Debito’s SNA VM column 57: “Overtourism as racism” (July 1, 2024). Most media on too many foreign tourists in Japan ignores how xenophobes are using “overtourism” to bully foreigners. Debito.org even argues it’s producing discriminatory policies worse than “Japanese Only” signs!

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“OVERTOURISM” AS RACISM

Much media has covered the downside of too many foreign tourists in Japan. Less attention has been devoted to how xenophobes use “overtourism” as a means to bully foreigners.

By Debito Arudou, Ph.D.

SNA Visible Minorities column 57, July 1, 2024

Courtesy https://shingetsunewsagency.com/2024/07/01/visible-minorities-overtourism-as-racism/

In late May, Joshua Sherlock, an eight-year resident of Kyoto offering local tours, took a group of foreign tourists on an evening visit of Yasaka Shrine.  They were confronted by a local middle-aged woman (Twitter handle @fujino_ojo), accusing them of ringing the shrine’s bell too loudly and disrespecting a religious place.

Fujino took the liberty of filming the occasion, and according to her video, Sherlock’s group apologized multiple times.  But she still chased after them as they left.  Sherlock repeatedly asked her to leave them alone in English and Japanese, to which Fujino accused Sherlock of discrimination because he spoke English to her.  Finally, he answered in Japanese using the same tone she used on him.  Claiming Sherlock had “rudely brushed her off,” Fujino then uploaded her videos to Twitter where they got a million views.

What happened next was devastating.  According to The Times (London), Sherlock’s family reported people telephoning his home to scream insults and demand he leave Japan.  A removal van arrived to collect their belongings.  Strangers began prowling their neighborhood, and somebody threatened to set their apartment on fire.  His wife began having panic attacks and their daughter was taken out of school.  

Sherlock says that he no longer feels safe in Kyoto, and, suspending his tour services, fears that even stepping outside might result in him being “attacked by a lynch mob of extreme right-wing people.”  

The Times’ headline:  Japanese hospitality wears thin as overtourism takes toll”.

“OVERTOURISM” AS A MEANS OF HARASSMENT 

“Overtourism” has become a trendy word to describe Japan attractions (e.g., Shibuya Scramble, Hachiko, Ginza, Kyoto, Senso-ji, Mount Fuji) being overrun by tourists.  But in Japan the word is specifically associated with “foreign tourists,” i.e., mobs blocking traffic, disrupting local businesses and mores by littering and chattering away in their foreign languages.

I don’t dispute that “overtourism” can happen.  Too many people crowding into a place can produce problems of noise, pollution, disruption, and property damage.  

But be careful about associating it with “foreigners.”  As evidenced by the Karen-esque confrontation at Yasaka Shrine, it’s giving license to Japan’s busybodies, bullies, and xenophobes.

This column will argue that “overtourism” is not only becoming the latest incarnation of racialized bullying, it’s also producing reactionary public policies that are actually worse than the “Japanese Only” signs of yore.

WHAT EXACTLY DOES JAPAN WANT FROM ITS TOURISTS?  

Given Japan’s excellent public transportation systems, tourism has long been a source of economic activity.  As Japanese discovered they had more disposable income, depopulating rural areas realized they needed more revenue.  

So local governments launched programs to encourage people to visit.  Even during the privations of the pandemic, there were subsidized traIns, cut rates on hotel and airplane packages, and ad campaigns for local festivals and seasonal sights encouraging people to get out and spend money.

This included foreign tourists.  Hard to believe now, but Japan once whined that there weren’t enough foreigners sightseeing.  An article in the June 6, 2010, Asahi Shinbun grumbled that Chinese consumers were being “stingy,” noting their “tendency to scrimp on accommodations and meals and bypass tourist attractions for the main purpose of their trips—buying electronic appliances and designer brand clothing and accessories.”  

So the national government steered them towards those attractions with slogans about Japan’s special “omotenashi” (hospitality) and splashy “Cool Japan” and “Yokoso Japan” campaigns worldwide.  For good measure, Japan also sponsored major international competitions such as the FIFA World Cup, the Rugby World Cup, and the Olympics.  

The goal was to make Japan a major world tourism destination.  They succeeded beyond their wildest dreams.  

In 2023, according to the World Travel and Tourism Council, Japan’s tourism sector was forecast to employ about 5.6 million people and represent 6.8% of Japan’s GDP.  With the devalued yen, I expect the numbers will be even better this year.

But there can be too much of a good thing.  Local governments in Kyoto and Mt. Fuji have started restricting entry to certain areas.  A town in Yamanashi famously put up a screen to block a view of Mt Fuji behind a convenience store, blaming this overkill on “bad manners” from foreign tourists.  And as seen in the Yasaka Shrine case, there have been increased confrontations with “culturally disrespectful” tourists.

The flip side is that there are people eager to take offense and capitalize on confrontation.

“CULTURAL DIFFERENCES” USED AS A WEAPON

In 2019, this column wrote about how Halloween in Shibuya was a target of “Xeno-Scapegoating”, where drinking in public was somehow portrayed as an imported problem.  Yes, despite Japan being the origin of “cosplay,” the seasonal festivals and outdoor partying, entertainment sectors in every Japanese city, and the lack of open container laws, Shibuya Mayor Ken Hasebe made that argument with a straight face when he banned all festivities in 2023.

He could because whenever foreigners are proximate to a problem, they tend to get blamed for it.  

Why?  Because of cultural conceits about “unique Japan.”  If Japan is different from everywhere else in the world, foreigners must axiomatically have “different manners” (or they wouldn’t be foreign).  So “cultural differences” are seen as an inevitable source of problems wherever foreigners congregate.

But there are people who take advantage of this dynamic:  bullies.  They exist in every society, but are especially powerful in Japan because of the general avoidance of confrontation.  They get a freer hand to push people around because fewer people push back.

Bullies generally prey on the vulnerable, so they especially like to push foreigners around.  After all, foreigners are supposed to be “guests” (not residents) while Japanese are their “hosts,” so the former occupies a lower rung on the social ladder.  (If you doubt that, consider how it is official policy in Japan’s civil service to not grant administrative jobs to foreigners, expressly because they would have authority over Japanese.  They must remain subordinate.)

This makes foreigners, not to mention Japan’s Visible Minorities (Japanese citizens who do not “look Japanese”), an easy target.  Allow me to illustrate.  

Last month I was lined up waiting for a taxi in front of Tokyo Station, and just as a cab pulled up for me, some pushy middle-aged guy jumped the line and took it.  When I told him in Japanese that I was in fact next, he cursed me out, shouting that I should speak “proper Japanese” (peppered with a few “omae”s to establish dominance).  So I obliged, telling him in “proper Japanese” to get bent and eat shite.  Clearly not used to being challenged by the likes of me, he shut up, took my cab anyway and fumed as the door closed.  I got the next cab and got on with my day.

Now, if any culture-policing Karen at Yasaka Shrine had been filming that, they would have seen people in line apologizing to me.  I also looked over the crowd and saw no hairy eyeballs on me, so clearly they had seen his queue jumping too. 

But the lesson I took from this incident is this:  The bully chose the foreign-looking guy as the spot to jump the queue, thinking he could get away with it.  And he kinda did.  

Now consider what happens when these bullies think they can empower themselves as Culture Police as part of the “overtourism” backlash.

FROM ENFORCEMENT OF THE RULES TO MAKING UP YOUR OWN RULES

Live in Japan long enough and you’ll probably encounter the Culture Police.  They’re essentially the people wanting foreigners to “get off their lawn.”  Of course, all of Japan is their lawn and they consider themselves the arbiter of “the Japanese Way.”  

They’re in parks enforcing arbitrary rules like telling you not to eat in public or talk loudly in foreign languages.  Or they’re gruffly sorting through your garbage bags on Gomi Day assuming foreigners can’t follow the rules.  Or drunkenly giving you a piece of their mind on the street regarding something they’ve taken an instant dislike to, such as your not walking on the correct side of the sidewalk or daring to date a Japanese.  

Some of these weirdos take their policing role quite literally.  There have been cases of people masquerading as uniformed cops to demand foreigners’ ID and get their private details, which is one reason why the government rendered that info invisible on Gaijin Cards.

Usually it’s best to ignore these Karens.  But sometimes you can’t, especially when they swarm online.

Yasaka Shrine is an excellent case in point.  It’s one thing for Fujino to point out somebody’s social faux pas, then accept their apologies in good faith.  It’s a completely different matter to film them and vindictively upload it for millions to see, encouraging doxxing, destroying Sherlock’s livelihood and terrorizing his family.

But the online swarm went even further, calling their shrine visit a “desecration” (fukei), and advocating criminal prosecution under Penal Code Article 188 with 6 months imprisonment and a 100,000 yen fine.  So if they didn’t drive Sherlock out of Japan, they could try to get him arrested.  

All this for ringing a bell too loudly. 

BULLYING CRYSTALIZING INTO BAD GOVERNMENT POLICY

But the overkill doesn’t stop there.  Riding the backlash to “overtourism,” people are already creating nutty policies that target foreigners.

Restaurants are charging higher “foreigner” prices and blaming it on Japan’s cheapening yen.  Local government officials are demanding an entry tax for foreign tourists at attractions.  The Osaka Governor and Himeji Mayor are currently considering a significant Gaijin Surcharge to enter their local castles.  Others have established “foreigner-only” buses and hotels.  

It only promises to get more amateurish.  For example, Remi Kimura, indicatively a “former volunteer guide who currently works in the social media content industry,” somehow got a one-off column published in the Japan Times on June 21 calling for an “arrival tax” on foreigners, to “dissuade some from coming to Japan while funding cultural preservation.”  

What was she basing this on?  She opens with how she went back to her hometown in the Japan Alps, finding a restaurant with “avocado toast” and “cold cuts and bread,” something she claimed “virtually no Japanese person would order.”  To her this was evidence that “tourism has transformed the places of my childhood.”

I’m not sure what she’s trying to preserve beyond her own personal preferences.  I found a charcuterie plate (rendered as such in katakana) at a local craft beer place in Tokyo Jinbocho.  I also found avocado sushi combos in a kaiten sushi restaurant in Engaru, all the way out in the Hokkaido outback.  

Photo:  Avocado on the menu:  Toriton restaurant, Engaru Town, untouristed Hokkaido, June 2024.

Neither place is overtouristed.  So Kimura is essentially blaming foreigners for Japanese tastes evolving when she wasn’t looking.  Get off my lawn!

“OVERTOURISM” COUNTERMEASURES ARE IN FACT WORSE THAN “JAPANESE ONLY” SIGNS

When I put this issue up on Debito.org last month, regular commenters had a lot to say.  One even made the case that Gaijin Surcharges (dual pricing systems, or nijuu kakaku sei) are actually worse than “Japanese Only” signs and rules outright excluding all foreigners.  

First, exclusions cost the company because they lose business.  On the other hand, overcharging foreigners rewards the company with more money.

Second, how will the dual pricing systems be enforced?  Will Foreign Residents have to produce their Gaijin Cards to prove their residency?  Will these ID checks, once unlawfully required by hotels at the behest of the police, now be expanded to regular shops nationwide?  Will Japan’s Visible Minorities also be forced somehow to prove their Japaneseness to get the “local” price?

Third, the pressure to change course disappears.  A “Japanese Only” sign not only invites public shame, it is in fact unconstitutional with lawsuits supporting its removal.  A Gaijin Surcharge is a lot more sustainable and probably harder to challenge in court, especially if the government is behind it.  

So financial incentives are there to make things more expensive for foreigners only nationwide, including those working here and getting paid in Japanese yen like any other Japanese.  The social hierarchies that already force “foreigners” onto a lower social rung are now fostering an economic apartheid.

CONCLUSION:  YOU WANTED THEM HERE.  NOW PROTECT THEM.

The utter irony behind this situation is that, again, Japan wanted tourists to save Japan’s economy.  Now that they’re here doing so, they’re getting punished.  Local governments are succumbing to vocal xenophobes and coming up with discriminatory policies.

Foreign Residents and Visible Minorities are also getting caught in the backlash.  What’s happening to Joshua Sherlock’s family is not just Cultural Karenism.  It’s outright terrorism.   

Japan has for nearly three decades already refused to protect foreigners against racial discrimination despite international treaty promises.  Not protecting them from the “overtourism” bullies is similar negligence.  

What should be done?

First, let’s create an official definition of “overtourism” that doesn’t encourage foreigner bashing and racial profiling.  Have it show some nuance that reflects the fact that plenty of tourists are Japanese citizens and Foreign Residents too.

Second, develop suitable infrastructure to accommodate incoming foreign tourists.  If that means siphoning off numbers to more outlying attractions, make that possible and do the groundwork to prepare locals for any anticipated language and cultural barriers.

Third, bring in qualified tourism experts.  Not the “get off my lawn” Cultural Karens with an aversion to avocado.  From what I’ve witnessed, the “overtouristed” places are already doing a pretty good job.  Get their advice on how to protect our “guests” as good “hosts” should.  

Above all, stop blaming the tourists for doing what you asked them to do—come here and enjoy themselves.  Yes, tourists can be more respectful and mannerly.  But make those rules, norms, and manners clear, and enforce them gently but firmly.

And do it quickly.  Japan’s cultural hypersensitivity is already a source of overseas humor.  Last month The Onion ran a satirical article entitled, “Tourist Immediately Breaks 34 Sacred Local Customs While Deboarding Airplane,” where an American “within 30 seconds of unbuckling his seat belt at the gate, had unknowingly violated countless unwritten rules that inhabitants of Japan had observed for thousands of years.”  

Tourists can always take their money elsewhere. After decades of effort to get them here, don’t let Japan’s Cultural Karens, bullies, and xenophobes spoil things for everyone.

ENDS

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My SNA Visible Minorities column 53: “Miss Japan Shiino Karolina lost her crown. Inevitably.” (Feb 26, 2024)

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Hi Blog.  People have been clamoring for me to write about this case.  Well, here you go.  No surprises in my conclusion, probably.  Just some new research.  Enjoy.  Debito Arudou, Ph.D.

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MISS JAPAN SHIINO KAROLINA LOST HER CROWN, INEVITABLY

By Debito Arudou. Shingetsu News Agency, Visible Minorities Column 53 February 26, 2024

Courtesy https://shingetsunewsagency.com/2024/02/26/visible-minorities-miss-japan-karolina-shiino-lost-her-crown-inevitably/

You might have heard the big news last month about Shiino Karolina, a Ukrainian-born Japanese citizen who won the title of Miss Japan.

You have also heard earlier this month that she lost her crown due to allegations of her having an affair with a married man.

Yappari.  I thought that might happen.  How convenient.  Let’s put this event in perspective.  

This not the first time a Japanese beauty contest in has chosen a person not “pure-blooded” to represent Japan.  In 2015, African-American-Japanese Miyamoto Ariana was chosen as Miss Japan in 2015. 

This was big news back then too for winning despite her biracial status.  I say “despite” because oodles of internet trolls questioned whether a half-Japanese could represent Japan.  

And guess what?  She could, since lightning struck a second time a year later, when Indian-Japanese Yoshikawa Priyanka was crowned Miss World Japan.

However, with Shiino, the third time was not the charm.  She only lasted two weeks.  Why?  Because she was a bridge too far.

Shiino, who came to Japan as a child from Ukraine and was raised and naturalized in Japan, was admitted to the contest on the basis of her Japanese citizenship, meaning without any blood-quantum qualifier.  

This is a very positive step, as it acknowledges that “Japaneseness” is a legal status.  (And yes, this pronouncement came with all the caveats that she’s a fluent speaker, acculturated, “more Japanese than we are” from all the people who would vouch.  Phew.)

Shiino’s win showed that people can become Japanese over time, not just be ascribed it from birth and bloodlines.  

This matters to Japan’s rapidly depopulating society.  If Japan can bring immigrants over and see them as “Japanese” like any other, well enough to represent Japan even if you don’t “look” it, this portends well for Japan’s inevitable international future.

But then came the backlash.

The first problem was the media making a big deal of this for the wrong reasons.  Instead of heralding the positive steps and future implications for Japanese society, they used racialized headlines (most without even mentioning Shiino by name, making her an issue instead of a person) to focus on how they anticipated readers would react.  Never mind the judges’ decision, where she won because of her looks.  Media once again made her win a “despite.”   

Media also empowered the self-proclaimed Identity Police.  Instead of focusing on the voices of how Shiino was in fact Japanese, media again devoted an outsized proportion of space to the trolls who reinforce the unhealthy narrative that “real” Japanese have to look a certain way.  

The trolls should not even make the news.  There are racists in every society, and their unhealthy hate will always be underground chatter.  Unearthing and megaphoning them just resuscitates their dying ideologies.  Manufacturing drama for the sake of clickbait is irresponsible pandering.

The second problem here is with “beauty contests” in general.  They are a throwback idea that women should be pedestaled just because they won the “lovely lottery”.  Too bad for all those who “fell out of the ugly tree at birth and hit every branch on the way down.”  (There’s a half-trillion-dollar cosmetics industry to help fix that, of course.)

Remember the origin of these pageants.  According to a well-researched article in Honolulu Magazine, “the first modern contests involving the judging of women’s outward appearance can be credited to P.T. Barnum, one of the country’s greatest showmen, who also held national contests for dogs, chickens and babies, in 1854.”  

So putting people on display like dogs and chickens was always problematic.  And by “people,” of course we mean “women.”  Where are the international beauty pageants similarly subjecting men to the “male gaze”?

Now put it through the Japan filter, where looks are linked to citizenship:  you have to “look Japanese to be Japanese.”  

Thus any contest that focuses on “looks” means Japan adds an extra hurdle.  “Shiino doesn’t even look Asian, let alone Japanese.  How can she possibly represent ‘us’?” 

Try claiming that a Visible Minority (or a Person of Color, however defined) doesn’t represent “us” in a lot of other societies, and then try to dodge the accusation of being a “racist country.”

The same embedded racism is so hard-wired in that you see it in overseas ethnic-transplant societies.

In Hawai’i, for example, there are the Miss Chinatown Hawai’i, the Narcissus Festival, The Cherry Blossom Festival, the Miss Latina Hawai’i and the Miss O’ahu Filipina beauty contests, where contestants have to exhibit sufficient blood quanta to qualify.  

For the Japanese exhibitors, purity of bloodline mattered.  The Cherry Blossom Festival wasn’t even open to “multiethnic Japanese-American women” until 1999.  And that’s before you get the extra layer of now having to be stewardesses not just of countries, but of entire cultures.

But back to the worldwide pageants where ethnic identity is less important than looking good in a swimsuit.  You still have the issue of, “Who can represent ‘us’?”  And what befell Shiino is similar to what happened to Vanessa Williams, the first African-American woman to win Miss America in 1984.  

Out came the Identity Police back then too:  A black woman representing America?  Oh hell no.  Eventually Williams lost her crown due to nude photographs taken two years prior.  

Now with Shiino:  A Ukranian-Japanese with no Japanese blood whatsoever representing Japan?  Oh hell no.  Find a reason to dethrone her.  

It only took two weeks to find a sex scandal.  After all, pageant women are also supposed to be virginal and available too.  (Hence the “Miss” in the title.)  Being c*ck-blocked by a married man sort of spoils the male gaze.  

Nevertheless there’s a whiff of hypocrisy to what happened to Shiino.  It’s hard to believe other contestants weren’t also having sex as consenting adults.  So why Shiino?  Because the pageant organizers didn’t anticipate how controversial a win by a Japanese without any bloodline would be.  They blinked and looked for an off-ramp.  

The sad conclusion to draw from this case is that Shiino Karolina got hers.  Japan still isn’t ready to recognize Japaneseness as a legal status instead of an ethnic bloodline, and people will still resort to any means to revert to type.  In this case, blood type.  

But if you really want to fix this situation, you’ll abandon beauty contests altogether.  They just bring out bad habits in society, and at the expense of women.

ENDS
======================
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My SNA Visible Minorities 45: “Judges Strip Equal Protection from Naturalized Citizens”, on the unjust Aigi Country Club decision (Apr 24, 2023) (full text)

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Hi Blog.  My blog post from yesterday has become a full-blown column at the Shingetsu News Agency. Have a read, and lament for Japan’s future if horrible legal precedents like this are allowed to stand. Debito Arudou, Ph.D.

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Visible Minorities: Judges Strip Equal Protection from Naturalized Citizens
Shingetsu News Agency, April 24, 2023 by DEBITO ARUDOU in COLUMN

https://shingetsunewsagency.com/2023/04/24/visible-minorities-judges-strip-equal-protection-from-naturalized-citizens/

The website archiving and substantiating all of the claims below is at
https://www.debito.org/?p=17240

SNA (Tokyo) — It’s the next stage of evolution in Japan’s variant of racial discrimination: a naturalized Japanese citizen was last year denied membership at a golf course—explicitly for being a former foreigner. He sued. This month a district court in Mie Prefecture ruled that this was not an illegal act of discrimination.

You read that right: not illegal. Follow me down this rabbit hole.

Aigi Country Club in Kani city, Gifu Prefecture, refused a former Zainichi Korean with Japanese citizenship. Their justification, according to the Asahi Shinbun, was that “our club has a quota for foreign nationals and former foreign nationals who have become naturalized Japanese and restricts new memberships. We currently have no vacancies in that quota.”

In court, Aigi Country Club duplicitously denied outright racism by claiming that they refused him for more reasons than foreign roots. It didn’t matter. The judges acknowledged that the plaintiff was refused for being foreign and they still ruled against him. They accepted that this was an instance of discrimination, but it wasn’t enough discrimination.

The judges ruled that a golfing club by design is a “closed and private organization with strong personal ties among its members” and that Article 21 of the Constitution guarantees “freedom of association.” In their reading, private groups are free to decide their membership criteria and, at any rate, playing golf is “not indispensable for social life.”

In sum, it wasn’t an instance of discrimination “beyond socially acceptable limits.”

Really?

Exclusionism is rampant at Japan’s golf courses. Last May the Asahi Shinbun provided an excellent overview of how Japan’s country clubs routinely refuse not only membership but also entry to foreign golfers. Some have even refused women. According to interviews, they have “nationality clauses” (i.e. Japanese Only rules) because “the atmosphere slightly changes when there are foreigners around.”

To them, these are just their rules, established long ago. In its case, the Aigi Country Club started in 1964. They won’t change without outside pressure, such as when the International Olympic Committee forced changes in a few Japanese clubs before they were permitted to host international competitions. Without such international scrutiny, they are content to preserve their discrimination in amber.

This Aigi ruling clearly empowers golf bigots to stay the course.

Legal Logic of the Ruling

There are two elements of the logic behind the ruling that deserve to be highlighted.

First is the “beyond socially acceptable limits” reasoning, which has been circulating for generations within Japan’s jurisprudence. It holds that some discrimination is inevitable (for example, separating bathrooms by gender). So as long as institutions or individuals don’t go beyond the “socially acceptable level” of discrimination, there is no legal sanction.

A problem with this approach is that “social acceptance” is determined entirely by the subjective impressions of individual judges. There is no hard data or social science involved. It’s all in the eyes of the judges.

The United Nations has repeatedly criticized Japan for this kind of reasoning (especially its legal corollary of “rational discrimination”).

In this case, even prior Japanese court precedent disagrees. In a similar golf club suit brought in 1995 by a Zainichi Korean plaintiff, the Tokyo District Court ruled that a denial of membership on the grounds of nationality was unconstitutional under Article 14—all people are equal under the law. The Tokyo court also previously dismissed some other bits of the Aigi decision—ruling that golf is a leisure activity and thus a necessary place to socialize. It also noted that, since golf memberships can be purchased on the market, they aren’t really all that exclusive.

Unfortunately, a separate lawsuit in 2001 by another Zainichi Korean against a golf course ruled against him, affirming the primacy of private corporations to choose their members, even if that includes excluding foreigners.

This brings us to the second big issue: the plaintiff in the Aigi case was not a foreigner.

What’s even the point of naturalizing and taking Japanese nationality if the legal status conveyed offers no equal protections?

We’ve already seen this occur within the Japan Sumo Association, which also limits the number of foreign wrestlers in sumo stables. Even if they become Japanese citizens, they are still counted as “foreigners.” Nobody has yet challenged this practice as unconstitutional.

The plaintiff in the Aigi Country Club Case effectively did challenge it, and yet the Aigi judges accepted the argument that Japanese citizens with foreign roots are not equally protected under the law. They will forever remain “Japanese” with an asterisk.

Open Season on Foreign Roots

If the Mie ruling stands, there will be nothing preventing–at least at the formal legal level–almost any private enterprise from putting up a “Members Only” sign and enforcing “nationality clauses.” Many institutions could conceivably argue for keeping memberships exclusive in order to “preserve the atmosphere” at their venues.

It’s not even unprecedented. During the 2002 World Cup, coordinated “Members Only” signs went up on restaurants and bars throughout Sapporo’s party district; other “Members Only” places like public bathhouses can be found on the Debito.org Rogues’ Gallery of “Japanese Only” Exclusionary Establishments. What’s next? Sports clubs? Hotels? Hospitals? Schools? In fact, all of these kinds of institutions have been found to possess formal and informal “Japanese Only” rules.

Thanks to the Aigi Country Club case, bigots are being offered stronger legal grounds to maintain and extend discrimination.

Naturally, this means that not only first generation immigrants, but also those born in Japan may discover that they are not equal under the law.

With all of Japan’s international marriages, there are hundreds of thousands of Japanese children with a foreign parent or relative. The ruling of Aigi Country Club case means that if some children “look foreign” and due to their presence the “atmosphere slightly changes,” then they can be excluded by organizations because it is “socially acceptable” to do so.

Of course, it is remarkably easy in many cases to spot any mudblood whose kin or relative has a katakana or odd kanji name. Through this ruling, children can be regarded as biologically radioactive and refusable. Citizenship will not protect them.

The Signposts Along the Way

Finally, let’s put things in a larger context. This decision is actually part of a broader trend eroding all civil protections for “foreigners” (however defined) within the Japanese judiciary.

Consider this arc of precedents:

1) The Ana Bortz case of 1998-1999 found that foreigners in Japan were protected by the International Convention on the Elimination of All Forms of Racial Discrimination (CERD) against being turned away by private enterprises open to the public (in this case a jewelry store). The court awarded Bortz ¥2 million.

2) The Otaru Hot Springs case of 1993-2005 found that two foreigners and one naturalized Japanese citizen (yours truly) were not allowed to be turned away from a private enterprise (in this case a public bathhouse). The courts eventually whittled the award down to ¥1 million yen each. However, the courts undermined the Bortz Case by ruling that, a) the CERD offered no actual protection against racial discrimination—it was merely a guideline without the force of law; and, b) racial discrimination did happen, but that was not necessarily illegal. Discrimination only becomes illegal when it goes “beyond socially acceptable limits.” Sound familiar? To cap things off, the Supreme Court also summarily dismissed the case as involving no constitutional protections—not even Article 14, which also explicitly forbids racial discrimination.

3) The Steve McGowan case of 2004-2006 undermined the Bortz and Otaru precedents further, finding no protection for his denial by a private enterprise (an eyeglass store). Instead, the ruling found that any discrimination that occurred was essentially due to a misunderstanding. McGowan, as a non-native speaker, allegedly didn’t understand enough Japanese to portray his case correctly. This ruling was handed down in spite of the fact that the defendant was caught on tape explicitly saying that he refused McGowan because he “hates black people.” The initial ruling was overturned on appeal, but McGowan’s court award was also whittled down to only ¥350,000, insufficient even to cover his legal fees.

4) The Aigi County Club case potentially drops rights down to near zero. It finds that: a) there are no inherent protections for foreigners; b) even if they have Japanese citizenship; c) and even if everyone admits that the discrimination was nationality or ethnicity-based. It’s not a legal problem to discriminate because golf clubs are designed to be exclusive, by whatever standards they choose to employ. This is “socially acceptable” and thus legally permissible.

I hope I’m not the first one telling you this, but Japan has no national law against racial discrimination, despite treaty promises back in 1995 to pass one “without delay” when it ratified the CERD.

At a UN hearing in 2000, the Ministry of Foreign Affairs officially claimed that “the Constitution of Japan stipulates not only guarantee of being equal as Japanese nationals under the law but also guarantee of equality of all rights as Japanese nationals. Therefore, there is no discrimination at all for civil, political, economic, and cultural rights under the legal system.”

The Aigi County Club case demonstrates openly that this was a lie.

The case is on appeal. I hope the plaintiff prevails.

(UPDATE:  He does.  Read the comments to this blog entry.)

ENDS

//////////////////////////////////////////

The SNA article is at
https://shingetsunewsagency.com/2023/04/24/visible-minorities-judges-strip-equal-protection-from-naturalized-citizens/

The website archiving and substantiating all of the claims above is at
https://www.debito.org/?p=17240

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Mainichi & Asahi: Naturalized Zainichi Korean-Japanese sues “Japanese Members Only” Aigi Country Club; court rules denial of golf membership explicitly for being a former foreigner NOT illegal

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HI Blog.  In a stunning decision, a Japanese court in Mie Prefecture has ruled that a foreigner… excuse me, a JAPANESE CITIZEN who naturalized from being a Zainichi Korean, may be denied membership to a golf course that limits its membership to “Japanese Only”.  Including people who are legally Japanese. Including former Zainichi Korean Permanent Residents who have been in Japan for generations.

(NB:  This blog entry became a full-blown SNA column on May 24, 2023.  Read it here.  Evidence for claims in the article, however, is below in this website.)

For the record, this is Aigi Country Club in Gifu Prefecture.
〒509-0238 岐阜県可児市大森1501
TEL 0574-64-1211  (Website here.  Plenty of overseas web presence where you can leave reviews of the golf course here.)  Photo courtesy of the Asahi Shinbun.

Their case, as stated to the Asahi Shinbun below, is,

“Our club has a quota for foreign nationals and former foreign nationals who have become naturalized Japanese and restricts new memberships. We currently have no vacancies in that quota.”

This denies the privileges and equal protections under the law when you get Japanese citizenship. The court even states that Aigi Country Club’s rules were not illegal as its actions did not violate his human rights beyond “socially acceptable limits.”

Ah yes, that old legal argument. That was used in the Otaru Onsens Case to say that racial discrimination did indeed happen, but the illegal activity wasn’t the racial discrimination itself, but rather “discrimination that went beyond socially acceptable limits.” Some discrimination is acceptable, according to the courts. Here, discrimination for having Korean roots is acceptable in a club. After all, according to the Asahi below,

“private entities like the golf club are guaranteed freedom of association under Article 21 of the Constitution. In principle, such private groups are free to decide the terms and conditions of their memberships.” Especially since it’s an “exclusive and private group,” and playing golf is “not indispensable for social life.”

There’s plenty more below, but let me put this in context about how the Japanese judiciary has been slowly whittling away NJ rights:

The Ana Bortz Case of 1998-1999 found that foreigners were protected by the UN CERD against being turned away at private enterprises open to the public (in this case, a jewelry store), and awarded Bortz 2 million yen (at the time, about $15,000).

The Otaru Onsens Case of 1993-2005 found that foreigners (and one naturalized Japanese citizen) were not allowed to be turned away from a private enterprise (in this case, a public bathhouse), and awarded plaintiffs 1 million yen each. But they did not hold that the UN CERD offered protections, and the Japan Supreme Court also ruled that there were no constitutional protections involved.

The Steve McGowan Case of 2004-2006 found NO protections for his denial from a private enterprise (an eyeglass store), and blamed him for not understanding enough Japanese (even though we had him on tape saying he refused McGowan because he “hates black people”. This was overturned on appeal, but by now the court award was whittled down to only 350,000 yen, not enough to cover his legal fees for the initial lawsuit and appeal.

Now, this Aigi Country Club Case ruling says a) there are no protections for foreigners, b) even if they have Japanese citizenship, c) even if everyone admits the discrimination was nationality/ethnicity-based.  It’s not discrimination because golf clubs are designed to be exclusive, by whatever standards they want.  It’s “socially acceptable”.

This is a horrible precedent, and completely undermines the Japanese Government’s position that Japan doesn’t need a law against racial discrimination because we have an active judiciary.  If there’s a problem, sue, and get legal protections.

“Furthermore, in cases where the rights of the people are infringed, the Court can offer them redress. (Article 32 of the Constitution provides that “no person shall be denied the right of access to the courts.”)… The Constitution of Japan stipulates not only guarantee of being equal as Japanese nationals under the law but also guarantee of equality of all rights as Japanese nationals. Therefore, there is no discrimination at all for civil, political, economic and cultural rights under the legal system.”

Nope.  It was a lie all along, and now verifiably so.  Debito Arudou, Ph.D.

(NB:  This blog entry became a full-blown SNA column on May 24, 2023.  Read it here.  Evidence for claims in the article, however, is below in this website.)

Referencial articles follow:

/////////////////////////////////

Golf club’s denial of membership to former foreign citizen not illegal: Japan court
April 20, 2023 (Mainichi Japan), courtesy of MMT and Niklas
https://mainichi.jp/english/articles/20230420/p2a/00m/0na/008000c

TSU — The Yokkaichi branch of the Tsu District Court on April 19 dismissed a lawsuit filed by a man who said he suffered emotional pain after being denied membership at a country club because he is a former foreign national.

The plaintiff, a man in his 40s, sued the private Aigi Country Club in Kani, Gifu Prefecture, for roughly 3.3 million yen (about $24,400) in compensation for emotional distress.

The court ruled that there was nothing illegal about the club refusing to grant the man membership because of his former citizenship. The plaintiff, a resident of the Mie Prefecture city of Kuwana, plans to appeal.

According to the ruling, the man, a former Korean national who acquired Japanese citizenship in 2018, played at the club with an acquaintance in February 2022 and applied for membership. Later, the club rejected his application, saying, “There is no room in the membership quota for foreign nationals, including former foreign nationals, and you cannot join right now.” The man claimed that the club’s response violated Article 14 of Japan’s Constitution, which stipulates equality under the law.

Presiding Judge Tomomichi Masukawa (with Presiding Judge Kan Hibino reading on his behalf) rejected the club’s claim that “being a former foreign national is not the only reason for refusing membership,” and recognized that the refusal was due to the plaintiff’s former Korean nationality.

However, the judge pointed out that the club is a “closed and private organization with strong personal ties among its members,” as membership requires a referral from two regular members and approval by the board of directors. He concluded that “the degree of infringement on the right to equality cannot be considered to exceed socially acceptable limits in light of the purpose of the Constitution.”

In response, the plaintiff’s attorney Junji Oichi said, “It is very regrettable. It goes against the times.” The man said, “I cannot agree with this at all. Is it acceptable to suffer mental anguish from discrimination if it is within a private organization?”

(Japanese original by Taeko Terahara, Tsu Bureau)

元外国籍で入会拒否、違法性なし ゴルフ会員権訴訟 津地裁支部
毎日新聞 2023/4/19 18:15
https://mainichi.jp/articles/20230419/k00/00m/040/227000c

元外国籍であることを理由に入会を断られ精神的苦痛を受けたなどとして、三重県桑名市の40代男性が愛岐カントリークラブ(岐阜県可児市)に対し、慰謝料など約330万円の損害賠償を求めた訴訟で、津地裁四日市支部は19日、男性の請求を棄却した。私的団体であるゴルフクラブが元外国籍であることを理由に入会を拒否することに違法性はないと判断した。男性は控訴する方針。

判決によると、元韓国籍で2018年に日本国籍を取得した男性は22年2月、知人と同クラブでプレーし、入会を申し込んだ。その後、クラブ側から「元外国籍を含む外国籍の会員の枠に空きがないためすぐに入会することはできない」として入会を断られた。男性は「法の下の平等」を定めた憲法14条に抵触する、などと主張していた。

判決理由で升川智道裁判長(日比野幹裁判長代読)は、「元外国籍であることが入会拒否の唯一の理由ではない」というクラブ側の主張を退け、入会拒否は元外国籍であることが理由だと認めた。一方で、クラブは会員となるために正会員2人の紹介と理事会の承認を得る必要があるなど「会員同士の人的つながりが強い閉鎖的かつ私的な団体」だと指摘。「平等の権利への侵害の程度は憲法の趣旨に照らし、社会的に許容しうる限界を超えるとは認められない」とした。

原告代理人の尾市淳二弁護士は「非常に残念。時代の流れとも逆行する」と話した。男性は「まったく納得できない。差別を受け精神的苦痛を受けることも私的団体内であれば許されるのか」と述べた。【寺原多恵子】

/////////////////////////////////

Court sides with golf club that rejected man born Korean
THE ASAHI SHIMBUN
April 20, 2023 at 17:04 JST
https://www.asahi.com/ajw/articles/14889867
Photo/Illutration: The Yokkaichi branch of the Tsu District Court in Yokkaichi, Mie Prefecture (Asahi Shimbun file photo)

YOKKAICHI, Mie Prefecture–A naturalized Japanese citizen expressed outrage after a court rejected his lawsuit against a golf club that refused his membership because he was not born Japanese.

The Yokkaichi branch of the Tsu District Court on April 19 accepted the argument of the plaintiff in his 40s that the Aigi Country Club in Kani, Gifu Prefecture, had denied his membership application because he used to be ethnic Korean.

The court also said there was room to doubt the reasoning behind the club’s membership rules.

But the court ruled against the plaintiff, saying the golf club’s rules were not illegal, and its actions did not violate his human rights beyond “socially acceptable limits.”

“The ruling is out of step with the times,” said a lawyer for the plaintiff, who lives in Kuwana, Mie Prefecture. “The court should have found it unlawful discrimination.”

The plaintiff, who was born to ethnic Korean parents and obtained Japanese citizenship in 2018, filed the lawsuit in April 2022, demanding 3.3 million yen ($24,000) in compensation.

The man, who runs a cleaning business, argued that the golf club violated Article 14 of the Constitution, which guarantees equality to all people under the law.

The court, however, said private entities like the golf club are guaranteed freedom of association under Article 21 of the Constitution. In principle, such private groups are free to decide the terms and conditions of their memberships, the ruling said.

The court also said legal intervention into the internal affairs of a private group is permitted only in exceptional cases when an individual’s rights are violated beyond socially acceptable limits.

It said the golf club is an “exclusive and private group,” and playing golf is “not indispensable for social life.”

The ruling concluded that the disadvantages suffered by the man as a result of being refused membership did not constitute an “exceptional case.”

The plaintiff said he plans to appeal the ruling because he would otherwise continue to be mistreated as a “former foreign citizen.”

A lawyer representing the golf club said they will thoroughly examine the ruling.

(This article was written by Hiroshi Matsubara and Yusuke Saito.)

/////////////////////////////////

Nationality not the only issue at exclusive golf clubs in Japan
By HWANG CHUL/ Staff Writer
May 10, 2022 at 07:10 JST
Photo/Illutration: The Aigi Country Club in Kani, Gifu Prefecture, seen here on April 14, opened more than half a century ago. (Hwang Chul)
https://www.asahi.com/ajw/articles/14608465

Despite being a naturalized Japanese, a man born to ethnic Korean parents was refused membership to an exclusive golf club in Gifu Prefecture on grounds its quota for non-Japanese was full.

When the fortysomething man, who obtained Japanese citizenship in 2018, sought an explanation, a representative of the Aigi Country Club cited his country of origin.

“Our club has a quota for foreign nationals and former foreign nationals who have become naturalized Japanese and restricts new memberships,” she said in a phone call on Feb. 20. “We currently have no vacancies in that quota.”

When he applied for membership, the man, who lives in Kuwana, Mie Prefecture, and runs a cleaning services company, submitted a copy of an extract of his family register which stated he had South Korean citizenship when he was naturalized.

“If only you could accept (our decision),” a director of the club told him three days later in a phone call the man recorded.

In March, the man sent a written notice to the club through his lawyer, demanding an apology and payment of 3 million yen ($23,500) in compensation, contending its denial of membership constituted “groundless discrimination.”

He also requested the Mie Bar Association to address the infringement of his human rights.

The man had agonized for ages before deciding to take Japanese citizenship.

“Shouldn’t I be switching nationalities, not least for my wife and children, as long as I will go on living in Japan?” he asked himself.

WAY THINGS ARE DONE

The Aigi Country Club, based in Kani, Gifu Prefecture, opened in July 1964, making it the fourth of its kind in the prefecture. It has hosted competitions organized by the Japan Golf Association and was the venue of women’s golf events during the National Sports Festival held in Gifu Prefecture in 2012.

Masakatsu Ito, the club’s managing director, told The Asahi Shimbun that the club, with around 1,500 members, has a combined quota of somewhere below 20 for foreign nationals and former foreign nationals who have obtained Japanese citizenship. He said new members are admitted only when vacancies occur in that category.

“We set those rules as a private golf club,” Ito said. “It is said that the atmosphere slightly changes when there are foreigners around. The decision may have been made in that train of thought. It is not easy to offer a clear answer because the rules were introduced a long time ago.”

When asked why those who have obtained Japanese citizenship are includd in the quota for non-Japanese, he said: “That’s how we’ve been doing things. It is our conventional practice, and I hope it will be understood as such.”

Club officials acknowledged that those rules are not written explicitly in the club’s regulations but have been handed down as internal rules.

HARDLY AN ISOLATED CASE

The Korean Chamber of Commerce & Industry in Japan conducted a survey of 1,794 members-only golf clubs around Japan in 1994 to ascertain nationality clauses in membership requirements.

Of the 821 respondents, 170 golf courses said they had certain restrictions, such as limiting eligibility to Japanese nationals.

KCCI officials said no detailed figures are available on the current situation as a similar survey has not been carried out at least since 2010.

An online search for information on golf club memberships shows that many clubs deny memberships to non-Japanese nationals.

“A good number of golf courses still have nationality clauses, and some even restrict membership for naturalized citizens as well,” a sales official of a Tokyo dealer of memberships told The Asahi Shimbun. “They still retain that exclusive mood.”

“Private clubs handle the matter of membership with their respective criteria,” a JGA official said of the membership restrictions for non-Japanese nationals. “The JGA has never taken a position on the nationality clauses of those clubs or other related matters.”

COURT DECISIONS DIVIDED

In March 1995, the Tokyo District Court ruled on a case concerning a Tokyo golf club operating company that denied membership to an ethnic Korean man on grounds of his nationality. The court found that doing so contravened the spirit of Article 14 of the Constitution, which says all people are equal under the law.

“Golf clubs are deemed to be groups of a certain social nature, partly because golf is a leisure activity broadly practiced in Japan and partly because golf club memberships are circulating in the market,” the decision said in part. “It is difficult to say they have total discretion over how they screen their memberships.”

In a separate lawsuit, the Tokyo District Court in May 2001 rejected the claims of an ethnic Korean plaintiff, saying, “It cannot be said that equality rights are violated beyond socially acceptable limits when a golf club, as a private corporation, restricts its membership requirements on grounds of nationality.”

That decision was upheld by the Tokyo High Court in 2002.

But those “socially acceptable limits” are changing, say some industry insiders.

A law was enacted to deal with hate speech, or instigation of discrimination, against specific ethnic or other groups, and there is a growing awareness about human rights of sexual minorities.

“Golf courses are under pressure to deal with human rights issues, which are not limited to matters of nationality,” the manager of a golf club in the Tokai region said.

He said his club, which has been operating for more than four decades, stopped nationality-based screening of its memberships several years ago.

He cited the example of the Kasumigaseki Country Club in Kawagoe, Saitama Prefecture, which was the venue of golf competitions during the Tokyo Olympics last year.

The International Olympic Committee called on the golf club to rectify its rules that denied full memberships to women, which the IOC said went against the Olympic Charter. The rules were eventually changed.

“Changes in the environment surrounding golf clubs, which were symbolized by that case, will likely go on over the years to come,” the manager said.

“In the United States and elsewhere, golf courses that discriminate against people on the basis of race and gender are finding themselves left out of opportunities to host competitions,” noted Ryusuke Kin, a lawyer with the Tokyo Bar Association.

Kin wrote about the golf club membership issue in “Ethnic Koreans in Japan as seen in lawsuits,” a book compiled and edited by the Lawyers Association of Zainichi Koreans.

“It is problematic that many golf clubs in Japan still have rules that deny memberships to non-Japanese nationals across the board,” he said. “What is more, drawing a line among compatriots on grounds of whether they were non-Japanese in the past amounts to an obvious violation of human rights. The golf world needs to rectify that problem.”

ENDS

======================
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My latest SNA Visible Minorities column 42: “Japan’s Remilitarization is a Bad Idea” (Jan 23, 2023), on why Japan is simply not the country to represent the world’s liberal democracies as a revived military power

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Hi Blog.  My latest SNA column on recent geopolitical developments and the bad habits they may revive.  Enjoy.  Debito Arudou, Ph.D.

//////////////////////////////////////////////

Visible Minorities 42: Japan’s Remilitarization is a Bad Idea
SHINGETSU NEWS AGENCY, JAN 23, 2023 by DEBITO ARUDOU in COLUMN
https://shingetsunewsagency.com/2023/01/23/visible-minorities-remilitarization-is-a-bad-idea/

SNA (Tokyo) — News item: Cheered on by the United States for its “bold leadership,” last month “Japan unveiled a dramatic revamping of its security strategy and defense policy, including a plan to acquire long-range weapons–a so-called counterstrike capability–that can target and hit enemy bases” (Japan Times, January 14).

Doubling its defense spending to 2% of GDP within five years, Japan will soon have the world’s third-largest military budget, behind only the United States and China.

Pushing Japan to remilitarize was never, and still is not, a good idea.

This is not just because an arms race in Asia is the last thing the region needs. But also because Japan, consistently unable to face up to its own history, is simply not the country to represent the world’s liberal democracies in Asia, especially as a military power.

Let’s start with that history…

Read the rest at
https://shingetsunewsagency.com/2023/01/23/visible-minorities-remilitarization-is-a-bad-idea/

======================
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My SNA Column 40: Visible Minorities: “Hard to Root for Japan at Sports Events” (Nov 28, 2022), due to all the nasty and racialized attitudes towards our athletes, and the lack of fair play in general

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Hi Blog.  My latest SNA column was inspired by the World Cup.  Intro:
//////////////////////////////////////////
Visible Minorities: Hard to Root for Japan at Sports Events
By Debito Arudou, Shingetsu News Agency, November 28, 2022

SNA (Tokyo) — First off, bravo the Japan team for its upset victory over Germany in their first match of the 2022 World Cup!

It was a game where the Samurai Blue showed world-class skill against a lackluster team, and didn’t let the nerves of playing a former world champion get the better of them. Of course, they did lose their next game against Costa Rica, but their achievement against Germany stands.

I want to devote this column to why it’s difficult for me to root for Japan teams in general. It’s not an issue of nationality (since I have that). It’s a matter of how Japan as a society approaches international sports; given the racialized obstacles towards “foreign” participants, a lack of fair play, the unrelenting pressure on our athletes, and media attitudes that oscillate between racial superiority and victimhood, we take all the fun out of it…

Thanks for reading!  Debito Arudou, Ph.D.

======================
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My SNA Column 39: Visible Minorities: “Never Forget Japan’s Racist Covid Policies” (Oct 24, 2022), where I ask you to seriously reconsider devoting your life to a place that could revoke your legal status at any time

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Visible Minorities: Never Forget Japan’s Racist Covid Policies
SHINGETSU NEWS AGENCY, OCT 24, 2022 by DEBITO ARUDOU in COLUMN
https://shingetsunewsagency.com/2022/10/24/visible-minorities-never-forget-japans-racist-covid-policies/

SNA (Tokyo) — This month Japan finally lifted its Covid restrictions and reopened its borders to tourists. Well, whoop-de-doo.

For now, foreigners will no longer suffer entry caps, or go through extra procedures just because they’re foreign, such as being sequestered in foreigner-only floors of hotels with tour-minders so they don’t wander off and contaminate the rest of Japan.

Never mind that Japanese entrants, barely subjected to these strictures put on foreigners, had all this time predictably infected Japan quite freely.

Remember how this whole thing started back in 2020, when cases were found in Yokohama Port aboard a luxury liner called the Diamond Princess? It soon became mired in Japan’s bureaucratic politics, the ship’s patients counted by no country as part of their Covid case total. This was the bellwether for Japan’s future Covid border policies of incompetence and racism…

Rest at https://shingetsunewsagency.com/2022/10/24/visible-minorities-never-forget-japans-racist-covid-policies/

======================
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My SNA Visible Minorities column 32: “On the Naomi Osaka Heckling” at Indian Wells tournament (March 21, 2022)

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Hi Blog. This semester has been an extremely busy one, so I haven’t had much time to blog. All my writing energies are being devoted to creating lectures. Sorry. Anyway, here’s my latest SNA column. Debito Arudou, PhD

////////////////////////////////
Shingetsu News Agency
Visible Minorities: On the Naomi Osaka Heckling
MAR 21, 2022 by DEBITO ARUDOU in COLUMN
https://shingetsunewsagency.com/2022/03/21/visible-minorities-on-naomi-osaka-heckling/

SNA (Tokyo) — At a recent tournament in Indian Wells, California, Japan tennis champion Naomi Osaka was heckled by some troll in the audience who shouted out “you suck!” while she was playing on court.

That reduced Osaka to tears. She asked the referee if she could address the crowd, then asked to have the troll ejected. Both requests were denied, and play resumed. Osaka then lost in straight sets.

In post-game comments, Osaka tearfully noted the distraction and compared her situation to a 2001 incident where Venus and Serena Williams faced crowd abuse, again at Indian Wells. The Williamses boycotted the venue for more than a decade after that.

Fortunately, this time Osaka’s heckler was the outlier. The audience at the venue, fellow players afterwards, media and internet chatter were overwhelmingly supportive of her.

Still, others noted that Osaka needs to develop a thicker skin.

I’m afraid I agree.

Osaka has been around on this circuit for quite a while. She’s now 24, and obviously has the talent to be world champion. Now the question is, given the choices she’s made, does she have the mettle to maintain it?

Remember, these are the choices she made:  As I’ve written before in a Japan Times column, “Warning to Naomi Osaka:  Playing for Japan can seriously shorten your career” (September 19, 2018), she chose to represent Japan, a country with a long history of putting grueling (sometimes fatal) pressure on its athletes.  They’re expected to put their country first and their personal best a distant second.

And it’s further complicated by the fact that Osaka is a Visible Minority in Japan, moreover living the preponderance of her life in America and remaining unproficient in Japanese.  

That means, like for so many Visible Minorities in Japan, her foreignness is tolerated as long as she keeps winning.  Put simply:  If she wins, her Japanese half is celebrated.  If she loses, her Non-Japanese half is to blame.  

And she’s not winning.  She’s skipped tournaments due to mental health issues and underperformed in the recent ones she’s attended.  Despite having the honor of lighting the Olympic flame in Tokyo 2021, she only made it to the third round in the tennis event.  Currently she’s dropped to 78th in the world rankings.

That is all tragic, especially since her Japanese sponsors will someday start questioning their money’s worth, as she’s the highest paid female athlete in history.  She’s also used her status (rightly) to visibly advocate for minority causes in America, including BLM (but notably, not for fellow Visible Minorities in Japan; she even ironically dismissed racism in Japan as merely a matter of “a few bad apples”).  

But here’s the point:  What is Osaka’s goal?

If she wishes to settle for the celebrity status of “famous for being famous,” then mission accomplished.  Tennis or no tennis, she can continue to attend her gala events and model for magazine covers and advocate for her causes.  Those are her life choices, so power to her.

But if she wishes to remain a tennis champ, especially one representing and compensated by Japan, she’s going to have to develop some focus.

No matter what, there will be detractors.  That’s the hazard of being a public figure, especially as a Japanese athlete.  And her championing off-court issues like human rights attracts even more detractors.  

I speak from some experience here.  While I am by no means an athlete and cannot claim to be a world champion at anything, I too have fought for human rights causes in Japan.  I’ve kept a sustained public campaign against racial discrimination in Japan for decades, writing several books and garnering domestic and international media attention against “Japanese Only” signs and rules.  We took our case all the way to Japan’s Supreme Court and made it clear to the world, despite all the denialists, that racial discrimination is an embedded, systemic reality in Japan.

That too brings forth detractors who think that pointing out something shameful in Japan is shameful in itself.  As do the trolls of the Global Far Right, who hold up Japan as their model ethnostate, and from them I get death threats on a weekly basis.

But my goal has always been straightforward:  Get a national law passed against racial discrimination in Japan with criminal penalties.  It might not happen in my lifetime, but that remains my focus and I pay the trolls no heed.

As should Osaka.  At some point in time she’s going to have to stop letting hecklers take her power away.  This is that point in time.

Look, if it’s a matter of unfairness in the rules, or something that targets her because of things she cannot change (such as her racial and ethnic background), by all means, protest that.  Racism should never be tolerated.

But a matter of a generic “You suck!”, while unpleasant and undeserved, is something people her age should have learned to deal with by now.  

Bullies will always exist, and you’ll probably encounter them outside of Indian Wells.  Showing them that they have the power to affect you like that only emboldens them further.  Reclaim that power by showing them you’re stronger than they are.  Be unfazed.  Otherwise you will appear to lack the mettle to stay champion, and they, not you, will accomplish their goals.

Yes, it’s Indian Wells’ job to create a comfortable and level playing field for athletes, and they should have taken responsibility for that.  It’s our job as the general public to make sure those conditions are in fact enforced and to support our favorite athletes.  If Indian Wells isn’t going to cooperate, then yes, boycott the place.  

But it’s still the athlete’s job to train both physically and mentally and play their personal best.  

So do your best, Naomi Osaka.  Enforce what you can, tune out what you can’t.  That’s what champions do.  That’s the path you chose, and to a certain degree these detractors come with it.  

As you might say, dismiss them in your mind as just “a few bad apples.”

ENDS

======================
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Japan Govt’s “Kizuna” magazine: “Beyond Tokyo 2020 Olympics: Leading the Way towards an Inclusive Society”, Winter 2021: Govt propaganda whitewashing history & rewriting exclusionary narratives

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Hi Blog.  Getting to this one a bit late, sorry. (Got two more new classes this semester; just starting to get into a semester groove now.)

Have a look at this Japanese Government article in their “Kizuna” Magazine trying to present the Tokyo 2020 Olympics as a liberalizing force, allowing Japan to embrace “inclusivity”.

Of course, we here at Debito.org are all in favor of inclusivity.  But when even the data it presents below doesn’t substantiate the headline, you know even the Japanese government is indulging in propagandizing clickbait based on incomplete social science.  No surprises there, I guess, but let’s parse.  My comments interspliced within the article:

/////////////////////////////////////////////

PORTRAITS OF JAPAN
BEYOND TOKYO 2020: LEADING THE WAY TOWARD AN INCLUSIVE SOCIETY

Kizuna Magazine, Winter 2021
https://www.japan.go.jp/kizuna/_userdata/pdf/2021/winter2021/beyond_tokyo_2020.pdf

The Tokyo 2020 Games, which reached a safe conclusion even under the difficult circumstances presented by the COVID-19 pandemic, made a significant step toward the realization of an inclusive society—one in which everyone respects one another regardless of gender, age, or ability.

(Comment:  So the inclusivity is restricted to gender, age, and ability?  Not nationality, minorities (who were in fact shut out of the Games), or other racialized characteristics for Visible Minorities in Japan?  Granted, those three items are good ones, but it’s a narrower scope for “inclusivity” than should be possible or laudable.)

It was precisely because the world had been facing great difficulties due to the COVID-19 pandemic that Japan determined to fulfill its responsibility as host country to hold the Tokyo 2020 Games, even without spectators, and to provide the world with a sense of solidarity and to offer hopes and dreams, especially to children, who hold the future in their hands. Firmly intent on making this happen, many people throughout Japan worked in unison, striving to implement measures for safety and security to ensure that Japan bring the Games to a safe conclusion.

(Comment:  Trope check:  We hardworking Japanese should take a bow for “working in unison” (echoing the wartime sentiment of all Japanese hearts beating in unison without exception) making everything safe and secure for providing the world with hopes and dreams and solidarity.  Especially the children.  And according to the first sentence, Japan did this for the world?  I think more for its sponsors, both foreign and particularly domestic.)

The Tokyo 2020 Games not only moved and inspired many people through sports, but also advanced the Games’ core concept of “Unity in Diversity,” serving to promote the further growth of this movement. The percentage of female athletes participating in the Olympic Games was a record 48.8. Moreover, the number of athletes who identified themselves as LGBTQ+ was reportedly over 180—-more than triple that of the Rio 2016 Games—-and they won more than 55 medals among them. In order to promote gender equality, the number of mixed-gender events was doubled to 18. Seeing men and women teaming up to compete for their country was like a breath of fresh air. The Paralympic Games, which was held in Tokyo for the second time, served as an opportunity to convey to the world and cultivate the “barrier-free mindset” that is at the foundation of an inclusive society, in which everyone, with or without impairments, can lead a vibrant life.

(Comment:  Ah yes, the “Unity in Diversity” trope that I critiqued for SNA last August.  I will excerpt that below and show how ironic that trope actually was.  But look at how the article categorizes “diversity”:  Females.  LGBTQ+.  Mixed-gender.  Paraolympics.  Nothing about, for example, Visible Minorities.

But again, this has nothing to do with Japan, and more to do with the Olympic-sponsored events themselves.  Claiming this as something that we Japanese created is like claiming that Japan promoted better chocolate because Japan hosted a chocolate festival that somebody else created and sponsored.  And that that better chocolate somehow created mindsets throughout society to make them more inclusive of chocolate, even for those who hate chocolate.  There’s simply no data to support this assertion that any mindsets changed here, there, or anywhere.  Then we actually get to their dataset for their claims:)

Supporting the success of the Games from behind the scenes were more than 70,000 Games volunteers, who ranged in age from 19 to 91. These volunteers, regardless of age, gender, or disability, played the vital role of actuating the concept of “Unity in Diversity” by providing hospitality and supporting athletes and staff from around the world. MIURA Hisashi, who has a hearing impairment, was one of these volunteers. Wanting to contribute in some way to this historic event, he performed reception and maintenance duties, among others, at the residential buildings and fitness center at the Olympic and Paralympic Village. “As I actively offered my own opinions and shared sign-language skills, my teammates also naturally started to communicate more openly, showing their care for one another using both spoken words and sign language. Ultimately, I felt that we made an excellent team, and were able to fulfill our role. It was also unforgettable to have the chance to communicate with players and staff visiting from all around the world using gestures and body language. I’m glad that I was able to support them, even if only in a small way”, says Miura.

(Comment:  Wow, Miura got a lot of space.  One guy with a hearing impairment who performed “reception and maintenance duties” leads the way with gestures and body language.  A diverse sample size of one proves the point that society’s mindsets are changing.  And that’s basically the meat of the article.)

Respecting and supporting one another regardless of differences is crucial to the realization of an inclusive society. At this year’s Games, this notion was reiterated to many people throughout the world. Miura says, “The Tokyo 2020 Games offered an opportunity to make great progress in terms of ‘Unity in Diversity.’ I am thankful that I was able to make my personal contribution as a volunteer at the Games, and I believe it is important to continue building up such experiences, not just at the Olympics and Paralympics.”

(Comment:  Even more space for Miura.  That’s lazy journalism.  And it repeats that trope that we Japanese unified to somehow welcome more diverse people, whoever they are.

Note there’s not even a mention of the truly diverse people involved, notably tennis champ Osaka Naomi lighting the Olympic Cauldron in the Opening Ceremonies.  I guess that’s not the diversity they’re looking for:  It doesn’t fall into the “gender, age, and ability” point they’re trying to prove, then don’t.)

Each of us embracing diversity will create a vitality that will lead to the realization of a world where everyone can live comfortably. The Tokyo 2020 Games were a sure, significant step in that direction.

ARTICLE ENDS

ARTICLE PHOTOS: Some 11,000 athletes from 205 countries and regions and the Refugee Olympic Team participated in the Tokyo 2020 Olympic Games, giving inspiring performances and setting numerous records. (Photo: Closing ceremony of the Olympic Games, August 8) AFLO SPORTS

Top: MIURA Hisashi (left), who has a hearing impairment, participated in the Games as a volunteer. Through the assistance of the Nippon Foundation Volunteer Support Center, which provides support to volunteers with impairments, he worked on a team together with an individual (right) who was able to offer sign-language interpretation at the venue to support the athletes. THE NIPPON FOUNDATION VOLUNTEER SUPPORT CENTER

Bottom: With the help of volunteers, Slovenian sprinter Anita Horvat exits the venue after the competition. Volunteers offered their assistance to athletes and Games personnel not just at the competition venues, but also at various locations around the country. XINHUA/AFLO

Left: Tom Daley (foreground), an openly gay athlete who won the gold medal for Great Britain in the men’s synchronized 10-meter platform, told the press, “I’m incredibly proud to say that I’m a gay man and also an Olympic champion.”
PICTURE ALLIANCE/AFLO

Top: The Japanese duo of MIZUTANI Jun and ITO Mima won the gold in a new event, mixed doubles table tennis. REUTERS/AFLO
ENDS

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As mentioned above, here’s an excerpt of my SNA column of August 16, 2021 critiquing that “Unity in Diversity” trope:

===============================

SNA Visible Minorities;  Tokyo 2020 Olympics Postmortem (excerpt)

By Debito Arudou

…That’s why I had some pretty low expectations for Tokyo’s Opening Ceremonies on July 21. Scandal after scandal had erupted over Japan’s Olympic Committee abysmal leadership choices, including the creative head cracking fat jokes about a female entertainer, the composer of the ceremony bragging about his history of abusing disabled people, the director of the ceremony making wisecracks about the Holocaust, and, of course, Yoshiro Mori, the octogenarian chair, resigning after sexist remarks.

After this, how would Japan introduce itself to the world?

Surprisingly, as a land with some degree of diversity. In prominent positions were people in wheelchairs and Visible Minorities, including hoopster Rui Hachimura as Japan’s flag bearer, Zainichi Taiwanese baseball legend Sadaharu Oh on the torch relay, and of course tennis champ Naomi Osaka having the great honor of lighting the Olympic cauldron. This caused much media buzz about how Japan was finally changing, coming to terms with the reality of its own diversity.

Sadly, I disagree. I would say this represents less a contradiction of Japan’s “monoethnic society,” more an affirmation of the power of tokenism.

Remember how Tokyo got these Games in the first place: By wheeling out French-Japanese TV announcer Christel Takigawa to give a fluent gaijin-handling presentation about Japan’s mystical prowess in omotenashi hospitality. Once her purpose as a token of diversity was served, she essentially disappeared from the Games, and the old guard took over and reverted to its scandalous form.

The thing is, tokenism isn’t acceptance. At best it’s a way station to your acceptance as an exceptional individual, successful DESPITE your background, and even that depends on whether you’ve fulfilled your assigned purpose. For the Olympics, if we’re putting you center stage, you’d better do your job and win Gold for the nation.

Unfortunately, the tokens didn’t win. Osaka was defeated in her third tennis match. Hachimura’s basketball team placed eleventh. Despite Japan’s record haul of medals, as far as I can tell only two Visible Minorities (Aaron Wolf in judo and Kanoa Igarashi in surfing) made it to the podium.

And Igarashi, US-born resident of Huntington Beach, CA, indicatively promotes himself on his Olympics website entry in classic Olympic “thoroughbred-ism”: “I have so much support here in the USA and America will always be part of who I am. But I’ve grown up with a lifestyle and in a generation where things can seem a bit borderless. And so representing Japan felt like a solid, comfortable decision. My blood is 100% Japanese. That’s something that you don’t change.”

Good for his bloodline, I guess. But for mongrel non-medalists like Osaka, as the New York Times noted, Japan’s social media pounced, contesting her Japanese language ability, her standing to represent Japan, and even her Japaneseness, all of which mattered much less when she was winning.

The final straw was when The Daily Beast reported August 4 that Yoshiro Mori had lobbied against Osaka lighting the Olympic cauldron in the first place, in favor of a “pure Japanese man.” With her lackluster performance, no doubt many bigots feel Mori has been vindicated.
EXCERPT ENDS

===============================

“Unity in Diversity” indeed.  Debito Arudou, Ph.D.

The article itself is available as a screen capture here (click to expand):

======================
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My annual “Human Rights Top Ten for 2021” countdown now at Shingetsu News Agency, VM 29 Dec 27, 2021

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Books, eBooks, and more from Debito Arudou, Ph.D. (click on icon):
Guidebookcover.jpgGuidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hello and Happy Holidays to all Debito.org Readers! Here’s my annual Top Ten, this year moved to the Shingetsu News Agency because The Japan Times isn’t in the market for articles like these anymore. Excerpt:

//////////////////////////////
Visible Minorities: Human Rights Top Ten for 2021
SHINGETSU NEWS AGENCY, DEC 27, 2021 by DEBITO ARUDOU in COLUMN

SNA (Tokyo) — Since 2008, I have always devoted my end-year columns to counting down the Top Ten human rights issues as they pertain to Non-Japanese residents of Japan. This year I’m moving this feature to the Shingetsu News Agency. Let’s get started:

10) Debito.org Turns 25 Years Old…
9) Tourism to Japan Drops 99% Since 2019…
8 ) Vincent Fichot Hunger Strike against Japan Child Abduction…
7) Tokyo Musashino City Approves, Then Defeats, Inclusive Voting Proposal…

Full countdown with write-ups at https://shingetsunewsagency.com/2021/12/27/visible-minorities-human-rights-top-ten-for-2021/

Enjoy!  More to come in 2022!  Debito Arudou, Ph.D.

======================
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Debito’s SECOND EDITION of “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination” (Lexington Books, 2022), fully revised and updated, now on sale

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Hi Blog. The new SECOND EDITION of “Embedded Racism” (Lexington Books, 2022), completely revised and updated with 100 extra pages of new material, is now on sale.

Information site outlining what’s new, with excerpts and reviews, and how to get your copy at a discount at

https://www.debito.org/embeddedracism.html

(Or you can download a flyer, take it to your library, have them order the book, and then borrow it for free at EmbeddedRacism2ndEdFlyer)

Read a sample of the book on Amazon here.

Front Cover:

Full cover with reviews:

Debito Arudou, Ph.D.

Karst Campsite in Okinawa has “Only Japanese” rules due to Covid. Another one for the pile. UPDATE: Rules have been amended to exclude people who can’t “understand Japanese properly”.

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Books, eBooks, and more from Debito Arudou, Ph.D. (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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////////////////////////////////

Hi Blog.  Covid strikes again.  Here’s a campground in Okinawa that says that foreigners can’t make reservations there due to Covid.  Screen capture from https://karstcampsite.com/facility/

KARST CAMP SITE

〒905-0219 沖縄県国頭郡本部町字山里東屋比久原1381番地

050-6864-3379, email karstcampsite115@gmail.com

https://karstcampsite.com/facility/  Courtesy of SJ

/////////////////////////////////////////////////

COMMENT:  I’ve said this many times before, but associating contagion with nationality is unscientific.  Again, because a) there are Non-Japanese residents who live in Japan the same as Japanese, exposed to the same risks of contagion as Japanese, b) there are few foreigners in Japan from overseas at the moment due to the mostly-closed border controls, and c) chances are that foreigners who do come in from overseas are better vetted (not to mention more likely vaccinated due to better jab regimes overseas) than Japanese.

So there is no scientific reason to put up a rule like this.  There is, however, plenty of reason if you’re a xenophobe, like so many people who reflexively put up “Japanese Only” signs are, and will use any excuse (including foreign “health scares” from SARS and AIDS) to justify, even if they are a health care provider.  These are the people we will continue to expose for the record on Debito.org.  Adding to the pile.  Debito Arudou, Ph.D.

///////////////////////////////////////////

UPDATE AUG 27, 2021:  The campsite has changed their rules.  As MM reported on FB, after telephoning them (anonymized):

=====================================

MM:  Well, I did call them now and asked them if I can use the camp site […]

They answered me that the biggest reason was that their terms & co is only in Japanese, and there are no English speaking staffs so they were afraid that they cannot communicate with the customers and ask them to follow the rules. They wrote “because of COVID” because they couldn’t explain it well in English on their website, and thought that people would understand if they wrote so.

So, in my case they said I could make a reservation because I have no problem communicating in Japanese.
It does say 電話で要相談, so it seems that they aren’t shutting down all foreigners and there are acceptable cases.

=====================================

Of course, that’s not what Karst’s website said, excluding all foreigners by resorting to the racist trope that foreigners have disease.  So this morning, they amended it to “we can take a reservation for someone who can understand Japanese properly Because you need to understand our rules correctly.”

https://karstcampsite.com/facility/. Courtesy of EK.

Because of course, campsites are fraught with danger, and one language miscommunication and all goes to hell.  After all, foreigners don’t know how to camp if they can’t “understand Japanese properly”. And that’s after they decided in good faith just to blame Covid.  — Debito

======================
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Igarashi Kanoa, California-born athlete who won Silver for Japan in 2020 Olympics, rates himself worthy of representing Japan because “My blood is 100% Japanese. That’s something that you don’t change.” Dangerous old-school Olympian thoroughbred-ism.

mytest

Books, eBooks, and more from Debito Arudou, Ph.D. (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog. Just a follow-up on my Shingetsu News Agency column of this week. When I was talking about the roots of the Olympics, I made the case there that the Games are less about athleticism than national demonstrations of power, particularly in the vein of racial superiority and thoroughbred-ism.  In my summary of their history, I wrote:

/////////////////////////////////
SNA: Thanks to my background in political science, I’m trained to view nationalism with a critical eye: How governments convince people to live, fight, and even sacrifice their lives for their country. The Olympics are rooted precisely in these attitudes, and forever filter athleticism through the lens of national representation and superiority.

Remember that the Olympics were first framed as a way for the ancient Greeks to assert their superiority over neighboring city-states.

When the Games were resuscitated by aristocrats in 1896, in spirit they were still grounded in contemporary attitudes equating national strength with physical strength. Thanks to the racialized social theories in currency at the time, including Social Darwinism and eugenics, the Games soon became a public demonstration of the social engineering of supermen, which depended on how racially “thoroughbred” an athlete and a society was. It’s not difficult to draw a straight line from the geneticist attitudes promoted by the prewar Olympics to The Final Solution.

Even in the postwar Games, despite all the emphasis on individual athleticism and sportsmanship, the legacy of national superiority still exists. You easily find it in the schlong-measuring national medal tallies, and the enormous pressure put on athletes to prove themselves worthy of all the national attention and hype they’re getting.

Japanese athletes in particular must get Gold (especially in sports Japan thinks it owns, such as judo or karate) or publicly apologize for taking Shameful Silver or Despicable Bronze. This culture of self-sacrifice for the sake of nationalism is one reason why, as I have written elsewhere, Japanese athletes live surprisingly shorter lives, and why I constantly wince at the nasty nationalistic coverage in NHK and Japan’s sports newspapers.

Full article at http://shingetsunewsagency.com/2021/08/16/visible-minorities-tokyo-2020-olympics-postmortem/
/////////////////////////////////

I want to highlight how one athlete, who won Silver for Japan in Surfing, decided to depict himself. Again, as I wrote for SNA above:

/////////////////////////////////

SNA: Kanoa Igarashi, US-born resident of Huntington Beach, CA, indicatively promotes himself on his Olympics website entry in classic Olympic “thoroughbred-ism”: “I have so much support here in the USA and America will always be part of who I am. But I’ve grown up with a lifestyle and in a generation where things can seem a bit borderless. And so representing Japan felt like a solid, comfortable decision. My blood is 100% Japanese. That’s something that you don’t change.”

/////////////////////////////////

His statement in context, courtesy of https://olympics.com/tokyo-2020/olympic-games/en/results/surfing/athlete-profile-n1316618-igarashi-kanoa.htm#addInformation.

 

His bio in brief, courtesy of

https://olympics.com/tokyo-2020/olympic-games/en/results/surfing/athlete-profile-n1316618-igarashi-kanoa.htm

COMMENT:  Now that’s playing to type. Blood type, in fact.  As I responded in my column:

/////////////////////////////////

SNA:  Good for his bloodline, I guess. But for mongrel non-medalists like Osaka Naomi, as the New York Times noted, Japan’s social media pounced, contesting her Japanese language ability, her standing to represent Japan, and even her Japaneseness…

/////////////////////////////////

In sum, I wanted to highlight one of the main arguments of my column:  how The Olympics also brings out racist attitudes not only in its governments but also in its athletes.

Again, you can self-identify with and play for whatever country will have you.  But a person like this who has benefited from both systems does not deserve respect for this throwback-Eugenicist attitude, and it should be challenged appropriately in public. Doing so here.  Debito Arudou, Ph.D.

UPDATE:  According to the Japan Times, Igarashi faced online hate during the Olympics. While I feel for Igarashi’s situation when it comes to online hate and racism, he doesn’t seem to have reflected on how his express pure-blood-ism further encouraged by Japan’s blood-oriented nationalism and Olympic attitudes encourages those hateful and tribal attitudes as well. Excerpt from the JT article in Comments Section below.

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My SNA Visible Minorities 25: Tokyo 2020 Olympics Postmortem, where I argue the Games failed its goals of “Diversity and Inclusion” predictably and by design

mytest

Books, eBooks, and more from Debito Arudou, Ph.D. (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Visible Minorities: Tokyo 2020 Olympics Postmortem
SHINGETSU NEWS AGENCY, AUG 16, 2021 by DEBITO ARUDOU in COLUMN (excerpt)
http://shingetsunewsagency.com/2021/08/16/visible-minorities-tokyo-2020-olympics-postmortem/

SNA (Tokyo) — The Tokyo 2020 Olympics are now past. This is a postmortem.

Last month’s column talked about the “evil” of the Japanese government and International Olympic Committee (IOC) in forcing an unpopular Olympics upon Japan’s residents, all the while as Tokyo’s cases spiked during a global pandemic. But I also argued how host Japan in particular is trained by national narratives to see “outsiders” (including residents who don’t “look Japanese”—our Visible Minorities) specifically as terrorists, hooligans, criminals, and vectors of disease.

These fault lines have predictably exacerbated the endemic social disease of racial discrimination. International events just give people more excuses to create “Japanese Only” signs and rules.

That’s not to say that I boycotted the Olympics. In fact, given my background, I should be a superfan. […] But thanks to my background in political science, I’m trained to view nationalism with a critical eye: How governments convince people to live, fight, and even sacrifice their lives for their country. The Olympics are rooted precisely in these attitudes, and forever filter athleticism through the lens of national representation and superiority.

So despite all their promises to showcase “Diversity and Inclusion,” the Tokyo 2020 Olympics shirked that opportunity — predictably and by design…

//////////////////////////////////

Rest at http://shingetsunewsagency.com/2021/08/16/visible-minorities-tokyo-2020-olympics-postmortem/. Go read it before it goes behind paywall. Or better yet, support independent progressive journalism and subscribe to SNA for as little as a dollar a week!  Debito Arudou, Ph.D.

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My SNA Visible Minorities 24: “The Tokyo Olympics Trap”, on how these Games are harming Japan’s minorities, and how the IOC is harming Japan

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Hi Blog. My latest SNA column 24 is about the fiasco the Tokyo 2020 Olympiad has become. Introduction:

//////////////////////////

Visible Minorities: The Tokyo Olympics Trap
By Debito Arudou, Shingetsu News Agency, July 19, 2021

SNA (Tokyo) — On the eve of the Tokyo Olympics, let’s talk about the mess.

Much space has been devoted to the idiocracy behind spending record amounts of money on infrastructure that is not built to last, or even if it is, it often winds up abandoned. Further, holding a superspreader sports meet during a global pandemic is a surefire path to social discord and preventable death.

But it matters that Japan is hosting this mess. This column as usual will first focus on the Olympics’ impact on our minorities, and then talk about the IOC’s responsibility for scamming Japan…
//////////////////////////

Rest is at http://shingetsunewsagency.com/2021/07/19/visible-minorities-the-tokyo-olympics-trap/

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SNA: “Japanese Only” elevators at Tokyo Akasaka Hotel Excel Tokyu; hotel blames Olympic Organizing Committee! Plus Duty-Free Stores asked to rat on foreigners.

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Hi Blog. It’s going to be a busy next few weeks for Debito.org if the Olympics-fueled reactionary racism keeps creating conditions like these:

Yesterday Debito.org Reader XY sent me pictures from a friend from the Tokyo Akasaka Hotel Excel Tokyu, which has “Japanese Only” elevators!
赤坂エクセルホテル東急
〒100-0014 東京都千代田区永田町2-14-3
TEL: 03-3580-2311 FAX: 03-3580-6066
https://www.tokyuhotels.co.jp/akasaka-e/index.html


(Photos dated July 10, 2021. Click on photo to expand in browser)

The Shingetsu News Agency has followed up on this, contacting the Excel Tokyu on July 11, 2021, reporting the following exchange on their Twitter feed:

===============================
SNA: At the elevator of the Excel Hotel, we have confirmed there are signs asking Japanese and foreigners to use different elevators. Why did you put up those signs?

HOTEL STAFF: We started accepting people involved in the Olympics since a few days ago, and the Organizing Committee gave instructions that facilities should try to avoid contact between foreign and general guests, so we put up the sign of separation as a part of prevention measures against infection, prevention of Covid spread.

SNA: So you received instruction from the Organizing Committee and decided that this was a proper judgment?

HOTEL STAFF: Yes, but regarding the expression, several people pointed out there was a problem, and so we have no withdrawn the sign. We are thinking to make a new sign to separate patron lines.

SNA: Why exactly did you withdraw it?

HOTEL STAFF: We withdrew the sign to consider our response from now on.

SNA: Were you told that it is better to withdraw the sign?

HOTEL STAFF: No, we did not make a judgment about that.

SNA: By separating Japanese and foreigners, were you not afraid of causing misunderstanding for Non-Japanese?

HOTEL STAFF: The signs separating Japanese and foreigners were intended to be a part of prevention measures against infections for each.

===============================

Michael Penn at SNA comments: “Akasaka Excel Hotel Tokyu separated its elevators between “Japanese Only” and “Foreigner Only.” SNA called the hotel to ask them why they did it. The answer is that this was their interpretation of guidance from the Olympic authorities. Seems all non-Japanese are visitors. (MP)”

DEBITO COMMENTS: Where to start?  Okay, how about here:

  1. The assumption is, as usual, that rates of infection for foreigners and Japanese are different.  Never mind that:
  2. “Foreigners” as signposted includes ALL Non-Japanese (including Residents), regardless of whether they’ve actually left Japan and come back  As Michael mentioned above, foreigners are no matter what treated as an exogenous force.
  3. Plenty of Japanese have gotten infected from each other, not from foreigners.  In fact, many cases of variants have been carried in and incubated by Japanese themselves.
  4. Even foreigners who HAVE come in from overseas have been checked and cleared both inside and outside Japan for infection, and if the systems are working properly, the foreigners (only) are barred entry.  That especially goes for people connected with the Olympics, as we have seen.
  5. And many of those foreigners have gotten their vaccines overseas already, and at rates higher and more successful than Japan’s current lackluster (and slowing down) procedures for getting vaccinated.
  6. I’m not an epidemiologist, but I daresay you’re LESS likely to get infected from inbound foreigners going through the current GOJ quarantine procedures than from the average (generally-unvaccinated: current rates are at 16.9%) Japanese clustered in poorly-ventilated urban transportation, non-remote workplaces, and eateries.

This is once again a collision of poor physical and social science, with foreigners (including residents) being blamed for things the Japanese Government is doing wrong. And once again, “Japanese Only” services are being reflexively resorted to by the general public.  As friend Olaf (a scientist) put it, “The failure of the jp education system. Unable to think logically, just follow orders, and unable to forsee the results of their actions.”

Again, SITYS.  I knew this would happen if Japan continued on its course of a “Japanese Only” Olympics.  Debito.org saw these logical fallacies starting as far back as the Diamond Princess cruise ship fiasco last year.

Finally, let me squeeze this in at the bottom.  In addition to enlisting the general public (resulting in the predictable bullying of NJ) to find “illegal foreigners” (including a downloadable app to scan Gaijin Cards like a game of Pokemon Go), the Japanese Government is now asking Duty-Free Stores to check passports and rat on foreigners for breaking quarantine (since after all, we can’t do that to Japanese).  From the Japan Times:

///////////////////////////////////////////////
Japan to ask tax-free stores to report visitors breaking quarantine
Japan Times/Kyodo News, July 10, 2021 (excerpt), courtesy of JDG
https://www.japantimes.co.jp/news/2021/07/10/national/shop-owners-quarantine-rules/

The government will ask duty-free stores to check the date of entry to Japan in customers’ passports and report if they were shopping during their required 14-day quarantine period, sources close to the matter said Friday.

The government will also ask the stores to provide digital purchase records of violators to the National Tax Agency to ensure travelers follow quarantine rules, as Tokyo grapples with a resurgence of COVID-19 just two weeks before the Tokyo Olympics open, the sources said.

All travelers to Japan are currently required to make a pledge to self-isolate for 14 days after entering the country, even if they test negative for the coronavirus upon arrival. Travelers from certain countries where highly contagious variants have spread are asked to stay in hotels or other accommodation for several days and take further tests as part of their 14-day quarantine.

Entrants associated with the Olympics are exempt from the usual border controls but are still required to take precautions, such as observing a three-day quarantine period after entering the country.

The quarantine rule has been frequently violated despite penalties for noncompliance such as public shaming or, in the case of foreign nationals, deportation. […]

In the request sent to shop operators, the health ministry asks them to provide information including the names, nationalities and passport numbers of violators to its Health Monitoring Center for Overseas Entrants.

If an Olympic-related visitor is found to be violating the rule, the Ministry of Health, Labor and Welfare will report the matter to the Tokyo Organising Committee. […]

Full article at https://www.japantimes.co.jp/news/2021/07/10/national/shop-owners-quarantine-rules/
///////////////////////////////////////////////

What a mess. I told you long ago that Japan’s governance and police forces aren’t mature or accountable enough to handle international events.  The place, as Edward Seidensticker pointed out many years ago, becomes a police state whenever a significant influx of “foreigners” is involved.

There are a few weeks left of Olympic-sized ordeal for Japanese society. Again, I’d like to vacation this blog for the summer, but I think Debito.org might be busy reporting on the latest permutations of racial discrimination. Debito Arudou, Ph.D.

======================

UPDATE JULY 12, 2021:  It seems the signs have been amended:

Okay, now foreigners have “priority”.  That makes it all better.  Not.  The hotel management just doesn’t get what they’re doing wrong, and think it’s only a matter of wording.  It’s still differentiation and othering of people based upon faulty science.  

And I pity the staff member who had to carefully match font and font size, print, cut out, and paste the text over the old sign because the hotel management was too cheap to just amend and print up a new one.  Very professional on all counts. — Debito

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It’s official: Tokyo 2020 is a “Japanese Only” Olympics: Japanese living abroad still allowed to attend, not foreigners. (UPDATED: This probably includes Japanese who have given up their J citizenship.)

mytest

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Hi Blog. I’ve been writing about Japan’s racialized attitude towards Covid for well over a year now (see here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, and here), which is, essentially: Japanese have been treated as less infectious than foreigners traveling under the same conditions. This was seen most clearly in the racist border policies that have refused all foreigners re-entry (including those with valid visas) but let in all Japanese.

I suspected that this poor science would play a part in the Japan Olympic Committee’s recent decision to ban all “overseas spectators” (their wording: “kaigai no kankyaku“) from attending the Olympics. And I suspected that this would only apply to foreigners.

Well, the Japan Times reported today that this has precisely come to pass: “According to the Japanese organizing committee, foreign nationals made up roughly 10% of a total of 80,000 volunteers before the pandemic forced the one-year postponement of the games. Japanese citizens living abroad are expected to be allowed to volunteer, according to the officials.” [emphasis added]

So to recap: Japanese citizens living overseas are not counted as “overseas spectators”. They have that immunity to Covid by dint of their passport.

This is despite:

  • The rest of the developed world vaccinating at far higher rates than Japan is at the moment.
  • The fact that those “overseas spectators” bearing proof of vaccination are less likely to spread Covid than the (almost all unvaccinated) Japanese.
  • The fact that, again, any gathering during a pandemic is potentially a superspreader event. The danger being posed to the Japanese public by holding these Olympics with spectators keeps getting ignored in the GOJ’s singleminded attempt at recouping their investment.

And now the IOC has in effect “fully respected and accepted” this exclusionary Olympics.  It’s the world’s “first ever without overseas spectators“.

No.  It’s the first Olympics without “foreign” spectators.  Overseas spectators are okay if they’re Japanese.

So as predicted, welcome to Japan’s first “Japanese Only” Olympics. As long as you have a Japanese passport, you are immune to Covid and have privileged access to Our Games. SITYS. Debito Arudou, Ph.D.

================

PS:  I know the article says that Japanese “volunteers” living abroad will get in, not “spectators”.  But do you really think the Japanese government is going to make that distinction?  It’s already not making a distinction between Japanese in Japan and Japanese living abroad for re-entry.  You think officials are going to say, “Oh, you’re not going to actually watch the games?  Just come in to the event as a volunteer?  Oh, well, that’s okay, then!  Come right on in!”

Similar is the distinction that has NOT been made between NJ Residents and foreign tourists.  I’ve talked about that here.  And that distinction is still not being officially made now.  So for those thinking, “Well, I live in Japan, I’ve got tickets, I’ll get in!”, I say wait and see.  My read, based upon decades of study of how the government treats NJ Residents (and reaffirmed by its blanket border bans of NJ over the past year), is that I’ll be very surprised if any distinction is finally made.  D.

================

UPDATE MARCH 24:  Debito.org Reader RO points out that according to the IACE Travel Agency (which is legally liable for their information), even overseas “Japanese” who NO LONGER HAVE JAPANESE CITIZENSHIP (because they gave it up and took another nationality) can still re-enter Japan.  In other words, what constitutes “overseas Japanese” is a matter of having Japanese blood, even without having Japanese legal status.  These are racialized paradigms for what constitutes a “Japanese”, and that is related to this blog entry because they will factor into border controls concerning the Olympics.

RO saysApparently former Japanese nationals who have renounced their Japanese citizenship are still allowed to enter Japan, if they can show proof of their former Japanese citizenship. See the below post from someone else.

——————–
After I saw the post of someone here that is a spouse of a Japanese flew to Japan without a visa, and only holding a koseki tohon was allowed in, I did some digging.
I am a child of a Japanese and thought a special circumstance visa was necessary even for short term (less than 90 days).
On a Japanese travel website updated March 8, I saw this…
アメリカ国籍の日本人(日本国籍を除籍した方)、または日本国籍の配偶者や子供は日本に入国できますか?
Can Japanese nationals of the United States (those who have removed Japanese nationality), or spouses and children of Japanese nationality enter Japan?
Answer:
短期間(90日以内)であれば、下記の条件で滞在が可能です。アメリカ国籍の方は引き続き入国制限の対象となるため、日本入国には特別な書類が必要です。 管轄地域の領事館にて、除籍謄本などで日本国籍を除籍したこと、または日本人の配偶者・子供であることを証明できる書類を用意できれば問題ありません。滞在が長期になる場合は、別途、手続きが必要になりますのでご注意ください。法務省のWEBサイトもあわせてご確認ください。
For a short period (within 90 days), you can stay under the following conditions. American citizens will continue to be subject to immigration restrictions, so special documents are required to enter Japan. There is no problem if the consulate in your jurisdiction can prepare documents that can prove that you have removed your Japanese nationality with a copy of your removal, or that you are a spouse or child of a Japanese national. Please note that a separate procedure is required for long-term stays. Please also check the Ministry of Justice website.
So in other words, if you obtain a document proving you removed your Japanese citizenship, from your consulate (such as a koseki tohon), you won’t need a visa is how I’m understanding this. No where does it mention a visa, but you may have to be in the visa exempt countries.
Link (see bottom Q/A section)

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My SNA VM column 20: “The World’s First ‘Japanese Only’ Olympics?”, on how Japan’s new ban on “overseas spectators” may lead to banning all foreigners (out of linguistics and force of habit) (UPDATED)

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Hi Blog.  Here’s an excerpt of my latest Shingetsu News Agency Visible Minorities column 20. Have a read before it goes behind paywall, and please subscribe if you want to see the rest of their articles — it’s but a dollar a week, and it supports progressive journalism. Enjoy.  Debito Arudou, Ph.D.

/////////////////////////////////////////

Visible Minorities: The World’s First “Japanese Only” Olympics?
Shingetsu News Agency, March 15, 2021, By Debito Arudou

SNA (Tokyo) — Reuters and Kyodo recently reported that Japan is banning “foreign spectators” (or “overseas spectators”) from the Tokyo Olympics: “The government has concluded that welcoming fans from abroad is not possible given concerns among the Japanese public over the coronavirus and the fact that more contagious variants have been detected in many countries.”

Blogging about this at Debito.org, I worried aloud that excluding all “foreign spectators” would be interpreted to mean all foreigners, including Non-Japanese living in Japan. But commenters (some of whom already have tickets or will be volunteering to help) were quick to stress that the “overseas” wording meant only foreign tourists, not them.

But I wouldn’t be so sure about that.

Granted, the original wording in Japanese is kaigai kara no ippan kankyaku (regular spectators from overseas), not “foreigners” (gaikokujin). But words matter, especially when you’re categorizing people, and doing it wrong will lead to discrimination.

I think Japan will do it wrong, due to linguistics and force of habit…

Rest at http://shingetsunewsagency.com/2021/03/15/the-worlds-first-japanese-only-olympics/

(Read a rough draft of the contents of this article before it became my SNA column at https://www.debito.org/?p=16480)

/////////////////////////////////

UPDATE MARCH 20, 2021: The NYT reports that it’s a done deal now. The IOC has approved the exclusion of all “spectators from overseas”. And it’s just being passed off as a “concession to the realities of the pandemic”. Its possibly problematic enforcement in terms of NJ Residents is not touched upon — more focus is on the plight of overseas ticket holders. — Debito

=============================

Spectators From Overseas Are Barred From Tokyo Olympics
The move, announced Saturday, is a significant concession to the realities of the pandemic, even as organizers remain determined to hold the Games this summer.

By Motoko Rich and Ben Dooley
New York Times, March 20, 2021
https://www.nytimes.com/2021/03/20/world/asia/tokyo-olympics-spectators.html

=============================

JOC’s official statement on this:

ABOUT THE GAMES
Statement on Overseas Spectators for the Olympic and Paralympic Games Tokyo 2020
Japan Olympic Committee 20 MAR 2021, courtesy of BM
https://tokyo2020.org/en/news/statement-on-overseas-spectators-for-the-olympic-and-paralympic-games-tokyo-2020

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Reuters: “No foreign spectators at Tokyo Olympics”: Japan takes the Gold Medal for Discrimination with a “Japanese Only” Olympics? (UPDATED)

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Hi Blog.  Check this out.  According to Reuters below, Kyodo News (full article now in Comments Section) is saying that “overseas spectators” will not be allowed at the Tokyo Olympics this summer. I would hope that means that Non-Japanese Residents of Japan are allowed to get tickets and spectate.  But I’m not at all confident that will happen.

First, how will authorities enforce that, given the “Japanese Only” practices widespread in Japan that historically have barred entry or participation to anyone who is foreign, moreover doesn’t “look Japanese”? (This includes Japanese sports; see for example here, here, herehere, here, and here.)  After decades of studying these practices, my educated guess is that this entry ban will be applied to any person considered to be “Non-Japanese”, not just NJ tourists from overseas; and that includes online ticket sales.  Meaning anyone with a foreign-sounding name online will be denied a ticket, and a foreign-looking face denied entry at the door.

Second, what completely astonishes me is the poor physical and social science happening here.  Authorities have once again missed the point is the fact that ANY gathering during a pandemic is potentially a super-spreader event.  The virus is already in Japan, spread by Japanese, and thus Japanese spectators will infect each other, of course.  So if safety is a concern, why aren’t they barring ALL spectators?

Why are they targeting foreigners? Well, partly because the Wajin spectators are already doing it.  According to opinion polls cited in the article below, the “public concerns” officials are pointing to indicate that 77% of respondents are against allowing “foreign fans” to attend (while less than half want all spectators banned regardless of nationality).  But wait — isn’t this a form of “manufactured consent” — where the government and media continue to portray the issue as “It’s the foreigners who are contagious, not us hygienic Wajin“, and then that becomes a “public concern”?  Olympics + Pandemic + Racist Government Policies = Reified Embedded Racism.

Enough.  First the unprecedented cost overruns that have made this the most expensive Olympics in history.  Then the Mori sexism debacle.  And now the potential for a “Japanese Only” Olympics?  If you can’t postpone the Games until after the pandemic, I say cancel them already.

This is why Debito.org was always against Japan getting the Games.  Hosting international events brings out the worst in Japan’s ethnostatist governing practices, and now it’s clear it encourages the Wajin population at large to become even more racist as well.  SITYS.  Debito Arudou, Ph.D.

NOTE:  The JOC and IOC have since agreed to exclude all “overseas spectators” from the 2020 Tokyo Olympics.  More on that in my SNA column of this month at https://www.debito.org/?p=16504.

///////////////////////////////////////////////////////////

Reuters
Japan to keep foreign spectators away from Tokyo Olympics, Kyodo says
Reuters, Tue, March 9, 2021, By David Dolan and Chris Gallagher, courtesy of NM and MG

https://www.yahoo.com/news/japan-stage-tokyo-olympics-without-122947237.html

TOKYO (Reuters) – Japan has decided to stage this summer’s Tokyo Olympics and Paralympics without overseas spectators due to public concern about COVID-19, Kyodo news agency said on Tuesday, citing officials with knowledge of the matter.

The Tokyo 2020 games organising committee said in response that a decision would be made by the end of March.

The Olympics, postponed by a year because of the pandemic, are scheduled for July 23 to Aug. 8 and the Paralympics from Aug. 24 to Sept. 5.

Kyodo said the government had concluded that welcoming fans from abroad would not be possible given public concern about the coronavirus and the detection of more contagious variants in many countries, Kyodo cited the officials as saying.

The opening ceremony of the torch relay would also be held without any spectators, Kyodo said.

“The organising committee has decided it is essential to hold the ceremony in the northeastern prefecture of Fukushima behind closed doors, only permitting participants and invitees to take part in the event, to avoid large crowds forming amid the pandemic,” Kyodo said, quoting the officials.

Tokyo 2020 President Seiko Hashimoto has said she wants a decision on whether to let in overseas spectators before the start of the torch relay on March 25.

“Five parties, the IOC, the IPC (International Paralympic Committee), Tokyo 2020, the Tokyo Metropolitan Government and the national government, came together for a meeting via online just last week,” the organising committee said in response to the Kyodo report.

“The decision regarding allowing spectators from overseas to attend the Tokyo 2020 Games will be made by the end of March based on factors including the state of infections in Japan and other countries, possible epidemic-prevention measures, and expert scientific advice will be considered.”

‘TRADE-OFF’

Sebastian Coe, the man behind the 2012 London Olympics which enjoyed sell-out crowds, and now President of World Athletics, said the goal was always to ensure “the best possible games for the athletes and having full stadiums of passionate people”, preferably with a “good global presence”.

“With all the work being done around vaccinations and the huge sacrifices large parts of the world have made over the last year, I would hope that fans (international and domestic) will be able to attend (the Tokyo Olympics), of course it would be better,” he told Reuters.

“However, if local communities are concerned, then athletes will accept that and it is a trade-off they are prepared for.”

In the last Olympic Games, the 2018 Winter Games in Pyeongchang, South Korea, local fans accounted for 80 percent of all ticket sales, with international fans buying 20 percent.

Most Japanese people do not want international visitors to attend the Games amid fears that a large influx could spark a resurgence of infections, a Yomiuri newspaper poll showed.

The survey showed 77% of respondents were against allowing foreign fans to attend, versus 18% in favour.

Some 48% said they were against allowing any spectators into venues and 45% were in favour.

While coronavirus infection numbers have been relatively low in Japan compared with the United States and many European countries, the country has been hit hard by the third wave of the pandemic and Tokyo remains under a state of emergency.

Japan has recorded more than 441,200 COVID-19 cases since the start of the pandemic, with the death toll at more than 8,300.

(Reporting by David Dolan, Ossian Shine and Chris Gallagher; Writing by Nick Macfie; Editing by Nick Tattersall, Andrew Heavens, Alex Richardson, William Maclean)

ENDS

///////////////////////////////////////////////////

UPDATE MAR 10:  Here’s some original text from Kyodo giving the original terminology in context.  (There is no full Kyodo article like the one in English (reproduced below in Comments) referred to in the Reuters article above.  That’s a composite.)

五輪・パラ、海外観客見送りへ
政府、今後5者協議で確認
共同通信 2021/3/9 22:48 (JST)
https://this.kiji.is/741995959420239872
政府は、東京五輪・パラリンピックで海外からの一般観客の受け入れを見送る方針を固めた。複数の関係者が9日、明らかにした。来週にも政府、大会組織委員会、東京都、国際オリンピック委員会(IOC)、国際パラリンピック委員会(IPC)の代表による5者協議を再度開き、確認するとみられる。

新型コロナウイルスの変異株が確認され、現在は外国人の新規入国を原則、認めていない。今後の感染状況も見通せず、世論の不安も強いことから一般観客の入国は難しいと判断した。政府高官は9日、海外観客の対応を速やかに決める必要があるとの認識を示した。
ENDS

COMMENT: So now it’s a matter of practical application. Here’s hoping public outrage will force policymakers to make it clear that NJ Residents are not included in the term “海外からの一般観客” (“regular spectators from overseas”).

But that’s not going to come from within Japan, since Reuters noted above that a Yomiuri poll “showed 77% of respondents were against allowing foreign fans to attend” (which again doesn’t have that firewall between NJR and tourists).  And now we have to find that Yomiuri poll to see what the original rendering of “foreign fans” was.

My point remains that in practical application, unless the government steps in to clearly distinguish between NJR and tourists, the public won’t, and discrimination will ensue. And as the terminology is rendered in the media, it’s not clear enough. Based upon precedent I have written about for decades, there must be outrage about this. Hence this blog entry.  — Debito

///////////////////////////////////////////////////

UPDATE TWO MAR 10:  I found the Yomiuri poll cited in the Reuters article.

東京五輪「観客あり」賛成45%、反対48%…読売世論調査
読売新聞 2021/03/07 22:00

https://www.yomiuri.co.jp/election/yoron-chosa/20210307-OYT1T50193/
読売新聞社が5~7日に実施した全国世論調査で、東京五輪・パラリンピック大会組織委員会の橋本聖子会長が観客を入れた形での開催を目指す考えを示していることについて聞くと、「賛成」が45%、「反対」が48%と拮抗きっこうした。
一方、観客を入れて開催する場合に海外からの観客を受け入れることは、「反対」の77%が「賛成」の18%を大きく上回り、否定的な意見が多数を占めた。
ENDS

COMMENT: Again, the term used in the poll is “海外からの観客” (again, “spectators from overseas”) is a poor translation of “foreign fans” on the part of Reuters. — Debito

======================
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Lloyd Parry in Times London: “Cancel Tokyo 2020 Olympics”. Yet even this respected reporter sloppily implies Japan’s Covid numbers are contingent on foreigners

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Hi Blog.  Richard Lloyd Parry, a very respected journalist and author, has come out with a sensibly-argued Op-Ed in The Times London in favor of cancelling the Tokyo 2020 Olympics (which, for the record, Debito.org was never in favor of Japan getting in the first place).  Full text below.

But even then he words things carelessly when he writes:

“[…] Japan […] compared to the pandemic mess in the rest of the rich world [has] been doing well. With twice the population of Britain, Japan has registered about a tenth the number of coronavirus cases and one twentieth the deaths. This has nothing to do with vaccination, which has hardly begun in Japan — only a few tens of thousands of health workers have been jabbed — but rather good hygiene and an almost complete ban on foreign visitors. Now the government threatens to sacrifice these gains for the sake of money and prestige.”

COMMENT:  Portraying Japan’s apparent success at lower case numbers as due to an almost complete ban on “foreign visitors” is neither helpful nor accurate.

As Mr. Lloyd Parry surely must have known (since the ban affected him too as a Japan resident), this ban included foreign residents, not just visitors.  Not to mention that the British Covid variant was verifiably brought into Japan by Japanese.

Implicitly framing Covid as a “foreign virus” brought in by “foreign visitors” makes Japan seem to be a hermetically-sealed environment until the foreigners came in; and now “the government threatens to sacrifice these gains” from its apparent isolationism.  This rhetoric isn’t that far removed from calling Covid the “Chinese Virus” or the “Kung Flu“.  And we’ve seen the dreadful results of that kind of carelessness. (Including Japan.)

A moment’s reflection (which probably would have happened if Lloyd Parry were talking about minorities in Britain, especially at the editorial stage) would have brought about the realization that these are people we’re talking about, and how issues are couched in the media affects them, particularly if they’re Japan’s disenfranchised minorities.

If it were my article, I would have said “Japan strongly limited international travel“, which doesn’t zero in on foreigners in specific.

I’ll let others comment on the possible comparative issues of “good hygiene” (implying the rest of the rich world has bad hygiene?), and other factors that might lead to Japan undercounting actual virus cases (such as a lack of reliable contact tracing, and not testing the asymptomatic for Covid).

But in my view, keeping the Covid case numbers low was a matter of politics, not science:  to keep the Olympics on track.  Now even despite all that, Lloyd Parry makes a convincing argument for canceling the Games.  Fine.  But let’s be more careful how we point fingers, shall we?  We’ve seen enough of how foreign correspondents succumb to Japan-style racialized narratives just as soon as they talk about “foreigners” and Japan.  (Japan Times column on this implicit racism also here and here.)  Debito Arudou, Ph.D.

////////////////////////////////////////

It’s time to cancel this year’s Olympic Games
The risk to the world, not just Japan, of a super-spreading event in Tokyo this summer is too great
Richard Lloyd Parry
Wednesday March 03 2021, 12.01am GMT, The Times London, courtesy of RW
https://www.thetimes.co.uk/article/its-time-to-cancel-the-2021-olympic-games-3pb6sq9w9

All but the most fanatical music lovers would accept that, this summer at least, Glastonbury had to go. For the second year in a row the 50-year-old festival has been cancelled because of the pandemic. The disappointment is hard to overestimate: for plenty of people, Glastonbury should have been a moment of release after months of demoralising lockdown. But, as Sir Paul McCartney observed, “a hundred thousand people closely packed together with flags and no masks. Talk about super-spreader.”

Similar feelings of frustration, sadness and resignation are being experienced over cultural and sporting experiences around the world, from closed theatres and cinemas to empty football stadiums to the Chelsea Flower Show. It’s not that anyone personally objects to gardening enthusiasts but as a matter of common sense, and for the good of all of us, this is not the time for 157,000 of them to converge.

Consider then another international event, the grandaddy of them all. It will bring together more than 15,000 young participants from more than 200 countries plus several times that number of judges, sponsors, journalists and hangers-on. More than 11 million tickets are to be sold; tourists are supposed to pour in from across the globe.

If far smaller and shorter festivals are to be sacrificed in the interests of global public health, it seems obvious that such a massive event, spread over four weeks in the biggest city in the world, should also be cancelled. And yet officially, at least, the Tokyo Olympics and Paralympics, postponed since last summer, are going ahead.

As Japan’s prime minister, Yoshihide Suga, said the other week, “I am determined to achieve the games as a proof of human victory against the pandemic, a symbol of global solidarity and to give hope and courage around the world.”

The Olympic custodians like to talk about courage, humanity and other abstract virtues; in reality, they have more hard-headed reasons for pressing ahead regardless. The vast sums of money already spent on the games are only the most obvious, inextricably tangled up with other investments of prestige and power that make the prospect of cancelling them heart-sickening to a lot of very powerful and determined people.

Tokyo’s will be the most expensive Olympic Games ever mounted — even Japan’s government auditors put the cost at £18 billion or more, and the cost of postponement from last year has added £2 billion to that. No one seems to know, or is willing to say, how much has already been spent. But to call it off now would directly hurt some of the world’s biggest companies, including Coca-Cola, Visa and General Electric, and lead to years of legal arguments about who owes what to whom.

It would represent a withering humiliation for the Japanese government. It would be crushing to the young athletes who have spent years training for the world’s most prestigious sporting event. Money, power and glamour say that the Olympics have to go ahead whatever happens; they are the runaway train that cannot be stopped. The question of public health has been officially ruled out as a consideration. As Yoshiro Mori, the former Tokyo Olympic boss, said, “no matter what situation with the coronavirus, we will hold the games.”

This matters to people in Japan because, compared to the pandemic mess in the rest of the rich world, they have been doing well. With twice the population of Britain, Japan has registered about a tenth the number of coronavirus cases and one twentieth the deaths. This has nothing to do with vaccination, which has hardly begun in Japan — only a few tens of thousands of health workers have been jabbed — but rather good hygiene and an almost complete ban on foreign visitors. Now the government threatens to sacrifice these gains for the sake of money and prestige.

The Japanese authorities and the International Olympic Committee insist that they will do everything possible to Covid-proof the games. Details are far from clear. (More may emerge from a high-level meeting this week, but they are likely to include repeated testing of athletes who will essentially be locked down in their Olympic “village”.) Spectators, it seems, will be allowed, although it is not clear whether these will include foreign visitors.

The effect of all this will be to take the fun out of the Olympics without eliminating the risk that they will serve as a super-spreader event. It might work out, and if any country can pull off such a feat of regulation and enforcement it is Japan. But nobody can be sure. Pandemic trends may improve dramatically between now and July or there may be new surges in emerging variants of the virus that will make the Olympics a crucible of infection that will set the world back weeks or months.

There is one factor that should be decisive in all this: the views of ordinary Japanese people. About this there is no room for argument. Poll after poll has consistently shown that a majority of not only individual Japanese but even businesses oppose the holding of the games this summer.

This is not an expression of sour anti-Olympic sentiment but the reluctant acknowledgment of a grim truth. Whatever precautions the authorities take, people will sicken if the Tokyo Olympics go ahead. Some of them will die. That is not a price that anyone should be asked to pay.
ENDS

======================
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SNA VM 19: “Yoshiro Mori’s Overdue Comeuppance”, Feb 15, 2021, on how the former Japan Olympics Chair melded misogyny with racism — for decades!

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Hi Blog. My latest Shingetsu News Agency column recounts former Prime Minister and professional bigot Mori Yoshiro’s tenure as Japan representative, and the mystery behind Japan’s consistent waste of talent in favor of hopelessly incompetent and elitist old men. Enjoy. Debito Arudou, Ph.D.

/////////////////////////////////
Visible Minorities 19: Yoshiro Mori’s Overdue Comeuppance
By Debito Arudou, Shingetsu News Agency, February 15, 2021
http://shingetsunewsagency.com/2021/02/15/visible-minorities-yoshiro-moris-overdue-comeuppance/

SNA (Tokyo) — When I started writing this month’s column, Yoshiro Mori, an 83-year-old fossil of Japanese politics, was still president of the Tokyo 2020 Olympics Organising Committee, where he had come under fire for comments claiming that women in leadership positions “talk too much,” cluttering meetings with competitive chatter. He has since resigned, but in the wake has come much media commentary about Japan’s sexism and women’s disenfranchisement.

Photos appeared showing meetings of top-level Japan business organizations (such as Keidanren) that look like old-boy clubs. Pundits noted that Japan has slipped in the World Economic Forum’s gender-empowerment index to 121st place out of 153 countries measured (the lowest amongst the developed countries, behind China, Zimbabwe, Brunei, and Myanmar). And my favorite: Japan idiotically sending a man (Kono Taro) to the world’s first meeting of women foreign ministers in 2018.

All this has occurred despite former Prime Minister Shinzo Abe’s much-touted policy of unlocking the women workforce as the “greatest potential for the growth of the Japanese economy.” He would create “a society in which women can shine.” Mori’s sexist comments make clear that hasn’t happened.

So let’s focus on what Mori himself represented: the worst of Japan’s politics, melding misogyny with racism…
/////////////////////////////////

Rest is at http://shingetsunewsagency.com/2021/02/15/visible-minorities-yoshiro-moris-overdue-comeuppance/

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Reuters and ABC News: Tokyo 2020 chief Mori makes sexist remarks at Olympics meeting. It’s been within character for decades now, so retire him.

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Hi Blog. President of the 2020 Japan Olympics Committee (JOC), former abysmally unpopular PM, and professional geriatric grouch Mori Yoshiro has put his foot in it again. He’s gone off on the women allegedly cluttering his committees (he even got the number of them wrong), after there was a suggestion from somewhere that the gender imbalance on the committee be addressed. Articles follow, then comments:

//////////////////////////////////////

Tokyo 2020 chief Mori makes sexist remarks at Games meeting – newspaper
Reuters, Wed, February 3, 2021, courtesy of MG

https://sports.yahoo.com/tokyo-2020-chief-mori-makes-144553091.html

TOKYO (Reuters) – The president of the Tokyo 2020 organising committee told a meeting on Wednesday that female directors talked too much, which was “annoying”, according to Japanese newspaper Asahi Shimbun.

Yoshiro Mori, a former prime minister, made the comments, some of which were greeted with laughter, at a meeting with members of the Japanese Olympic Committee, the Asahi reported.

Tokyo 2020 could not be immediately reached for comment.

“If we increase the number of female board members, we have to make sure their speaking time is restricted somewhat, they have difficulty finishing, which is annoying,” Mori said, according to the report from the Asahi, one of Japan’s leading daily papers. “We have about seven women at the organising committee but everyone understands their place.”

The JOC board has 25 members, of whom five are women.

According to the committee’s governance code, established in 2019, it should be aiming to make sure that 40% seats on the board are filled by women.

The 83-year-old Tokyo 2020 chief was already facing criticism for comments he has made about the Games, amid growing public opposition in Japan to holding the postponed event this summer while the COVID-19 pandemic is still raging.

On Tuesday, Mori had told a meeting with Japan’s Sports Research Commission that “we will hold the Olympics, regardless of how the coronavirus (situation) looks”.

In response to those comments, Japanese comedian Atsushi Tamura, who was set to be an Olympic torchbearer, said he would decline to run in the torch relay due to begin March 25.

(Reporting by Jack Tarrant and Mari Saito; Editing by Alex Richardson)

//////////////////////////////////////

ABC News adds (excerpt):

//////////////////////////////////////

Tokyo Olympics chief apologizes for sexist comments that women talk too much in meetings
“I deeply regret it,” he told reporters Thursday.
By Anthony Trotter and Morgan Winsor
ABC News (USA), February 4, 2021, Courtesy of the Author
https://abcnews.go.com/International/tokyo-olympics-chief-apologizes-sexist-comments-women-talk/story?id=75677674

Mori, an 83-year-old former prime minister of Japan, made the remarks during an executive meeting of the Japanese Olympic Committee that was held online Wednesday. When giving his “private opinion” about the committee’s goal of increasing the number of female board directors from 20% to more than 40%, Mori expressed concern about how that would affect the length of meetings, according to a report by The Asahi Shimbun, one of Japan’s largest daily newspapers. […]

“A meeting of an executive board that includes many women would take time,” Mori was quoted as saying by the newspaper. “Women are competitive. When someone raises his or her hand and speaks, they probably think they should speak too. That is why they all end up making comments.” […]

Speaking at a hastily-prepared press conference on Thursday, Mori confirmed he made the comments and offered an apology.

“It was an inappropriate remark that went against the spirit of the Olympics and Paralympics,” he said. “I deeply regret it and would like to sincerely apologize to anyone whom I have offended.”

When asked about the calls for his resignation, Mori told reporters: “I’m not considering resigning.” […]
//////////////////////////////////////

Rest of the article with more contextualizing information than the Reuters’ piece at
https://abcnews.go.com/International/tokyo-olympics-chief-apologizes-sexist-comments-women-talk/story?id=75677674

COMMENT from Submitter MG: “Just wanted to send another bit of good Debito fodder from our ol’ buddy Mori Yoshiro. Just another reminder of what a terrible choice it was to hire this jerk to head an Olympics that really should just never have been handed to Japan in the first place when there was still a ruined Tohoku that needed rebuilding. Were it not for the long-term economic consequences that will follow my beloved adopted home country due to folly of these Games, I would surely enjoy the schadenfreude of a group of elites getting egg all over their face.”

COMMENT FROM DEBITO: Let me explain why this is a Debito.org Issue. First, Debito.org came out against Japan holding the Olympics because a) international events bring out the worst in Japan’s media and policing tendencies, and b) Japan played dirty pool to get them (including racist comments about fellow contender Istanbul being unsuitable as a venue because it is “Islamic”).  Because beating out other candidate countries, and getting reaffirmation that Japan still matters on the world stage, is what Japan’s leaders care about, not sports.  Heck, Japan can’t even play fair when there are “foreign competitors” within its DOMESTIC sports (see here, here, and here).

But then we get to Mori. We’ve covered him quite a bit on Debito.org for his racist comments (for example, about Japanese Olympians Chris and Cathy Reed, where he attributed their inability to medal because they were “naturalized”, not Real Japanese). Then we get to his bigoted statements about how Japan (aka the “Kokutai”) is the “Land of the Gods” (Kami no Kuni), a sentiment that belongs in the rhetoric of Prewar Japan leaders destined for defeat.

I called this entitled old man “a mould for gorilla cookies” long ago because even then I saw him as a waste of space.  He’s the type of Japan elite dinosaur zombie politician (in the same vein as equally useless Former PM Aso Taro) who feels like he can say whatever pops into his “shark brain” and not be held accountable for it.  Because he never really has.  Despite being a lousy leader, he just keeps on getting jobs leading things — in his case, high-profile sports committees (such as the Rugby World Cup in 2019) that turn into international embarrassments.  As it has again today.

To Japan, tolerating Mori Yoshiro is like tolerating gaffes from the UK’s Prince Philip.  But Mori is not royalty, endured only because his position is essential upholding an apparently sacrosanct system.  He should be retired from public service immediately even if he refuses to resign.  It’s obviously long overdue.  Debito Arudou, Ph.D.

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Kyodo: Japan developing GPS tracking system for foreign travelers as “anti-virus measure”. So Covid is now another international event, justifying more policing of foreigners only?

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Hi Blog.  In a development that Debito.org has been anticipating for quite some time (see, for example, the remotely-trackable RFID chipped Zairyuu Kaado ID cards the Government rolled out in 2012 to keep better tabs on NJ Residents), according to a Kyodo article below the Government is using the Tokyo 2020 Olympics as an excuse to enact programs digitally tracking all foreign tourists.  Read on:

//////////////////////////////////////////////////

Japan developing tracking system for travelers from overseas as anti-virus measure
Kyodo News/Japan Today Dec. 27, 2020
https://japantoday.com/category/national/Japan-developing-tracking-system-for-travelers-from-overseas-as-anti-virus-measure

TOKYO (KYODO) — Japan is developing a system aimed at keeping track of travelers from overseas as part of efforts to prevent the further spread of the coronavirus within its borders, a senior government official said Sunday.

“There will be no point if we don’t implement it, so you will not be allowed to enter the country unless you use it,” Takuya Hirai, digital transformation minister, said on television.

Hirai said the government wants to complete the development of the monitoring system by the rescheduled Tokyo Olympics and Paralympics, due to be held next summer.

Without providing in-depth detail, he said it will function by using global positioning system technology.

His comments on Fuji TV’s “The Prime” news program came a day after Japan said it will ban nonresident foreign citizens from entering the country, which has been seeing record daily numbers of coronavirus cases in recent weeks.

The measure, which will take effect from Monday through January, was announced following Japan’s detection of a new and seemingly more contagious variant of the virus.

Among other measures to tighten its borders, Japan will require its nationals and foreign residents to quarantine for two weeks, show proof of a negative coronavirus test result within 72 hours of departure for the country and undergo another test upon arrival.
ENDS

////////////////////////////////////////

COMMENT:  Nothing quite like being forced to wear the equivalent of a GPS criminal tracker for your entire stay.  And it’s not a stretch to see it being applied beyond tourists to NJ Residents after that, as Covid is providing a pretense to “track and trace” those “foreign clusters“.  As CNN notes, “If visitors are allowed [to attend the Olympics], their experience will likely be high-tech. The government is developing a contract tracing app for attendees using GPS that will reportedly link visas, proof of test results, tickets and other information, authorities said.”

Visas? So we’re getting Immigration involved? As Submitter JDG notes, “Obviously, it’s just a matter of time until the Japanese demand all NJ are 24/7 tracked legally in real time with an automated alert popping up on some koban monitor the minute their visas expire. That ought to end that nefarious den of crime right there!  Whew.”

Finally, note how this proposed contract tracing and tracking is only being applied to foreigners, not Japanese:

“In doing so, [Kanagawa] prefecture would spend much less time pursuing contact history for what it described as the second most cluster-prone demographic — namely, kindergarten, day care and school teachers — and would completely stop investigating others. With the announcement, Kanagawa became the nation’s first prefecture to forge ahead with such a drastic scaling down of contact-tracing, which had been the linchpin of Japan’s battle against the pandemic.” (Japan Times, Jan 19, 2021, courtesy of JDG, emphasis added)

So with the advance of technology, the dragnet further tightens on “the foreign element” in Japan. As we have seen with the G8 Summits, the 2002 soccer World Cup, the 2019 Rugby World Cup, “Visit Japan” tourism campaigns in general, and now the 2020 Olympics, international events in Japan serve to inflame its knee-jerk “safety and security” reflexes, and justify all manner of bad overpolicing habits. They essentially become an excuse to invite foreigners in, then police them further.  Debito Arudou, Ph.D.

======================
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My Japan Times JBC 119: Top 5 Human Rights Issues of 2020: “A Watershed Year for Japan’s Foreign Residents” (Dec. 31, 2020)

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Books, eBooks, and more from Debito Arudou, Ph.D. (click on icon):
Guidebookcover.jpgjapaneseonlyebookcovertextHandbook for Newcomers, Migrants, and Immigrants to Japan「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)sourstrawberriesavatardebitopodcastthumbFodorsJapan2014cover
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Hi Blog.  Happy New Year!  As has happened at the Japan Times for more than a decade, here is my annual countdown of the top human rights issues for the past year in terms of their impact on NJ Residents in Japan.

I usually do a Top Ten, but since I only had 1000 words this year, it became a Top Five with a few “bubble unders” snuck in.  Enjoy!  Debito Arudou, Ph.D.

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justbecauseicon.jpg

2020 was a watershed year for Japan’s foreign residents
By Debito Arudou, The Japan Times, Just Be Cause, Dec 31, 2020

“May you live in interesting times,” goes the famous curse. By that standard, 2020 was captivating. One thing affected everyone worldwide: COVID-19. And in Japan, our international community was hit particularly hard by public policy regarding its containment.

There were many other issues worth mentioning, however. For example, the Education Ministry announced an increased budget for language support in schools for non-Japanese children next year — a promising sign. However, Japan’s continued mistreatment of those kept in immigration detention centers, and an officially acknowledged incident of “hate speech” in Kitakyushu that went unpunished, were also steps backward from the goal of an inclusionary society.

We don’t have space for them all, so below are the top five issues I feel were of greatest impact to Japan’s non-Japanese residents in 2020, in ascending order.

5) Black Lives Matter in Japan…

Read the rest at https://www.japantimes.co.jp/community/2020/12/31/issues/japan-2020-foreign-resident-issues/

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The issues that bubbled under (with links to sources):

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My SNA Visible Minorities 17: NIKE JAPAN Advertisement on Japan’s Visible Minorities does some good (Dec 21, 2020)

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Books, eBooks, and more from Debito Arudou, Ph.D. (click on icon):
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Hi Blog. As promised in a previous blog entry, I would be giving my opinion on a recent advertisement from Nike Japan that got a lot of attention. We’ve already debated the ad itself on Debito.org here. Thanks for your feedback. Now here’s my take, as part of my latest Shingetsu News Agency column. Enjoy. Debito Arudou, Ph.D.

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Visible Minorities: Nike Japan Does Some Good
Shingetsu News Agency, DEC 21, 2020 by DEBITO ARUDOU in COLUMN
http://shingetsunewsagency.com/2020/12/21/visible-minorities-nike-japan-does-some-good/

SNA (Tokyo) — Nike’s television advertisement depicting a multiethnic Japan stands out as a bright spot to close out the dreadful year of 2020.

Entitled “We Will Continue Moving: Myself and the Future,” the two-minute ad depicts a series of diverse Asian youths pensive about their lives in Japan.
https://www.youtube.com/watch?v=G02u6sN_sRc

Some are running about and kicking soccer balls while musing about their identity and their abilities. A voiceover has them wondering if they’re “normal,” or living up to expectations. One girl, shown in closeup in a school uniform, is clearly a Japanese with African roots. Another boy, after eating a Korean meal with his family, looks up the Zainichi issue late at night on his cellphone. Tennis champ Naomi Osaka’s photo makes a fleeting appearance, with a question about whether she’s American or Japanese. A girl finds Japan’s culture of cuteness doesn’t resonate with her, and wishes she could just ignore it all. Another girl gets glares for going out in public in her Korean school uniform. After more cuts to kids practicing their sports skills, scenes follow of school crowds staring and group-bullying minorities. One lad, drawn attention to by the teacher in class as a new transfer student, feels pressure to be liked by everyone. Another isolated kid feels pressure to tolerate her ostracisation, and then the African-Japanese girl reappears, trying to ignore the other kids who are making a fuss about her kinky hair in a school bathroom. As the music swells, these kids then seek solace in sports, becoming appreciated by their peers for their talents as star athletes—to the point where one girl tapes “KIM” over her Japanese name on the back of her jersey.

The takeaway message in a final montage of voices is the treatment they’re getting is not something they should have to tolerate. They shouldn’t have to wait for a world where they can live “as is,” without concealing themselves.

Now, before I say why this advertisement is important, let’s acknowledge some caveats. One is that this is from Nike Japan, and like all corporations their motivation is to make money. It is a stunt to attract attention and sell products.

Moreover, Nike taking a high road with social justice issues is a bit ironic, given their history of child labor and sweatshops. Above all, human rights and business do not always mix well, and businesspeople are essentially opportunists. So let’s first not delude ourselves to think Nike is primarily motivated by altruism.

The other point worth mentioning is the attention that the ad got: 11 million views so far on YouTube. Naturally, internet trolls, xenophobes, and haters got triggered. Unfortunately, even responsible media (such as the AFP and BBC) gave them oxygen by reporting their overblown calls for a boycott, then fumbled the issue by getting soundbites from unqualified “experts” with no real training in Japan’s history of civil rights, social movements, or race relations issues. These rubes missed the mark by denouncing Nike Japan as a “foreign brand,” or dismissing these kids as “outside voices.”

This is worse than just lazy journalist hackery. This fumble was a missed opportunity to highlight issues that have long been ignored in Japan’s media—the existence of a growing number of visible minorities. So let’s make up for that in this column by acknowledging that Nike Japan’s ad was a big step in the right direction.

First, let’s recap how big 2020 was for minorities in Japan sports:

Rest of the article at http://shingetsunewsagency.com/2020/12/21/visible-minorities-nike-japan-does-some-good/

Read it before it goes behind a paywall on Friday.

======================
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NIKE JAPAN ads featuring Japan’s Minorities and Visible Minorities taking solace and courage from doing sports

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Hi Blog. Reader JK sent me this link to the following NIKE JAPAN advertisement for discussion:

https://www.youtube.com/watch?v=G02u6sN_sRc

Entitled “動かしつづける。自分を。未来を。” (Lit: We will continue moving. Myself. And the Future.”, which is a bit different from the official title of “The Future Isn’t Waiting”), the subject is of Japan’s school-age Minorities and Visible Minorities facing social othering in Japan, and finding solace and courage in themselves by becoming good at sports.

It’s dated November 27, 2020, and been viewed nearly 10 million times as of this writing. According to the Japan Times, it’s inspired a “fiery online response”: https://www.japantimes.co.jp/news/2020/12/02/national/social-issues/japan-nike-ad/

The BBC adds, a bit disingenuously: “Many Japanese do not like to be told by outside voices to change their ways,” said Morley Robertson, a Japanese-American journalist. “But if a foreigner demonstrates a deep understanding of Japanese culture or Japanese rules, then those same Japanese who would otherwise take offence will gush forth with praise.”

[NB:  Morley Robertson is listed in his Japanese-only Wikipedia entry as a “タレント、DJ、ラジオパーソナリティ、ミュージシャン、ジャーナリスト、コメンテーター”. “Journalist” seems a bit of a stretch.]

Steve McGinnes, the author of Surfing the Asian wave: How to survive and thrive in the new world order, believes the advert is an “own goal”. “Endemic racism is going to be a sensitive topic in any culture. But Nike should not think, as a foreign brand, that it is appropriate for them to point it out to their hosts. “They are crudely putting a spotlight onto a subject that many feel should be off-limits to guests. It’s a huge own goal for Nike.”… “In 2020, should America or an American brand be taking the high ground on racism and telling the rest of the world what they are doing wrong?” adds Mr McGinnes. “Clearly, a lot of Japanese people think they shouldn’t.” https://www.bbc.com/news/business-55140846

Despite the pretty flawed English translation in the CC function, I think it’s worth critique by our Readers. JDG has already said: Interesting comment reported by JT:Nowadays, you often see one or two people of different nationalities going to school perfectly peacefully. The one that’s prejudiced is Nike,” wrote one user named “hira1216.” No, ‘hira1216’, those ‘one or two people’ aren’t ‘different nationalities’, they are JAPANESE! I guess hira1216 doesn’t understand what racism is, so they can’t see it, and are responsible for perpetuating it.

I’ll reserve my comment for later.  But I don’t believe this is an “own goal” for Nike.  And how self-assured can these pundits be that these are “outside voices”?  Debito Arudou, Ph.D.

======================
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Dejima Award #9: Again to Japan Rugby Football Union, for classifying naturalized Japanese players as “foreign”, in violation of Japan Nationality Law.

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Hi Blog.  Consider this litmus test of “Japaneseness”:  Are you “Japanese enough” to play for the national team?  Not if you naturalized.  Read on, then I’ll comment:

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Japan Rugby Football Union
JRFU rules certain Japan passport holders will be regarded as non-Japanese
Sep. 26 2020 By Rich Freeman. Courtesy of lots of people.
https://japantoday.com/category/sports/rugby-jrfu-rules-certain-japan-passport-holders-can’t-be-treated-as-locals
Also https://www.japantimes.co.jp/sports/2020/09/26/rugby/rugby-team-japanese-citizens-rights

TOKYO (Kyodo) Three naturalized Japanese citizens found themselves on the wrong side of a decision that essentially restricts their ability to work as professional rugby players in their adopted homeland.

The Japan Rugby Football Union on Friday confirmed that the three, including two who are eligible to play for Japan in the Olympics, will continue to be denied Japanese status within the Top League simply because they are not eligible to play for Japan’s national rugby 15s side, the Brave Blossoms.

The purpose of the rule passed in 2016 to restrict Japanese status to those eligible to play for the Brave Blossoms was, according to Top League Chairman Osamu Ota, to bolster the strength of the national team. The argument that it discriminates against Japanese citizens was not enough to sway the JRFU.

The ruling leaves former All Black Isaac Ross, ex-New Zealand sevens player Colin Bourke and former Australia sevens player Brackin Karauria-Henry to be treated in the Top-League as ‘non-Japanese.’

Both Karauria-Henry and Bourke are being considered for Japan’s Olympics sevens team because the Olympic Charter defines a different set of eligibility conditions for naturalized citizens.

Ota said that the ruling could not be changed immediately as “it was not possible for teams to change their budgets and contracts ahead of the new (Top League) season,” which is set to start in January 2021.

The only thing the union did agree to change, for now, was the names of the player categories to remove any discriminatory terms such as Japanese, foreigner and Asian, and replace them with Category A, B, C etc.

“This does not affect the eligibility of the players and is nothing more than a cosmetic change,” said a source who had knowledge of the meetings between the players and the union.

Ota said the rule would be reviewed before Japan’s new league kicks off by early 2022, but that did not appease Ross. The 35-year-old became a citizen in 2017, having started the process in 2015 before the rule took effect.

The eight-time All Black was recently released by NTT Communications Shining Arcs after nine seasons, in part because his continued status as a non-Japanese means he only got limited playing time.

He is particularly upset that clubs are making use of the “eligible to play for Japan” status, even though many of those to whom it applies have no intention of playing for the national team.

World Rugby regulations state that a previously uncapped player must reside in a country for at least three years before they can play for it. But the JRFU deems anyone who has not played for another test team eligible for Japan.

“We had a player at NTT who was in Japan for just two years. He kept a Japanese player out of the starting team even though he himself was never going to play for Japan,” said Ross. “And yet someone who has shown their commitment to Japan like me has shown loyalty and benefited the Japanese game is being punished.”

Hideki Niizuma, a lawmaker in the House of Councilors, said the ruling was wrong.

“It is unreasonable that a player with Japanese nationality due to naturalization must be registered as a foreign player just because he has a history of representing a foreign country,” he told Kyodo News by email.

The 50-year-old Komeito party member, who played rugby at the University of Tokyo, said he would be seeking the opinion of “specialized agencies and experts such as the Japan Sports Law Association and the Japan Sports Arbitration Agency.”

While Bourke and Karauria-Henry look set to carry on in a league run by a union that, as Bourke puts it, “sees me as a foreigner but at the same time Japanese enough” to play for the hosts at the next Olympics, Ross is forced to continue his career overseas.

“The JRFU’s motto of ‘One Team’ and the Top League’s ‘For All’ aren’t consistent with their actions,” he said.
ENDS

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COMMENT:  All this hair-splitting aside, the line to draw is simple:

Do you have legal Japanese citizenship or don’t you?

If yes, then you are a Japanese, and you are to be treated as one like everyone else, regardless of whatever career path you take (or how many “real Japanese” get shut out of NTT).

That’s what the Japanese Nationality Law says.  And any further caveats or qualifiers render the status (and the entire point) of naturalization in Japan meaningless.

Moreover, it is extremely disrespectful towards the naturalized, who are compelled by the Nationality Law to give up any other citizenships.  What is the point of that sacrifice if naturalization performatively does not award equality?

Sadly, this decision is not surprising for the Japan Rugby Football Union, given their long history of outright racism.  In 2011, they blamed a poor showing in the 2011 Rugby World Cup on “too many foreign-born players on the team”and then ethnically-cleansed their ranks.  Japan JFRU former president Mori Yoshiro, an unreconstituted racist (and extremely unpopular former Prime Minister) who considered the Reid Olympic figure-skating siblings to be “naturalized” (despite having Japanese citizenship since birth) and therefore unworthy to represent Japan, just happens to also head up Japan’s Tokyo 2020 Olympic efforts.  I have little doubt he had a hand in this.  Gotta protect the Kokutai of the “Kami no Kuni” (not to mention “bolster the strength of the national team”) from foreign impurities, after all.  (As seen above, JRFU already had the Apartheid system of classifying athletes as “Japanese, foreigner and Asian”, performatively preserved as “Category A, B, C etc.” Phew, that’s much better!)

So once again, we are in a position to award a rare “Debito.org Dejima Award“, reserved only for the most head-spinningly obvious examples of racism in Japan, to the JRFU.  This is only our ninth awarded, but it’s the second time the JRFU has received it.  And four of the nine Dejimas have been for official racism within Japanese sports.

Might it not be time for Japanese-Haitian-American tennis champ Osaka Naomi (already quite vocal over BLM) to consider speaking up against discrimination against her fellow Visible Minorities in Japan’s athletics?  Would be nice.  Debito Arudou, Ph.D.

======================
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Reuters: Tennis star Osaka Naomi “a Jesse Owens of Japan”. I don’t think the comparison is apt, yet. She should also speak out for Japan’s Visible Minorities.

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Hi Blog.  A recent article in Reuters portrays Japanese-Haitian-American tennis star Osaka Naomi as “a Jesse Owens of Japan”. Article first, then my comment:

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Osaka ‘a Jesse Owens of Japan’ for racial injustice stand
Reuters, September 12, 2020 By Jack Tarrant

Courtesy https://www.reuters.com/article/us-global-race-japan-tennis-osaka-featur-idUSKBN2630F4

TOKYO (Reuters) – Naomi Osaka has been the dominant storyline of the 2020 U.S. Open, both for on-court performances that mean she will be playing in Saturday’s final and for her vocal support of the Black Lives Matter (BLM) movement.

Before each match, Osaka has worn a mask bearing the name of a different Black American in a powerful symbol of her support for the fight against racial injustice in the United States.

Osaka, who has a Japanese mother and Haitian father, may represent Japan but she lives in Los Angeles and has joined several BLM protests across the country this year.

Although her focus has been on racial injustice over the last few months, the 23-year-old has long been a symbol for change in Japan.

Osaka is one of the country’s most recognised personalities and has become the face of a changing Japan coming to terms with challenges to its self-image as a racially homogenous society.

Baye McNeil, a prominent Japan-based African-American author and activist, sees Osaka as the next in a line of great Black athlete activists such as boxer Muhammad Ali and sprinter Jesse Owens.

“Muhammad Ali… put his career on the line in order to protest things that he thought were unjust or just wrong. And I think Naomi is on that path,” McNeil told Reuters from Yokohama.

“She is joining a community that has a history, has a legacy, going all the way back beyond Jesse Owens. In fact, what she is doing is very in line with Jesse Owens. Not necessarily for her impact on America but on Japan.

“I kind of think of her as a Jesse Owens of Japan.”

CHANGING THE NARRATIVE

McNeil, who moved to Japan 16 years ago, believes Osaka and other biracial athletes like basketball player Rui Hachimura and Chicago Cubs pitcher Yu Darvish can be catalysts for change just by competing.

“It doesn’t even require them to say anything, you just look at them and say ‘Oh my God, this is a Black woman representing Japan,’” he said.

“This is something Japan has never faced before and I am not sure how exactly they are going to resolve this, or how they are going to modify the narrative, but some modification is required.”

Jaime Smith, who helped organise June’s BLM protest in Tokyo, thinks many Japanese people do not see Osaka’s activism as relating to their own country.

“They see it from the viewpoint that she is a Black American woman, even though she’s half Japanese, and she is speaking out about an American problem, so I still think there’s some wilful ignorance there,” Smith told Reuters.

“That’s … the kind of mindset we are trying to change.”

Smith, who moved from the U.S. to Japan three years ago, sees Osaka as the perfect person to push through this change.

“She is at a point where she is huge worldwide and people can’t help but listen to her,” she said.

“I think this is the perfect time to do what she is doing.”

JAPANESE SPONSORS

Following her 2018 U.S. Open triumph, Osaka attracted a large number of sponsors, many of them big Japanese brands, and became the world’s highest paid female athlete, according to Forbes.

These sponsors have not always been supportive of Osaka’s campaigning against racial injustice, however.

A report in Japanese newspaper Mainichi on Friday [see below] cited unnamed sources at one of her sponsors as criticising her BLM stance, saying they would prefer her to concentrate on tennis.

If some in Japan are struggling to come to terms with Osaka’s activism, this was not apparent at Tokyo’s Godai tennis club on Saturday morning.

“With the face masks, I perceive a kind of determination that she is facing her matches with these thoughts,” said Chika Hyodo.

“I think she is trying to fulfil the role she was given as an athlete and I feel awesome about it. I support her.”

Osaka was a hot topic of conversation at the club as the younger members had their weekly lessons and there was no sign that her activism was having any impact on her popularity.

“She is a Japanese, strong female tennis player,” said 10-year-old Ai Uemura.

“I think it’s great that she entertains people.”
ENDS
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COMMENT FROM DEBITO: What a way to end an article: With an interview with a ten-year-old and some unqualified stranger at some tennis club, as somehow representative of “Japan’s reaction”. That’s some lazy research and poor social science there, Reuters.

Now, as far as Osaka’s activism is concerned, I support the fact that she is bringing to light racial injustice, and is willing to take a stand in public to do so.

However, remember that this is a stand against racial injustice in another country. Not in Japan. This is an easier target because a) Japan has long taught about racism in other countries (particularly America’s) as part of a narrative that racism “happens elsewhere, not here”, so this unfortunately plays into Japan’s grander deflection strategy; and b) this protest doesn’t imperil her sponsorship in Japan, where her money is coming from.

Yet racism, as this blog and my research have covered for more than a quarter century, is alive and “practiced undisturbed” (according to the United Nations) in Japan. That’s worth protesting. So is racism in America, of course. But there are plenty of high-profile voices involved in that already. What is sorely needed is someone standing up for the equal and nondiscriminative treatment of, for example, Japan’s Visible Minorities (a group Osaka herself is a member of).

Others have tried, such as VM Japanese beauty queens Miyamoto Ariana and Yoshikawa Priyanka, and their careers in Japan suffered as a result. Osaka Naomi, as Debito.org has argued before, has a stronger immunity card to criticize Japan (as long as she keeps winning) if she so chooses.

It’s still unclear she will ever choose to. The last big opportunity she had, when her sponsor Nissin “whitewashed” her in one of their ads, she declined to make an issue of. (Imagine the reaction, however, if an American advertiser had done something so stupid.) That’s an enormous disappointment, but indicative of her priorities. And a bit ironic in light of how Japanese society treated her multiethnic family.

Finally, comparisons with Jesse Owens and Muhammad Ali? I’ll let others who are more qualified to shape that narrative speak more to that. But just consider Jesse Owens’ history: a person who protested the segregation and lack of sponsorship he received in his home country of America (to the point of repeatedly, and poignantly, pointing out that Hitler acknowledged his achievements more than President Roosevelt did).  However, his legacy has been portrayed more in my history books as a counternarrative to White Supremacism in Nazi Germany. That in itself, of course, is very welcome, but it’s not quite the whole story.

As for Muhammad Ali, there’s a lot to unpack there because he did so much, but remember that he was suspended from boxing during the best years of his career for protesting the Vietnam War and refusing to be drafted. Again, protesting racial injustice in his country of sponsorship. That’s real sacrifice and heroism.

My point is that the more one tries to apply their cases to Osaka’s case, the more inapt the comparisons become. Being in a position of “it doesn’t even require them to say anything” is not what happened in either Owens’ or Ali’s case.  Especially when you consider that Owens’ and Ali’s protests were more directed towards their country of sponsorship. That’s not what Osaka is doing here.

Again, I praise Osaka Naomi for taking a public stance against racism in the United States. But let’s keep things in perspective, and not let praise become unqualified gush.

And let me suggest she speak out on behalf of her fellow Visible Minorities in Japan too.  Not just dismiss racism in Japan as an issue of “a few bad apples” (which can be — and has been — applied to any society as an excuse for racist behavior). Debito Arudou, Ph.D.

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The Mainichi article cited by Reuters above:

Japanese sponsors of tennis star Naomi Osaka not 100% on board with anti-racism actions
September 11, 2020 (Mainichi Japan)
https://mainichi.jp/english/articles/20200911/p2a/00m/0na/023000c

TOKYO — The anti-racism stance taken by tennis player Naomi Osaka on the courts of the U.S. Open has drawn widespread attention from the public and elicited differing responses from her sponsors in Japan and elsewhere.

Starting with her first match, Osaka entered the court wearing a black mask with the name of Breonna Taylor, a Black woman who was killed at the hands of police, on it as a call for an end to racial discrimination.

“I don’t think she needed to do that while she’s fighting her way to the top. If possible, we’d like her to attract more attention with her tennis skills,” said a source linked to a Japanese corporate sponsor of Osaka’s. “She’s taken on a leadership role as a Black person, and what she’s doing is great as a human being, but whether that will help raise the value of a corporate brand is another thing. There hasn’t been any impact in particular, but it’s not something we’re openly happy about.”

Another source linked to a different Japanese corporate sponsor said, “I think it’s wrong to bring the issue of racial discrimination and her trade, tennis, together.”

Meanwhile, one of her other sponsors, an American corporation, has reacted very differently. A person involved with the company said that in the U.S., it’s riskier not to say you take a stand against racial discrimination, because if you don’t say anything, you could be seen as being accepting it. They said that there are a lot of companies that uphold diversity and inclusion and also agree to help stop discrimination as part of their corporate principles.

After Jacob Blake, a Black man, was shot in the back seven times by police in Kenosha, Wisconsin, in late August, NBA teams boycotted games in protest of the incident, and MLB games were postponed due to players refusing to play. Naomi Osaka announced she was withdrawing from the Western & Southern Open semifinals — a qualifier for the U.S. Open — in protest. Soon thereafter, the tournament decided to postpone the match by a day in solidarity with the protesters, and Osaka decided she would play the next day, sending a strong message to the world.

In the NBA, where the majority of players are Black, actions taken to demand an end to racial discrimination are not uncommon. An official from a management company that has a contract with a Black NBA player explained that the top athletes have the strongest awareness that they must take the initiative to act as a representative of the Black community. And Black children, they said, dream of getting into the NBA, watching those top-tier athletes.

There are some compromises that Osaka, who was born to a Haitian father and a Japanese mother, and grew up in the U.S. since she was three, is not willing to make.

“If I can get a conversation started in a majority white sport I consider that a step in the right direction,” she wrote in her now-famous tweet.

Osaka arrived at the U.S. Open with seven masks, one for each round of the tournament, and each emblazoned with the name of a Black person who had been a victim of police violence. She’s worn six now.

What drives Osaka is her hope that people will get to know the victims better, and do what she can to prevent younger people from suffering from racial injustice.

(Japanese original by Hiroyuki Asatsuma, Sports News Department)

Japanese Version
なおみの人種差別抗議に国内外で温度差 スポンサーの微妙な事情
毎日新聞2020年9月11日 (excerpt)
https://mainichi.jp/articles/20200910/k00/00m/050/300000c
テニスの全米オープン女子シングルスで、人種差別への抗議を続ける大坂なおみ(22)=日清食品=の行動が、大きな反響を呼んでいる。1回戦から黒人差別による被害者の名前が書かれた黒いマスクをつけてコートに入場し、差別撤廃へのメッセージを発信しているが、大坂を支援する国内外のスポンサー企業では受け止め方に温度差がある。その事情とは?【浅妻博之】

「上まで勝ち上がっている時にやらなくてもね。できればテニスのプレーでもっと目立ってほしいんですけど……」。そう話すのは大坂を支援する日本企業の関係者だ。「黒人代表としてリーダーシップをとって、人間的にも素晴らしい行為だとは思うが、それで企業のブランド価値が上がるかといえば別問題。特に影響があるわけではないが、手放しでは喜べない」と複雑な心境を打ち明けた。また別のスポンサー企業関係者からは「人種差別の問題と本業のテニスを一緒にするのは違うのでは」との声も聞こえてきた。

一方でスポンサーの一つである米国系企業の反応は違う。この…
Full article at https://mainichi.jp/articles/20200910/k00/00m/050/300000c

======================
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2020 Tokyo Olympics drops Ainu performance from its Opening Ceremonies, despite 2019 law officially recognizing and promoting them as an indigenous people in Japan

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Hi Blog.  One thing I’ve been meaning to mention, now that it’s finally made the international news, is the fact that the Tokyo Olympics have decided to showcase Japan’s latent bigotry after all.  Despite being the first officially-recognized ethnic minority in Japan, the Hokkaido Ainu indigenous people, once included in the 2020 Opening Ceremonies, have found their performance dropped due to “staging production issues” (enshutsu no tsugou).

Debito.org’s take is that including the performance for the world to see would have too clearly contradicted the (postwar-created and carefully-curated) narrative of Japan as a homogeneous monocultural monoethnic society.  In contrast to how numerous Opening Ceremonies have showcased the diversity of the hosting country, this is an enormous slap in the face to the Ainu not only socially, but also legally, given the 2019 law that finally recognizes them as Japan’s indigenous people, and promises to help promote their culture. First chance they get, the GOJ fumbles it.

We’ve started talking about this on Debito.org elsewhere, but let me open up a dedicated blog entry for discussion.  Debito Arudou, Ph.D.

============================================

I first saw this terse article in the Hokkaido Shinbun in early February:

///////////////////////////////////
東京五輪開会式でアイヌ舞踊不採用 「演出の都合」
北海道新聞 02/07/2020, courtesy of EJ
https://www.hokkaido-np.co.jp/article/390859?fbclid=IwAR1Oy88_R4RjR2oO8zqDzqublXZwu9J4CAbfCV57XDQryXBfXDsO8klZK4s

今夏の東京五輪開会式のプログラムで、アイヌ民族の伝統舞踊が採用されない方針であることが6日、関係者への取材で分かった。内閣官房アイヌ総合政策室が道アイヌ協会側に1月末に説明した。五輪開催決定後、道や同協会が舞踊の披露を政府に要望。前向きな感触を得て、道内各地で練習会も行われているが、演出上の都合としてプログラムに盛り込まれない見通しとなった。

政府関係者や大会組織委員会関係者は「時間も限られており、演出の都合上、難しい」としている。一方、マラソン・競歩の札幌開催(8月6~9日)に合わせ、発着点となる大通公園の西1丁目広場でアイヌ民族が舞踊を披露する機会が設けられるよう、札幌市と協議するという。

///////////////////////////////////

Weeks later, the overseas media finally picked up on it:

///////////////////////////////////

Tokyo Olympics: dance by Japan’s indigenous people dropped from opening ceremony
Move raises questions about status of Ainu ethnic minority, whose cultural identity Japan is legally obliged to protect
Justin McCurry in Tokyo
The Grauniad, Fri 21 Feb 2020 (excerpt)
https://www.theguardian.com/world/2020/feb/21/tokyo-olympics-dance-by-japans-indigenous-people-dropped-from-opening-ceremony

Japan’s commitment to the rights of its indigenous people has been questioned after organisers of this summer’s Tokyo Olympics dropped a performance by members of the Ainu ethnic minority from the Games’ opening ceremony.

Members of the Ainu community, originally from Japan’s northernmost island of Hokkaido, had been expecting to showcase their culture to the world in a dance at the Olympic stadium, but learned recently that the plans had been scrapped.

The Tokyo 2020 organising committee said the performance had been dropped from the ceremony due to “logistical constraints”.

“Unfortunately, this particular Ainu dance performance could not be included because of logistical constraints related to the ceremonies,” it said in a statement to the Guardian.

“However, Tokyo 2020 is still deliberating other ways to include the Ainu community. We are not able to provide further details of the content of the opening and closing ceremonies.”

The public broadcaster NHK said last week that an Ainu ceremonial dance would be included in a cultural exposition at the Tokyo National Museum in March, but Ainu representatives said performers, who had already started rehearsing, had been anticipating an appearance on a much bigger stage.

“Everyone was looking forward to performing at the Olympic stadium,” said Kazuaki Kaizawa of the Ainu Association of Hokkaido, which started discussing the inclusion of an Ainu element in the opening ceremony with organisers three years ago.

“We are willing to talk to the organisers about how Ainu culture can be represented during the Olympics,” Kaizawa told the Guardian, adding that the Games’ organising committee had yet to explain its decision. “We’re hopeful something can be worked out.”

The decision sits uncomfortably with recent moves by Japan’s government to improve the status of the Ainu. In May last year, parliament passed a law that legally recognised them as Japan’s indigenous people, obliging the government to protect their cultural identity and ban discrimination in employment, education and other areas.

The law was intended to officially end more than a century of discrimination that began in the late 19th century, when Japan’s Meiji-era government took control of Hokkaido, where the Ainu had been hunting, fishing, practising an animist religion and speaking their own language since the 1300s, according to experts.

But after opening the island to Japanese settlers, the government forced the Ainu, who it referred to as “former aborigines”, to assimilate.
Rest of the article at https://www.theguardian.com/world/2020/feb/21/tokyo-olympics-dance-by-japans-indigenous-people-dropped-from-opening-ceremony
///////////////////////////////////

Now Reuters via The Japan Times:

///////////////////////////////////
Olympic snub: Dance of Japan’s indigenous Ainu dropped from opening ceremony
REUTERS, FEB 22, 2020, courtesy of JDG
https://www.japantimes.co.jp/news/2020/02/22/national/ainu-dance-olympics/

Olympic organizers have dropped a dance by Japan’s indigenous Ainu people from the opening ceremony of this year’s Summer Games, a representative of the minority group said on Friday.

“Ainu dancers will not be included in the opening ceremony in Tokyo,” said Kazuaki Kaizawa, an official at the Hokkaido Ainu Association in Sapporo.

They were told there wasn’t room to fit the dance into the July 24 performance, Kaizawa said.

“We had been preparing and it is a disappointment, but we hope there will still be a chance for us to show Ainu culture elsewhere.”

Officials at the Tokyo 2020 Organizing Committee did not immediately respond to a request for comment.

Rest of the article at https://www.japantimes.co.jp/news/2020/02/22/national/ainu-dance-olympics/
///////////////////////////////////

Debito.org Reader HJ is critical of the portrayal of the issue:
======================================
HJ:  What an atrociously shoddy article, full of double-speak and outright mistakes. Reuters should be ashamed.

“The Ainu people, a hunting and gathering people thought to be descendants of early inhabitants of Japan…”

“Thought to be?” What nonsense! They are an ethnic minority that has unequivocally been present in Japan just as long or perhaps longer than Wajin.

“…who were later displaced mainly to Hokkaido…”

Good grief, what painful abuse of language. They were not “displaced.” They were murdered and had their land stolen, then forcefully assimilated into Wajin society, much the same as the native peoples of North America were done by white invaders.

“The Ainu people…have recently been getting more official attention from a state that had once colonized them.”

Again, egregious misuse of language. They were murdered in droves, had their land stolen, then were forcefully assimilated, then had their very existence denied all the way up to the level of the national government. Referring to that as “colonization” is maliciously dishonest.

“…many Ainu fear identifying as other than Japanese…”

How did this make it past an editor? Newsflash: ALL AINU ARE BOTH AINU AND JAPANESE. “Ainu” and “Japanese” are not mutually exclusive terms. How incompetent must one be to write an article about a (finally) state-recognized Japanese ethnic minority group and simultaneously describe members of said group as if they were somehow not Japanese? […]
======================================

ENDS
======================
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Reuters: Japanese police urged to take “light-touch” towards NJ during Japan 2019 Rugby World Cup. Yeah, sure.

mytest

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Hi Blog.  It turns out Japan has earned a reputation from past experiences hosting international events.

The racism-riddled debacles that were the soccer World Cup 2002 and the G8 Summits (here and here) made me question whether Japan as a society (let alone its politicians and police) was mature enough to handle any temporary influx of NJ, let alone as visa-legal NJ workers and residents of Japan.

But it seems it wasn’t just me. Some months ago, the Rugby World Cup and staff from two embassies actually cautioned the Japanese police to ease up on their overzealousness towards NJ.  As previous blog entries have shown, it’s questionable whether they are actually doing that (as they are bending the law to encourage racial profiling at hotels etc.).

But the following article deserves to be recorded on Debito.org because it shows at least somebody out there is taking notice, despite all the official “omotenashi” wallpapering over Japan’s latent exclusionism that goes ignored, if not encouraged, by Japanese authorities.  I look forward to seeing what the International Olympic Committee has to say in Tokyo in a year.  Debito Arudou Ph.D.

///////////////////////////////////////////////////////////////

Rugby – Japan police urged to take ‘light-touch’ approach at World Cup
REUTERS APRIL 18, 2019, By Jack Tarrant, courtesy of JDG
https://www.reuters.com/article/uk-rugby-union-worldcup-police-interview-idUKKCN1RV079

TOKYO (Reuters) – Japanese police have been encouraged to take a “light-touch approach” during the Rugby World Cup, with organisers telling Reuters they had visited host cities to emphasise that while fans will be boisterous they are unlikely to cause trouble.

More than 400,000 foreign fans are expected to descend on Japan for the Sept. 20 to Nov. 2 tournament and concerns have been raised that police might not have enough experience to deal with the influx.

Staff from two embassies have expressed concern to Reuters that police may overreact to perceived intimidation from fans.

Mick Wright, 2019 executive director for operations, said host cities had received briefings on what to expect and that organisers had downplayed concerns about unruly fans.

“We have been on a bit of a mission, we have had a roadshow going around all the cities talking about … rugby fans and what they expect from their behaviour,” Wright told Reuters.

Wright, who also works as a technical advisor to the International Olympic Committee, said host cities would be swamped by large numbers of fans drinking huge quantities of alcohol but that the mood would be a positive one.

“We have been explaining to all the cities that they better stock up on beer because we know from history that rugby fans will drink a lot,” he said.

“It is part and parcel of rugby’s ethos and culture.

“The way the fans behave, it might be loud and it might be raucous but it won’t be intimidating.

“With the police, I think we have been really successful in explaining to them that the light-touch approach is going to be better,” added Wright.

Yoshiya Takesako, Japan 2019 director of security, said the police had been told what to expect from fans and how to react.

“Rugby fans may seem scary but they are not,” said Takesako, who has been seconded from the Japanese police.

“This has been explained to the police so they have been educated that fans will drink a lot and may sing or be loud but it is not like they will hurt anybody.

“I have told the police forces many, many times to respond to fans in a reasonable way.”
ENDS

================================
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Debito’s first article in Shingetsu News Agency: “The Japan Times Becomes Servant to the Elite” (Feb 2, 2019) (FULL TEXT)

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Hi Blog.  A couple of days ago I commented on an article in the Japan Times by a former Ministry of Foreign Affairs diplomat and TV pundit Miyake Kunihiko (or “Kuni”, for gaijin ingratiation) who has a weekly JT space for his musings.  A pedigreed elite trained in international “Gaijin Handling”, Miyake clumsily talks about Japan’s race relations and multiethnic future by critiquing tennis champ Osaka Naomi’s “Japaneseness”.

My JT comment helped draw readers to the article, and I’ve just written my first feature piece for the Shingetsu News Agency (the only independent English-language media left in Japan not toeing a Japanese government line) about what Miyake’s article indicates in terms of the decline in the JT’s analytical abilities, as it swings rightward to knuckle under to revisionist pressure on Japanese media and curry favor with Japan’s elites.  It also cites other research from Reuters and the Asia-Pacific Journal (Japan Focus).  Full text follows for the record.  Debito Arudou, Ph.D.

//////////////////////////////////////

The Japan Times Becomes Servant to the Elite
By Debito Arudou

Shingetsu News Agency, February 2, 2019

Courtesy http://shingetsunewsagency.com/2019/02/02/the-japan-times-becomes-servant-to-the-elite/ (full text reproduced with permission)

SNA (Honolulu) — On January 28, the Japan Times published an opinion piece titled, “How Japanese is Naomi Osaka?” Author Kunihiko Miyake “felt something odd” about how the multiethnic tennis champ could ever “represent Japan.” Miyake’s article is indicative of how the quality of analysis has slipped under the Japan Times’ new ownership, and suggests how the purposes of the organization have changed…

To start with Miyake and his most recent article, he questions just how “Japanese” Naomi Osaka is: “Yes, she is [the first Japanese to be ranked World No. 1 in tennis]. But not quite so, is she?” He goes on to pick over her Haitian-American-Japanese background, noting that she “calls America home” and plays for Japan because of “more financial support.”

His insinuation is that foreigners such as Osaka are motivated to come to Japan for the money, not because they actually like the place and want to contribute.

Miyake’s column then veers off topic to snipe at “stereotypical comments on Osaka’s victory” made by “expat pundits living in Japan” who “criticize xenophobia and discrimination in Japanese society.” He is suffused with righteous indignation after his own not-entirely-logical detour.

He concludes that discrimination and xenophobia are “quite common everywhere.” He asks: What about discrimination in the Middle East, Europe, and even the United States? The “whataboutism” is indeed strong in this one, as well as the “foreigners can’t criticize Japan” sentiment.

Miyake then declares that “Japan is learning lessons as well,” noting how it is becoming a multiracial and multicultural society—to the point where sometimes “Japanese nationals are minorities.” But he still can’t help adding that tinge of fear of being outnumbered.

Miyake’s heart does seem to be in the right place when he opines that foreigners and biracial Japanese “are not rare anymore” and that Japan will have to learn “how to get along well with foreign newcomers.” But again, he’s implying, even after generations of international marriages and children born here, that Japan’s multiculturality and multiethnicity is a recent development.

The only thing that is new is the fact that one of Japan’s multiethnic citizens has become a world champion. So now it matters.

Miyake returns to Naomi Osaka to graciously pronounce her as “very Japanese,” citing her behavior, such as having the “Japanese characteristics” of “modesty, politeness, honesty, and humility.” (Never mind that her opponent in the champion match, Petra Kvitova, was similarly polite and gracious in defeat. Does it logically follow that Kvitova and anyone else who is polite must be Japanese as well?)

Miyake makes a good point towards the end, where he rightly asserts that, “It’s time for Japan to allow dual citizenship.”

His reasoning, however, is askew. It’s not because dual passports would save Naomi Osaka (and thousands of other multiethnic Japanese children) the emotional pain of sacrificing part of their identity to fit into an artificial binary, but rather because “Japan will lose one of their greatest tennis players.” In other words, it’s for the good of the nation, the kokutai, through which Japanese can feel communal superiority.

The Broader Picture of Japan Times Changes

This half-baked column is indicative of something much larger—a decline in analytical prowess due to the editorial changes at the Japan Times in recent years.

The Japan Times came under new ownership in June 2017 by the media group News2u Holdings, a PR company. In an unexpected editorial shift, last November the Japan Times announced that it would henceforth be rewording the “potentially misleading” (and internationally-recognized) terms “Comfort Women”—which is already a direct translation of the official euphemism of ianfu—as “women who worked in wartime brothels, including those who did so against their will, to provide sex to Japanese soldiers.” Likewise, the term “forced laborers” would now be rendered merely as “wartime laborers,” following the new government policy.

Aside from journalistic concerns about cramming a wordy term into concise articles, it wasn’t hard for media observers to understand this as a response to government pressure, already manifest in Japanese media and world history textbooks, to portray Japan’s past in a more exculpatory light.

Reuters has since reported that the executive editor of the Japan Times, Hiroyasu Mizuno, was recorded at a meeting with staff as saying, “I want to get rid of criticism that Japan Times is anti-Japanese.” Another executive added that this would increase advertising revenues from Japanese companies and institutions.

Reuters added that the Japan Times “had already increased government ad sales and scored an exclusive interview with [Prime Minister Shinzo] Abe after dropping a column by Jeff Kingston, director of Asia studies at Temple University Japan, who had been writing weekly on what he saw as the Abe administration’s historical revisionism.”

Symbolizing this shift, Shingetsu News Agency last December drew attention to a photo of News2u Publisher and Chair Minako Kambara Suematsu literally cozying up to Prime Minister Abe at a public event.

Reuters concluded by pointing out a remarkable coincidence: Late last year, the ultraconservative think tank Japan Institute for National Fundamentals zeroed in on the Japan Times, demanding they refer to plaintiffs in a controversial Korean court ruling on the Comfort Women as “wartime Korean workers,” thereby leaving out the nuance of forced labor or sexual slavery. Two weeks later, the Japan Times changed its wording.

The academic venue Asia-Pacific Journal (Japan Focus) has also published a detailed article by David McNeill and Justin McCurry depicting internal tensions within the Japan Times, with petitions for change, staff being yanked from their beat, editorial refusals to cover certain news stories, and connections to far-right groups decrying the “poor quality of Japan’s English-language media, the gateway through which foreign nationals access information about the country.”

Fear and Favor

In sum, the Japan Times is clearly bowing to the years of pressure from the Abe administration, the longest-lasting and furthest-right political administration in Japan’s postwar era. As a media outlet, the Japan Times has long been seen as means of “communicating Japan to the world” (i.e. not a forum for discussion about Japan’s domestic problems), and those in charge want that message to be favorable.

I myself have been a contributing writer for the Japan Times since 2002, writing as the “Just Be Cause” column since 2008. My specialty is human rights issues towards non-Japanese residents. In other words, I cover domestic problems.

Since 2017 and the arrival of the new team, I have felt a palpable editorial chill come over my submissions, and my column went from a monthly to a “pitch-an-idea-for-us-to-approve” status. Now I’m lucky if I get an article published every few months.

In fairness, the Japan Times did recently publish my annual top ten list of human rights issues, where I put the Japan Times editorial issues as the #3 concern of 2018, but clearly my writing used to be published at this newspaper in a much more hard-hitting fashion.

For example, my column of July 6, 2015, noted how the Fujisankei Communications Group acquisition of news outlet Japan Today had shifted the English-language media landscape rightward politically, with articles becoming more assiduous in pointing out non-Japanese misbehavior, yet muted in its criticism of Japan.

This was after the English-language arms of Japan’s major newspapers, including the Daily Yomiuri (eventually relaunched as The Japan News), the Daily Mainichi, and the Asahi Evening News, had relegated their foreign staff away from investigative journalism into mere translation duties.

The chair of NHK, Katsuto Momii, even went so far as to state publicly in 2016 that his network would not report on contentious subjects until the government has “an official stance” on them—meaning that NHK is willfully acting as a government mouthpiece.

Back then, I had concluded that the Japan Times is “the only sustainable venue left” with investigative non-Japanese and independently-thinking Japanese writers who are “bravely critiquing current government policy without fretting about patriotism or positively promoting Japan’s image abroad.” I’m not confident anymore that this remains the case.

So how does one become a regular Japan Times columnist nowadays? Let’s check back in with Kunihiko Miyake.

Since April 16, 2018, Miyake’s musings have been appearing weekly. No doubt his solid pedigree got his foot in the door. A prominent television pundit, Miyake’s tagline indicates he is “President of the Foreign Policy Institute and Researcher at the Canon Institute for Global Studies.” He is also a former diplomat at the Ministry of Foreign Affairs and a Tokyo University Law graduate.

This fulfills the Japan Times’ apparent need at the current juncture to cozy up to Japan’s elites.

The downside is that Miyake’s column is evidence of the blindness of Japan’s brahmins. He is essentially a person trained in international “gaijin handling” trying to make insightful comments on Japan’s current race relations and multiethnic future. Bring back Jeff Kingston!

The Japan Times is clearly trading quality journalistic insight for elite access, privilege, and funding. By hewing to a government-approved line, its quality as a news and analytical source will therefore continue to decline.

ENDS

//////////////////////////////////////

As Michael Penn at SNA notes, “I’m pleased to note that Debito Arudou has contributed his first article to the Shingetsu News Agency. Aside from being a strong article, it’s another step toward getting a wider range of writers taking advantage of our progressive news media platform.”  Other writers and investigators, please feel free to pitch something to SNA as well.  Debito Arudou Ph.D.

===============================

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Japan Times JBC 114 DIRECTOR’S CUT of “Top Ten for 2018” column, with links to sources

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Hi Blog.  Now that the clicks have died down on my latest Japan Times JBC column of January 28, 2019 (thanks for putting it in the Top Ten trending articles once again), what follows is the first final draft I submitted to the Japan Times for editing on December 29, 2018.  I blog this version because a lot of information is lost (inevitably) as we cut the word count from 2800 to 1600 words. (I generally put everything in the first final draft, then cut it down to fit the page; that way we don’t overlook anything and have to backtrack.)

People have been asking what got cut (and yes, the original version mentions Michael Woodford and Jeff Kingston), so the piece below is quite a bit different from what appeared in the Japan Times here (meaning it shouldn’t draw away any readers from the JT version; in fact, it will probably spur more views from readers wanting to compare). Also, having links to sources matter, so here it all is, including my regular acerbic tone.  Dr. Debito Arudou

///////////////////////////////////////////////

A TOP TEN FOR 2018
By Debito Arudou, Japan Times Just Be Cause Column 114
To be published January 3, 2019
DRAFT SIX: VERSION WITH LINKS TO SOURCES INCLUDED

Welcome to JBC’s annual countdown of human rights events as they affected non-Japanese (NJ) residents of Japan. Ranked in ascending order, these issues are bellwethers for how NJ in Japan may be treated in 2019 and beyond:

==================================

10) Fourth-Generation Japanese Brazilians snub new visa program

Last March, the Justice Ministry announced a new diaspora visa regime to attract back children of Brazilian-Japanese who had previously worked in Japan. The latter had been brought in from 1990 under a former preferential “Returnee Visa” regime, which essentially granted a form of permanent residency to NJ with Japanese bloodlines.

The Returnee program was so successful that by 2007, Brazilians had swelled to more than 300,000 residents, the third-largest NJ minority in Japan. Unfortunately, there was a big economic downturn in 2008. As Returnees lost their jobs, the government declined to assist them, even bribing them to “go home” (JBC Apr 7, 2009) and forfeit their visa, unemployment insurance, pensions, and other investments in Japan over a generation. They left in droves.

Fast forward ten years, and an unabashed government (facing a labor shortage exacerbated by the 2020 Olympics) now offers this reboot: Fourth-gen Nikkei, with sufficient Japanese language abilities, plus a secure job offer and family support already in Japan, can stay up to five years.

They expected a quota of 4000 workers would soon be filled. Except for one problem: This time they stayed away in droves. By the end of October, three months into the program, the Nikkei Shimbun reported there were exactly zero applicants.

So much for bloodlines. The word is out and the jig is up.

Sources: https://www.japantimes.co.jp/news/2018/03/30/national/preferential-visa-system-extended-foreign-fourth-generation-japanese/
Nikkei: https://www.debito.org/?p=15191
JBC Apr 7 2009 https://www.debito.org/?p=2930

==================================

9) Naomi Osaka’s victory at US Open Tennis.

Speaking of bloodlines, JBC wrote about American-Haitian-Japanese Naomi Osaka’s win last year (“Warning to Naomi Osaka: Playing for Japan can seriously shorten your career,” Sep. 19) as a cautionary tale for anyone representing this country as an international athlete. However, as far as the Top Ten goes, her victory matters because it inspires discussion on a fundamental question: “What is a Japanese?”

Japanese society relentlessly polices a narrative of purity of identity. That means that some Japanese citizens, despite spending their lives in Japan, often get shunted to the “half” category if they don’t “look Japanese,” or relegated to “returnee children” status because their dispositions don’t “fit in” with the putative norm due to living overseas. Uniformity is a virtue and a requirement for equal treatment here. The “nail sticking up” and all that, you know.

Yet what happens to Japanese citizens who spend most of their life overseas, even take foreign citizenships, and publicly grumble about how they wouldn’t have been successful if they’d remained in Japan (as some Nobel laureates with Japanese roots have)? They’d get hammered down, right?

Not if they win big internationally. Suddenly, they’re “Japanese” with few or any asterisks. It’s a common phenomenon in racialized societies: “They’ll claim us if we’re famous.”

Naomi Osaka won big. May she continue to do so. But let’s see if she can follow in the footsteps of other diverse Japanese chosen to represent Japan, such as former Miss Japan beauty queens Ariana Miyamoto and Priyanka Yoshikawa (who as “halfs” also spoke out against racial discrimination in Japan; alas, their impact was minimized because they didn’t win big internationally).

In any case, the more successful diverse Japanese who can highlight the fallacies of Japan’s pure-blood narrative, the better.

Sources: https://www.debito.org/?p=15160
https://www.debito.org/?p=15156
https://www.debito.org/?p=15145

==================================

8) Zainichi Korean wins hate speech lawsuit on grounds of “racial discrimination”.

The wheels of justice turn slowly in Japan, but sometimes in the right direction. Ms. Lee Sin Hae, a “Zainichi Special Permanent Resident” generational foreigner, was frequently defamed in public hate rallies by Zaitokukai, an anti-Korean hate group. She sued them in 2014 for hate speech, racial discrimination, and gender discrimination. She won in the District Court in 2016, the High Court in 2017, and shortly afterwards in the Supreme Court when they declined to review the case.

Ms. Lee’s case stands as yet another example of how Japan’s new hate speech laws have legally-actionable consequences. Others similarly defamed can now cite Lee’s precedent and (mildly) punish offenders. It’s also another case of discrimination against Japan’s minorities being classified as “racial,” not “ethnic” etc.

This matters because Japan is the only major developed country without a national law criminalizing racial discrimination. And it has officially argued to the United Nations that racism doesn’t happen enough here to justify having one. Lee’s case defies that lie.

Sources: https://www.debito.org/?p=14973 “Officially argued”: https://www.debito.org/japanvsun.html (For context, do a word search for the following paragraph: “We do not recognize that the present situation of Japan is one in which discriminative acts cannot be effectively restrained by the existing legal system and in which explicit racial discriminative acts, which cannot be restrained by measures other than legislation, are conducted. Therefore, penalization of these acts is not considered necessary.”)

==================================

7) Setagaya-ku passes Anti-Discrimination Ordinance specifically against racial discrimination etc.

On that note, movements at the local level against racial discrimination are afoot. Tokyo’s Setagaya Ward, one of Japan’s first municipalities to recognize same-sex marriages, passed an ordinance last March that will protect (after a fashion) racial, ethnic, and sexual minorities from discrimination and hate speech.

I say “after a fashion” because it, as usual, has no punishments for offenders. The best it can do is investigate claims from aggrieved residents, inform the mayor, and offer official evidence for future lawsuits.

But it’s a positive step because 1) we’ve had city governments (such as Tsukuba in 2010, home of a major international university) go in exactly the opposite direction, passing alarmist resolutions against suffrage for NJ permanent residents; and 2) we had a prefectural government (Tottori) pass an anti-discrimination ordinance in 2005, only to have it unpass it mere weeks later due to bigoted backlash.

That didn’t happen this time in Setagaya-ku. The ordinance stands. Baby steps in the right direction.

Sources: http://www.kanaloco.jp/article/314740
http://www.city.setagaya.lg.jp/static/oshirase20170920/pdf/p02.pdf
http://www.city.setagaya.lg.jp/kurashi/101/167/321/d00158583_d/fil/tekisuto2.txt
https://www.debito.org/?p=14902
Tottori: https://www.debito.org/japantimes050206.html
Tsukuba: https://www.debito.org/?p=8459

==================================

6) Immigration Bureau to be upgraded into Immigration Agency.

Last August, the government said that to deal with the record influx of foreign tourists and workers (more below), more manpower would be needed to administrate them. So as of April this year, the Nyukyoku Kanri Kyoku (“Country-Entrant Management Bureau”) is scheduled to become the Nyukoku Zairyu Kanri Cho (“Country-Entering Residency Management Agency”), with an extra 500 staff and an expanded budget.

Critics may (rightly) deride this move as merely a measure to tighten control over NJ, as the “Immigration Bureau” was a mistranslation in the first place. Japan has no official “immigration” policy to help newcomers become permanent residents or citizens, and the Bureau’s main role, as an extension of Japan’s law enforcement, has been to police NJ, not assist them. (After all, according to the Justice Ministry, 125 NJ workers have died under work-related conditions since 2010; where was the Bureau to prevent this?)

However, the fact remains that if Japan will ever get serious about its looming demographic disaster (where an aging society with record-low birthrates is shrinking its taxpaying workforce to the point of insolvency), it has to deal with the issue of importing workers to fill perpetual labor shortages. It has to come up with an immigration policy to make foreigners into permanent residents and citizens.

The only way that will happen is if the government establishes an organization to do so. An upgrade from a Bureau to an Agency is one step away from becoming an actual Ministry, separate from the mere policing mandate of the Justice Ministry.

Sources: https://www.japantimes.co.jp/news/2018/08/28/national/politics-diplomacy/japan-set-immigration-agency-cope-influx-blue-collar-ranks-abroad-new-status/
https://www.debito.org/?p=15129
Agency name change: https://www.sankei.com/politics/news/180828/plt1808280006-n1.html
125 NJ workers died: https://www.japantimes.co.jp/news/2018/12/13/national/justice-ministry-reveals-174-foreign-technical-interns-japan-died-2010-2017/

==================================

5) Govt. to further centralize surveillance system of NJ.

Now, to acknowledge the naysayers, last year the government gave more power to the Justice Ministry to track NJ, in an effort to stop “visa overstayers” and keep an eye on tourists and temporary workers. This is on top of the other measures this decade, including the remotely-readable RFID-chipped Gaijin Card in 2012, proposing using NJ fingerprinting as currency in 2016 (in order to “enable the government to analyze the spending habits and patterns of foreign tourists;” yeah, sure), and facial recognition devices specifically targeting “foreigners” at the border from 2014.

This is the negative side of inviting NJ to visit as tourists or stay awhile as workers: Japan’s police forces get antsy about a perceived lack of control, and get increased budgets to curtail civil liberties.

Sources: https://www.japantimes.co.jp/news/2018/06/18/national/counter-illegal-overstayers-government-plans-system-centrally-manage-information-foreign-residents/
RFID: https://www.debito.org/?p=10750
Fingerprinting: https://www.debito.org/?p=13926
Facial recognition: https://www.debito.org/?p=12306 and https://www.debito.org/?p=14539

==================================

On the positive side, however:

4) Tourism to Japan reaches record 30 million in 2018.

Admittedly, when the government launched its “Visit Japan” campaign in 2010, and cheerily projected a huge expansion of NJ tourism from single-digit millions to double- a decade ago, JBC was skeptical. Government surveys in 2008 indicated that 70% of hotels that had never had NJ guests didn’t want them anyway. And of the 400+ “Japanese Only” places I surveyed for my doctoral fieldwork, the vast majority were hotels—some even encouraged by government organs to refuse NJ entry (JBC, “Japan’s hostile hosteling industry,” Jul 6, 2010)!

Times change, and now NJ tourism (mostly from Asia, chiefly China, South Korea, and Taiwan) has become a major economic driver. Local and national business sectors once pessimistic about the future are flush with cash. And by the 2020 Olympics, the tourist influx is projected to skyrocket to 40 million.

Naturally, this much flux has occasioned grumbling and ill-considered quick-fixes. We’ve had media gripes about Chinese spending and littering habits, a “Chinese Only” hotel in Sapporo, separate “foreigner” taxi stands at JR Kyoto Station (enforced by busybodies disregarding NJ language abilities), and even a “Japanese Only” tourist information booth in JR Beppu Station.

The worst fallout, however, is the new “Minpaku Law” passed last June. It adds bureaucratic layers to Airbnb home-sharing, and shores up the already stretched-thin hotel industry’s power over accommodation alternatives.

The government also resorted to coded xenophobia to promote the law. Citing “security” and “noise concerns,” Tokyo’s Chuo Ward indicated that letting “strangers” into apartments could be “unsafe.” Shibuya Ward only permitted Minpaku during school holidays, so “children won’t meet strangers” on the way to school. Not to be outdone, NHK Radio implied that ISIS terrorists might use home lodging as a base for terrorist attacks.

It’s one thing to be ungrateful for all the tourist money. It’s quite another to treat visitors as a threat after inviting them over. If not handled properly, the influx from the 2020 Olympics has the potential to empower Japan’s knee-jerk xenophobes even further.

Sources: https://www.japantimes.co.jp/news/2018/12/18/national/japan-marks-new-record-foreign-visitors-top-30-million-2018/
2008 hotel survey: https://www.debito.org/?p=12306
“Visit Japan” and “new economic driver” stats: https://www.japantimes.co.jp/news/2014/08/25/reference/tourism-emerges-new-economic-driver-japan/
Exclusionary hotels encouraged by govt. organs: https://www.debito.org/?p=1941 and JBC https://www.debito.org/?p=7145
Tourism Stats: https://www.tourism.jp/en/tourism-database/stats/inbound/#annual
Grumbling about tourist manners: https://www.debito.org/?s=Chinese+tourist and https://www.debito.org/?p=2301
Chinese Only hotel: https://www.debito.org/?p=6864
Beppu: https://www.debito.org/?p=14954
Minpaku xenophobia and ISIS: https://www.debito.org/?p=15051

==================================

3) Japan Times changes wording on controversial historical terms and topics.

Previously, JBC (July 6, 2015) noted how the Fuji-Sankei acquisition of news outlet Japan Today had shifted the English-language media landscape rightward politically, with articles becoming more assiduous in pointing out NJ misbehavior, yet muted in their criticism of Japan.

This was after the English-language arms of Japan’s major newspapers, including the Daily Yomiuri (now The Japan News), the Daily Mainichi, and the Asahi Evening News, had relegated their foreign staff away from investigative journalism into mere translation duties. Not to mention the chair of NHK, Katsuto Momii, stated publicly in 2016 that his TV network would not report on contentious subjects until the government has “an official stance” (effectively making NHK a government mouthpiece).

These “contentious subjects” included portrayals of historical events, like NJ forced into labor for wartime Japanese companies, and “Comfort Women” forced sexual services under Japanese military occupation.

Back then, JBC concluded that the JT is “the only sustainable venue left with investigative NJ journalists, NJ editors and independently-thinking Japanese writers, bravely critiquing current government policy without fretting about patriotism or positively promoting Japan’s image abroad.”

But last November, the JT, under new ownership since 2017, came out with a new editorial stance.

Stating that “Comfort Women” (already a direct translation of the official euphemism of ianfu) was potentially misleading, because their experiences “in different areas throughout the course of the war varied widely,” the JT would henceforth “refer to ‘comfort women’ as ‘women who worked in wartime brothels, including those who did so against their will, to provide sex to Japanese soldiers’”. Likewise with the term “forced laborers,” which would now be rendered as “wartime laborers” because of varying recruiting patterns.

Aside from journalistic concerns about rendering these wordy terms in concise articles, it wasn’t hard for media pundits to portray this as a response to government pressure, already seen on Japanese media and overseas world history textbooks, to portray Japan’s past in a more exculpatory light. And with at least one government-critical columnist (Jeff Kingston) no longer writing for us, JBC now wonders if the JT remains the last one standing.

Sources: Govt. pressure on Japanese media: https://foreignpolicy.com/2016/05/27/the-silencing-of-japans-free-press-shinzo-abe-media/ and plenty more.
Govt. pressure on overseas history textbooks: https://www.debito.org/?s=history+textbook

==================================

2) Carlos Ghosn’s arrest.

The former CEO of Nissan and Mitsubishi motors (but remaining as CEO at Renault), Ghosn was arrested last November and indicted in December for inter alia allegedly underreporting his income for tax purposes. As of this writing, he remains in police custody for the 23-day cycles of interrogations and re-arrests, until he confesses to a crime.

This event has been well-reported elsewhere, so let’s focus on the JBC issues: Ghosn’s arrest shows how far you can fall if you’re foreign. Especially if you’re foreign.

One red flag was that the only two people arrested in this fiasco have been foreign: Ghosn and his associate, Greg Kelly. Kelly is now out on bail due to health concerns. But where are the others doing similar malfeasances? According to Reuters, Kobe Steel underreported income in 2008, 2011, and 2013, and committed data fraud for “nearly five decades.” Same with Toray and Ube Industries, Olympus, Takata, Mitsubishi Materials, Nissan, and Subaru.

Who’s been arrested? Nobody but those two foreigners.

And Japan’s judicial system has a separate track for NJ suspects, including harsher jurisprudence for NJs accused of crimes, lax jurisprudence for NJ victims of crimes, uneven language translation services, general denial of bail for NJ, an extra incarceration system for subsequent visa violations while in jail, and incarceration rates for NJs four times that for citizens. (See my book Embedded Racism, Ch. 6.)

Most indicative of separate and unequal treatment is that some of the accusations, which fall under a statute of limitations of seven years under the Companies Act, are still applicable. Prosecutors have argued that statutes do not apply to Ghosn because he spent time overseas. Apparently even the passage of time is different for foreigners, because the clock stops if they ever leave Japan!

It’s JBC’s view that this is a boardroom coup. The Wall Street Journal has reported that Ghosn was planning to oust a rival, Hiroto Saikawa, who has since taken Ghosn’s place as CEO. A similar thing happened to at Olympus in 2011, when CEO Michael Woodford broke ranks and came clean on boardroom grift. He was fired for not understanding “Japanese culture,” since that’s the easiest thing to pin on any foreigner.

But in Woodford’s case, he was fired, not arrested and subjected to Japan’s peculiar system of “hostage justice” police detention, where detainees are denied access to basic amenities (including sleep or lawyers) for weeks at a time, and interrogated until they crack and confess, with more than 99.9% conviction rates.

The good news is that finally overseas media is waking up to what Japan’s Federation of Bar Associations and the UN Committee Against Torture have respectively called “a breeding ground for false charges” and “tantamount to torture.” Funny thing is, if this had happened in China, we’d have had howls much sooner about the gross violations of Ghosn’s human rights.

Sources: Kelly health concerns: https://www.japantimes.co.jp/news/2018/12/26/business/corporate-business/greg-kelly-close-aide-carlos-ghosn-denies-allegations-release-bail/
Kobe Steel Reuters: https://www.reuters.com/article/us-kobe-steel-scandal-ceo/kobe-steel-admits-data-fraud-went-on-nearly-five-decades-ceo-to-quit-idUSKBN1GH2SM
Ghosn planned to replace CEO Saikawa https://www.wsj.com/articles/carlos-ghosn-planned-to-replace-nissan-ceo-before-his-arrest-1544348502
Olympus and Takata other issues https://www.bloomberg.com/opinion/articles/2018-12-06/carlos-ghosn-s-arrest-and-the-backlash-to-japan-nissan
Statute of limitations does not apply. “Japan’s Companies Act has a statute of limitations of seven years. Prosecutors argue this does not apply due to the amount of time Ghosn has spent outside the country.”
https://asia.nikkei.com/Business/Nissan-s-Ghosn-crisis/Ghosn-rearrested-for-alleged-aggravated-breach-of-trust
Woodford Olympus: https://www.debito.org/?p=9576
World waking up: https://www.standard.co.uk/business/jim-armitage-carlos-ghosn-treatment-shines-harsh-light-on-justice-in-japan-a3998291.html
JFBA: https://www.nichibenren.or.jp/library/en/document/data/daiyo_kangoku.pdf
Tantamount to torture: https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=2ahUKEwjW_7Pcp8XfAhV1GDQIHcSIDTEQFjAAegQICRAC&url=http%3A%2F%2Fdocstore.ohchr.org%2FSelfServices%2FFilesHandler.ashx%3Fenc%3D6QkG1d%252FPPRiCAqhKb7yhsmoIqL9rS46HZROnmdQS5bNEx%252FmMJfuTuMXK%252BwvAEjf9L%252FVjLz4qKQaJzXzwO5L9HgK1Q6dtH8fP8MDfu52LvR5McDW%252FSsgyo8lMOU8RgptX&usg=AOvVaw22H5dQMWcKYHizy8NNIuqY
Other irregularities noted in the JT by Glen Fukushima: https://www.japantimes.co.jp/opinion/2018/12/20/commentary/japan-commentary/seven-questions-ghosn-nissan/

==================================

1) New immigration visa regime to expand nonskilled labor in Japan.

The event with the largest potential for impact on NJ residents in Japan would have to be the government’s passing of a new visa regime to officially allow unskilled workers (a departure from decades of policy) to make up for labor shortfalls in targeted industries, including nursing, food service, construction and maintenance, agriculture, and hotels.

It would allow people to stay for longer (up to five years), and even beyond that, if they qualify with secure job offers and language abilities, to the point of permanent residency. In theory, at least.

Disclaimers have been typical: Officials have denied that this is an “immigration policy,” sluicing off concerns that Japan will be overrun and undermined by hordes of NJ.

But this new visa regime matters because the government is clearly taking the inevitable measures to shore up its labor force against the abovementioned demographic crisis. To the tune of about 345,000 new workers. It’s an official step towards what we are seeing already in certain industries (like convenience stores in big cities), where NJ workers are no longer unusual.

Yes, the government may at any time decide to do a housecleaning by revoking these visas whenever NJ might reach a critical mass (as happened many times in the past). And it also has insufficiently addressed longstanding and widespread labor abuses in its Technical Trainee and Interns market. But the fact remains that bringing in proportionally more NJ, as the Japanese population shrinks, will make them less anomalous.

One way that minorities make themselves less threatening to a society is by normalizing themselves. Making people see NJ as co-workers, indispensable helpers, neighbors, maybe even friends. The cynical side of JBC thinks this is unlikely to happen. But it’s not going to happen without numbers, and that’s what this new visa regime is encouraging.

As evidence of change, the rigorous Pew Research Center last year surveyed several countries between about their attitudes towards international migration. One question, “In your opinion, should we allow more immigrants to move to our country, fewer immigrants, or about the same as we do now?” had positive responses from Japan that were the highest of any country surveyed—81% saying “more” or “the same.”

I was incredulous, especially since the word “immigration” (imin) has been a taboo term in Japan’s policy circles (JBC Nov 3, 2009). So I contacted Pew directly to ask how the question was rendered in Japanese. Sure enough, the question included “imin no suu” (immigration numbers).

This is something I had never seen before. And as such, changing policies as well as changing attitudes may result in sea changes towards NJ residents within our lifetimes.

Sources: https://www.japantimes.co.jp/news/2018/11/02/national/major-policy-shift-japan-oks-bill-let-foreign-manual-workers-stay-permanently/
345,000: https://www.japantimes.co.jp/news/2018/11/14/national/politics-diplomacy/345000-foreign-workers-predicted-come-japan-new-visas-government/
Pew: http://www.pewresearch.org/fact-tank/2018/12/10/many-worldwide-oppose-more-migration-both-into-and-out-of-their-countries/#more-309372 and https://www.axios.com/newsletters/axios-am-aca76f69-2982-4b0e-a36c-512c21841dc2.html?chunk=4&utm_term=emshare#story4
JBC Nov 3: https://www.debito.org/?p=4944
See also forwarded email from Pew below.

==================================

Bubbling under: Registered Foreign Residents reach new postwar record of 2.5 million. Alarmist government probe into “foreigner fraud” of Japan’s Health Insurance system reveals no wrongdoing (https://www.japantimes.co.jp/news/2018/09/12/national/probe-abuse-health-insurance-foreigners-japan-stirs-claims-prejudice/). Fake rumors about NJ criminal behavior during Osaka quake officially dispelled by government (https://www.japantimes.co.jp/news/2018/06/19/national/different-disaster-story-osaka-quake-prompts-online-hate-speech-targeting-foreigners/).
Former British Ambassador and Japan Times columnist Sir Hugh Cortazzi dies.
https://www.japantimes.co.jp/opinion/2018/08/23/commentary/japan-commentary/bidding-sir-hugh-cortazzi-farewell/

ENDS

=====================

Source on Pew Question in original Japanese. Forwarding email exchange from Pew Research Center itself:

Begin forwarded message:

From: Pew Research Center <info@pewresearch.org>
Subject: RE: Question about your recent Global Attitudes survey
Date: December 11, 2018
To: ” Debito A”

Hi Debito,

Thank you for reaching out. The original Japanese text is below:

Q52 In your opinion, should we allow more immigrants to move to our country, fewer immigrants, or about the same as we do now? Q52 日本に受け入れる移民の数を増やすべき、移民の数を減らすべき、または現状を維持すべき、のどれだと思われますか?

1 More 1.増やすべき
2 Fewer 2.減らすべき
3 About the same 3.現状を維持すべき
4 No immigrants at all (DO NOT READ) 4. 移民はまったくいない(読み上げない)
8 Don’t know (DO NOT READ) 8.わからない(読み上げない)
9 Refused (DO NOT READ) 9. 回答拒否(読み上げない)

Please let us know if you have any questions.

Best, [HT], Pew Research Center

ENDS

=================================
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Hi Blog.  Here’s an instructive post from Debito.org Reader and Contributor SendaiBen.  He was told (like so many people are) that he had to surrender his Zairyuu “Gaijin Card” in order to register for service.  But as he (and many other veterans of this silliness) know, you only have to present it when asked by a member of Japan’s policing or Immigration officials to do so.  Otherwise, any form of ID (such as a Japanese driver license) that works for Japanese should work for NJ too.  

But some companies don’t know or don’t care, so they push NJ around.  Here’s how SendaiBen successfully pushed back, in the case of a sports gym (a notorious business sector towards NJ members) called Anytime Fitness.  And so can you.  Follow his footsteps.  Dr. Debito Arudou (still getting used to the new WordPress format, so please pardon some formatting creakiness).

//////////////////////////////////////////////////////

To: Debito.org
Date: November 24, 2018
From: SendaiBen

A few of my friends joined Anytime Fitness recently. They are a gym franchise that allows 24-hour access via a key card and have decent facilities and reasonable fees. They are expanding rapidly in Japan.

I went to check them out with my wife. There were a lot of things I liked, including the fact that you can work out in your street shoes (so no need to bring special shoes just for the gym), the fact they had two squat racks (very rare in Sendai), and the reasonable fees and ability to use other Anytime Fitness gyms in Japan and worldwide.

As we were going through the explanation of how to join, the guy showing us around said that my wife would need ID and her bank card to sign up, and (after confirming I was not a Japanese national — which was a nice touch, I thought) said I would need my ID, zairyu card, and bank card.

My wife gasped slightly (she knew what was coming).

I asked whether I could sign up with my driver’s license instead, and the guy said no, foreign nationals needed to provide their zairyu card.

We left soon after that without signing up. I was a bit put out as I don’t like it when companies make up unnecessary discriminatory rules. It’s not the most important thing in the world, but I think it is important to push back in these situations to prevent this kind of thing from spreading.

I went home and sent an email to the Anytime Fitness main office. Unfortunately I didn’t have time to get it checked, so it is in my fairly poor Japanese:


It basically says ‘I went into the local Anytime Fitness today and was told I need to present a zairyu card as well as other ID to sign up. I presume the staff member I talked to is working off your manual, so didn’t want to argue with them. I have three questions:
Is it actually necessary for me to present my zairyu card (cannot sign up with driver’s license)?
If it is true what is the reason? A zairyu card is an important document that can only be demanded by the police or immigration. It contains important personal information.
If it is true for what purpose will you use this personal information and how will it be managed?

I got a reply back the next day that was basically a cut and paste: we’re sorry you had an unpleasant experience and the local branch will be in touch to explain:


I replied saying that my questions were not about how the branch handled things but rather regarding their policies for signing up for membership. I then got the following the next day:

Basically it says that in order to sign up for membership you need to have one form of ID from the list (driving license, passport, health card, zairyu card, copy of jyuminhyo, my number card) and your bank card. Some bank accounts can’t be used (this actually happened to me, they were unable to use my Shinsei account so I used another one instead).

I then got an email from the gym itself:

This basically says that ‘it is not absolutely necessary to present the zairyu card’ but they use it to check the names of people that break the rules so that they can’t sign up for membership after they have been kicked out.

Of course this doesn’t make much sense as they could use a driver’s license to do the same thing, eh? 😉

I then emailed back asking if I could sign up with just my driver’s licence after all:

And got this reply shortly afterwards:

This very short email says ‘yes, you can sign up with your driver’s license’ (and doesn’t say, but I guess includes the sentiment ‘please don’t send me any more emails’).

Today I went back to the gym to sign up. I talked to a different guy and not once did the zairyu thing come up (although I noticed the first guy was in the office so presumably was instructing his colleague not to trigger the argumentative customer). I filled in some forms, showed my driving license, scanned my bank card (Shinsei didn’t work so used a different one), got my key, worked out, and went home.

Hopefully in the future they will be more careful how they phrase things. I have heard from friends in other areas of Japan that they have also run into the zairyu card thing with Anytime Fitness, so hopefully this post will give some ideas of how to push back in a calm and constructive fashion.

To be honest I wasn’t expecting the gym to back down, so I am kind of impressed with how they dealt with the situation. Obviously it would have been better if they had just taken my driver’s license in the first place, but failing that listening to my complaint and changing their stance was the best outcome I could have hoped for.

It seems more and more companies are becoming aware of the zairyu card, not just as another form of acceptable ID, but sometimes as the only form of ID they will accept from non-Japanese citizens. I personally believe that is unacceptable, so will continue to push back in this way to prevent it from spreading. I don’t want to be asked for my zairyu card by random companies as I go about my daily life. — SendaiBen

=====================
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SCMP: “Tennis queen Naomi Osaka a role model, says ‘Indian’ Miss Japan Priyanka Yoshikawa”. A little more complex than that.

mytest

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Hi Blog.  Have a look at this article, then I’ll comment:

///////////////////////////////////

Tennis queen Osaka a role model, says ‘Indian’ Miss Japan
Mixed-race beauty queen believes tennis ace can break down racial barriers in homogenous Japan
South China Morning Post Monday, 24 September, 2018
https://www.scmp.com/news/asia/east-asia/article/2165500/tennis-queen-osaka-role-model-says-indian-miss-japan

Japanese tennis sensation Naomi Osaka not only hit the cash jackpot with her historic US Open victory – she struck a blow for racial equality, according to a former Miss Japan.

Following her 6-2, 6-4 thrashing of childhood idol Serena Williams in New York earlier this month, Osaka is set to become a global marketing force as sponsors prepare to break the bank to sign the 20-year-old.

But Priyanka Yoshikawa, who two years ago was crowned Miss Japan, believes Osaka can also help break down cultural barriers in a country where multi-racial children make up just two per cent of those born annually.

“Japan should be proud of her – she can definitely break down walls, she will have a big impact.”

Osaka, who has a Japanese mother, a Haitian father and was raised in the United States, is set to shine a light on what it means to be Japanese, predicts Yoshikawa.

“The way she speaks, and her humbleness, are so Japanese,” said the 24-year-old.

“Japan puts all ‘haafu’ in the same bucket,” added Yoshikawa, referring to the Japanese for “half” – a word to describe mixed race.

“Whether you’re part Russian, American or African, you’re still categorised as ‘haafu’ in Japan.”

Yoshikawa’s Bollywood looks swept her to Miss Japan victory a year after Ariana Miyamoto faced an ugly backlash in 2015 for becoming the first black woman to represent the country.

Critics took to social media complaining that Miss Universe Japan should have been won by a “pure” Japanese.

Unlike Yoshikawa and Miyamoto, Osaka speaks hardly any Japanese after moving to Florida with her family as a toddler.

“It’s not about language,” insists the Tokyo-born Yoshikawa, who was bullied because of her skin colour as a child.

“Why does that bother people? It’s just because she has darker skin and is mixed race. People still ask me if I eat curry every day or if I can use chopsticks!

“But she’s what she thinks she is. If you think you’re Japanese, you’re Japanese.”

Osaka, who won her first title at Indian Wells earlier this year, is not the first mixed-race athlete to achieve fame in Japan.

Koji Murofushi, who is half-Romanian, captured the hammer throw gold at the 2004 Athens Olympics, while half-Iranian Yu Darvish is a starting pitcher for Major League Baseball’s Chicago Cubs.

Sprinter Asuka Cambridge, who has Jamaican blood, claimed a silver medal in the 4x100m relay at the 2016 Rio Olympics, while two of Japan’s Davis Cup tennis team – Taro Daniel and Ben McLachlan – are also of mixed race.

But Osaka is set to become the highest profile, not to mention the richest.

Despite having her 10-match win streak snapped by Karolina Pliskova in Tokyo at the weekend, Osaka can take consolation in her ballooning financial worth.

Sportswear giant Adidas is reportedly lining up a record sponsorship deal worth more than US$10 million a year that would see Osaka become the second highest-paid female athlete behind Williams, according to Forbes.

Osaka is also endorsed by Yonex, Japanese food company Nissin and watch maker Citizen.
A new three-year deal with car maker Nissan underlined her earning power after becoming the first Japanese player to win a grand slam singles title.

“Compared to Kei Nishikori, who is a superstar in Japan but not in the world’s top five, Naomi Osaka has the potential to be number one,” said Hirotaka Matsuoka, sports marketing professor at Waseda University.

“She is tri-racial (Japan, United States and Haiti), a world athlete. Naomi is now the most marketable athlete in Japan, maybe in the world.”

But Yoshikawa believes Osaka’s celebrity will help change the DNA of Japanese pop culture, like mixed-race fashion icons Rola, Jun Hasegawa and Jessica Michibata before her.

“Naomi can definitely do so much good in the future” said Yoshikawa.

“But it’s still going to take more time for people to think ‘haafu’ can be Japanese,” she warned. “We need more people like Naomi.”

This article appeared in the South China Morning Post print edition as: Tennis sensation Osaka strikes blow for racial equality: ex-Miss Japan
RELATED ARTICLE: Half-Indian ‘elephant whisperer’ crowned Miss Japan but many would prefer ‘pure’ winner

(Ms. Yoshikawa and I during a panel discussion on Al-Jazeera, in 2016. Link to that broadcast here.)

/////////////////////////////////////////////

COMMENT: Indeed. Japan needs more people like Naomi. And like Priyanka. And Ariana Miyamoto. And Murofushi. And Asuka Cambridge.  And Bekki.  And Jero.  And Darvish.  And Miyazawa Rie.  And Umemiya Anna.  And Hiroko Grace. And Kinugasa “Iron Man” Sachio. And any number of other “haafu” celebrities in Japan who have made history over generations, but barely made a dent in diversifying Japan’s racialized self-concept of “Japaneseness” being predominantly pure-blooded.  I’m not sure what’s different this time.

Again, Debito.org is very happy to cheer on Ms. Osaka as she navigates her way through Japan’s adult society and through the trappings and pitfalls of sports fame. But it‘s far too soon to be this optimistic that any real change has happened or will happen. As we’ve seen from the world-class people above, it takes a lot more than one tennis star to undo this degree of “Embedded Racism“. Where’s the “tipping point“?  Dr. Debito Arudou

==================================
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My Japan Times JBC Col 113: “Warning to Naomi Osaka: Playing for Japan can seriously shorten your career” (Sep. 19, 2018)

mytest

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Hi Blog. Developed from an earlier post on Debito.org, here is my 113th JUST BE CAUSE column for The Japan Times Community page.  Here’s a teaser opening with a link to the rest of the article.  Dr. Debito Arudou

==========================================
Warning to Naomi Osaka: Playing for Japan can seriously shorten your career
JBC 113 for the Japan Times Community page
By Debito Arudou, September 19, 2018

JUST BE CAUSE
justbecauseicon.jpg

First, Just Be Cause congratulates Naomi Osaka on her outstanding win over tennis legend Serena Williams in the U.S. Open. Osaka’s grace under fire was world-class, and she deserves all the plaudits she can get.

And let’s just get this out of the way: I also agree that Williams had every right to protest her treatment by a heavy-handed umpire. The ump made the game about his ability to punish instead of defuse a situation, and penalized a woman more severely than men for similar infractions.

But that commentary is for the Sports pages. Here’s the JBC issue:

Ms. Osaka, I don’t think you understand what you’ve gotten yourself into by choosing to play for Japan.

Rest at https://www.japantimes.co.jp/community/2018/09/19/issues/warning-naomi-osaka-playing-japan-can-seriously-shorten-career/

Naomi Osaka’s US Open victory over Serena Williams: Congratulations, but I don’t think you know what you’re getting yourself into.

mytest

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Hi Blog. First off, I want to say congratulations to Naomi Osaka, for winning the US Open last weekend, soundly defeating her hero and template, tennis legend Serena Williams.

And I say this with all the commensurate respect to her and Ms. Williams, whom I also believe had every right to protest her treatment at the hands of a heavy-handed tennis umpire, who made the game about him and his punitive powers, and not about keeping the match civil, orderly, or fair in terms of gender-parity of rules enforcement. There, that’s where I stand on that.

But Ms. Osaka, I don’t think you have any idea what you’ve gotten yourself into by deciding to play tennis for Japan.

Now, another first off: this blog entry is NOT to dispute whether Ms. Osaka is “Japanese” or not. She has Japanese and American citizenships, so of course legally she is Japanese. Further, if she wishes to self-identify as a Japanese, that is her right as an individual. Debito.org has always supported the right of individuals to decide their identity for themselves, and not suffer identity policing from others. Ms. Osaka is a Japanese. And an American. And a Haitian, her father’s background. Bravo for this confluence of diverse influences to produce a world-class athlete.

But where I think a problem arises, in terms of self-awareness as a Japanese sports champion representing Japan, is illustrated by the following video:


Courtesy http://www.haitianinternet.com/photos/naomi-osaka-answers-how-haitian-and-japanese-culture-made-he.html

Text: “I was born in Osaka. I came to New York when I was three. I moved from New York to Florida when I was about eight or nine. And then I’ve been training in Florida since… My dad’s Haitian, so I grew up in a Haitian household in New York. I lived with my Grandma. And my mom’s Japanese, and I grew up with the Japanese culture too. And if you’re saying American, I guess because I lived in America I have that too.”

I can see how living in America for just about all of your life (the past seventeen of your twenty years) could make you “American”. I could also see how growing up in a Haitian household could deepen that ethnic tie to Haiti. But I don’t think she’s thought this through well:

It seems a bit dangerous to assume that just because your mother is Japanese, that makes you representatively “Japanese” (especially in a society where the very real phenomenon of kikoku shijou, “Returnee Japanese Students”, suffer ethnic and cultural displacement after only a year or less of being educated abroad during primary and secondary school years).

Compound that with the fact that you don’t read, write, or speak much Japanese beyond the “Kitchen Japanese” level (or as Nikkan Sports renders her abilities, “kikitori wa aru teido rikai suru ga, hanasu no wa nigate“, or “can understand Japanese somewhat when it’s being spoken to her, but speaking isn’t her thing”). But she likes Japanese Anime and Manga, eats unagi and sushi (as the Japanese media has dutifully reported). Somehow that’ll… do?

Again, Ms. Osaka can claim her “Japaneseness”, but it will be a hard road ahead for her given Japan’s unreal expectations of Japanese athletes.

Debito.org has talked extensively in the past how Japan puts undue pressure on its athletes (especially in international competitions, since national pride and issues of superiority-inferiority come into play very quickly), sometimes with fatal results.

Doubly so for “haafu” Japanese, since questions about their identity and loyalties seep in to complicate things further. There are plenty of examples of Japanese with diverse backgrounds being discounted or disqualified from being “true” Japanese when they don’t win something (such as international beauty pageants). But when they do win (as seen numerous times with Japan’s Nobel Laureates, many of whom have long left Japan, taken foreign citizenships, and even said that they wouldn’t have gotten their achievements if they had remained in Japan), it’s suddenly because they are “Japanese”.

Let’s call it “Nippon-Claiming“. It’s a common phenomenon in racialized societies where “They’ll Claim Us If We’re Famous”. And now with this landmark victory at the US Open, Ms. Osaka has been claimed. (She’s even had the rare honor of having her name rendered all in Kanji and Hiragana, not Katakana, in the Japanese press.)

But most of that will only continue if she continues to win. Otherwise, given Japan’s constant self-conception of “Japanese” as racialized entities, she’d be losing tournaments because of her mixed-ness (as has been claimed about Japan’s rugby teams and figure skaters). She’s not pure enough as a haafu to measure up.

So why did she choose to represent Japan?  It wasn’t exactly because of deep emotional ties.  The New York Times discussed it in a feature on her dated August 23, 2018:

///////////////////////////////////////

“Though born in Japan, Osaka has lived in the United States since she was 3. She is not fully fluent in Japanese. Yet nearly a decade ago, her father decided that his two daughters would represent Japan, not America. It was a prescient move.

“…The United States Tennis Association showed little interest in helping [Naomi Osaka and her sister Mari] develop. Rather than vie for support with hundreds of other talented young players in America, [Naomi’s father] Francois made a pivotal decision: His daughters, from age 13, would play for Japan, the nation they left behind nearly a decade earlier…

“The decision to play for Japan has had major repercussions in Osaka’s life, from the way she is perceived in Japan and the United States to the size of the endorsement contracts she can now command as a top Japanese athlete ahead of the 2020 Tokyo Olympics… The Japan Tennis Association, facing a drought of top female players, offered them an opportunity. But for Tamaki and Francois, who spent many years in Japan himself, it was natural for the girls to play in the country where they were born, even if the parent’s own memories of the place were tinged with anger and regret.

“…[Ms.] Osaka has been embraced by Japanese media, companies and fans hungering for a female tennis star. Nissin, one of the world’s largest instant-noodle companies, has already signed her to a lucrative deal, as has Wowow, the tennis channel that broadcasts her matches in Japan. The Osaka camp plans to announce a large new endorsement deal before the U.S. Open, and other Japanese multinationals are circling. Osaka’s biggest payday may come at the end of the year, when her Adidas shoe-and-apparel contract expires — just in time for the prelude to the 2020 Tokyo Olympics.

“If Osaka played under the American flag, it’s very unlikely that these opportunities would exist. Japanese companies would have no reason to court her and U.S. brands would have other higher-ranked young guns to consider, like Madison Keys and Sloane Stephens. But as Japan’s top-ranked player, Osaka has the full attention of the country’s top brands, whose sponsorship fees can run far higher than those of their Western counterparts.”

///////////////////////////////////////

That NYT feature also concludes presciently:

///////////////////////////////////////

“In Japan, sports fans already know who Osaka is: She’s the rising star playing for the land of the rising sun. Her Japanese might not be perfect, her appearance not traditional. But the barriers may ultimately be no match for success. ‘If Naomi wins a Grand Slam, the other things won’t matter as much,’ Fukuhara says. ‘All of Japan would embrace her.’”

///////////////////////////////////////

True. But the problem is the converse will also be true: if she doesn’t continue to win, that support evaporates.

And all Ms. Osaka’s talent and youthful energy may wind up being frittered away dealing with the limitless pressure put upon representatives of Japanese society — a pressure of perfectionism that expects Japanese champions to remain champions no matter what.

In essence, this approach, decided by Ms. Osaka’s father, to make her a bigger-fish-in-a-smaller-pond may backfire, becoming the millstone around her neck:  a drag that could shorten her overall career if not her life.

Again, I congratulate Ms. Osaka on her success, and wish her the best of luck. But I really don’t think she knows what she’s gotten herself into. Dr. Debito Arudou

UPDATE:  This has become the basis for one of my Japan Times columns.

========================================
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Trevor Noah controversy on French World Cup team: “Africa won the World Cup”. Debito.org disagrees with French Ambassador’s protest letter.

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Hi Blog. A recent storm in a teacup that happens to be germane to Debito.org is a recent “Behind the Scenes” vlog starring Trevor Noah, where he talks to his audience between takes of Comedy Central’s “The Daily Show”.

In a previous segment, he pointed out how the diverse French Soccer Team won the 2018 World Cup, what with a significant number of their players being of African origin.  But he summarized it as a joke:  “Africa won the World Cup!”  “Africa won the World Cup!”

This occasioned a letter of protest from Gerard Araud, Ambassador of France to the U.S., which Trevor read out to his studio audience. Here is the segment, followed by my commentary:

If you cannot watch the segment, it runs as follows:  First, Noah read the text of Araud’s letter (with a French accent, which was a bit corny, but that’s one of the licenses of a comedy show):

SIR– I watched with great attention your July 17 show when you spoke of the victory of the French team at the 2018 FIFA World Cup Russia Final which took place last Sunday. I heard your words about an “African” victory. Nothing could be less true.

(Interjected Noah: “I could have said they were Scandinavian. That would have been less true.”)

As many of the players have already stated themselves, their parents may have come from another country, but the great majority of them, all but two out of 23 were born in France. They were educated in France. They learned to play soccer in France. They are French citizens. They’re proud of their country, France. The rich and various backgrounds of these players are a reflection of France’s diversity.

(Interjected Noah: “I’m not trying to be an asshole, but I think it’s more a reflection of France’s colonialism.”)

France is indeed a cosmopolitan country. But every citizen is part of the French identity. Together they belong to the nation of France. Unlike in the United States of America, France does not refer to its citizens based on their race, religion, or origin. To us, there is no hyphenated identity. Roots are an individual reality. By calling them an African team, it seems like you’re denying their French-ness. This, even in jest, legitimizes the ideology which claims whiteness is the only definition of being French.”

There is one more paragraph to the letter, but that’s as far as Noah read.  Noah acknowledged how having dual identities is used against people to “other” them from other French. “In France, a lot of Nazis in that country use the fact that these players are of African descent to shit on their French-ness. They say, ‘You’re not French. You’re African. Go back to where you came from.’ They use that as a line of attack.”

But then he counterargued: “My opinion is, coming from South Africa, coming from Africa, and even watching the World Cup in the United States of America, black people all over the world were celebrating the African-ness of the French players. Not in a negative way, but in a positive way. They look at this Africans who CAN become French. It’s a celebration of that achievement.

“Now this is what I find weird in these arguments, when people say, ‘They’re not African. They’re French.’ And I’m like, ‘Why can’t they be both?’ Why is that duality only afforded a select group of people? Why can’t they not be African? What they’re arguing here is, ‘In order to be French, you have to erase everything that is African…?” So what are they saying when they say, ‘our culture’? So you cannot be French and African at the same time, which I vehemently disagree with… I love how African they are, and how French they are. I don’t take their French-ness away, but I also don’t think you have to take their their African-ness away.”

He concluded, “And that is what I love about America. America is not a perfect country, but what I love about this place is that people can still celebrate their identity in their American-ness. You can go to a St. Patrick’s Day Parade in America, celebrating that you are Irish. You can go to a Puerto Rican Day Parade in American and celebrate the fact that you are Puerto Rican and American at the same time. You can celebrate Juneteenth as a Black person and still go, ‘Yo, I’m AFRICAN-American,’ which is the duality of the two worlds.”

Noah cited the case of Mamoudou Gassama, a Malinese immigrant to France, who famously scaled a building to save a child that was dangling from a balcony, and used it to demonstrate how far immigrants have to go to “become French”. Gassama got to meet French President Emmanuel Macron, got French citizenship and a job.  Noah highlighted this dynamic in his own version of  the phenomenon of “They’ll claim us if we’re famous:”  “When they are unemployed, when they may commit a crime or when they are considered unsavory it’s the ‘African immigrant’. When their children go on to provide a World Cup victory for France, we should only refer to them as ‘France.’”

Noah reiterated that he will nonetheless celebrate his claim that “Africans” won the World Cup. “So, I will continue to praise them for being African because I believe that they are of Africa, their parents are from Africa and they can be French at the same time.  And if French people are saying they can’t be both, then I think that they have a problem and not me.”

@GeraldAraud responded on Twitter:

End of the argument with @Trevornoah He didn’t refer to a double identity. He said »they are African. They couldn’t get this suntan in the south of France ». i.e They can’t be French because they are black. The argument of the white supremacist. 6:02 AM – Jul 19, 2018

Which, as The Atlantic commented: “is a misreading of Noah’s argument, and of his original joke. It also cuts to the core of one of the biggest questions in Europe today: Who is allowed to define national identity — the state, or the citizens?”

=====================

COMMENT: Debito.org’s take on this is probably not hard to guess. We agree with Noah’s argument that hyphenated identities can, should, and in fact must exist.  Because a) hyphenated identities are a reality (people are diverse, and they shouldn’t have to suppress them for national goals of putative homogeneity); b) they are a personal choice, to include as one’s self-determined identity, and not the business of The State to police; and c) the alternative incurs too many abuses.

Here’s what I mean:  Legal statuses (such as French citizenship) are supposed to be something that one can earn unarbitrarily (i.e., with qualifications that apply to all applicants), and afterwards are enforced in a way that does not require one to subsume or sacrifice one’s identity in perpetuity as a “citizen-with-an-asterisk”, forever currying favor with a society’s dominant majority.  That is to say, currying favor with people who aren’t diverse themselves, and who often abuse identity politics to criticize diverse people as not being, say, “French” etc. enough.  A lack of hyphenation becomes a power game, and the immigrant who has to “hide” something is at a perpetual disadvantage, as a permanent part of her or him is effectively perceived as a negative thing.

This is something I have studied in other societies that do not accept hyphenated identities (such as Japan, where I am a naturalized citizen myself, and often accused of “not being Japanese enough” if I do anything that causes disagreement or debate — even though I am behaving just like some other “Japanese” would in the same situation). And it leads to the deracinated person expending a lifetime of energy dealing with microaggressions, and trying to please unempathetic others who never had to question, self-determine, or fight for their own identities. All of that is outlined in my book “Embedded Racism: Japan’s Visible Minorities and Racial Discrimination“. (More here.)

Returning to this debate:  The abovementioned Atlantic article gives the French side of this issue I think quite well (i.e., how it is “an affront to the French ideal that all citizens are equal in the eyes of the state”), for there will always be a tension within national goals for assimilating outsiders (melting pot? salad bowl? mosaic? kaleidoscope? or no immigration policy at all, as in Japan’s case?).

But I salute Trevor Noah for dealing with this issue in a thoughtful and measured manner, and for coming out on the side that, in the long run, works out much better for all involved. Dr. Debito Arudou

=================

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Sapporo Consadole player and former England Team soccer striker Jay Bothroyd refused entry to Hokkaido Classic golf course for being “not Japanese”

mytest

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Hi Blog.  Here is some foreshadowing.  Famous football player Jay Bothroyd, who played for the English national team, and now plays for Sapporo Consadole, has faced a “Japanese Only” golf course in Hokkaido: a famous one called  the Hokkaido Classic.  (The very course was even designed by a foreigner!)

This exclusionism is somewhat old hat for people who have been following the Otaru Onsens Case and the other “Japanese Only” places in Hokkaido and nationwide for all these decades.  But when it starts happening to famous people (such as those playing for local Japanese teams), you know the bigots have lost their common sense from a public relations point of view.

Bring on the 2020 Olympics!  There will be lots more “foreign” athletes to target then!  Not to mention their supporters. Dr. Debito Arudou

////////////////////////////////////////

Former England striker turned away from golf club in Japan ‘because he is foreign’

FORMER England and Cardiff footballer Jay Bothroyd has claimed he was turned away from a golf course in Japan, where he is now playing, because he is a foreigner.
By PAUL WITHERS
Daily Express (UK) Wed, May 30, 2018
https://www.express.co.uk/news/uk/967171/england-football-player-jay-bothroyd-cardiff-japan-golf-course-racism-twitter

Jay Bothroyd claimed he was turned away from the golf course for being a foreigner.

The 36-year-old Arsenal academy graduate, who made his only appearance for England in 2010, joined J1 League club Hokkaido Consadole Sapporo last July.

But the striker was left stunned after he was refused entry to his local golf course on the northernmost of Japan’s major islands – the Hokkaido Classic – which was designed by golf legend and 17 time major tournament winner Jack Nicklaus.

The exclusive par-72 course charges £338 for a weekend round of golf between June and July, with its fees website page stating that non-Japanese players must be accompanied by a club member.

But Mr Bothroyd, who has also played in Italy and Thailand, took to social media to question if it would be deemed racism in the UK or US.

He tweeted: “Today, I wanted to play golf, and when I went to Hokkaido Classic Golf Club, I was told that foreigners refused.

“If this were British or American, wouldn’t it be seen as racism? Do you have any recommendations for a good golf course?”

(Courtesy of SendaiBen.  Note different ending in original Japanese:  “Fukuzatsu na kimochi desu”, or “It’s a complicated feeling.”)

A British man in his 30s has also claimed he is sometimes declined entry to some places in Mr Bothroyd’s adopted city of Hokkaido.

He said: “I was once declined by a hotel in Hokkaido. Foreigners couldn’t stay there.”

A survey by the Justice Ministry in March revealed a worrying number of foreigners who are refused entry to venues in Japan, even though some are even able to speak the language.

The golf course’s fees page says non-Japanese players must be accompanied by a club member

It found that 247 out of 4,252 foreigners are “sometimes” refused entry to shops and restaurants due to their nationality, while 18 said they were “frequently” refused entry.

In addition, 347 anti-immigration rallies took place in 2013, growing to 378 in 2014, while Brazilian journalist Ana Bortz successfully sued a store in Hamamatsu after the owner tried to eject her.

In May 2016, Japan passed the Hate Speech Law, aimed at curbing racial discrimination to fight the growing problem.

When Tokyo hosts the Olympic and Paralympic Games in 2020, Japan is expected to welcome more than 40 million tourists, with organisers hoping to eradicate the problem in time for the global showpiece.

ENDS
=========================
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“Japanese Only” diving and hiking tour company in Tokashikimura, Okinawa: “Begin Diving Buddies”

mytest

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Hi Blog. I found some time, so here is a little something for this week:

In addition to the hundreds of “Japanese Only” businesses found on the Rogues’ Gallery of Exclusionary Establishments (the fieldwork for book “Embedded Racism“), here is an Okinawan diving and hiking tourist agency called “Begin Diving Buddies” on a remote southern island called Tokashiki (35 mins by boat from Naha, Okinawa Prefecture) that refuses all “foreign” divers or hikers.

Their excuse: “safety reason and regulation” (or more simply in the Japanese, just “safety” (anzenjou), since there are NO regulations which blanket refuse foreigners in specific for wanting to swim dive or walk in the mountains).

“Dear foreign customer, we don’t give you service due to safety reason and regulation.
We are appreciated your understanding.”
(申し訳ありません。 安全上の理由により,外国の方はお受けしておりません)

Here’s a screen capture and text, courtesy of Steve and other Debito.org Readers:

About Diving: “Gaijin Refused” http://archive.is/kUTlD
Even just Walking: “Gaijin Refused” http://archive.is/rk6Gw
(Look at the photos, not dangerous hiking, simple relaxed walking.)
The smiling race-excluder: Mr. Ken’ichi Konishi http://archive.is/STvQx

Begin Diving Buddies’ contact details are:

☆ 住所 : 〒901-3501 沖縄県島尻郡渡嘉敷村字渡嘉敷1918-1
☆ 電話 : 098-896-4114
☆ 携帯 : 090-3272-3939
☆ FAX : 098-896-4115
☆ mail : tokashiki@begin.jp

http://www.begin.jp/aisatu.php

Feel free to give them a piece of your mind.  You can also also let officialdom know as well.  Here is Tokashiki-mura’s official website, and Okinawa’s official tourism writeup on the place.  Dr. Debito Arudou

===================================
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Wash Post: South Korea’s naturalized athletes in the PyeongChang Olympics; beyond treated as mercenaries?

mytest

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Hi Blog. While the PyeongChang Olympics are still going on, let’s talk about how national borders are being broken down in the name of enhancing national sporting prowess.

As per the Washington Post article below, South Korea has been converting foreigners into Korean Olympic athletes with the stroke of the bureaucratic pen.  Thus it is unclear at this point how much of a dent they will make on the national self-image of what it means “to be a Korean”.  If they don’t win (which, sadly, they won’t), then it’s doubtful they will be anything more than an unsuccessful means to an end, an asterisk in the annals of Korean sports.

But if they are accepted nevertheless as “true Koreans” (as opposed to mercenaries; and there is a positive precedent with naturalized citizen Lee Charm/Bernhard Quandt becoming South Korea’s National Tourism Organization leader in 2009; until, ahem, he stepped down in 2013 due to a sex scandal), Debito.org will be among the first to cheer.  Especially since South Korea, unlike Japan, allows for some form of dual nationality.

In a similar vein, Japan too has made “instant Japanese” for the purpose of strengthening Japan’s international sports showings, and the fielding of athletes of international roots who didn’t make teams overseas.  And there have been some wins on their part.  But the outlook is not good:  Beyond someone like the (legendary but nasty) baseball player Oh Sadaharu, and some famous Sumo wrestlers (who nowadays aren’t even officially counted as “Japanese” anyway), who remembers them?  Dr. Debito Arudou

//////////////////////////////////////////////////////

Can you sing the anthem? Okay, you can play hockey for South Korea
By Chico Harlan, The Washington Post, February 11, 2018
https://www.washingtonpost.com/sports/olympics/can-you-sing-the-anthem-okay-you-can-play-hockey-for-south-korea/2018/02/11/fe63fa36-0ef6-11e8-8b0d-891602206fb7_story.html

PHOTO CAPTION: Seven of the South Korean men’s hockey team members are foreign-born, including six from Canada.

GANGNEUNG, South KoreaNot long after South Korea was chosen to host these Winter Olympics, as officials spoke openly about setting new medal records and showing off the country’s growing winter sports prowess to the world, a humbling reality set in:

South Korea was going to have to field a men’s ice hockey team.

At that point, the country’s all-time Winter Olympic hockey record was 0-0. Its national team was ranked neck-and-neck with North Korea. The country had a nonexistent hockey tradition, a thin pool of talent and just a few years to draw up a plan that would save itself from embarrassment.

Player by player, the results of that plan stepped Sunday night onto the ice, where the team’s latest practice kicked off with a goalie skating out from the locker room, wristing a puck at an angle and saying, in English, “These boards are bouncy.” Soon the whole team was on the ice, circling and taking slap shots, and somebody yelled, “Whooo, nice one.” Finally the coach settled at center ice, calling everybody toward the red line to take a knee. Every word of his was in English. “Bring it in, bring it in,” he said.

In a bid to upgrade its hockey program in fast-forward, one of the world’s most homogenous countries has created one of the most foreign-heavy Olympic teams of all time. Among 25 players on the South Korean men’s hockey team in PyeongChang, seven were born in other countries, including six in Canada. South Korea has 19 foreign-born athletes competing for it in these Olympics, most of any country, with hockey accounting for the largest share.

The men, so far, have gotten far less attention than their South Korean female hockey counterparts. The men, unlike the women, have no eye-catching diplomatic narrative. They don’t share a roster with any North Koreans. They won’t draw synchronized cheerleaders to their games. Instead, they prepare in near-empty arenas — and draw only three or four media members to their practices.

The imported men’s players are less mercenaries than converts, granted naturalized Korean citizenship even though they have no Korean blood. To get that opportunity, they had to play at least two seasons for Korean clubs in a pan-Asian hockey league. And then meet with national hockey officials. And then national Olympic officials. And then the country’s Ministry of Justice.

Oh, and then they had to take a test and sing the national anthem.

“Then, you find out if you pass or not,” said Eric Regan, a defenseman from Ontario, who naturalized in 2016. “I was with Matt Dalton, the goalie, at the time. We went through the process together and we both passed along with, I think, two other biathletes that day — both Russians. A month later we’re playing in the world championships for Team Korea. It was wild.”

The plan to boost South Korea’s competence began in 2014, with the hiring of a coach. The coach was Jim Paek, the first Korean-born player to make the National Hockey League. He had won a Stanley Cup championship in the early 1990s with the Pittsburgh Penguins, skating alongside Mario Lemieux. Several months after his hiring, the International Ice Hockey Federation announced that South Korea — having shown enough commitment to its program — would get an automatic bid, becoming one of 12 teams in the Olympic tournament. Traditionally, host countries receive automatic bids.

To hear Paek tell it, the national team recruited foreigners not from all over the world but rather from its own doorstep, targeting foreigners already playing in South Korea. For years, a handful of borderline NHL prospects had landed in the Asia League, a 15-year-old hockey league that spans four countries and has had 15 teams — seven of which have dissolved. Teams in Korea attract players by offering modest perks: a car, a tax-free salary, an apartment with heated floors. “I literally live in a building called Samsung,” said Mike Testwuide, a U.S.-born player on the Korean team.

It was these players that Paek began to recruit.

A few were already naturalized citizens. Others, Paek pitched on the idea.

He told them the Olympics were coming up, and that they could help.

“I didn’t hesitate, really,” Testwuide said. “It’s about showing that Korea has a serious hockey program.”

Paek said scouting players for his national team was relatively easy. The talent pool was so thin that it didn’t take much time.

“I don’t know if that’s lucky or not,” he said.

At least two of Korea’s current players, Bryan William Young and Alex Plante, have logged a couple of shifts in the NHL. The goalie, Dalton, dressed for a few games as a Boston Bruins backup. The player who has spent the most time in Korea, Brock Radunske, has played more than 350 games in the Asia League — and stands at 6-foot-5, nicknamed the Canadian Big Beauty.

The team begins play Thursday and is matched in a group with Canada, Switzerland and the Czech Republic — countries with a combined 27 medals in men’s hockey. South Korea’s Yonhap news agency wrote recently that a “winless performance isn’t entirely out of the question.” But Paek disagreed.

“We work really hard, and our expectation is, we’re prepared to win a game,” he said. “To win every game we play.”
ENDS

============================

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Wash Post: “NBC apologizes to Koreans for Olympics coverage praising Japan’s brutal occupation”, rightly so

mytest

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Hi Blog. PyeongChang.  It’s Olympics time again, and, as long-time readers know, I’m a fan of the athleticism but not the nationalism (and inevitable comparisons of strengths and weaknesses along national lines) that is endemic to bordered sports. Too many people compete for glory as representatives of whole societies, not for individual bests, and that particularly takes a toll on Japan’s athletes.

I’ve been a relentless critic of Japan’s sports commentary, but now that I’m watching it in the US, fair game. I was quite incandescent with rage at times listening to NBC’s stupid, overgeneralizing, and often borderline racist commentary of the Opening Ceremonies. (One of the most annoying was when Katie Couric noted how internet addiction is allegedly a problem in South Korea, and used it as a segue into a shameless plug of her upcoming show on internet addiction in America; and this relates to the Olympics how!?)

Fortunately, I was not alone, and Korea protested not only the overgeneralizations, but also the ahistorical comments that were ill-considered. Fortunately, NBC apologized (and told the press that the offending commentator’s “assignment is over”), which is better than I’ve ever seen NHK do for its nasty coverage. Here’s the Washington Post on the issue. Dr. Debito Arudou

////////////////////////////////////////////
NBC apologizes to Koreans for Olympics coverage that praised Japan’s brutal occupation
By Avi Selk February 11, 2017
https://www.washingtonpost.com/news/arts-and-entertainment/wp/2018/02/11/nbc-apologizes-to-koreans-for-olympics-coverage-that-praised-japans-brutal-occupation/

Friday’s Opening Ceremonies for the Winter Olympics in South Korea were, by most accounts, spectacular. NBC’s coverage of the spectacle, on the other hand, was considered hit and miss. Occasionally disastrous.

It wasn’t so much the hosts, Katie Couric and Mike Tirico, who annoyed critics, but rather the network’s analyst, Joshua Cooper Ramo.

Slate wrote that Ramo’s commentary amounted to bland trivia about Asia “seemingly plucked from hastily written social studies reports” — such as his observation that white and blue flags stood for North and South Korean unity. Variety compared his commentary to a Wikipedia article.

But Ramo’s big misstep came when he noticed Prime Minister Shinzo Abe of Japan in the crowd and offered what he knew about the country’s history with Korea.

Japan was “a country which occupied Korea from 1910 to 1945,” Ramo said, correctly (though he did not mention that historians say the Japanese army forced tens of thousands of Koreans into sex slavery.)

“But,” Ramo continued, “every Korean will tell you that Japan as a cultural and technological and economic example has been so important to their own transformation.”

This was definitely not correct. Every Korean did not agree that Japanese colonialism had its upside. In fact, thousands signed a petition demanding that NBC apologize for Ramo’s statement.

“His incorrect and insensitive comment about Korea’s history has enraged many of its people,” the Korea Times observed.

“Some say it’s questionable whether Ramo has been even following the news leading up to the current Olympics, as some of the disputes between South Korea and Japan erupted even during the preparation phase of the games,” the Korea Herald added, mentioning as an example the unified Korean flag that Ramo liked so much.

In fact, the Herald reported, an earlier flag design had outraged Japan because it included a group of islets still claimed by both countries.

Japan and South Korea have not even fully reconciled over atrocities committed during the occupation. While the Japanese government has expressed remorse and set up a fund in the 1990s to help victims it once referred to as “comfort women,” some politicians and academics claim estimates of 200,000 sex slaves are exaggerated. Many South Koreans, in turns, compare those skeptics to Holocaust deniers.

The morning after the Opening Ceremonies, NBC apologized for Ramo’s remarks. “We understand the Korean people were insulted by these comments,” an anchor said during a Saturday broadcast, according to MSN.

In a statement to The Washington Post, NBC Sports said that the network also apologized in writing and that “we’re very gratified that [the PyeongChang Olympics] has accepted that apology.”

Yahoo Sports reported this was the second time that Ramo, who co-directs a think tank founded by former secretary of state Henry Kissinger, has appeared as an Olympics analyst for NBC. He shared an Emmy Award for his commentary during Beijing’s Summer Games in 2008.

Ramo could not be immediately reached for comment. An NBC official told The Post that his assignment is over.
ENDS
==============================================

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Reuters: “Who is Kazuo Ishiguro?” Japan asks, but celebrates Nobel author as its own. Very symptomatic of Japan’s ethnostate.

mytest

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Hi Blog.  About a month ago, Briton Kazuo Ishiguro, who writes exclusively in English, won the Nobel Prize for Literature.  Predictably, Japan’s media boasted that a third Japanese writer (with the caveat that he was Japan-born) had won a Nobel.

Well, not really.  Imagine, say, Germany claiming as their own all the Nobel-laureate scientists of the Deutsch diaspora living abroad, even those without actual German citizenship, for however many generations?

In Japan, this highly-questionable social science is hardly problematized.  As noted below by Reuters, a similar claim was laid to Shuji “Slave” Nakamura, inventor of the LED, who due to his foul treatment by Japan’s scientific and academic communities quite actively disavows his connections to Japan (in fact, he urges them to escape for their own good).  Same with Yoichiro Nambu, who got Nobelled as a team in 2008 for Physics, yet had been living in the US since the 1960s, was a professor emeritus at the University of Chicago, and had even relinquished Japanese citizenship and taken American.

I suspect these odd claims massage a rather insecure national pride.  Also because they are largely unquestioned under the concept of Japan as an ethnostate, where nationality/citizenship is directly linked to blood ties.  That is to say, anyone who is of Japanese blood can be claimed as a member of the Japanese societal power structure (i.e., a Wajin).  And the converse is indeed true:  Even people who take Japanese citizenship but lack the requisite Wajin blood are treated as foreign:  Just ask Japan’s “naturalized-but-still-foreign” athletes in, say, the sumo wrestling or rugby communities.

It’s a pretty racist state of affairs.  One I discuss in depth in acclaimed book “Embedded Racism” (Lexington Books, 2015).  And, as I argue in its closing chapter, one that will ultimately lead to the downfall of a senescent Japan.  Dr. Debito Arudou

///////////////////////////////////////////////

“Who’s Kazuo Ishiguro?” Japan asks, but celebrates Nobel author as its own
Chang-Ran Kim. Reuters, October 5, 2017, courtesy lots of people
https://www.reuters.com/article/us-nobel-prize-literature-japan/whos-kazuo-ishiguro-japan-asks-but-celebrates-nobel-author-as-its-own-idUSKBN1CB0FZ

TOKYO (Reuters) – Minutes after Japanese-born Briton Kazuo Ishiguro was announced as the winner of this year’s Nobel Prize for Literature, Japanese took to Twitter to ask: “Who (the heck) is Kazuo Ishiguro?”

For those who had never heard of the author of “The Remains of the Day” and other award-winning novels, the name that flashed across smartphones and TV screens was puzzling – it was undoubtedly Japanese-sounding, but written in the local script reserved for foreign names and words.

Far from the super-star status that his erstwhile compatriot – and perpetual Nobel favorite – Haruki Murakami enjoys, Ishiguro is not a household name in Japan.

But by Friday morning, the nation was celebrating the 62-year-old British transplant, who writes exclusively in English, as one of its own, seizing on his own declaration of an emotional and cultural connection to Japan, which he left at age five.

“I’ve always said throughout my career that although I’ve grown up in this country (Britain) … that a large part of my way of looking at the world, my artistic approach, is Japanese, because I was brought up by Japanese parents, speaking in Japanese,” Ishiguro said on Thursday.

Japanese newspapers carried his Nobel win as front-page news, describing him as a Nagasaki native who had obtained British citizenship as an adult.

“On behalf of the government, I would like to express our happiness that an ethnic Japanese … has received the Nobel Prize for Literature,” Japan’s chief government spokesman said.

The Sankei daily boasted: “(Ishiguro) follows Yasunari Kawabata and Kenzaburo Oe as the third Japanese-born writer” to win the prize.

The country similarly celebrated with gusto the 2014 Nobel Prize co-winner in physics, American Shuji Nakamura, despite his having abandoned his Japanese nationality years ago. Japan does not recognize dual citizenship for adults.

Many Japanese are familiar with Ishiguro’s 2005 dystopian novel “Never Let Me Go” through its dramatisation in a local TV series last year, though the fact that Ishiguro wrote the work was less known. In the last 16 years, Hayakawa Publishing, which holds exclusive rights to translate Ishiguro’s works into Japanese, sold less than a million of his eight titles.

Japanese may yet yearn for an elusive Nobel for Murakami, but for now, Ishiguro is their man of the hour.

“Since last night, we’ve received orders for 200,000 copies,” Hiroyuki Chida at Hayakawa Publishing said. “That’s unthinkable in this day and age.” ENDS

========================

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Racism in US World Series against baseball pitcher Yu Darvish: Immediately punished, and turned into learning opportunity

mytest

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Hi Blog. Racism in sports worldwide is a problem (that’s why we have had explicit rules against it in, for example, FIFA). And when it happens in sports outside of Japan (where racism, of course, happenseven though it’s often not discussed or dealt with in terms ofracial discrimination“), how it’s dealt with is instructive.

Consider Yu Darvish, who has gone from local pitcher in my pennant-winning local team (Hokkaido Nippon Ham Fighters in Sapporo) to the starting pitcher for the LA Dodgers in the World Series, and how he recently dealt with a racist incident in the middle of the event:

////////////////////////////////////
Yuli Gurriel Suspended 5 2018 Games for Racist Gesture; Avoids World Series Ban
ADAM WELLS, VIA CNN.COM, OCTOBER 28, 2017
http://bleacherreport.com/articles/2741139-yuli-gurriel-suspended-5-2018-games-for-racist-gesture-avoids-world-series-ban

HOUSTON, TX – OCTOBER 27: Houston Astros first baseman Yuli Gurriel has reportedly been suspended for the first five games of next season after making a racist gesture aimed at Los Angeles Dodgers pitcher Yu Darvish in Game 3 of the World Series.

USA Today’s Bob Nightengale first reported Gurriel’s suspension.

The Astros issued a statement on Gurriel’s punishment:

MLB Commissioner Rob Manfred cited four reasons for not wanting to suspend Gurriel during the World Series, including not wanting to punish the other players on the Astros roster by having a starter sit out, per Anthony Castrovince of MLB.com. Manfred did say there was “no place in our game” for what Gurriel did.

Before MLB decided on Gurriel’s punishment, ESPN’s Buster Olney noted it would be difficult to suspend him for any games in the World Series due to the way the appeals process is set up.

Gurriel homered off Darvish in the second inning of Houston’s 5-3 win on Friday. After returning to the dugout, television cameras showed Gurriel pulling down on the corners of his eyes. He apologized for the incident following the game.

“I did not mean it to be offensive at any point,” Gurriel said, per ESPN’s Scott Lauber. “Quite the opposite. I have always had a lot of respect [for Japanese people]. … I’ve never had anything against Darvish. For me, he’s always been one of the best pitchers. I never had any luck against him. If I offended him, I apologize. It was not my intention.”

Per Gabe Lacques and Jorge L. Ortiz of USA Today, Gurriel also admitted using the Spanish term “Chinito,” which translates to “little Chinese guy,” in the dugout.

Darvish told reporters after the game he felt Gurriel’s gesture was “disrespectful” and later issued a statement on Twitter about the situation:

A Cuba native, Gurriel played 15 seasons in the Cuban National Series and Japan Central League from 2001-16. He signed a five-year deal with the Astros in July 2016 and appeared in 36 games last season.

In his first full MLB season in 2017, the 33-year-old hit .299/.332/.486 with 18 home runs in 139 games.
ENDS
////////////////////////////////////////

COMMENT: The most interesting take on this was from The Washington Post, so let me simply quote them:

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At World Series, a racist taunt fuels a stunning episode of civility
By Thomas Boswell, Columnist, The Washington Post, October 28, 2017
https://www.washingtonpost.com/sports/at-world-series-a-racist-taunt-fuels-a-stunning-episode-of-civility/2017/10/28/93c5fa9a-bc1b-11e7-9e58-e6288544af98_story.html?utm_term=.0c4547bdaed0

HOUSTON — Shocking acts of civility, common sense, accountability and generosity have broken out at the World Series. Please, someone put a stop to this before it spreads.

On Saturday, Major League Baseball Commissioner Rob Manfred suspended Yuli Gurriel of the Houston Astros without pay for five games at the beginning of next season for making a racially insensitive gesture and yelling an anti-Asian insult at Los Angeles Dodgers pitcher Yu Darvish during Game 3 of the World Series on Friday night. It is not expected that the players’ union will contest the discipline.

Gurriel’s immediate expression of remorse after the game, as well as a full apology and a desire to meet Darvish personally to apologize, may have helped the Astros first baseman avoid being suspended during this World Series.

Just as pertinent, Darvish, after saying that Gurriel’s acts were “disrespectful” to Asians around the world, wrote in a tweet that, “I believe we should put our effort into learning rather than to accuse him. . . . Let’s stay positive and move forward instead of focusing on anger. I’m counting on everyone’s big love.”

What is the world coming to?

First, an apology for ugly acts that appears sincere and without strings attached. Then, generosity from the victim toward the man who has insulted him. And the next day, in a situation in which there probably is no perfect discipline, a punishment to which everyone involved appears to have agreed to agree.

Gurriel, who went 0 for 3 and grounded into a double play Saturday in the Astros’ 6-2 loss in Game 4, will have to live with whatever damage he has done to his reputation both by his acts and by his honesty in admitting to them. But his team will not be punished during the World Series. And the Dodgers, who had the family of Jackie Robinson involved in pregame ceremonies earlier this month, appear to agree with Darvish that this is a moment for education and conciliation, not outrage.

In this incident, the devil — but also the instant disgust, apparently followed by dignity and decency — truly is in the details. Let’s go through them.

The Cuban-born Gurriel was brushed back Friday night by a 93-mph fastball thrown in the second inning by Darvish, who is of Japanese-Iranian descent. Gurriel retaliated, as hitters have always tried to do, by hitting a homer on the next pitch.

When Gurriel returned to the Houston dugout, he did what countless hitters have done in such emotional competitive moments. He made a disparaging comment directed at the pitcher and added an insulting gesture.

If Gurriel had yelled that Darvish was a gutless cheap-shot artist and added the universal gesture for “choker” by grabbing his throat, then no big deal — just hardball. Maybe the Dodgers or Darvish see it and Gurriel or some Astro gets drilled.

But instead, in a split-second of self-destructive glee, Gurriel made the universal insulting gesture, seen all over the world for generations, of using his fingers to pull his eyes until they looked slanted. And he yelled “Chinito,” which translates as “little Chinese boy.”

At this point, because the moment was captured on video, American social media erupted with predictable racial vitriol, packed with anonymous insults that would make anything Gurriel did seem mild.

Then a remarkable thing happened. After the game, won by the Astros, Houston Manager A.J. Hinch praised the 33-year-old Gurriel for his slugging, a homer and double. But when asked about the racially charged incident, Hinch faced it immediately. “I am aware of it,” Hinch said. “He’s remorseful. He’s going to have a statement.”

Not just sorry but “remorseful,” a stronger choice of word.

Gurriel answered questions afterward at his locker. In one answer, he seemed to duck behind the excuse that he was simply telling teammates that he had had bad luck in the past against Asians. In the end, far from trying to gloss over what he had done, he volunteered that he had played for a year in Japan and knew that “Chinito” was an insult.

“In Cuba and in other places, we call all Asian people Chinese,” Gurriel said through team interpreter Alex Cintron. “But I played in Japan, and I know [that is] offensive, so I apologize for that.”

Gurriel did not say that his word had been misunderstood by dugout lip-readers or that it had been taken out of context or that he did not consider the term an insult. Gurriel had used a race-based disparaging word, and he simply said, “I apologize for that.” He did not excuse himself by citing the heat of the moment or the proximity of the previous fastball.

“I didn’t want to offend anybody,” Gurriel added. “I don’t want to offend him or anybody in Japan. I have a lot of respect. I played in Japan.”

Clearly, at least for a couple of seconds, Gurriel intended to offend Darvish, just as generations of hitters have yelled baseball’s magic twelve-letter word at pitchers after an apparent brushback, followed by a home run. But I will give Gurriel the benefit of the doubt that he really does respect people in Japan, is familiar with their culture and wishes he could stuff that “Chinito” back in his lungs, not simply because he was caught — on camera — but because he really feels shame.

Because Gurriel answered several similar questions, he did, at least in translation, appear to fall into the fashionable dodge of apologizing to anybody who was offended — the backhanded non-apology apology. But to me, these are the words that count: “Of course, I want to talk to him because I don’t have anything against him,” Gurriel said. “I want to apologize to him.”

That’s an apology-apology. No hairsplitting. No blame-ducking. But Gurriel also did not accuse himself of being a racist, either. In the direct way of many athletes, he stepped up, faced the hard moment and did his best to apologize.

As for the slant-eyed gesture, that requires as much interpretation as a raised middle finger. It means what it means. Those who deny it merely self-identify as sympathizers with those who use racially derogatory gestures, words and symbols. Thanks. That’s always useful information.

Darvish, the “victim” in current parlance, gave a distinguished account of his own character in his balanced but forgiving response.

Immediately after the game, Darvish said, through an interpreter: “Of course, Houston has Asian fans and Japanese fans. Acting like that is disrespectful to people around the world and the Houston organization.”

Later, in a tweet, Davish wrote, “No one is perfect. That includes both you and I. What he [did] today isn’t right, but I believe we should put our effort into learning rather than to accuse him. If we can take something from this, this is a giant step for mankind.”

Both my cynicism barometer and my irony meter just broke.

In recent times, American culture has become addicted to the adrenaline rush of outrage. Each day, we awake as a nation looking for something to disagree with and get angry about. We don’t even realize what is most obvious: This is sickness. If a family acted this way, it would destroy itself and maximize its own misery. Yet we not only excuse deliberate divisiveness in politics, we ignore it by the gross.

Perhaps we can look to a Cuban, in this country for less than two years, for an example of the ability to make both an ugly mistake and a direct apology.

And to someone of Japanese-Iranian descent who grew up in Osaka, Japan, and came to America only five years ago, to hear a voice that says we should “count on everyone’s big love” and “put our effort into learning rather than to accuse.”

MLB’s ability to impose discipline quickly was helped by Hinch’s appropriate response. Balanced against that, Darvish’s broad-minded response laid the ground for discipline that, MLB hopes, was proportional to the act.

If only, on larger scales, our opportunities for minimizing our divisions could be handled as well as Gurriel and Darvish handled theirs. Gurriel acknowledged that he shamed his own decency and will have to live with the consequences. That’s hard to do. Darvish saw an ancient ugliness raise its head again but chose to view it as a moment for education and understanding. That’s mighty tough, too.
ENDS
//////////////////////////////////

FINAL COMMENT: People might argue compellingly that this outcome is too severe, or insufficient. Yes, Gurriel could have been suspended immediately, not next season, when his absence would matter more to his team. Or yes, others might argue (and have), that there are differing cultural interpretations of gestures and sentiments towards people of differences depending on society.

Nevertheless, in this case, I rather like the attitudes taken by officialdom (immediate response to tamp down on racist expressions) and by the target (anger but optimism that this will be a lesson learned).

I’m just a bit worried that the typical reaction in the Japanese press will be, “Well, discrimination happened to one of ours! Disgraceful! You see? Our racism towards others is just what everyone does worldwide. So there’s little need to address it here.” I doubt it will be seen as a “teaching moment”, beyond saying that racism happens in other countries to us Japanese, not in Japan. That’s the standard narrative reinforced in standardized education in Japan, and that’s why when you see it happen in Japan, it’s less likely to have constructive outcomes like these.  Now that is a wasted opportunity.  Well done, US MLB and all parties to this incident.  Dr. Debito Arudou

=======================

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Denver Post columnist Terry Frei fired after racist tweet re Japanese driver’s Indy 500 win (contrast with how J media treated Nigerian-Japanese HS baseball player Okoye Rui)

mytest

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Hi Blog.  I thought it prudent to archive here on Debito.org another case of how other societies deal with discrimination.  We keep on hearing that, “Well, people discriminate all over the world, and it’s just as bad in [insert country, usually the US] as it is in Japan.  So do something about racism in your own country before you lecture Japan.”  Okay, but here’s yet another example of what American society, for example, often does when somebody says something racist.  There are social repercussions that deter both the current and future racists.  In the case mentioned below, the racist got fired.  Not ignored, defended (including being defended by foreign media in Japan), given a venue (or his own political party; see here too) to spout and normalize even more racism, or even further elected to office, as can happen in Japan.

For your consideration, and for the record.  Dr. Debito Arudou

//////////////////////////////////////////

Denver Post columnist fired after ‘disrespectful’ tweet about Japanese driver’s Indianapolis 500 victory
By Scott Allen and Cindy Boren
Washington Post, May 30, 2017
https://www.washingtonpost.com/news/early-lead/wp/2017/05/29/denver-post-sportswriter-issues-apology-after-facing-backlash-for-indy-500-tweet/

Terry Frei, a columnist who has been named Colorado’s sportswriter of the year four times, is out of a job after tweeting that he was “very uncomfortable” with Japanese driver Takuma Sato winning the Indianapolis 500 on the day before Memorial Day.

Denver Post publisher Mac Tully and editor Lee Ann Colacioppo apologized Monday for a “disrespectful and unacceptable tweet” as they announced that Frei is no longer an employee of the newspaper because of the social media comment that sparked intense backlash.

“We apologize for the disrespectful and unacceptable tweet that was sent by one of our reporters,” the statement reads. “Terry Frei is no longer an employee of The Denver Post. It’s our policy not to comment further on personnel issues. The tweet doesn’t represent what we believe nor what we stand for. We hope you will accept our profound apologies.”

The Denver Post’s statement on Terry Frei https://t.co/HPYG08FpCJ pic.twitter.com/PnN0tXO2oL

— The Denver Post (@denverpost) May 29, 2017

Frei apologized for the tweet he put up shortly after Sato’s historic win. He later deleted it.

“Nothing specifically personal, but I am very uncomfortable with a Japanese driver winning the Indianapolis 500 during Memorial Day weekend,” Frei tweeted after Sato became the first Japanese driver to win the prestigious race.

“I apologize,” Frei tweeted hours later. The Denver Post tweeted an immediate apology Sunday night and indicated that Frei’s tweet “does not reflect the standards and values of our organization.”

I apologize.

— Terry Frei (@TFrei) May 29, 2017

Frei later tweeted a lengthier apology, which he deleted and replaced with a slightly revised version to remove the title of one of his books. “I made a stupid reference, during an emotional weekend,” wrote Frei, who said his father was a World War II veteran.

Frei also apologized to Sato, who has had no public reaction to Frei’s comment.

Here’s the full text of Frei’s apology:

I fouled up. I’m sorry. I shouldn’t have said what I said when I said it. I should have known better and I regret it. I in no way meant to represent my employer and I apologized to The Denver Post.

On Sunday, I was going down to Fort Logan National Cemetery to place flowers on the grave of and to salute my father, Jerry Frei, who spent the four-year gap between his sophomore and junior seasons at Wisconsin flying the F-5 unarmed version of the one-man P-38 fighter plane in the 26th Photo Squadron. (And I did make that visit.) He flew alone, or with a partner in a second plane, over Japanese targets in advance of the bombing runs. When Blake Olson of Channel 9 asked him about being unarmed, he laughed and said, ‘I had a pistol.’ He flew 67 missions, crossing the 300 combat hours threshold, and earned the World War II Air Medal three times. I have written much other material about American athletes in World War II. I researched and wrote quite graphically about the deaths of my father’s teammates, Dave Schreiner and Bob Baumann, in the Battle of Okinawa. I have the picture wallet containing photos of his family and girlfriend that Schreiner was carrying when he was killed. That is part of my perspective.

I am sorry, I made a mistake, and I understand 72 years have passed since the end of World War II and I do regret people with whom I probably am very closely aligned with politically and philosophically have been so offended. To those people, I apologize. (In fact, the assumptions about my political leanings have been quite inaccurate.) I apologize to Takuma Sato. I made a stupid reference, during an emotional weekend, to one of the nations that we fought in World War II — and, in this case, the specific one my father fought against. Again, I will say I’m sorry, I know better, and I’m angry at myself because there was no constructive purpose in saying it and I should not have said it, especially because The Denver Post has been dragged into this.

ENDS

//////////////////////////////////////////////////

Contrast this reaction with the kind of treatment Japanese media gave a Japanese high school baseball player Okoye Rui nearly two years ago.  Okoye, who just happens to have Japanese-Nigerian roots, brought forth reactions from the Japanese press that portrayed him as an “animal” with “wild instincts” on the “savannah”, and more.  Yes, there were criticisms, as noted in Huffpost Japan, but nobody was fired or in any way clearly sanctioned for saying this about a schoolboy!  Where’s the deterrent? — DDA.

///////////////////////////////////////////////

Properly formatted article at http://www.huffingtonpost.jp/2015/08/14/okoe-rui-hochi-report_n_7986326.html

夏の全国高校野球選手権大会に出場している関東第一高校(東東京代表)のオコエ瑠偉選手。ナイジェリア出身の父を持つオコエ選手を、アフリカの動物にたとえたような表現で伝えたスポーツ新聞の記事に批判が相次いでいる。

問題となったのは、8月12日付「スポーツ報知」の記事。11日の高岡商戦で3安打4打点、49年ぶりとなる1イニング2三塁打の活躍を、アフリカの動物にたとえた表現が複数箇所に見られた。

okoe

巨人の今秋ドラフト上位候補に浮上した、ナイジェリア人の父を持つ関東第一のオコエ瑠偉外野手(3年)が、野性味を全開させた。初回に一塁強襲安打を俊足で二塁打にすると、3回には49年ぶり2人目の大会タイとなる1イニング2三塁打。4打数3安打4打点に、守っては悪送球で“サク越え”。規格外の身体能力で聖地を沸かせ、チームを5年ぶりの16強入りに導いた。

味方まで獲物のように追いかけた。3回先頭で右中間三塁打を放つと、打者一巡。5点リードのなお2死満塁で再び、右中間を破った。「前が詰まっていたので、(一塁走者の)阿部を確認しながら行った」。言葉とは裏腹に、リードをとった一塁走者が三塁に到達する前に、二塁を蹴った。

真夏の甲子園が、サバンナと化した。オコエは本能をむき出しにして、黒土を駆け回った。初回先頭。痛烈な打球が一塁手を強襲すると、目を見開き、走路を膨らませた。

ヤクルト・小川シニアディレクターは「本能を思い切り出す野獣のようだ」。ロッテ・諸積スカウトは「ストライドが長い。ヒョウみたい」。スカウト陣からは野性的な賛辞が続出した。

「ここで高得点をつけると、満足する自分が出てきてしまう」。飢えたオコエが、浜風をワイルドに切り裂く。

この記事に、Twitterのユーザーから批判が相次いだ。

ハフポスト日本版は、8月14日午前、報知新聞東京本社に取材を申し入れた。同社は申し入れ後にインターネット上の記事を削除した。14日午後3時時点でまだ同社からの回答は得られていない。

【UPDATE】2015/08/14 16:03
報知新聞社企画本部は、ハフポスト日本版の取材に対し「記事へのご批判があった事実を真摯に受け止め、今後の報道に生かしたいと考えます」とコメントした。

===================================

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Wash Post & BBC: “Japan gets first sumo champion in 19 years”. Really? What oddly racist triumphalism from foreign press!

mytest

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Hi Blog.  We have a really weird conceit going on in the foreign press (see Washington Post and BBC below) regarding sumo wrestler Kisenosato’s rise to yokozuna, the highest rank.  (Congratulations, and well done, by the way.)  They are portraying it as “Japan’s first sumo champion of 19 years.”

Well, guess what, guys.  Wrong.  Japan has had other sumo champions in the 19 years, as you mention.  Hakuho, Harumafuji and Kakuryu.  There as also (oddly disgraced and scapegoatedAsashoryu as well.  Yes, they were born in Mongolia.  But guess what.  Who cares?

If you do care, does that mean you are subscribing to the racist theory (widely held in Japan, anyway, dating from the days of Akebono and Musashimaru) that because they aren’t Japanese, they don’t count as “real” sumo champions?  (Both Akebono and Musashimaru are naturalized Japanese, by the way, and were when they were yokozuna less than 19 years ago.  How ignorant of you not to mention that.)

Or are you subscribing to the tenet, as the Sumo Association does, that even naturalized Japanese sumo wrestlers don’t count as Japanese?

Or are you subscribing to the tenets, as expressed by racist fans below, that sumo has somehow “lost something” because foreign-born wrestlers rose to the top?  Is sumo an ethno-sport?  The Sumo Association tried to make it into into an Olympic event, by the way.  And would that mean if Japanese do not medal, as happens in Japan-originated events such as Judo, that the event has “lost something”?

Foreign reporters, kindly don’t racialize the sport with these types of headlines and reports.  Herald the athletes for their physical prowess regardless of origin.  Because you know better.  Articles like these wouldn’t fly if you were writing about a sport in your home country.  Imagine England claiming (and you reporting as such) that soccer has no real champion every time it doesn’t win a World Cup!  Don’t succumb to a racist narrative just because it comes from Japan.  Dr. ARUDOU, Debito

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After 19 long years, Japan has a grand champion of sumo once more
By Anna Fifield. The Washington Post, January 25, 2017
https://www.washingtonpost.com/world/after-19-long-years-japan-has-a-grand-champion-of-sumo-once-more/2017/01/25/

TOKYO — After decades of scandals and humiliation at the hands of Mongolian wrestlers, sumo finally has Japanese grand champion again.

Kisenosato, a 30-year-old, 385-pound wrestler, was promoted Wednesday to the rank of yokozuna, the first time a Japanese competitor has been elevated to the highest tier in sumo in 19 years.

“The position of yokozuna is proof of much hard work and he’ll need to continue to work hard and protect the position like hell,” Nobuyoshi Hakkaku, chairman of the Japan Sumo Association, told reporters when announcing the promotion.

Japan’s national sport has been in decline in recent years, partly the result of a generational shift towards sports like baseball, partly because of the health issues associated with the heft needed to wrestle, and partly because of the increasing dominance of foreigners.

All three of the current yokozuna, whose ranks Kisenosato now joins, come from Mongolia. Competitors from Brazil, Russia, China and even Hawaii have also been doing well in past years.

So Kisenosato electrified Japan at the weekend when he won the New Year Grand Sumo Tournament, recording 14 wins and only one loss.

Usually, a wrestler is promoted to yokozuna after winning two tournaments, but the Yokozuna Deliberation Council Monday recommended that Kisenosato be elevated to the top rank after only one victory.

The Japan Sumo Association concurred Wednesday, making Kisenosato the first Japanese wrestler to be promoted to grand champion since Wakanohana in 1998.

“Kisenosato to end long drought of Japan-born yokozuna,” a headline in the Asahi newspaper declared. “Hopes are rising that this new Japanese yokozuna will reinvigorate the world of sumo,” a writer said in the Nikkei Asian Review.

Kisenosato had something of a reputation for fragility, failing to come through high-pressure matches on many occasions. But at the tournament on Sunday, something felt different, he said.

“I was not excessively tense and was able to fight while keeping my calm,” he told Japanese reporters. “In addition to my own power, I felt that some different power was working.”

Indeed, Kisenosato has set another record: It took him 89 rounds of tournaments to become yokozuna, the slowest record in modern sumo history. And his victory Sunday came only after two Mongolian yokozuna pulled out of the tournament.

Some worry that Kisenosato has been promoted too quickly or that rules were bent to allow him to reach grand champion status.

“I like Kisenosato. Of course I want to see a Japanese yokozuna! And I believe his stable results in the past six tournaments were wonderful,” Ebizo, a renowned and outspoken kabuki actor, wrote on his blog this week. “But he became yokozuna with only one tournament win. I wonder if this could be an attempt to produce a Japanese yokozuna after such a long time.”

Yuki Oda contributed to this report.

ENDS

//////////////////////////////////

Japan gets first sumo champion in 19 years
BBC, 25 January 2017, courtesy of JDG
http://www.bbc.com/news/world-asia-38721106

Japan has formally named its first home-grown sumo grand champion in almost two decades, in a boost to the traditional wrestling sport.

Kisenosato, 30, was promoted to the top-most yokozuna rank after his win in the first tournament of the year.

He is the first Japanese-born wrestler to make it since Wakanohana in 1998. Five wrestlers from American Samoa and Mongolia have made it in the interim.

Foreign wrestlers have come to dominate sumo, amid a lack of local recruits.

Kisenosato, who comes from Ibaraki to the north of Tokyo and weighs 178kg (392 pounds), has been an ozeki – the second-highest rank – since 2012.

After being runner-up on multiple occasions, he finally clinched his first tournament victory – and thereby his promotion to yokozuna – in the first competition of 2017.

“I accept with all humility,” Kisenosato said in a press conference after the Japan Sumo Association formally approved him.

“I will devote myself to the role and try not to disgrace the title of yokozuna.”

What is sumo?
PHOTO: Wakanohana (R) competes against Akebono (L) at the Sumo Basho in Vancouver (file image)Image copyrightAFP
PHOTO: Wakanohana (R), seen here fighting Hawaiian Akebono, was the last Japanese wrestler to be promoted to yokozuna

Japan’s much-loved traditional sport dates back hundreds of years.

Two wrestlers face off in an elevated circular ring and try to push each other to the ground or out of the ring.

There are six tournaments each year in which each wrestler fights 15 bouts.

Wrestlers, who traditionally go by one fighting name, are ranked and the ultimate goal is to become a yokozuna.

Many Japanese fans will be pleased to see a local wrestler back at the top of a sport regarded as a cultural icon.

As yokuzuna, Kisenosato, whose real name is Yutaka Hagiwara, joins three other wrestlers in sumo’s ultimate rank – Hakuho, Harumafuji and Kakuryu.

The trio all come from Mongolia, following a path forged by sumo bad-boy Asashoryu, who was Mongolia’s first yokozuna in 2003.

The last Japanese-born wrestlers to reach the top were brothers Takanohana and Wakanohana, who made it to yokozuna in 1994 and 1998 respectively.

In recent years, sumo has been hit by falling numbers of Japanese recruits, partly because it is seen as a tough, highly regimented life.

Young sumo wrestlers train in tightly-knit “stables” where they eat, sleep and practise together and are sometimes subjected to harsh treatment in the belief that it will toughen them up.

In 2009, a leading coach was jailed for six years for ordering wrestlers to beat a young trainee who later died, in a case that shocked the nation.

Those at the top of the sport are also expected to be role models, showing honour and humility – and can be criticised if they get it wrong.

Mongolian wrestler Asashoryu led the sport for many years, but sumo elders were troubled by some of his behaviour

Sumo must also compete with the rising popularity of football and baseball, which have vibrant leagues that draw crowds of young Japanese fans.

But the sport is attractive to wrestlers from other nations, who can earn a good living. Wrestlers have come from Estonia, Bulgaria, Georgia, China, Hawaii and Egypt, as well as Mongolia and American Samoa.

As a child, Kisenosato was a pitcher in his school’s baseball club before he chose to train as a wrestler at a stable in Tokyo.

He made his debut in 2002 and, reported Japan’s Mainichi newspaper, the 73 tournaments he took to become a yokozuna are the most by any wrestler since 1926.

Speaking to reporters after the tournament victory on Monday that sealed his elevation, Kisenosato said he was pleased to be holding the Emperor’s Cup trophy at last.

“I’ve finally got my hands on it and the sense of pleasure hasn’t changed,” he said. “It’s hard to put into words but it has a nice weight to it.”

ENDS

================

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Japan Times JBC Column 104: The Top Ten Human Rights Events of 2016

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JUST BE CAUSE
justbecauseicon.jpg

Japan’s human rights issues fared better in 2016
BY DEBITO ARUDOU
The Japan Times, Jan 8, 2017, Column 104 for the Community Page

Print version at http://www.japantimes.co.jp/community/2017/01/08/issues/japans-human-rights-issues-fared-better-2016/

Version with links to sources follows

Welcome back to JBC’s annual countdown of the top issues as they affected Non-Japanese (NJ) residents of Japan. We had some brighter spots this year than in previous years, because Japan’s government has been so embarrassed by hate speech toward Japan’s minorities that they did something about it. Read on:

No. 10)  Government “snitch sites” close down after nearly 12 years

We’ve named and shamed this before (“Downloadable Discrimination,” Zeit Gist, March 30, 2004). From Feb. 16, 2004, Japan’s Immigration Bureau had websites where anyone could anonymously rat on foreigners for any reason whatsoever — including (as a preset option) the xenophobic “repugnance and anxiety” (ken-o fuan). This occasioned calls for abolition from rights groups, including Amnesty International, and government leaders. As the Japan Federation of Bar Associations pointed out in 2005, “The program has ordinary citizens essentially spying on people suspected of being illegal aliens, which serves only to advance prejudice and discrimination toward foreigners.”

Yet Japan’s police “see no evil” when it suits them. According to the Asahi in 2015, the sites were being inundated with hate emails “slandering” Japan’s Zainichi generational Korean community. Immigration suddenly realized that false leads from trolls were a waste of time. Yep, we told you so more than a decade ago. Glad it sunk in.

9 Priyanka Yoshikawa wins Miss World Japan

This year showed us that 2015 was not a fluke. In 2015, multiethnic American-Japanese Ariana Miyamoto won the Miss Universe Japan competition as Japan’s first biracial national beauty queen. In 2016, Indian-Japanese Priyanka Yoshikawa was elected to represent Japan despite protests about whether she is a “real” Japanese. Although these events are cheer-worthy because they demonstrate that “Japaneseness” is not purely a matter of looks, they’re more important because the women’s stories of being “different” have highlighted their struggles for acceptance. When the domestic media bothers to report them, that is.

The discussion has mostly been a shallow one about “looks.” Sadly, this is par for the course. As I said to ABC NewsRadio Australia, “Why do we keep doing these 19th-century rituals? Demeaning women by putting them on a stage, making them do debasing things, and then saying, ‘This is a standard of beauty that is or is not Japanese?’ How about we just call it what it is: incitement to superficial judgment of people not as individuals but by physical appearance?” Progress made, yes, but the real progress will be when beauty pageants stop entirely.

8 Japan’s multiethnic citizens score at 2016 Olympics

Similarly, Japan’s athletes have long been scrutinized for their “foreignness.” If they are “half” or even naturalized, their “foreignness” becomes a factor no matter what.

If they do badly, “It’s the foreigners’ fault.” As seen when Japan’s men’s rugby team lost in 2011 and the nation’s rugby union criticized coach John Kirwan for using “too many foreign players” (including naturalized former NJ). The team was then ethnically cleansed. When multiethnic Japanese figure skaters Chris and Cathy Reed underperformed in 2014, Tokyo 2020 Olympics Chair Yoshiro Mori essentially labeled them leftovers, bashing them (mistakenly) as “naturalized citizens” who couldn’t make the U.S. Team.

But if they do well, they get celebrated. Remember October 2015, when Brave Blossoms, the men’s rugby team, scored an upset over South Africa, and their players’ enhanced physical strength was attributed to their multiethnicity? Suddenly the fact that many players didn’t “look Japanese” (11 were even born outside Japan) was no problem.

Same when Japanese athletes did well in Rio last year. Prominent performances by multiethnic Japanese, including Mashu Baker (Gold in Judo); members of Japan’s Rugby Sevens (the men’s team came in fourth); other members of Japan’s soccer, basketball and athletics teams; and most prominently, runner Asuka Cambridge (who missed out on Gold only to Usain Bolt) made it clear that hybrid Japanese help Japan in sports. If only people would stop putting up the extra hurdle of attributing success or failure to race.

7 Renho Murata takes helm of the Democratic Party

After years of tired leftist politics with stale or uninspiring leaders, last September the main opposition Democratic Party made young and dynamic Taiwanese-Japanese politician Renho Murata its leader. It was the first time a multiethnic Japanese has ever helmed a major party, and immediately there were full-throated doubts about her loyalties. Media and politicos brought up Renho’s alleged ties to untrustworthy China (even though Taiwan and China are different countries; even the Ministry of Justice said that Taiwanese in Japan are not under PRC law), or that she had technically naturalized (Renho was born before Japanese citizenship could legally pass through her mother) but had not renounced her dual citizenship, which wasn’t an issue when she was a Cabinet member, nor when former Peruvian President and dual citizen Alberto Fujimori ran for a Diet seat in 2007 (Zeit Gist, May 5, 2009).

Whatever. Renho has proven herself a charismatic leader with an acerbic wit, ready to ask difficult and pointed questions of decision makers. She famously did so in 2009, during deliberations to fund the “world’s most powerful computer,’ when she asked, “What’s wrong with being number two?” The project still passed, but demanding potential boondoggles justify themselves is an important job. The fact that Renho is not cowed by tough questions herself is good for a country, which with 680,000 Japanese dual citizens deserves fresh unfettered talent with international backgrounds.

6 Abubakar Awudu Suraj case loses once and for all

This has made the JBC annual Top 10 several times, because it’s a test case of accountability when NJ die in official custody. In 2010, Ghanaian visa overstayer Abubakar Awudu Suraj was so “brutally” (according to this newspaper) restrained during deportation that he was asphyxiated. Suraj’s widow, unsuccessfully seeking justice through Japan’s criminal justice system, won civil damages from the Immigration Bureau in a 2014 Tokyo District Court decision. However, last January, the Tokyo High Court overturned this, deciding that the lethal level of physical force was “not illegal” — it was even “necessary” — and concluded that the authorities were “not culpable.” Suraj’s widow took it to the Supreme Court, but the appeal was rejected last November.

Conclusion: Life is cheap in Japan’s Immigration detention systems (Reuters last year reported more NJ deaths in custody due to official negligence). And now our judiciary has spoken: If NJ suffer from a lethal level of force — sorry, are killed by police — nobody is responsible.

5 2016 Upper house elections seal Shinzo Abe’s mandate

Past JBC columns on Japan’s right-wing swing anticipated that Prime Minister Shinzo Abe would capitalize on the left’s disarray and take Japan’s imagined community back to an imagined past. Sure enough, winning the Upper House elections last July and solidifying a majority in both houses of Parliament, he accomplished this hat trick. Since then, Abe’s popular support, according to the Asahi, remains at near record-highs (here and here). There’s even talk of changing the rules so he can be PM beyond his mandated five-year term.

That’s it then, really. Everything we feared his administration would do since 2012 is all coming to pass: the dismissing of universal human rights as a “Western concept,” the muzzling and intimidation of the press under a vague state secrets act, the deliberate destabilization of East Asia over petty territorial disputes, the enfranchising of historical denialism through a far-right cabal of elites, the emboldening of domestic xenophobia to accomplish remilitarization, the resurgence of enforced patriotism in Japan’s education system, the further exploitation of foreign workers under an expanded “trainee” program, and the forthcoming fundamental abrogation of Japan’s “Peace Constitution.”

Making Japan “great” again, similar to what’s happening in the United States under President-elect Donald Trump, has been going on for the past four years. With no signs of it abating.

4 Next generation of “Great Gaijin Massacres” loom

In April 2013, Japan’s Labor Contracts Law was amended to state that companies, after five years of continuous contract renewals, must hire their temporary workers as “regular employees” (seishain). Meant to stop employers from hiring people perpetually on insecure contract jobs (“insecure” because employees are easily fired by contract nonrenewal), it is having the opposite effect: Companies are inserting five-year caps in contracts to avoid hiring people for real. Last November, The Japan Times reported on the “Tohoku University job massacre,” where 3,200 contract workers are slated to be fired en masse in 2017.

JBC sees this as yet another “Gaijin as Guinea Pig” scenario (ZG, July 8, 2008). This happened in Japanese academia for generations: Known as “Academic Apartheid,” foreign full-time scholars received perpetual contract employment while Japanese full-time scholars received permanent uncontracted tenure from day one. This unequal status resulted in the “Great Gaijin Massacre” of 1992-4, where the Ministry of Education (MOE) told National and Public Universities not to renew the contracts of foreigners over the age of 35 as a cost-cutting measure. Then from 1997, the MOE encouraged contract employment be expanded to Japanese full-time educators. From 2018, it will be expanded to the nonacademic private sector. It’s a classic case of Martin Niemoller’s “First they came …” poem: Denying equal rights to part of the population eventually got normalized and applied to everyone.

3 The government surveys NJ discrimination

Japan has been suddenly cognizant of “foreigner discrimination” this year. Not “racial discrimination,” of course, but baby steps. The Asahi kicked things off in January by reporting that 42 percent of foreign residents in Tokyo’s Shinjuku Ward encountered some form of discrimination, and nearly 52 percent of that was in finding apartments. Glad to have the stats, albeit localized.

Then the Ministry of Justice’s Bureau of Human Rights conducted its first-ever nationwide survey of discrimination toward longer-term NJ residents by mailing them a detailed multilingual survey (available at www.debito.org/?p=14298), asking questions specifically about unequal treatment in housing, employment, education, social situations, etc. It even mentioned the establishment of “laws and regulations prohibiting discrimination against foreigners” (not a law against discrimination by race, natch).

Although this survey is well-intentioned, it still has two big blind spots: It depicted discrimination as 1) due to extranationality, not physical appearance, and 2) done by Japanese people, not the government through systemic racism embedded in Japan’s laws and systems (see my book “Embedded Racism” for more). As such, the survey won’t resolve the root problems fundamental to Japan’s very identity as an ethnostate.

2 Blowback involving NJ tourism and labor

Japan’s oft-touted sense of “selfless hospitality” (omotenashi) is an odd thing. We are seeing designated “foreigner taxis” at Kyoto Station (with a segregated stop), “foreign driver” stickers on Hokkaido and Okinawa rental cars stigmatizing NJ tourists (and NJ residents touring), and media grumblings about ill-mannered Chinese crowding stores, spending scads of money (diddums!) and leaving behind litter. (Japan’s tourist sites were of course sparkling clean before foreigners showed up. Not.)

Then there’s the omnipresent threat of terrorism, depicted for years now by the government as something imported by foreigners into a formerly “safe Japan” (although all terrorist acts so far in Japan have been homegrown). To that end, 2016 was when Japan’s Supreme Court explicitly approved police surveillance of Muslim residents due to their religion. (What’s next? Surveilling foreign residents due to their extranationality?)

Yet foreigners are a necessary evil. Japan still needs them to do its dirty work in the construction, manufacturing, agriculture, fishery and nursing sectors. So this year the foreign “trainee” work program was expanded, along with measures against abuses. About time — bad things, including NJ slavery and child labor have been happening for decades, with the Health, Labor and Welfare Ministry acknowledging that about 70 percent of employers hiring “trainees” engage in illegal labor practices. Omotenashi has been counterweighted by government-sponsored exploitation of NJ, and now with the upcoming 2020 Olympics, there’s plenty more dirty work out there.

And after all this, 2016 offered one big bright spot:

1 Hate speech law gets passed — and enforced

Japan’s first law protecting “foreigners” from group denigration in public was passed nationwide in May. JBC (Feb. 1) heralded it as a step in the right direction. Critics quickly pointed out its shortcomings: It doesn’t actually ban hate speech, or have penalties for violators, and it only covers people of overseas origin “who live legally in Japan” (meaning “foreigners,” but not all of them). Plus it skirts the issue of racial discrimination, natch.

However, it has had important effects. The law offered a working definition of hate speech and silenced people claiming the “Western construct” of hate speech didn’t exist in Japan. It also gave Japan’s bureaucrats the power to curtail haters. The Mainichi Shimbun reported that this year’s xenophobic rallies, once daily on average somewhere in Japan, had decreased. Rallies also reportedly softened their hateful invective. Since Japan’s outdoor public gatherings need police and community approval (ZG March 4, 2003), even an official frown on hatred can be powerful.

Official frowning spread. The National Police Agency advised prefectural police departments to respond to hate speech demos. A court banned a rally in a Korean area of Kawasaki for “illegal actions that infringe upon the personal rights for leading a personal life.” Another court ordered hate group Zaitokukai to compensate a Zainichi Korean for public slurs against her. Both judges cited the United Nations Convention on Racial Discrimination, which has been ignored in lawsuits against “Japanese only” establishments.

These are remarkable new outcomes in a society loath to call “No Foreigners Allowed” signs discriminatory, let alone order police to take them down. Progress to build upon.

Bubbling under the top 10

11 Population of registered NJ residents reaches record 2.23 million despite significant decreases in recent years.

12 “Special economic zones” expand to the aging agriculture sector, and want “skilled foreigners” with college degrees and Japanese-language ability to till fields on three-year visas. Seriously.

13 The Nankai Line train conductor who apologized to passengers for “too many foreigners” on an airport-bound train is officially reprimanded, not ignored.

14 Osaka sushi restaurant Ichibazushi, which was bullying foreign customers by deliberately adding too much wasabi, is forced by social media to publicly apologize.

15 Debito.org’s archive of human rights issues in Japan celebrates its 20th Anniversary.

——————–
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Japan Times: Celebrating Japan’s multiethnic Rio 2016 Olympians: Meet the athletes challenging traditional views of what it is to be Japanese

mytest

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Hi Blog. Great article from The Japan Times talking about how multiethnic Japan (including immigrants and Visible Minorities) is presenting a strong showing at the Rio Olympics. Timely and informative, and too early to note caveats (except that we’ve had multiethnic Japanese Olympians face large hurdles in the past; let’s hope the numbers of them this time have reached a tipping point). Have a look. Here’s the intro.  Dr. ARUDOU, Debito

////////////////////////////////////////////////////////

ISSUES | THE FOREIGN ELEMENT
Celebrating Japan’s multicultural Olympians
Meet the athletes flying the flag and challenging traditional views of what it is to be Japanese
BY NAOMI SCHANEN, STAFF WRITER
THE JAPAN TIMES, AUG 17, 2016
http://www.japantimes.co.jp/community/2016/08/17/issues/celebrating-japans-multicultural-olympians/

Japan and Brazil’s ties go back to the early 20th century, when the first Japanese immigrants arrived as farmers in the South American country. Brazil is home to the largest Japanese community outside Japan — 1.5 million of the country’s 205 million people identify themselves as Japanese-Brazilian, including a handful of members of the Brazilian Olympic team.

But although the host countries of the current and next Summer Olympics share cultural bonds, compared to Brazil, where nearly half of people consider themselves mixed-race, multiculturalism remains elusive in Japan, where ethnic homogeneity is often held up as something to be proud of.

Though Japan is home to the second-largest Brazilian community outside of Brazil, only 2 percent of the country’s population was born overseas. Compared to most other developed countries, immigration to Japan is negligible. However, despite having to deal with an aging, shrinking population, the majority of Japanese seem to prefer it this way. In a recent Yomiuri Shimbun poll, only 37 percent said they felt that more non-Japanese should be accepted to fill the gaps in the country’s labor market.

Japan is home to 2.2 million foreign residents, and like it or not, a growing number of them are marrying Japanese citizens. The number of international marriages increased tenfold between 1965 and 2007, with registered new multiracial couples peaking at 40,272. Due to tighter immigration rules, the number has since dropped considerably, but marriages between Japanese and foreign nationals still make up roughly 1 in 30 unions — and around 1 in 10 in Tokyo.

However, no matter how common international marriages are today, Japanese society still sets the children of these couples apart. They may have grown up as Japanese citizens or be fluent at the language, but many complain of feeling excluded or discriminated against because of their backgrounds. These individuals’ struggles in dealing with their classification as hāfu (half) have been recounted numerous times in the media, particularly by bicultural figures in the public eye.

Some of these children, however, grow up to be Olympians — flying the flag for Japan and challenging the conventional definition of what it means to be Japanese. At the Rio Olympics, more than any before, multicultural Japanese athletes have been a notable presence in the stadiums. Here are profiles of some of these athletes — those who have given their all in Rio for Team Japan, broken the glass ceiling and possibly even opened up minds in their homeland.

Rest of the article at:
http://www.japantimes.co.jp/community/2016/08/17/issues/celebrating-japans-multicultural-olympians/

====================================

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Shibuya Police asking local “minpaku” Airbnb renters to report their foreign lodgers “to avoid Olympic terrorism”. Comes with racialized illustrations

mytest

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Hi Blog. Buzzfeed News’s Hatachi Kouta wrote up a report dated June 26, 2016, where he found the following Shibuya Police poster in a residential area:

Courtesy of Hatachi Kouta of Buzzfeed.
Courtesy of Hatachi Kouta of Buzzfeed.

The poster reads:

=============================

WE ARE ASKING FOR INFORMATION FROM MINPAKU HOSTELERS

“Minpaku” is defined as the service of offering paid accommodation using empty rooms etc. from individual homes.

To prevent terrorism and for the success of the Olympics, we need information from everyone.

We are especially asking for information from individually-standing homes doing Minpaku.

Please call the Shibuya Police Department, Head of Crime Prevention, at 3498-0110 ext 2612.

=============================

That’s the literal translation of the text.  Note how there is no reference whatsoever textually about foreigners.  However, contextually, in the margins there are illustrations of eight racialized “foreigners” of ostensibly European, African, and Middle-Eastern extractions complete with differentiated eye color, hair color, skin color, and facial hair.  Note how there is no representation of “Asian” foreigners, even though they make up the majority of Japan’s tourists.  I guess they’re not the type that Shinjuku cops are looking for.

My comments about this are seasoned to the point of predictably:  1) Once again, Japan’s police are using racial profiling to determine who is a foreigner as well as a terrorist.  2) Japan’s police are rallying the public to do their bidding on unlawful activities (i.e., scaring them with the threat of terrorism into reporting their foreign lodgers to the police, which neither minpaku nor actual hotels are required to do).  3) The use and proliferation of racialized caricature seems to be normalized standard operating procedure with Japan’s police.  (Why not?  Nobody’s going to stop them when they keep Japan’s public constantly afraid of foreigners to the point of normalized targeting.)  And 4), as I have written before, Japan is not mature enough as a society to host these international events, for the National Police Agency whips everyone up into a frenzy about foreign crime, hooliganism, and/or terrorism.  And then the NPA uses the events to clamp down on civil liberties for everyone.  Thus there is insufficient check and balance to keep these bunker-mentality bureaucrats from exaggerating their mandate.

The Tokyo Olympics are still more than 4 years away.  Expect even more of this embedded racism to surface into full-blown state-sponsored xenophobia in the meantime.  Dr. ARUDOU, Debito

PS:  The Buzzfeed article in itself is interesting, as the author tries to hold the Shibuya Police accountable for their poster, and (citing inter alia his lack of membership in the Press Club) they evaded answering written questions about the poster’s contents, intent, or how it reflects police attitudes or official policy towards foreigners.  (As they did with me here when they were taking urine samples for drug tests only from foreign-looking customers on the streets in Roppongi back in 2009.)  According to the article, Shibuya Police also denied any ill-will towards foreigners, claiming that the foreign caricatures appeared “so foreigners can also have more relaxed stays too” (gaikokujin no katagata mo, anshin shite taizai shite itadaku shushi de, gaikokujin fuu no irasuto o mochiita mono).  Oh, so being racially profiled is for NJs’ own peace of mind?  Makes perfect sense — in NPA Bizzarroworld.

Read the article for yourself here.

==============================

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JT Interview: Tokyo 2020 Olympics CEO Mutou picks on Rio 2016, arrogantly cites “safe Japan” mantra vs international terrorism

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Hi Blog. Once again hosting an international event brings out the worst excesses of Japan’s attitudes towards the outside world. Mutou Toshio, CEO of the 2020 Tokyo Olympics and a former deputy governor of the Bank of Japan, talked to The Japan Times about Japan’s superiority to Rio 2016 in broad, arrogant strokes.

Article at: http://www.japantimes.co.jp/news/2016/04/04/national/2020-tokyo-olympics-ceo-weighs-security-differences-rio/

Some highlights:

==========================

The CEO of the 2020 Tokyo Olympics says security is his greatest concern but believes Japan will be safe from the kind of mass street protests currently overshadowing this summer’s Rio de Janeiro Games.

“If I had to choose just one challenge from many it would have to be security,” Toshiro Muto told The Japan Times in an exclusive interview. “There are many threats of terrorism in the world. […] To combat this, the organizing committee, Tokyo Metropolitan Government and national government need to be able to deal with it at every level. Cooperation is vital.”

==========================

Yes, we’ve seen what happens when Japan’s police “cooperate” to ensure Japan is “secure” from the outside world whenever it comes for a visit. Many times.  Consider whenever a G8 Summit is held in Japan, Japan spends the Lion’s Share (far more than half the budget) on policing alone, far more than any other G8 Summit host. Same with, for example, the 2002 World Cup.  The government also quickly abrogates civil liberties for its citizens and residents, and turns Japan into a temporary police state. (See also “Embedded Racism” Ch. 5, particularly pp. 148-52). I anticipate the same happening for 2020, with relish.

But Mutou goes beyond mere boosterism to really earn his paycheck with arrogance, elevating Japan by bashing current hosts Rio.  (Much like Tokyo Governor Inose Naoki, himself since unseated due to corruption, did in 2013 when denigrating Olympic rival hosts Istanbul as “Islamic”.)  Check this out:

==========================

The Olympics have proved to be a lightning rod for demonstrations in recession-hit Brazil, with many people angry at the billions of public dollars being spent on the event.

But Muto, a former deputy governor of the Bank of Japan, is confident that Tokyo can avoid similar scenes despite public concern over the cost of hosting the Olympics.

“The demonstrations in Brazil are down to the fact that the economy is in great difficulty and the government is in trouble,” he said. “At times like that, there are bigger things to think about than a sports festival.

“I don’t think that kind of problem will occur in Japan. Of course you never know what will happen, but I think the environment in Brazil and Tokyo is completely different.”

==========================

Yes, unlike that country with its beleaguered economy and unruly population, Japan’s economy is doing so well. It is, after all, the only developed country whose economy SHRANK between 1993 and 2011 (Sources: IMF; “Embedded Racism” p. 291). Like Mutou says, there ARE bigger things to think about than a sports festival. Like, for example, regional assistance for the recovery from the triple disasters of 2011?

On that point, Mutou begins “talking up the yen” in terms of the potential economic impact of the 2020 Olympics:

==========================

“If you look at it in isolation, labor costs have started to rise recently and I understand that could have a negative effect on recovery,” Muto said. “But I think a successful Olympics will help people in the affected areas.

“Until very recently, there were around 8 million foreign tourists visiting Japan a year. In 2015 it rose to almost 20 million. The government thinks around 40 million tourists will visit in 2020. Those people will not only visit Tokyo but places all around the country. In the areas affected by the disaster there are various tourist spots, so it should have a beneficial effect.”

==========================

Yes, I’m sure people will be flocking to Fukushima and environs to see the tens of thousands of people still living in temporary housing more than five years after the disasters.

Finally, the article concludes with a word salad of slogans from Mutou:

==========================

“In the future, if the Olympics cost huge sums of money to stage, it will place a big burden on the people of that country. If that happens, more and more people will speak out against it. It’s not appropriate to have an extravagant Olympics. If it’s an Olympics that avoids wasting money, then I believe it can contribute toward peace.”

==========================

Given that even the JT article acknowledges the Olympian waste of money by reporting: “[T]he games have nonetheless been accused of gobbling up public funds and slowing the pace of recovery in the areas affected by the 2011 Great East Japan Earthquake. […] French prosecutors investigating corruption allegations into the former head of world athletics last month expanded their probe to examine the bidding for Tokyo 2020,” it’s a bit rich for Mutou to conclude with yet another pat “peace” mantra, while ignoring his previous sentences on the burdens being put on the people of that country.

May the French prosecutors uncover something untoward and finally get this society-destroying jingoistic nonsense to stop.  Dr. ARUDOU, Debito

Full article at:
http://www.japantimes.co.jp/news/2016/04/04/national/2020-tokyo-olympics-ceo-weighs-security-differences-rio/

===============

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JT on Japan’s Brave Blossoms rugby team: “Imagining a Japan that thinks beyond blood and binary distinctions”

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Hi Blog.  One important item that Debito.org has been negligent in celebrating is the victories of the Japan “Brave Blossoms” multiethnic rugby team.  They did very well, finishing ninth in the world rankings, even unexpectedly beating South Africa in a match, and part of that was claimed as being due to their multiethnic mix.

An interesting think-piece (that says much of what Debito.org has been saying for decades, and it’s nice to see that others share that view in print) came out in the Japan Times last October.  I’ll excerpt bits below that are pertinent to the rugby issue.  Bear in mind, however, that rugby in Japan has been decried as being TOO foreign in the past, and seen as a reason why Japan was losing (which was why the team was afterwards ethnically cleansed (see Embedded Racism p. 156), albeit clearly temporarily).  Then, once Japan wins, those very same characteristics are claimed as the reason why.  It would be nice if someday people would just keep analysis on the level of the talents of individual players, but that’s pretty far off (what with the beating of nationalistic drums every Olympics).

Anyway, Debito.org (belatedly) congratulates the Brave Blossoms on a job well done, and wishes them well in the future.  Sport can have a positive effect too on social tolerance.  As long as your teams wins, of course.  Dr. ARUDOU, Debito

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Imagining a Japan that thinks beyond blood and binary distinctions
BY J.J. O’DONOGHUE AND GAVAN PATRICK GRAY
The Japan Times, OCT 28, 2015 (excerpt)
http://www.japantimes.co.jp/community/2015/10/28/voices/imagining-japan-thinks-beyond-blood-binary-distinctions/

The recent heroics of Japan’s team in the Rugby World Cup — three wins in the group stage, including the historic nail-biting victory over South Africa — pave the way for two potentially positive outcomes: a bright future for rugby on these islands, and, just maybe, a template to discuss identity and belonging in Japan.

It was obvious to anyone watching the Brave Blossoms’ games that of the 31 players included in Japan’s squad, some of the players did not appear — how should we put it? — typically Japanese. In fact, 11 players were born outside Japan — the same number, incidentally, as for the Welsh and Scottish teams. Under current rugby union rules, a player can be considered for selection for the national team if, amongst other considerations, they have lived in the country for three consecutive years.

But in 2015, how do we define “typically Japanese”? Do we do so through blood, race and ethnicity? Or would we not be better off opening up the field, and, much like the vaunted rugby squad, considering new ideas, while relegating outdated terms and modes of thinking to the sin bin?

Consider Kotaro Matsushima, one of Japan’s try scorers, born in South Africa to a Japanese mother and Zimbabwean father. He later attended Toin Gakuen High School in Yokohama. Matsushima, as well as being a big talent for Japan, is also what is known as a hāfu, a word stemming from the English word “half.” Generally “hāfu” is a benign term, used to signify someone who is half-Japanese and half something else — in the case of our children, half-Irish. It’s also, we would argue, an unfortunate term. […]

Of course there are problems to be overcome; tensions between groups, especially when stoked by self-serving political or media figures, need to be carefully handled, but most of these issues stem from native reactions to foreign arrivals rather than any inherent problem in the latter group.

In Japan, the native role in such problems has been highlighted eloquently by Haruko Arimura, the former minister for women’s empowerment. While arguing the government position that more female workers, rather than immigrants, is the better road to take, Arimura claimed that Japan’s negative treatment of immigrants could create the kind of resentment against Japan that might lead one of them to decide to become an Islamic State suicide bomber.

Setting aside the inherent xenophobia in this comment and the clear fact that her government’s security policy has vastly greater potential as a precursor to terrorist activity, Arimura offers a clear example of an expectation among Japanese people that attempts to assimilate immigrants into Japanese culture would create irreconcilable tensions.

This represents a fundamental failure to recognize that truly multicultural societies do not demand assimilation, the very idea of which would rob immigrants of the vibrancy and freshness that makes them so vital to Japan’s ability to reshape itself in coming decades. Instead, such communities recognize that a person’s place in society, including their identity as a citizen, should be tied to more important factors than the degree to which they conform to such superficial elements as the appearance of the majority.

So, in the afterglow of the national team’s success in England, let’s consider Japan’s rugby team — a truly talented mix — as something we should embrace as a concept and a model of what Japan has the potential to become.

Full article at
http://www.japantimes.co.jp/community/2015/10/28/voices/imagining-japan-thinks-beyond-blood-binary-distinctions/
ENDS