was moving towards an early ratification of the Convention of the rights of persons with disabilities, which it has already signed;
  • In June 2008, the Diet adopted a resolution calling for the recognition of the Ainu as an indigenous people and in July 2009 the Advisory Council for the Future Ainu Policy proposed basic principles for the future Ainu policies aiming to build a rich and cohesive society where Ainu people can live with a sense of pride;
  • Noting that 19 months had passed since the earthquake of March 2011, the head of delegation stated that in order to achieve reconstruction the Government was committed to alleviating the continuing hardship of the people affected by the disaster and was decisively carrying out reconstruction projects without delay;
  • Responding to questions posed in advance, a member of the delegation noted that per the Constitution of direct or indirect discrimination was prohibited in Japan; as far as children who were born out of wedlock, provided that the authorities were notified of the birth the registration of the child’s birth was permissible;
  • In response to questions posed by States during the review, the delegation noted that the majority of Japanese people were of the view that the death penalty was unavoidable and that a life sentence in place of a death sentence was unfair for the prisoner as they were not given the possibility of release;
  • Discrimination in recruitment, wage disparity and dismissal on the basis of pregnancy were prohibited by law.
Participants In total 79 States participated in the dialogue:  28 HRC members and 51 observers  (Statements available onthe Japan page of the UPR extranet)
Positive achievements Positive achievements noted by delegations included, among others:

  • The promotion of disaster reduction policies and efforts to respect human rights during the reconstruction;
  • The extension of a standing invitation to the Special Procedures;
  • Measures to uphold the rights of the child and to combat human trafficking;
  • Steps to promote and protect the rights of persons with disabilities;
  • Initiatives to prevent violence against women and to advance women’s rights and the Third Basic Plan for Gender Equality;
  • Achievements in the field of socio-economic development and the realization of the MDGs.
Issues and Questions Issues and questions raised by the Working Group included, among others:

  • Plans envisaged to abolish the death penalty or impose a moratorium;
  • Efforts to reform the prison/detention system and to uphold the rights of prisoners;
  • Measures to address cases of child abduction and child pornography;
  • Plans to set up a national human rights commission in compliance with the Paris Principles;
  • Steps to enhance the gender equality and eliminate gender stereotypes;
  • Anti-discrimination legislation, particularly targeting migrants and disabled persons.
Recommendations States participating in the dialogue posed a series of recommendations to Japan. These pertained to the following issues, among others:

  • Abolishing the death penalty or establishing a moratorium on its use, and establishing a national dialogue in this regard; and considering imposing a life sentence in place of a death sentence;
  • Reforming the detention system (Daiyo Kangoku) to bring it in line with international standards;
  • Defining discrimination in national legislation in line with the CERD and prohibiting all forms of discrimination including on the basis of age, gender, religion, sexual orientation, ethnicity or nationality and adopting specific legislation to outlaw direct and indirect racial discrimination and guaranteeing access to effective protection and remedies through competent national courts;
  • Strengthening efforts to promote and protect the rights of migrants including through public awareness and implementing a comprehensive anti-discrimination law providing effective protection against discrimination against persons with disabilities;
  • Facilitating the acquisition of nationality by all children born on its territory who would otherwise be stateless and ensuring free birth registration;
  • Taking further steps to raise public awareness of, and to eliminate gender stereotypes against women and ensuring greater political representation and participation of women in public life;
  • Conducting a comprehensive study on the situation of minority women and developing a national strategy to improve living conditions for minority women;
  • Taking measures acceptable to the victims of the issue of so-called “comfort women” who were forced into sexual slavery for the Japanese Imperial Army during the Second World War;
  • Adopting a plan of action to combat sexual exploitation of children, child pornography and prostitution and to provide assistance to victims of sexual exploitation, and reviewing legislation with a view of criminalizing the possession of child pornographic materials;
  • Step up efforts to establish a national human rights institution in compliance with the Paris Principles;
  • Protecting the right to health and life of residents living in the area of Fukushima from radioactive hazards and ensuring a visit of the Special Rapporteur on the right to health in that connection;
  • Ratification of human rights instruments:  the Convention on the rights of migrant workers, the Palermo protocol on human trafficking, OP to the CESCR, the 2nd OP to the ICCPR, the OPCAT, the Hague Convention on the Civil Aspects of International Child Abduction, the 3rd OP to the CRC,  the Convention on the rights of persons with disabilities, and the OP to CEDAW.
Adoption of reportof Working Group The adoption of the report of the UPR Working Group on Japan is scheduled to take place on Friday, 2 November
  • The troikas are a group of three States selected through a drawing of lots who serve as rapporteurs and who are charged with preparing the report of the Working Group on the country review with the involvement of the State under review and assistance from the OHCHR. 

Media contact: Rolando Gómez, Public Information Officer, OHCHR, + 41(0)22 917 9711, rgomez@ohchr.org
============================

DETAILED SOURCES

http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=12667&LangID=E

http://www.unhcr.org/refworld/country,,,,JPN,4562d8cf2,506d55922,0.html

http://www.ohchr.org/EN/HRBodies/UPR/Pages/JPSession14.aspx

============================

So you see, once again the GOJ is avoiding the topic of creating a legal framework to protect people against racial discrimination — claiming it’s already forbidden by the Japanese Constitution (but as we’ve stressed here umpteen times, no explicit law in the Civil or Criminal Code means no enforcement of the Constitution).  But all the UN HRC seems to be able to do is frown a lot and continue the talk shop.  Further, the UN still chooses the word “migrants” over “immigrants”, which makes NJ (and their J children) who need these rights look like they’re only temporary workers — the “blind spot” continues.  Meanwhile, Fukushima and the death penalty seem to have sucked all the oxygen out of the debate arena regarding other human rights issues.

What follows is what Japan submitted to the HRC for consideration.  As you can see, it’s basically cosmetic changes, open to plenty of bureaucratic case-by-case “discretion”, amounting to little promise of fundamental systemic or structural changes.  Arudou Debito

//////////////////////////////////////////////

From http://www.unhcr.org/refworld/pdfid/506d542e2.pdf
A/HRC/WG6/14/JPN/1
(screen captures of section pertinent to Debito.org, pages 15-16)

ENDS

Archiving Tottori’s 2005 Jinken Ordinance (the first and only one ever passed, then UNpassed, penalizing racial discrimination in Japan) to keep it in the historical record

mytest

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Hi Blog. Archiving something important today: The text of the first law explicitly against (inter alia) racial discrimination in Japan that was passed (and then subsequently UNpassed by a panicky public). Although I have already written about this subject before, let me give you the story in more detail, then finish with the text of the jōrei so it does not disappear from the historical record.

On October 12, 2005, after nearly a year of deliberations and amendments, the Tottori Prefectural Assembly approved a human rights ordinance (tottori-ken jinken shingai kyūsai suishin oyobi tetsuzuki ni kansuru jōrei) that would not only financially penalize eight types of human rights violations (including physical abuse, sexual harassment, slander, and discrimination by “race” – including “blood race, ethnicity, creed, gender, social standing, family status, disability, illness, and sexual orientation”), but also set up an investigative panel for deliberations and provide for public exposure of offenders.  Going farther than the already-existing Ministry of Justice, Bureau of Human Rights (jinken yōgobu, which has no policing or punitive powers), it could launch investigations, require hearings and written explanations, issue private warnings (making them public if they went ignored), demand compensation for victims, remand cases to the courts, and even recommend cases to prosecutors if they thought there was a crime involved. It also had punitive powers, including fines up to 50,000 yen. Sponsored by Tottori Governor Katayama Yoshihiro, it was to be a trial measure — taking effect on June 1, 2006 and expiring on March 31, 2010.  It was a carefully-planned ordinance, created by a committee of 26 people over the course of two years, with input from a lawyer, several academics and human rights activists, and three non-citizen residents. It passed the Tottori Prefectural Assembly by a wide margin: 35-3.

However, the counterattack was immediate.  The major local newspaper in the neighboring prefecture, the Chūgoku Shimbun (Hiroshima), claimed in its October 14 editorial entitled, “We must monitor this ordinance in practice,” that the ordinance would “in fact shackle (sokubaku) human rights.”  Accusations flew that assemblypersons had not read the bill properly, or had supported abstract ideals without thinking them through. Others said the governor had not explained to the people properly what he was binding them to.  Internet petitions blossomed to kill the bill.  Some sample complaints (with my counterarguments in parenthesis, for brevity):  a) The ordinance had only been deliberated upon in the Assembly for a week (though it was first brought up in 2003 and discussed in committees throughout 2005); b) The ordinance’s definitions of human rights violations were too vague, and could hinder the media in, for example, investigating politicians for corruption (even though the ordinance’s Clause 31 clearly states that freedom of the press must be respected); c) Since the investigative committee was not an independent body, reporting only to the Governor, this could encourage arbitrary decisions and cover-ups (similar to the Bureau of Human Rights, which reports only to the secretive Ministry of Justice); d) This invests judicial and policing powers in an administrative organ, a violation of the separation of powers (which means that no oversight committee in Japan is allowed to have enforcement power — but this calls into question the many other ordinances in Japan, such as those governing garbage disposal, mandating fines and incarceration).

The Japan Federation of Bar Associations (Nichibenren) sounded the ordinance’s death knell in its official statement of November 2, 2005: Too much power had been given the governor, constricting the people and media under arbitrary guidelines, under a committee chief who could investigate by diktat, overseeing a bureaucracy that could refuse to be investigated.  This called into question the policymaking discretion of the committees that had originally drafted it, and the common sense of the 35 Assemblymembers who overwhelmingly passed it.  The government issued an official Q&A to allay public concern, and the Governor said problems would be dealt with as they arose, but the original supporters of the ordinance, feeling the media-sponsored and internet-fomented pressure, did not stand up to defend it.  In December and January 2006, the prefecture convoked informal discussion groups containing the Vice-Governor, two court counselors, four academics, and five lawyers (but no human rights activists), where arguments to rescind the bill included how appointed untrained public administrators ostensibly cannot act as judges.  On March 24, 2006, less than six months after passing the ordiance, the Tottori Prefectural Assembly voted unanimously to suspend it indefinitely.  “We should have brought up cases to illustrate specific human rights violations.  The public did not seem to understand what we were trying to prevent,” said Mr. Ishiba, a representative of the Tottori Governor’s office.  “They should have held town meetings to raise awareness about what discrimination is, and created separate ordinances for each type of discrimination,” said Assemblywoman Ozaki Kaoru, who voted against the bill both times.  Governor Katayama resigned his governorship in April 2007, saying that ten years in office was enough.  The ordinance was later resubmitted to committees in 2007, where it was voted down for the last time. As of this writing, the text of the ordinance, Japan’s first legislation explicitly penalizing racial discrimination, has been removed entirely from the Tottori Prefectural website.

The fact that this former law has been removed entirely from the legislative record is a crime against history, and an unbefitting end to a template of human-rights legislation so needed in Japan.  So let me, for the purposes of keeping a record of the casualty of this catastrophic event, blog the entire text of the Ordinance on Debito.org to keep it web searchable:

Courtesy http://web.archive.org/web/20080329214102/http://www.pref.tottori.jp/jinken/jorei-kyusai.html

とりネッ ト >  人権局 > 鳥取県人権 侵害救済推進及び手続に関する条例

鳥取県人権侵害救済推進及び手続に関する条例

目次

  • 第1章  総則(第1条−第3条)
  • 第2章  人権侵害救済推進委員会(第4条−第15条)
  • 第3章  人権侵害に対する救済手続(第16条−第28条)
  • 第4章  適用上の配慮(第29条−第33条)
  • 附則

第1章 総則

  • (目的)
    第1条  この条例は、人権の侵害により発生し、又は発生するおそれのある被害の適正かつ迅速な救済又はその実効的な予防に関する措 置を講ずることにより、人権が尊重される社会の実現に寄与することを目的とする。
  • (定義)
    第2条  この条例において「人権侵害」とは、次条の規定に違反する行為をいい、行政機関による同条の規定に違反する行為を含むもの とする。
    2  この条例において「虐待」とは、身体に外傷が生じ、若しくは生じるおそれのある暴行、心理的外傷を与える言動若しくは性的いや がらせをし、又は養育若しくは介護を著しく怠り、若しくは放棄することをいう。
    3  この条例において「人種等」とは、人種、民族、信条、性別、社会的身分、門地、障害、疾病又は性的指向をいう。
    4  この条例において「社会的身分」とは、出生により決定される社会的な地位をいう。
    5  この条例において「障害」とは、継続的に日常生活又は社会生活が相当な制限を受ける程度の身体障害、知的障害又は精神障害をい う。
    6  この条例において「疾病」とは、その発症により日常生活又は社会生活が制限を受ける状態となる感染症その他の疾患をいう。
  • (人権侵害の禁止)
    第3条  何人も、次に掲げる行為をしてはならない。
    (1) 人種等を理由として行う不当な差別的取扱い又は差別的言動
    (2) 特定の者に対して行う虐待
    (3) 特定の者に対し、その者の意に反して行う性的な言動又は性的な言動を受けた者の対応によりその者に不利益を与える行為
    (4) 特定の者の名誉又は社会的信用を低下させる目的で、その者を公然とひぼうし、若しくは中傷し、又はその者の私生活に関する事実、肖像そ の他の情報を公然と摘示する行為
    (5) 人の依頼を受け、報酬を得て、特定の者が有する人種等の属性に関する情報であって、その者の権利利益を不当に侵害するおそれがあるもの を収集する行為
    (6) 身体の安全又は生活の平穏が害される不安を覚えさせるような方法により行われる著しく粗野又は乱暴な言動を反復する行為
    (7) 人種等の共通の属性を有する不特定多数の者に対して当該属性を理由として不当な差別的取扱いをすることを助長し、又は誘発する目的で、 当該不特定多数の者が当該属性を有することを容易に識別することを可能とする情報を公然と摘示する行為
    (8) 人種等の共通の属性を有する不特定多数の者に対して当該属性を理由として不当な差別的取扱いをする意思を公然と表示する行為

第2章 人権侵害救済推進委員会

  • (設置)
    第4条  第1条に規定する目的を達成するため、人権侵害救済推進委員会(以下「委員会」という。)を設置する。
  • (委員会の職務)
    第5条  委員会は、人権侵害による被害の救済及び予防に関する職務を行う。
  • (組織)
    第6条  委員会は、委員5人をもって組織する。
    2  委員は、非常勤とする。
    3  委員会に委員長を置き、委員の互選によりこれを定める。
    4  委員長は、委員会の会務を総理し、委員会を代表する。
    5  委員長に事故があるとき、又は欠けたときは、委員長があらかじめ指名する委員が、その職務を代理する。
  • (任命)
    第7条  委員は、人格が高潔で人権に関して高い識見及び豊かな経験を有する者のうちから、議会の同意を得て知事が任命する。
    2  委員のうち男女いずれか一方の数は、2人以上となるように努めなければならない。
    3  委員のうちには、弁護士となる資格を有する者が含まれるように努めなければならない。
  • (任期)
    第8条  委員の任期は2年とし、再任されることができる。
    2  委員の任期が満了したときは、当該委員は、後任者が任命されるまで引き続きその職務を行うものとする。
  • (身分保障)
    第9条  委員は、次の各号のいずれかに該当する場合を除いて、在任中その意に反して解任されない。
    (1) 禁錮以上の刑に処せられたとき。
    (2) 委員会により、心身の故障のため職務の遂行ができないと認められたとき、又は職務上の義務違反その他委員たるに適しない非行があると認 められたとき。
  • (解任)
    第10条  知事は、委員が前条第1号に該当するときは、その委員を解任しなければならない。
    2  知事は、委員が前条第2号に該当するときは、議会の同意を得てその委員を解任することができる。
  • (委員の責務)
    第11条  委員は、公平かつ適切にその職務を遂行しなければならない。
    2  委員は、職務上知ることができた秘密を漏らしてはならない。その職を退いた後も、同様とする。
    3  委員は、在任中、政党その他の政治的団体の役員となり、又は積極的に政治運動をしてはならない。
  • (委員会の会議)
    第12条  委員会の会議は、委員長が招集し、その議長となる。
    2  委員会の会議は、委員の3分の2以上の出席がなければ開くことができない。
    3  委員会の議事は、出席者の3分の2以上の多数により行う。
    4  委員会は、必要があると認めるときは、事案の当事者その他の関係者、学識経験者等の出席を求め、その意見を聴くことができる。
  • (委員の除斥)
    第13条  委員は、次に掲げる場合には、その職務の執行から除斥される。
    (1) 委員又はその配偶者若しくは配偶者であった者が、事案の当事者であるとき。
    (2) 委員が、事案の当事者の四親等内の血族、三親等内の姻族若しくは同居の親族であるとき、又はあったとき。
    (3) 委員又はその配偶者若しくは二親等内の血族が、その従事する業務について事案の当事者と直接の利害関係があるとき。
    2  前項に規定する除斥の原因があるときは、委員会は、職権又は申立てにより、除斥の決定をする。
    3  除斥の申立てがあったときは、その申立てについての決定が確定するまで当該事案に係る職務の執行を停止しなければならない。
  • (報告)
    第14条  委員会は、第21条若しくは第24条第1項の規定による措置を講じたとき、又は同条第3項の規定による公表を行ったとき は、当該措置又は公表の 内容を、知事を経由してその日以降の最初の議会に報告しなければならない。
    2  委員会は、毎年度、この条例に基づく事務の処理状況について報告書を作成し、知事を経由して議会に提出しなければならない。
    3  前項の報告書には、第24条第1項の規定により行った県の機関に対する勧告について、その具体的内容を明記するものとする。
  • (事務局)
    第15条  委員会の事務を処理させるため、委員会に事務局を置く。
    2  事務局に事務局長その他の職員(以下「事務局の職員」という。)を置く。
    3  第11条及び第13条の規定は、次条第2項の規定により同条第1項の相談を行う事務局の職員及び第18 条第4項の規定により同項の調査を行う事務局の 職員について準用する。

第3章 人権侵害に対する救済手続

  • (相談)
    第16条  委員会は、人権侵害に関する問題について、相談に応ずるものとする。
    2  委員会は、委員又は事務局の職員に前項の相談を行わせることができる。
  • (救済の申立て等)
    第17条  何人も、本人が人権侵害の被害を受け、又は受けるおそれがあるときは、委員会に対し救済又は予防の申立てをすることがで きる。
    2  何人も、本人以外の者が人権侵害の被害を受け、又は受けるおそれがあることを知ったときは、委員会に対しその事実を通報するこ とができる。
    3  第1項の申立て又は前項の通報(以下「申立て又は通報」という。)は、当該申立て又は通報に係る事案が次のいずれかに該当する 場合は、行うことができ ない。
    (1) 裁判所による判決、公的な仲裁機関又は調停機関による裁決等により確定した権利関係に関するものであること。
    (2) 裁判所又は公的な仲裁機関若しくは調停機関において係争中の権利関係に関するものであること。
    (3) 行政庁の行う処分の取消し、撤廃又は変更を求めるものであること。
    (4) 申立て又は通報の原因となる事実のあった日(継続する行為にあっては、その終了した日)から1年を経過しているものであること(その間 に申立て又 は通報をしなかったことにつき正当な理由がある場合を除く。)。
    (5) 申立て又は通報の原因となる事実が本県以外で起こったものであること(人権侵害の被害を受け、又は受けるおそれのある者が県民である場 合を除 く。)。
    (6) 損害賠償その他金銭的補償を求めるものであること。
    (7) 現に犯罪の捜査の対象となっているものであること。
    (8) 関係者が不明であるものであること。
    (9) 前各号に掲げるもののほか、その性質上、申立て又は通報を行うのに適当でないものとして規則で定めるものであること。
    4  知事は、前項第9号の規則の制定又は改廃をしたときは、これを議会に報告しなければならない。
    5  申立て又は通報は、文書又は口頭ですることができる。
  • (調査)
    第18条  委員会は、前条第1項の申立てがあったときは、当該申立てに係る事案に関して必要な調査を行わなければならない。
    2  委員会は、前条第2項の通報があったときは、当該通報に係る事案に関して必要な調査を行うことができる。
    3  委員会は、人権侵害の被害の救済又は予防を図るため必要があると認めるときは、職権により調査を行うことができる。
    4  委員会は、委員又は事務局の職員に調査を行わせることができる。
    5  調査は、犯罪捜査のために認められたものと解してはならない。
  • (関係者の協力等)
    第19条  委員会は、前条に規定する調査に関し必要があると認めるときは、当該調査に係る事案に関係する者に対して、事情の聴取、 質問、説明、資料又は情 報の提供その他の必要な協力を求めることができる。
    2  前項の規定による協力の要請を受けた調査に係る事案の当事者は、法令で特段の定めがある場合その他正当な理由がある場合を除 き、当該調査に協力しなけ ればならない。
    3  第1項の規定による協力の要請を受けた関係行政機関は、当該協力の要請に応ずることが犯罪の予防、鎮圧又は捜査、公訴の維持、 刑の執行その他公共の安 全と秩序の維持(以下「公共の安全と秩序の維持」という。)に支障を及ぼすおそれがあることにつき相当の理由があると当該関係行政機関の長が認めるとき は、当該協力の要請を拒否することができる。
    4  第1項の規定による協力の要請を受けた関係行政機関は、当該協力の要請に対して事実が存在しているか否かを答えるだけで公共の 安全と秩序の維持に支障 を及ぼすおそれがあるときは、当該事実の存否を明らかにしないで、当該協力の要請を拒否することができる。
  • (調査結果の通知等)
    第20条  委員会は、第18条に規定する調査を行ったときは、当該調査に係る事案の当事者に対し、その調査結果の内容を書面により 通知するものとする。
    2  委員会は、前項の規定による通知をするときは、通知の相手方に対し、調査結果の内容について再調査を申し立てることができる旨 及び申立てをすることが できる期間を教示しなければならない。
    3  第1項の規定により通知を受けた者は、当該調査結果の内容について不服があるときは、当該通知を受けた日から2週間以内に、そ の理由を記載した書面に より、委員会に再調査を申し立てることができる。
    4  委員会は、前項の規定による申立てに理由があると認めるときは、再度第18条に規定する調査を行わなければならない。
  • (救済措置)
    第21条  委員会は、第18条に規定する調査の結果に基づき、人権侵害による被害を救済し、又は予防するため必要があると認めると きは、次に掲げる措置を 講ずるものとする。
    (1) 人権侵害の被害を受け、又は受けるおそれのある者及びその関係者(以下「被害者等」という。)に対し、必要な助言、関係公的機関又は関 係民間団体 等の紹介、あっせんその他の援助をすること。
    (2) 人権侵害を行い、若しくは行うおそれのある者又はこれを助長し、若しくは誘発する行為を行う者及びその関係者(以下「加害者等」とい う。)に対 し、当該行為に関する説示、人権尊重の理念に関する啓発その他の指導をすること。
    (3) 被害者等と加害者等の関係の調整を図ること。
    (4) 犯罪に該当すると思料される人権侵害について告発すること。
  • (調査及び救済手続に当たっての配慮)
    第22条  委員会は、第18条に規定する調査を行い、又は前条に規定する措置を講ずるに当たっては、当該調査に係る事案の当事者に よる自主的な解決に向け た取組が促進されるよう十分配慮しなければならない。
  • (調査及び救済手続の終了等)
    第23条  委員会は、調査を開始した後において、当該調査に係る事案が第17条第3項各号のいずれかに該当することが明らかになっ たときは、調査又は救済 措置を中止し、又は終了するものとする。
    2  委員会は、調査を開始した後において、人権侵害による被害が確認できず、又は生ずるおそれがないことが明らかであるときは、調 査又は救済措置を中止 し、又は終了することができる。
    3  委員会は、前2項の規定により調査又は救済措置を中止し、又は終了したときは、理由を記載した書面により、その旨を申立人又は 通報者に通知しなければ ならない。ただし、通報者の所在が匿名その他の理由により分からないときは、この限りでない。
  • (是正等の勧告等)
    第24条  委員会は、生命若しくは身体に危険を及ぼす行為、公然と繰り返される差別的言動、ひぼう若しくは中傷等の重大な人権侵害 が現に行われ、又は行わ れたと認める場合において、当該人権侵害による被害を救済し、又は予防するため必要があると認めるときは、第21条に規定する措置を講ずるほか、次に掲げ る措置を講ずるものとする。
    (1) 加害者等に対し当該人権侵害をやめ、又はこれと同様の行為を将来行わないよう勧告すること。
    (2) 加害者等に対し人権啓発に関する研修等への参加を勧奨すること。
    2  前項第1号に掲げる勧告を受けたときは、当該加害者等は、委員会に対し、当該勧告に関して行った措置を報告しなければならな い。
    3  委員会は、第1項第1号に掲げる勧告を行ったにもかかわらず、当該加害者等が正当な理由なく当該勧告に従わないときは、その旨 を公表することができ る。
    4  委員会は、第1号及び第2号に該当するときは申立人、通報者及び被害者等に、第3号に該当するときは申立人、通報者、被害者等 及び加害者等に通知する ものとする。ただし、通報者の所在が匿名その他の理由により分からないとき、その他正当な理由があるときは、この限りでない。
    (1) 第1項の規定により措置を講じたとき。
    (2) 第2項の規定により加害者等から報告があったとき。
    (3) 前項の規定により公表したとき。
  • (弁明の機会の付与等)
    第25条  委員会は、前条第1項第1号の規定による勧告又は同条第3項の規定による公表を行うときは、あらかじめ当該加害者等に対 し、弁明の機会を与えな ければならない。
    2  弁明は、委員会が口頭ですることを認めたときを除き、弁明を記載した書面(以下「弁明書」という。)を提出してするものとす る。
    3  弁明をするときは、証拠書類等を提出することができる。
  • (弁明の機会の付与の通知等)
    第26条  委員会は、弁明書の提出期限(口頭による弁明の機会の付与を行う場合は、その日時)までに相当な期間をおいて、当該加害 者等に対し、次に掲げる 事項を書面により通知するものとする。
    (1) 原因となる事実
    (2) 弁明書の提出先及び提出期限(口頭による弁明の機会の付与を行う場合には、その旨並びに出頭すべき日時及び場所)
  • (訴訟援助)
    第27条  委員会は、第18条に規定する調査に係る人権侵害の被害者等若しくはその法定代理人又はこれらの者から委託を受けた弁護 士から委員会が保有する 当該人権侵害に関する資料の閲覧又は写しの交付の申出を受けた場合において、当該人権侵害に関する請求に係る訴訟を遂行するために必要があると認めるとき は、申出をした者に当該資料(事案の当事者以外の者の権利利益を不当に侵害するおそれがある部分を除く。)の閲覧をさせ、又は写しを交付することができ る。
    2  委員会は、前項の規定により資料の閲覧をさせ、又は写しの交付をした場合において、当該被害者等が当事者となっている当該人権 侵害に関する請求に係る 訴訟の相手方若しくはその法定代理人又はこれらの者から委託を受けた弁護士から当該資料の閲覧又は写しの交付の申出を受けたときは、申出をした者にその閲 覧をさせ、又は写しを交付しなければならない。
    3  前2項の規定により資料の写しの交付を受ける者は、当該写しの作成及び送付に要する費用を負担しなければならない。
  • (罰則)
    第28条  第11条第2項(第15条第3項において準用する場合を含む。)の規定に違反して秘密を漏らした者は、1年以下の懲役又 は50万円以下の罰金に 処する。
    2  正当な理由なく第19条第2項の規定に違反して調査を拒み、妨げ、又は忌避した者は、5万円以下の過料に処する。

第4章 適用上の配慮

  • (人権相互の関係に対する配慮)
    第29条  この条例の適用に当たっては、救済の対象となる者の人権と他の者の人権との関係に十分に配慮しなければならない。
  • (不利益取扱いの禁止)
    第30条  何人も、この条例の規定による措置を求める申立てをしたことを理由として、不利益な取扱いを受けない。
  • (報道の自由に対する配慮)
    第31条  この条例の適用に当たっては、報道機関の報道又は取材の自由その他の表現の自由を最大限に尊重し、これを妨げてはならな い。
  • (個人情報の保護)
    第32条  この条例の適用に当たっては、個人情報の保護について配慮しなければならない。
  • (委任)
    第33条  この条例に定めるもののほか、この条例の施行に関し必要な事項は、規則で定める。

附則

  • (施行期日)
    1  この条例は、平成18年6月1日から施行する。ただし、次の各号に掲げる規定は、当該各号に定める日から施行する。
    (1) 第7条第1項中議会の同意を得ることに関する部分  公布の日
    (2) 第2章(第7条第1項中議会の同意を得ることに関する部分を除く。)及び第28条第1項の規定  平成18年4月 1日
    (3) 第28条第2項の規定  平成18年10月1日
  • (この条例の失効)
    2  この条例は、平成22年3月31日までに延長その他の所要の措置が講じられないときは、同日限り、その効力を失う。
  • (この条例の失効に伴う経過措置)
    3  この条例の失効の際現に第18条に規定する調査を行っている事案については、同条から第27条までの規定は、前項の規定にかか わらず、同項に規定する日 後も、なおその効力を有する。この場合においては、同日に在任する委員が、その任期にかかわらず、引き続きその職務を行うものとする。
  • 4  委員又は事務局の職員であった者が職務上知ることができた秘密については、第11条第2項及び第15 条第3項の規定は、附則第2項の規定にかかわら ず、同項に規定する日後も、なおその効力を有する。
  • 5  この条例の失効前にした行為及び前2項の規定によりなおその効力を有することとされる場合におけるこ の条例の失効後にした行為に対する罰則の適用につ いては、なお従前の例による。ENDS