The “Franco-American Flophouse” blog entry on “Debito”

Posted on November 27, 2017 by Debito Arudou, Ph.D.

mytest

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Hi Blog. It’s the busy season for me now, so in lieu of saying something more elaborate, I think I’ll just put up this link and let people comment:

https://francoamericanflophouse.wordpress.com/2017/04/03/debito/

The blog, “The Franco-American Flophouse”, is a thoughtful one by Victoria Ferauge, who advertises herself and interests as:

“Born in Seattle, USA. Generation Xer. Lived on 3 continents (North America, Asia and Europe). Country agnostic. Mother of two Frenchlings. Cancer survivor (so far). Passionate about culture, language, international migration, citizenship law.”

I recommend a browse around. Dr. Debito Arudou

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Mainichi: Ex-hate speech group core member regretful on anniversary of clampdown law. SITYS. Hate speech laws matter.

Posted on November 20, 2017November 20, 2017 by Debito Arudou, Ph.D.

mytest

Hi Blog. The Mainichi gives us an interesting case study of how one Wajin became a participant in hate speech groups, how he felt empowered due to the fact there was (at the time) no enforceable hate speech law in Japan, and how he eventually became disillusioned with the movement. While completely anecdotal and single-case, if we get enough of these, patterns emerge, and aggregated case studies eventually can become meaningful surveys (as the fieldwork resulting from the Otaru Onsens Case demonstrated, as it morphed into the Rogues’ Gallery of Exclusionary Establishments and a doctoral dissertation study). Let us begin the first step of understanding how and why people hate, and hopefully more people will realize why societies should make hate speech legally culpable. Dr. Debito Arudou

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Ex-hate speech group core member regretful on anniv. of clampdown law
Mainichi Daily News, June 6, 2017 (Mainichi Japan), courtesy of JK
http://mainichi.jp/english/articles/20170606/p2a/00m/0na/028000c

To mark the one year anniversary of the anti-hate speech law coming into effect on June 3, the Mainichi Shimbun interviewed a 38-year-old man who formerly participated actively in anti-Korean and anti-foreigner hate speech demonstrations to the extent of becoming a leading member. He spoke about his experience and the actions that he now deeply regrets.

The man’s involvement with the hate speech groups began following the 2011 earthquake and tsunami disaster. Due to Tokyo Electric Power Co.’s (TEPCO) rolling blackouts in the wake of the Fukushima No. 1 Nuclear Power Plant disaster to conserve electricity, the company where the man worked had trouble with its operations, and he was unable to return home for three days. During that time, he happened upon an internet post which claimed that the anti-nuclear power movement was a conspiracy orchestrated by leftist groups and Korean residents in Japan. He believed the claims, and started to doubt the anti-nuclear power movement.

After that, he began participating in demonstrations that called for resuming operations of nuclear power plants halted after the disaster, and learned of the existence of hate speech groups. Researching the claims of the groups, he found there were many points with which he sympathized and began participating in the demonstrations with a new sense of “righteousness.”

In 2012, the location of the demonstrations he joined moved to “Korean town” in the Shin-Okubo district of Tokyo’s Shinjuku Ward. Participating in the anti-Korean demonstrations at least twice a month, the man cultivated friendships with fellow participants and he started to feel like the demonstrations were a place where he really belonged.

While shouting phrases like, “Kick out the criminal foreigners!” at demonstrations, calling Korean residents “cockroaches” and “ticks” became second nature. Gradually, his remarks escalated to “Die!” and “Kill them!”

His sole source of information was the internet. Coming across information not covered in mass media, he felt like only he knew the truth. When news media reported on particularly atrocious crimes, he almost instantly thought that they were committed by foreigners, and firmly believed that news organizations were intentionally hiding the nationality and real names of the perpetrators.

In 2014, he became a central member of a hate speech group, and was dubbed a captain leading the offense of the movement. When asked about what fueled his extreme behavior, he offered the authorization of the use of roads for demonstrations and the many dispatched police officers that surrounded the events.

“Because we had received permission to use the road, I felt like anything I said was protected by the shield of ‘freedom of speech,'” he remembered. “Even if opposition groups surrounded our demonstrations, I felt safe because I knew the police officers would protect us. It felt like we had the upper hand.”

His extreme behavior culminated in August 2014. At a gathering of over 100 members of the hate speech group at an “izakaya” bar, seven men belonging to an anti-hate speech group coincidentally entered the same establishment. Believing them to be Korean, the group attacked and injured them. In October of the same year, the man was arrested on charges of assault in connection to the incident. As penitence, he vowed to no longer get involved with the demonstrations, but once he distanced himself from the hate speech group, they began suspecting him of joining an opposition group. He was verbally abused by members screaming, “Kick out the traitor!” and his ties to the group were severed.

What ultimately saved him was an email from a 52-year-old, second-generation Korean resident who was a member of an anti-hate speech group. It read, “If you receive any threats or harassment (from the hate speech group he belonged to), just tell me.” At first he thought, “Why is he saying this to me when I’m the one who has attacked him?” However, the message became an impetus for self-reflection. He asked the man what he could do to be forgiven for his own aggressive actions. “I want you to promise me that you will never do it again even if you’re not forgiven,” was his answer.

Even now, video of him participating in hate speech demonstrations remains on the internet. Each time he meets new people, he is always afraid they will discover his past. “There is nothing to gain from joining hate speech demonstrations, but there is a lot to lose,” he said. To those who still participate in the demonstrations, the man has this message:

“I want you to quit as soon as you can. I don’t want the number of people who have been hurt to grow any further. Don’t throw away your precious time and relationships for hate.”

Japanese version

ヘイトスピーチ

デモが居場所、暴言エスカレート　元「突撃隊長」後悔　ネットうのみ「間違っていた」
毎日新聞2017年6月6日　東京夕刊
https://mainichi.jp/articles/20170606/dde/041/040/054000c

ヘイトスピーチ対策法が施行されて３日で１年がたった。在日コリアンらを標的に差別をあおるヘイトスピーチデモに参加、かつては「突撃隊長」と呼ばれた男性会社員（３８）が毎日新聞の取材に応じ「（自分は）間違っていた」と深い後悔の念を示した。【後藤由耶】

きっかけは２０１１年、東日本大震災だった。東京電力福島第１原発事故に伴う計画停電の影響で、勤務先の業務に支障が生じ、３日間帰宅できなかった。そんな中、ネットで見つけた「反原発は左翼勢力と在日コリアンが結託して行っている」という書き込みを信じ、反原発運動に疑念を抱いた。

原発再稼働を訴えるデモに参加、ヘイトスピーチを繰り返してきた団体を知った。その言動を調べると共感する点が多く「正義感」からデモに足を運ぶようになった。

在日コリアンらの排斥などを訴えるヘイトスピーチデモ＝東京都港区で２０１５年１０月２５日、後藤由耶撮影
１２年、デモの舞台はコリアンタウンのある東京都新宿区の新大久保に移った。月２回程度参加するうちに友人が増え、デモが「居場所」になった。デモでは「犯罪外国人をたたき出せ」などと叫び、在日コリアンを「ゴキブリ、ダニ」と呼んでも平気だった。発言は「死ね、殺せ」などとエスカレートした。

情報源はネットだった。マスコミが報じない情報に触れ、「真実を知った気分になった」。凶悪犯罪が報じられると、条件反射的に「在日の犯行じゃないか」と思い、マスコミ報道は国籍や本名を隠していると固く信じた。

１４年には、デモの主要メンバーとなり、「突撃隊長」と呼ばれるようになっていた。

男性は過激な振る舞いができた理由について、道路使用許可とデモを囲む多数の警官の存在を挙げた。「使用許可を取っているから、『表現の自由』を盾に何を言っても許されると思っていた。デモに反対する人が迫ってきても、警察官が守ってくれるという安心感があった。優位にいる感覚だった」

毎日新聞の取材に答える、ヘイトスピーチデモに参加し「突撃隊長」と呼ばれた男性会社員＝東京都千代田区で、丹治重人撮影（写真は映像から、画像を加工しています）
この年の８月。仲間１００人以上と居酒屋で活動の打ち上げをしていると、偶然、同じ店に入ってきた男性７人と出くわした。ヘイトスピーチに反対するカウンター活動のメンバーだった。朝鮮人と思い込んで襲い、けがをさせた。１０月、傷害容疑で逮捕された。謹慎の意味でデモにはもう関わらないと宣言したが、デモから疎遠になったことで「カウンター側とつながっているのでは」と疑われた。「裏切り者はたたき出せ」と面罵され、デモメンバーとの関係は終わった。

在日２世に救われ
男性を救ったのは、カウンター活動をする在日コリアン２世の男性（５２）からのメールだった。「脅迫とか嫌がらせがあったら何でも言ってこい」とあった。「攻撃してきた自分になぜ」と驚いたが、この言葉をきっかけに自省した。

どうしたら許されるのか？　そう問うと「許されなくてもいいから二度としないと決断してほしい」と返信があった。

ネット上には今も、デモに参加する自分の映像が残る。男性は人と知り合うたび、デモに参加した過去が発覚しないかおびえる。「ヘイトデモへの参加で得る物はなく、失う物ばかり」と話す。男性は、ヘイトスピーチを続ける人たちに伝えたい、とこう話した。「一日も早くやめてほしい。これ以上傷つく人を増やさないでほしい。貴重な時間と出会いをムダにしないで」

尊厳奪う暴力
ヘイトスピーチ問題に詳しいジャーナリスト、安田浩一さんの話

自分自身を批判的に語り、ヘイトスピーチをしてきたことを反省する人を彼以外にほとんど知らない。彼の言葉を信じたい。ネットを通じてメディアや政治家が醸成している在日コリアンなどマイノリティーに対する差別意識が、以前の彼のような存在を生んでいる。ヘイトスピーチは尊厳を奪う暴力で、被害者が受けた心の傷は容易には癒えないことを忘れてはいけない。
ENDS
==============================

Flawed academic article on Otaru Onsens Case et al.: “Discrimination Against Foreigners in Japan”, in Journal of Law and Policy Transformation

Posted on November 12, 2017November 12, 2017 by Debito Arudou, Ph.D.

mytest

Hi Blog. The Otaru Onsens Case (1993-2005), one of the most prominent lawsuits against racial discrimination in Japan’s history, continues to live on both in law and social-science academic journals.

The most recent, citing a lot of online sources (but not the definitive book on the case, “Japanese Only: The Otaru Hot Springs Case and Racial Discrimination in Japan“), came out last July in the “Journal of Law and Policy Transformation” (Editorial Board here).

However, if this paper was from a student in my Research Methods class, I would dock points for a number of things here, not least the lack of peer-reviewed sources cited. It’s essentially taking all the work from Debito.org (particularly from here) and rehashing it as a show-and-tell for academic credit, moreover without reading the most recent books and analyses on cases since then; plus it has a number of typos, and a rather glib final conclusion that:

[A]s it correctly noted [sic] by Yoshio Sugimoto[,] “contemporary Japanese society is caught between the contradictory forces of narrow ethnocentrism and open internalization [sic]“. This proves the fact [sic] that passing laws at all levels of government outlawing discrimination in Japan is just a matter of time.

As written, I don’t logically follow.

(I have the feeling even the article title was readjusted by the gatekeepers to revert the issue back to “foreigner discrimination”, making it once again an issue of nationality, and glossing over the fact that one of the excluded plaintiffs in the Otaru Onsens Case was in fact NOT foreign. Moreover, reading the Abstract below, I note how even the summary must include a disclaimer that the “foreigners” are partially to blame for their being discriminated against “due to differences in language, religion, custom and appearance as well”.)

Anyway, congrats I guess on keeping the issue and the information in circulation, and for getting this into the research canon past the academic gatekeepers who would rather not see discrimination in Japan as racial in nature. Dr. Debito Arudou

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Citation:
EKATERINA, Kostina. Discrimination Against Foreigners in Japan. Journal of Law and Policy Transformation, [S.l.], v. 2, n. 1, p. 183-203, july 2017. ISSN 2541-3139. Available at: <http://ejournal.uib.ac.id/index.php/jlpt/article/view/80>.

Abstract
The notion of Japan as a homogeneous society has been challenged by many recent studies. In fact, Japan is a home to different minority groups, ethnic and non-ethnic. Although the percentage of resident foreigners is relatively low comparing to other countries, acts of racial discrimination against them occur in everyday life in Japan. Thus, this study discusses how the foreigners are treated in Japan, and therefore tends to answer the question whether the legislation exists in order to protect their rights and penalize discriminatory activities committed by citizens or organizations. The study reveals that although Japan signed the UN Convention on the Elimination of Racial Discrimination (CERD), the problem of racial discrimination against foreign nationals still remains considerable. There are many reported incidents of human rights violation and discrimination practice against foreigners among individuals due to differences in language, religion, custom and appearance as well. Some of the cases handled by the human rights organs of the Ministry of Justice include the refusals of apartment rental or entrance to a public swimming pool on the grounds of being a foreigner. The study suggests that Japan should introduce new legislation to combat discrimination.

http://ojs.uib.ac.id/index.php/jlpt/article/view/80/52

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Reuters: “Who is Kazuo Ishiguro?” Japan asks, but celebrates Nobel author as its own. Very symptomatic of Japan’s ethnostate.

Posted on November 8, 2017November 11, 2017 by Debito Arudou, Ph.D.

mytest

Hi Blog. About a month ago, Briton Kazuo Ishiguro, who writes exclusively in English, won the Nobel Prize for Literature. Predictably, Japan’s media boasted that a third Japanese writer (with the caveat that he was Japan-born) had won a Nobel.

Well, not really. Imagine, say, Germany claiming as their own all the Nobel-laureate scientists of the Deutsch diaspora living abroad, even those without actual German citizenship, for however many generations?

In Japan, this highly-questionable social science is hardly problematized. As noted below by Reuters, a similar claim was laid to Shuji “Slave” Nakamura, inventor of the LED, who due to his foul treatment by Japan’s scientific and academic communities quite actively disavows his connections to Japan (in fact, he urges them to escape for their own good). Same with Yoichiro Nambu, who got Nobelled as a team in 2008 for Physics, yet had been living in the US since the 1960s, was a professor emeritus at the University of Chicago, and had even relinquished Japanese citizenship and taken American.

I suspect these odd claims massage a rather insecure national pride. Also because they are largely unquestioned under the concept of Japan as an ethnostate, where nationality/citizenship is directly linked to blood ties. That is to say, anyone who is of Japanese blood can be claimed as a member of the Japanese societal power structure (i.e., a Wajin). And the converse is indeed true: Even people who take Japanese citizenship but lack the requisite Wajin blood are treated as foreign: Just ask Japan’s “naturalized-but-still-foreign” athletes in, say, the sumo wrestling or rugby communities.

It’s a pretty racist state of affairs. One I discuss in depth in acclaimed book “Embedded Racism” (Lexington Books, 2015). And, as I argue in its closing chapter, one that will ultimately lead to the downfall of a senescent Japan. Dr. Debito Arudou

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“Who’s Kazuo Ishiguro?” Japan asks, but celebrates Nobel author as its own
Chang-Ran Kim. Reuters, October 5, 2017, courtesy lots of people
https://www.reuters.com/article/us-nobel-prize-literature-japan/whos-kazuo-ishiguro-japan-asks-but-celebrates-nobel-author-as-its-own-idUSKBN1CB0FZ

TOKYO (Reuters) – Minutes after Japanese-born Briton Kazuo Ishiguro was announced as the winner of this year’s Nobel Prize for Literature, Japanese took to Twitter to ask: “Who (the heck) is Kazuo Ishiguro?”

For those who had never heard of the author of “The Remains of the Day” and other award-winning novels, the name that flashed across smartphones and TV screens was puzzling – it was undoubtedly Japanese-sounding, but written in the local script reserved for foreign names and words.

Far from the super-star status that his erstwhile compatriot – and perpetual Nobel favorite – Haruki Murakami enjoys, Ishiguro is not a household name in Japan.

But by Friday morning, the nation was celebrating the 62-year-old British transplant, who writes exclusively in English, as one of its own, seizing on his own declaration of an emotional and cultural connection to Japan, which he left at age five.

“I’ve always said throughout my career that although I’ve grown up in this country (Britain) … that a large part of my way of looking at the world, my artistic approach, is Japanese, because I was brought up by Japanese parents, speaking in Japanese,” Ishiguro said on Thursday.

Japanese newspapers carried his Nobel win as front-page news, describing him as a Nagasaki native who had obtained British citizenship as an adult.

“On behalf of the government, I would like to express our happiness that an ethnic Japanese … has received the Nobel Prize for Literature,” Japan’s chief government spokesman said.

The Sankei daily boasted: “(Ishiguro) follows Yasunari Kawabata and Kenzaburo Oe as the third Japanese-born writer” to win the prize.

The country similarly celebrated with gusto the 2014 Nobel Prize co-winner in physics, American Shuji Nakamura, despite his having abandoned his Japanese nationality years ago. Japan does not recognize dual citizenship for adults.

Many Japanese are familiar with Ishiguro’s 2005 dystopian novel “Never Let Me Go” through its dramatisation in a local TV series last year, though the fact that Ishiguro wrote the work was less known. In the last 16 years, Hayakawa Publishing, which holds exclusive rights to translate Ishiguro’s works into Japanese, sold less than a million of his eight titles.

Japanese may yet yearn for an elusive Nobel for Murakami, but for now, Ishiguro is their man of the hour.

“Since last night, we’ve received orders for 200,000 copies,” Hiroyuki Chida at Hayakawa Publishing said. “That’s unthinkable in this day and age.” ENDS

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Month: November 2017

The “Franco-American Flophouse” blog entry on “Debito”