Next Japan Times JUST BE CAUSE column out tomorrow Tues July 6, on Japan’s unlawfully exclusionary hotel industry

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Hi Blog.  Just to let you know, tomorrow Tues July 6 (Weds in the provinces) sees my 29th Japan Times JUST BE CAUSE column.

This time it’s a double-length column on Japan’s hostile hosteling industry, where even when a law expressly states under what conditions hotels can exclude customers (and these conditions do not include race or nationality), the law gets ignored as hotels bar foreigners from entry.  Furthermore, we have at least one regional government tourism agency expressly promoting hotels which bar or restrict NJ customers.  When you even have a government agency being unlawful, you know we have a serious problem with the rule of law in Japan.

Get a copy of my column tomorrow at newsstands.  Thanks for reading!  Arudou Debito in Sapporo

UPDATE:  Here’s a link to it:

http://search.japantimes.co.jp/cgi-bin/fl20100706ad.html

Kansai Scene June 2010 interview re NJ PR suffrage issue

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Hi Blog.  Kansai Scene magazine has an interview with me in its latest issue, in addition to a writeup about the NJ PR Suffrage issue.  Pick up a copy if you’re in the area.  More of what I’ve written about the suffrage issue on Debito.org here.  Arudou Debito in Sapporo

Here is the interview in full, to keep the text online searchable:

On May 8, 2010, at 3:32 PM, Kansai Scene wrote:

Mr. Arudou,

Many, many thanks for the swift response. My questions for you are as follows.

1) To my knowledge, the number of Special Permanent Residents and Regular Permanent Residents is large enough to make up decent-sized voting blocs in only very, very few places in Japan. It’s cynical question, but why do you think the Democratic Party of Japan would take up an issue this contentious, given that there seems to be little tangible benefit for them, even if they do succeed?

I’m not sure.  Like with so many policies, the DPJ has been pretty poor in further justifying their policies in the face of blowback.  Rumor has it that shadow leader Ichiro Ozawa is tight with South Korea and the Zainichi Japan-born ethnic Korean residents.  But that’s essentially a rumor.  Perhaps it is just seen as the right thing to do for these people, even if it meant the loss of political capital.  However, the prioritizing (there were other policies in the DPJ Manifesto they could have accumulated political capital with first) and the fact that the opposition dominated the debate (where were the cabinet ministers, or even Finn-born Marutei Tsurunen, who should have stepped up and counterargued?) meant right-wing alarmism shouted down the issue.  Shame.  Poorly-run campaign.

2) Commentors on one message board (Japan Today) argued that if Zainichi Koreans weren’t willing to renounce their Korean citizenship, and naturalize, then they weren’t that particularly tied to Japan or its future, and didn’t deserve the right to any vote that would influence the same. Would you agree or disagree, and why?

I disagree.  As I’ve written elsewhere, there are close to half a million Zainichi born and raised here, who have been paying Japanese taxes their entire lives. Moreover, their relatives were former citizens of the Japanese empire (brought here both by force and by the war economy), contributing to and even dying for our country.  In just about any other developed nation, they would be citizens already; they once were.  Given that I’ve known some Zainichi refused citizenship for things as petty as a speeding ticket, this entire debate tack is an insult to some very long-suffering people, in fact very tied to Japan and its future.

3) You wrote in your 2.2.10 Japan Times column that naturalizing as a means to gain the right to vote was “not that simple”, due to the amount of effort required. However, you also wrote of the “years and effort” necessary to meet PR qualifications. Given that  naturalized Japanese and Permanent Residents have both completed fairly lengthy procedures – suggesting their dedication to staying in the country – why do you think they are looked at so differently as far as “foreigners in Japan who deserve the right to vote” goes?

Because PR residents and citizens are of course of legally different statuses.  Citizens are not foreigners anymore.  But given how difficult and arbitrary both nationality and PR procedure can be in Japan, and that plenty of other developed countries (see https://www.debito.org/?p=6209) have little problem granting long-term residents the right to vote in local elections, I will remain in support for local suffrage for any PRs in Japan.

4) Say, for example, that every foreigner in Japan were naturalized overnight, and could now vote freely in any election. How do you think the political landscape would change?

I think we’d have a lot less alarmism from the radical right, who at the moment are picking on non-Japanese because they are so disenfranchised in Japan.  Politicians would have to appeal to non-Japanese residents too.  But the question is moot.  Few if any countries allow non-citizens the vote when they’re fresh off the boat.  Qualifying lines are always drawn.  I’ll say PR is a good place to draw.  In any case, with non-Japanese only 1.7% of the total population, I don’t see any major revolutions or devolutions resulting.  People feared the same when women were granted suffrage after WWII.  Have you ever seen a proportional rise in women representatives?

5) The issue itself now seems fairly dead in the water (at least for the time being). Do you think that PR in Japan will ever receive the right to vote? Why or why not?

I think they will.  I just have no idea when right now.  But I’m by nature a hopeful person.

6) Finally, do you yourself vote? And, do you have any plans whatsoever to run for political office, as did Jon Heese of Ibaraki Prefecture?

Of course I vote.  I enjoy ballot boxing in Japan.  No hanging chads here.  Very sensible procedure.  As for political office, it’s an entertaining thought…

ENDS

Japan Times JUST BE CAUSE column June 1, 2010: Okinawa Futenma is undermining Japanese democracy

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JUST BE CAUSE
Futenma is undermining Japanese democracy
The Japan Times: Tuesday, June 1, 2010
By DEBITO ARUDOU

http://search.japantimes.co.jp/cgi-bin/fl20100601ad.html

Times are tough for the Hatoyama Cabinet. It’s had to backtrack on several campaign promises. Its approval ratings have plummeted to around 20 percent. And that old bone of contention — what to do about American military bases on Japanese soil — has resurfaced again.

http://search.japantimes.co.jp/cgi-bin/nn20100430a1.html

The Okinawa Futenma base relocation issue is complicated, and Prime Minister Yukio Hatoyama has devoted too much time to a battle he simply cannot win. If the American troops stay as is, Okinawan protests will continue and rifts within the Cabinet will grow. If the troops are moved within Japan, excessive media attention will follow and generate more anti-Hatoyama and anti-American sentiment. If the troops leave Japan entirely, people will grumble about losing American money.

http://search.japantimes.co.jp/cgi-bin/nn20100526a1.html

So let’s ask the essential question: Why are U.S. bases still in Japan?

One reason is inertia. America invaded Okinawa in 1945, and the bases essentially remain as spoils of war. Even after Okinawa’s return to Japan in 1972, one-sixth of Okinawa is technically still occupied, hosting 75 percent of America’s military presence in Japan. We also have the knock-on effects of Okinawan dependency on the bases (I consider it a form of “economic alcoholism”), and generations of American entrenchment lending legitimacy to the status quo.

Another reason is Cold War ideology. We hear arguments about an unsinkable aircraft carrier (as if Okinawa is someplace kept shipshape for American use), a bulwark against a pugilistic North Korea or a rising China (as if the DPRK has the means or China has the interest to invade, especially given other U.S. installations in, say, South Korea or Guam). But under Cold War logic including “deterrence” and “mutually assured destruction,” the wolf is always at the door; woe betide anyone who lets their guard down and jeopardizes regional security.

http://en.wikipedia.org/wiki/Unsinkable_aircraft_carrier

Then there’s the American military’s impressive job of preying on that insecurity. According to scholar Chalmers Johnson, as of 2005 there were 737 American military bases outside the U.S. (an actual increase since the Cold War ended) and 2.5 million U.S. military personnel serving worldwide. What happened to the “peace dividend” promised two decades ago after the fall of the Berlin Wall? Part of it sunk into places like Okinawa.

http://www.alternet.org/story/47998/

But one more reason demonstrates an underlying arrogance within the American government: “keeping the genie in the bottle” — the argument that Japan also needs to be deterred, from remilitarizing. The U.S. military’s attitude seems to be that they are here as a favor to us.

Some favor. As history shows, once the Americans set up a base abroad, they don’t leave. They generally have to lose a war (as in Vietnam), have no choice (as in the eruption of Pinatubo in the Philippines), or be booted out by a dictator (as in Uzbekistan). Arguments about regional balances of power are wool over the eyes. Never mind issues of national sovereignty — the demands of American empire require that military power be stationed abroad. Lump it, locals.

http://en.wikipedia.org/wiki/Mount_Pinatubo

http://www.washingtonpost.com/wp-dyn/content/article/2005/07/29/AR2005072902038.html

But in this case there’s a new complication: The Futenma issue is weakening Japan’s government.

Hatoyama has missed several deadlines for a resolution (while the American military has stalled negotiations for years without reprisal), enabling detractors to portray him as indecisive. He’s had to visit Okinawa multiple times to listen to locals and explain. Meanwhile, the opposition Liberal Democratic Party claims Hatoyama is reneging on a promise (which is spoon-bitingly hypocritical, given the five decades the LDP completely ignored Okinawa, and the fact that Hatoyama has basically accepted an accord concluded by the LDP themselves in 2006). And now, with Mizuho Fukushima’s resignation from the Cabinet, the coalition government is in jeopardy.

http://search.japantimes.co.jp/cgi-bin/nn20100525a6.html

http://search.japantimes.co.jp/cgi-bin/ed20100530a1.html

Futenma is taking valuable time away from other policies that concern Japan, such as corruption and unaccountability, growing domestic economic inequality, crippling public debts, and our future in the world as an aging society.

As the momentum ebbs from his administration, Hatoyama is in a no-win situation. But remember who put him there. If America really is the world’s leading promoter of democracy, it should consider how it is undermining Japan’s political development. After nearly 60 years of corrupt one-party rule, Japan finally has a fledgling two-party system. Yet that is withering on the vine thanks to American geopolitical manipulation.

We keep hearing how Japan’s noncooperation will weaken precious U.S.-Japan ties. But those ties have long been a leash — one the U.S., aware of how susceptible risk-averse Japan is to “separation anxiety,” yanks at whim. The “threatened bilateral relationship” claim is disingenuous — the U.S. is more concerned with bolstering its military-industrial complex than with Asia’s regional stability.

In sum, it’s less a matter of Japan wanting the U.S. bases to stay, more a matter of the U.S. bases not wanting to leave. Japan is a sovereign country, so the Japanese government has the final say. If that means U.S. forces relocating or even leaving completely, the U.S. should respectfully do so without complaint, not demand Japan find someplace else for them to go. That is not Japan’s job.

Yet our politicians have worked hard for decades to represent the U.S. government’s interests to the Japanese public. Why? Because they always have.

The time has come to stop being prisoners of history. World War II and the Cold War are long over.

That’s why this columnist says: Never mind Futenma. All U.S. bases should be withdrawn from Japanese soil, period. Anachronisms, the bases have not only created conflicts of interest and interfered with Japan’s sovereignty, they are now incapacitating our government. Japan should slip the collar of U.S. encampments and consider a future under a less dependent, more equal relationship with the U.S.

Debito Arudou coauthored the “Handbook for Newcomers, Migrants and Immigrants.” Twitter arudoudebito. Just Be Cause appears on the first Community Page of the month. Send comments to community@japantimes.co.jp
ENDS

My next Japan Times JUST BE CAUSE column out tomorrow on Okinawa Futenma Issue

mytest

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Hi Blog. Coming out tomorrow, June 1, in print and online (print version will appear Wednesday June 2 in the provinces), my column will be on the Okinawa Futenma Issue. I think my opinion on what PM Hatoyama should do about the American military bases here will surprise some of you; my editor anticipates quite a bit of debate generated. So get yourself a copy at newsstands tomorrow, or view at www.japantimes.co.jp as you prefer.

I’ll let this announcement be today’s blog entry. Yesterday’s (on the Top Ten artists who would not have been successful the American Idol format) was fat enough to count as a double entry.  Been cycling in the gorgeous weather, a bit tired, think I’ll chuck it in early tonight.  Getting old, I guess.  Arudou Debito in Sapporo

UPDATE:  Here’s the article.  I’ll have it up tomorrow for comment.

http://search.japantimes.co.jp/cgi-bin/fl20100601ad.html

JALT PALE NEWSLETTER May 2010 (pdf file)

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Hi Blog. The Japan Association for Language Teaching (JALT) SIG group Professionalism, Administration, and Leadership in Education (PALE) has just put out its next semiannual newsletter for the season.

Contents include 2010 average salary scales for university educators in the Kansai region (see how your salary stacks up; I’m about 300 man below average), a report on JALT’s advertising policies for unfair workplaces, a quick look at teaching licenses in Japan, MEXT scholarships and how international students are adversely treated, and how a university educator stopped his contract termination by hiring a lawyer.

Download PDF file of the newsletter here:
PALEMay2010

See PALE’s current archives at
http://www.pale-jalt.org/moodle
See past archives at
https://www.debito.org/PALE

I have been a member in good standing with this group for well over a decade, and spent several years editing the newsletter myself. Always worth your time and attention. And if you’re a member of JALT, do join our group. Our table is always the most exciting and I spend more time there every year than anywhere else.

Arudou Debito in Sapporo

JUST BE CAUSE Japan Times column May 4, 2010, on “Last gasps of Japan’s dying demagogues “

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The Japan Times Tuesday, May 4, 2010
JUST BE CAUSE Column 27
Last gasps of Japan’s dying demagogues
By DEBITO ARUDOU

http://search.japantimes.co.jp/cgi-bin/fl20100504ad.html

Tally ho! The hunt is on for “fake Japanese” in Japanese politics.On March 17, at a meeting of opposition Liberal Democratic Party (LDP) officials, Tokyo Gov. Shintaro Ishihara not only criticized the ruling coalition for their (now moribund) bill offering permanent resident non-Japanese (NJ) the vote in local elections. He even accused them of having subversive foreign roots!

https://www.debito.org/?p=6564

“How about those Diet members who have naturalized, or are the children of parents who naturalized? Lots of them make up the ruling coalition and are even party heads.”

https://www.debito.org/?p=6564

https://www.debito.org/?p=6564#comment-194104

He argued that their support for NJ suffrage arose from a sense of “duty to their ancestors.”

We then had the standard Ishihara brouhaha: One person who felt targeted by that remark, Social Democratic Party leader and Cabinet member Mizuho Fukushima, denounced it unreservedly as “racial discrimination.” She stressed that she was in fact a real Japanese and demanded a retraction. Ishihara, as usual, refused. Cue coda.

http://search.japantimes.co.jp/cgi-bin/nn20100424a7.html

But something’s different this time. Ishihara is not just toeing the “foreigners cannot be trusted” line he’s reeled out ad nauseam over the past decade to justify things like targeting foreigners and cracking down on Tokyo’s alleged “hotbeds of foreign crime.”

He is now saying foreigners will always be foreigners, even if they have been naturalized Japanese for generations.

He also assumes even “former foreigners” will always think along tribal bloodlines, and axiomatically vote against Japanese interests.

Take that in: A leader of a major world city is stating that personal belief is a matter of genetics. The problem isn’t only that this ideology was fashionable about 130 years ago. Look where it ultimately led: putsches, pogroms and the “Final Solution.”

http://en.wikipedia.org/wiki/Social_Darwinism

What’s with Ishihara’s foreigner fetish? Author and scholar M. G. Sheftall of Shizuoka University, whose Waseda doctoral thesis was on the psychological consequences of Japan’s defeat in World War II, notes this might not be limited to one demagogue.

Ishihara’s “Showa Hitoketa generation” (1926-1935) was “completely immersed, from birth until late adolescence/early adulthood, in prewar Japanese ideology at its most militantly militaristic, chauvinistic and xenophobic. It is unsurprising many never quite recovered from the trauma they suffered when their ideology was suddenly and catastrophically delegitimized in August 1945.”

Indeed, Ishihara is not alone. Splitting off from the LDP last month was the new Tachiagare Nippon (Sunrise Party of Japan), founded by xenophobes including Takeo Hiranuma and Ishihara. Hiranuma, you might recall from my Feb. 2 column, similarly questioned the legitimacy of Japanese lawmaker Renho because [he believes] she naturalized.

http://www.tachiagare.jp/

http://search.japantimes.co.jp/cgi-bin/fl20100502x1.html

But Ishihara’s Japan is dying — or just plain dead. Demographic and economic pressures are making a multicultural Japan inevitable. These psychologically crippled old men are merely raging against the dying of their light. The average age of Sunrise Party founders is around 70; Ishihara himself is 77. Mortality is a blessing, as they won’t be around to see the Japan they can’t envision anyway.

http://japanvisitor.blogspot.com/2010/04/tachiagare-nihon-new-sunrise-party-of.html

But like I said, it’s different this time, because Ishihara has made a fatal mistake. Before, he picked on foreigners with impunity because of their political disenfranchisement. Now he has expanded his sights to include Japanese citizens.

A lack of focus kills causes. For example, during the 1950s American “Red scare,” a senator named Joseph McCarthy launched an anticommunist crusade to uncover people with undesirable political sympathies. But then he tried to target President Dwight D. Eisenhower. He overdid it, and it was his undoing.

http://en.wikipedia.org/wiki/Joseph_McCarthy

Likewise, Ishihara is trying to unearth foreignness in very enfranchised Japanese people, and his movement is already coming undone. Only the extreme right buys into “racial purity means ideological purity,” and after shouting down the NJ suffrage bill it has lost momentum. All the fading “Sunset” set can do is rehash anti-Chinese and Korean rhetoric while attaching tangents so loopy (e.g., claiming the ruling coalition controls Japan’s entire debate arena) that they just seem paranoid.

Meanwhile, with the departure of immensely popular Diet member Yoichi Masuzoe from the LDP, the only viable opposition party just keeps on sputtering and splintering.

https://www.debito.org/?p=6509

To repeat what I wrote in February: Those calls for NJ to naturalize if they want to be granted suffrage are just red herrings, because for people like Ishihara, Japanese citizenship doesn’t matter. Once a foreigner — or once related to a foreigner — you’ll never be a “real Japanese,” even if you are generations removed.

It’s a Trojan horse of an argument, camouflaging racism as reason. Now that it is also targeting international Japanese, it will fail.

Again, grant NJ the vote, and accelerate the multiculturalization process already under way. Don’t fall for the last gasps of a lunatic fringe grasping for a Japan more than a century behind the times.

Furthermore, those accused of being “foreign” must call Ishihara’s bluff and stop the witch hunt. Reply: “So what if I were to have NJ roots? I am still as Japanese as you. You have a problem with my nationality? Take it up with the Ministry of Justice. They will side with me.”

Ishihara and company: Game over. Time for you to resign and get out of our way.

Debito Arudou coauthored the “Handbook for Newcomers, Migrants and Immigrants.” Twitter arudoudebito. Just Be Cause appears on the first Community Page of the month. Send comments to community@japantimes.co.jp

ends

Debito.org Recommends: “LANDED: The Guide to Buying Property in Japan”, By Christopher Dillon; Tokyo book tour next week

mytest

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Hi Blog.  Earlier this year I was forwarded a manuscript by a Mr Christopher Dillon, entitled “LANDED: The Guide to Buying Property in Japan“.  I liked it so much that I’m recommending it here on Debito.org.  As I say within the inside cover:

“Dillon’s book is so good that while reading it, I felt like I was an adult in a toy store:   Envious of the stuff kids have now that I would have loved to have as a kid.  If only I had the information in this book when I was building my house in the 1990s, I wouldn’t have ended up with the financial albatross I have now!  LANDED is an essential resource for anyone considering buying the most expensive consumer good in one of the most expensive (and tricky) housing markets in the world.  It’s even a good read!”

As per the spirit of Debito.org (which seeks to help and empower people in Japan), and in the spirit of my first Housebuilding in Japan Essays I wrote more than a decade ago, I wholeheartedly recommend this book to anyone looking to settle down for good in Japan.  Here are some cover and table of contents scans, and information about next week’s book tour in Tokyo.  Arudou Debito in Sapporo

Word from the author today about his book tour in Tokyo next week:
///////////////////////////////////////////

Hi Debito, I hope you’re having a good Golden Week break. I will be in Tokyo next week to speak at the following events, which are open to the public:

May 11 at 12:00 noon — Book launch sponsored by the Canadian and the Australian and New Zealand chambers of commerce.
(http://www.anzccj.jp/eventdetails.php?eventid=471&menuid=4)

May 13 at 7:30 PM — The Tokyo Writers Salon (http://writers.meetup.com/648/calendar/13211566/)

May 14 at 12:00 noon –The Forum for Corporate Communications (http://www.fcctokyo.com/lunch_meeting_20100514)

I hope you can attend.

Kind regards

________________________________

Christopher Dillon
chris@dilloncommunications.com
www.dilloncommunications.com
________________________________

Follow Landed: Japan on facebook

ENDS

Next JUST BE CAUSE column in Japan Times May 4, on Ishihara’s “Witch Hunt for Japanese with NJ roots”

mytest

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Hi Blog.  Just to let you know, sorry it’s in the middle of vacation.

My next Japan Times JUST BE CAUSE column will be out tomorrow May 4 online and in print (Weds in provinces).

Topic:  Tokyo Governor Ishihara tries to launch a Witch Hunt for Japanese politicians with alleged NJ roots.  I argue that this is the end of his influence, as he’s over extended himself.  Before, he could bash NJ because they were disenfranchised.  Not this time.  He’s trying to go after Japanese now too.  He’s no longer just a bigot.  He’s a paranoid nut, trying to smoke out foreigners under every bed.

Get a copy!  Arudou Debito in Sapporo

UPDATE:  Here it is.  Give the JT some hits.  I’ll have it up here tomorrow for commentary.

http://search.japantimes.co.jp/cgi-bin/fl20100504ad.html

Japan Times on “Little Black Sambo” controversy, cites Debito.org’s parody “Little Yellow Jap”

mytest

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Hi Blog.  The Japan Times this week published a very nicely-considered article on something brought up on Debito.org in February:  The Little Black Sambo controversy, and how it was being taught without any racial sensitivity or historical/cultural context, to Japanese pre-schoolers, regardless of concerns raised about its appropriateness.

For the record, I believe LBS is a work of history and as such should not be “banned”.  It should, however, whenever used always be placed in historical context, and seen as materiel to enlighten people about the prejudices of the day.  I have never seen it done so in Japan.  In fact, the republisher Zuiunsha — which appears to have just appropriated the book from the previous Japanese publisher and republished it for fun and profit — doesn’t even offer a disclaimer or a foreword in the book explaining why this book has been problematic; existentially, it’s just a book they can get rich off of.  Who cares if some people might be adversely affected by it?

Hence my attempt, mentioned below, of providing not historical context, but through parody putting the shoe on the other foot for empathy, as “Little Yellow Jap”. That has occasioned cries of “racism” by the noncognizant.  But the Japan Times essayist below gets it.  Excerpt of article follows.  Arudou Debito in Sapporo

/////////////////////////////

Japan Times illustration (tiff file, click on squares if not visible in your browser):

THE ZEIT GIST
‘Sambo’ racism row reignites over kids’ play
The 1899 book still making waves in 21st-century Japan
The Japan Times, April 13, 2010 (excerpt)
By MATTHEW CHOZICK

“Little Black Sambo, Sambo, Sambo/His face and hands are completely black/Even his butt is completely black.”

Word of nursery-schoolers in Saitama Prefecture chanting a “Little Black Sambo” song — “akin to what might be taught by a white supremacist group” — spread online recently, prompting 21st century-style activism: Facebook postings, blogosphere commotion, an online petition, CCed e-mails to Tokorozawa City Hall. In a phone call, a Midori Hoikuen nursery school employee admitted to having read and then re-enacted — with toddlers — the best-selling children’s book “Little Black Sambo” (known here as “Chibikuro Sanbo”). The re-enactment’s song lyrics, as printed above, were allegedly translated by a biracial child’s concerned parent and then uploaded onto Facebook.

Since the first, Victorian-era printing of “Little Black Sambo,” its pejorative title and caricature illustrations — pitch-black faces with bulging red lips, white balloon eyes — have been a perennial bone of contention for civil-rights proponents in the U.S. and, later, Japan. Harlem Renaissance writer Langston Hughes described the text in 1932 as “amusing undoubtedly to the white child, but like an unkind word to one who has known too many hurts to enjoy the additional pain of being laughed at.”…

Activist and Japan Times columnist Debito Arudou uploaded a parody onto his Web site, debito.org, titled “Little Yellow Jap” (“Chibi Kiiro Jappu”). Arudou asks, “What if your race was depicted in the same way as in this book?”

Redolent of Audrey Hepburn’s bucktoothed Japanese neighbor played by Mickey Rooney in “Breakfast at Tiffany’s,” Arudou’s characters have enormous eyeglasses, exaggeratedly yellow skin and big front incisors. In Arudou’s parody, the original’s tigers become monkeys, butter is miso, one character is garbed in sumo getup and another in a Hello Kitty apron.

Arudou’s artwork succeeds, like the book it lampoons, in being both somewhat offensive and also kind of cute. This conflation is important because cuteness directs feelings of fondness and intimacy toward items of all kinds, not just puppies. Indeed, throughout “Little Black Sambo” there are numerous physical characteristics that humans are biologically programmed to find cute. According to Austrian Nobel Laureate Konrad Lorenz, these include “predominance of the brain capsule, large and low-lying eyes, bulging cheek region.”…

Whether or not this book is innocent of bigotry will continue to be debated, but in the meantime it may be a good idea to foster a critical atmosphere in which “Little Black Sambo,” held in the hands of a competent teacher, can educate children while charming their imaginations. If you teach, get a debate rolling. Bring a copy of “Little Black Sambo” to class along with Arudou’s illustrations. Let’s not be hasty in making pre-Amazon.com kindling out of a potentially valuable pedagogic tool…

Full article at http://search.japantimes.co.jp/cgi-bin/fl20100413zg.html

The parody, “Little Yellow Jap”, is downloadable from
https://www.debito.org/chibikurosanbo.html
ENDS

Japan Times JUST BE CAUSE Column April 6, 2010 prints my speech to UN Rep Bustamante on “blind spot” re Japan immigrants

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JUST BE CAUSE
Japan, U.N. share blind spot on ‘migrants’
By DEBITO ARUDOU
The Japan Times: Tuesday, April 6, 2010

http://search.japantimes.co.jp/cgi-bin/fl20100406ad.html
Original Version with links to sources at https://www.debito.org/?p=6233

On March 23, I gave a speech to Jorge Bustamante, United Nations Special Rapporteur on the Human Rights of Migrants, for NGO FRANCA regarding racial discrimination in Japan. Text follows:

I wish to speak about the treatment of those of “foreign” origin and appearance in Japan, such as white and non-Asian people. Simply put, we are not officially registered — or even counted sometimes — as genuine residents. We are not treated as taxpayers, not protected as consumers, not seen as ethnicities even in the national census. According to government polls and surveys, we do not even deserve the same human rights as Japanese. The view of “foreigner” as “only temporary in Japan” is a blind spot even the United Nations seems to share, but I will get to that later.

First, an overview: The number of non-Japanese (NJ) on visas of three months or longer has increased since 1990 from about 1 million to over two. Permanent residents (PR) number over 1 million, meaning about half of all registered NJ can stay here forever. Given how hard PR is to get — about five years if married to a Japanese, 10 years if not — a million NJ permanent residents are clearly not a temporary part of Japanese society.

Moreover, this does not count the estimated half-million or so naturalized Japanese citizens (I am one of them). Nor does this count children of international marriages, about 40,000 annually. Mathematically, if each couple has two children, eventually that will mean 80,000 more ethnically diverse Japanese children; over a decade, 800,000 — almost a million again. Not all of these children of diverse backgrounds will “look Japanese.”

What’s more, we don’t know Japan’s true diversity because the Census Bureau only surveys for nationality. This means when I fill out the census, I write down “Japanese” for my nationality, but I cannot indicate my ethnicity as a “white Japanese,” or a “Japanese of American extraction” (amerikakei nihonjin). I believe this is by design — because the politics of identity in Japan are all about “monoculturality and monoethnicity.” Given modern Japan’s emerging immigration and assimilation, this is a fiction. The official conflation of Japanese nationality and ethnicity is incorrect, yet our government refuses to collect data that would correct that.

The point is we cannot tell who is “Japanese” just by looking at them. This means that whenever distinctions are made between “foreigner” and “Japanese,” be it police racial profiling or “Japanese only” signs, some Japanese citizens will also be affected. Thus we need a law against racial discrimination in Japan — not only because it will help noncitizens assimilate into Japan, but also because it will protect Japanese against xenophobia, bigotry and exclusionism, against the discrimination that is “deep and profound” and “practiced undisturbed in Japan,” according to U.N. Rapporteur Doudou Diene in 2005 and 2006.

There are some differences in viewpoint between my esteemed colleagues here today and the people I am trying to speak for. Japan’s minorities as definable under the U.N. Convention on the Elimination of Racial Discrimination (CERD), including Ainu, Ryukyuans, zainichi special-permanent- resident ethnic Koreans and Chinese, and burakumin, will speak to you as people who have been here for a long time — much longer than people like me, of course. Their claims are based upon time-honored and genuine grievances that have never been properly redressed. For ease of understanding, I will call them the “oldcomers.”

I will try to speak on behalf of the “newcomers,” i.e., people who came here relatively recently to make a life in Japan. Of course both oldcomers and newcomers contribute to Japanese society, in terms of taxes, service and culture, for example. But it is we newcomers who really need a Japanese law against racial discrimination, because we, the people who are seen because of our skin color as “foreigners,” are often singled out for our own variant of discriminatory treatment. Examples in brief:

1. HOUSING, ACCOMMODATION

One barrier many newcomers face is finding an apartment. According to the Mainichi Shimbun (Jan. 8), on average in Tokyo it takes 15 visits to realtors for an NJ to find an apartment. Common experience — this is all we have because there is no government study of the problem — dictates that agents generally phrase the issue to landlords as, “The renter is a foreigner, is that OK?” This overt discrimination happens with impunity in Japan. One Osaka realtor even advertises apartments as “gaijin allowed,” a sales point at odds with the status quo. People who face discriminatory landlords can only take them to court. This means years, money for lawyers and court fees, and an uncertain outcome — when all you need is a place to live, now.

Another barrier is hotels. Lodgings are expressly forbidden by Hotel Management Law Article 5 to refuse customers unless rooms are full, there is a clear threat of contagious disease, or an issue of “public morals.” However, government surveys indicate that 27 percent of all Japanese hotels do not want foreign guests, period. Not to be outdone, Fukushima Prefecture Tourist Information advertised the fact that 318 of their member hotels refuse NJ. Thus even when a law technically forbids exclusionism, the government will not enforce it. On the contrary, official bodies will even promote excluders.

2. RACIAL PROFILING BY POLICE

Another rude awakening happens when NJ walk down the street. All NJ (but not citizens) must carry ID cards at all times or face possible criminal charges and incarceration. So Japanese police will target and stop people who “look foreign” in public, sometimes forcefully and rudely, and demand personal identification. This very alienating process of “carding” can happen when walking while white, cycling while foreign-looking, using public transportation while multiethnic, or waiting for arrivals at airports while colored. One person has apparently been “carded,” sometimes through physical force, more than 50 times in one year, and 125 times over 10 years.

Police justify this as a hunt for foreign criminals and visa over-stayers, or cite special security measures or campaigns. However, these “campaigns” are products of government policies depicting NJ as “terrorists, criminals and carriers of infectious diseases.” None of these things, of course, is contingent upon nationality. Moreover, since 2007, all noncitizens are fingerprinted every time they re-enter Japan. This includes newcomer PRs, going further than the US-VISIT program, which does not refingerprint Green Card holders. However, the worst example of bad social science is the National Research Institute of Police Science, which spends taxpayer money on researching “foreign DNA” for racial profiling at crime scenes.

In sum, Japan’s police see NJ as “foreign agents” in both senses of the word. They are systematically taking measures to deal with NJ as a social problem, not as fellow residents or immigrants.

3. EXCLUSION AS ‘RESIDENTS’

Japan’s registration system, meaning the current koseki family registry and juminhyo residency certificate systems, refuse to list NJ as “spouse” or “family member” because they are not citizens. Officially, NJ residing here are not registered as “residents” (jumin), even though they pay residency taxes (juminzei) like anyone else. Worse, some local governments (such as Tokyo’s Nerima Ward) do not even count NJ in their population tallies. This is the ultimate in invisibility, and it is government-sanctioned.

4. ‘JAPANESE ONLY’ EXCLUSION

With no law against racial discrimination, “No foreigners allowed” signs have appeared nationwide, at places such as stores, restaurants, hotels, public bathhouses, bars, discos, an eyeglass outlet, a ballet school, an Internet cafe, a billiards hall, a women’s boutique — even in publicity for a newspaper subscription service. Regardless, the government has said repeatedly to the U.N. that Japan does not need a racial discrimination law because of our effective judicial system. That is untrue.

For example, in the Otaru onsen case (1999-2005), where two NJ and one naturalized Japanese (myself) were excluded from a public bathhouse, judges refused to rule these exclusions were illegal due to racial discrimination. They called it “unrational discrimination.” Moreover, the judiciary refused to enforce relevant international treaty as law, or punish the negligent Otaru City government for ineffective measures against racial discrimination. The Supreme Court refused to hear the case.

Furthermore, in 2006, an openly racist shopkeeper refused an African-American customer entry, yet the Osaka District Court ruled in favor of the owner! Japan needs a criminal law, with enforceable punishments, because the present judicial system will not fix this.

5. UNFETTERED HATE SPEECH

There is also the matter of the cyberbullying of minorities and prejudiced statements made by our politicians over the years. Other NGOs will talk more about the anti-Korean and anti-Chinese hate speech during the current debate about granting local suffrage rights to permanent residents.

I would instead like to briefly mention some media, such as the magazine “Underground Files of Crimes by Gaijin” (Gaijin Hanzai Ura Fairu (2007)) and “PR Suffrage will make Japan Disappear” (Gaikokujin Sanseiken de Nihon ga Nakunaru Hi (2010)). Both these books stretch their case to talk about an innate criminality or deviousness in the foreign element, and “Underground Files” even cites things that are not crimes, such as dating Japanese women. It also includes epithets like “nigger,” racist caricatures and ponderings on whether Korean pudenda smell like kimchi. This is hate speech. And it is not illegal in Japan. You could even find it on sale in convenience stores.

CONCLUSION

In light of all the above, the Japanese government’s stance towards the U.N. Convention on the Elimination of Racial Discrimination is easily summarized: The Ainu, Ryukyuans and burakumin are citizens, therefore they don’t fall under the CERD because they are protected by the Japanese Constitution. However, the zainichis and newcomers are not citizens, therefore they don’t get protection from the CERD either. Thus, our government effectively argues, the CERD does not cover anyone in Japan.

Well, what about me? Or our children? Are there really no ethnic minorities with Japanese citizenship in Japan?

In conclusion, I would like to thank the U.N. for investigating our cases. On March 16, the CERD Committee issued some very welcome recommendations in its review. However, may I point out that the U.N. still made a glaring oversight.

During the committee’s questioning of Japan last Feb. 24 and 25, very little mention was made of the CERD’s “unenforcement” in Japan’s judiciary and criminal code. Furthermore, almost no mention was made of “Japanese only” signs, the most indefensible violations of the CERD.

Both Japan and the U.N. have a blind spot in how they perceive Japan’s minorities. Newcomers are never couched as residents of or immigrants to Japan, but rather as “foreign migrants.” The unconscious assumption seems to be that 1) foreign migrants have a temporary status in Japan, and 2) Japan has few ethnically diverse Japanese citizens.

Time for an update. Look at me. I am a Japanese. The government put me through a very rigorous and arbitrary test for naturalization, and I passed it. People like me are part of Japan’s future. When the U.N. makes their recommendations, please have them reflect how Japan must face up to its multicultural society. Please recognize us newcomers as a permanent part of the debate.

The Japanese government will not. It says little positive about us, and allows very nasty things to be said by our politicians, policymakers and police. It’s about time we all recognized the good that newcomers are doing for our home, Japan. Please help us.

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Debito Arudou coauthored the “Handbook for Newcomers, Migrants and Immigrants.” Twitter arudoudebito. More on this meeting and photos at https://www.debito.org/?p=6256. Just Be Cause appears on the first Community Page of the month

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Table of Contents of FRANCA information folder to UN Spec. Rapporteur Bustamante, Mar 23. Last call for submissions from Debito.org Readers.

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Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Hi Blog.  What follows is the Table of Contents for an information packet I will be presenting Special Rapporteur for the Human Rights of Migrants Jorge A. Bustamante, who will be visiting Japan and holding hearings on the state of discrimination in Japan.  Presented on behalf of our NGO FRANCA (Sendai and Tokyo meetings on Sun Mar 21 and Sat Mar 27 respectively).

It’s a hefty packet of about 500 pages printed off or so, but I will keep a couple of pockets at the back for Debito.org Readers who would like to submit something about discrimination in Japan they think the UN should hear.  It can be anonymous, but better would be people who provide contact details about themselves.

Last call for that.  Two pages A4 front and back, max (play with the fonts and margins if you like).  Please send to debito@debito.org by NOON JST Thursday March 18, so I can print it on my laser printer and slip it in the back.

Here’s what I’ll be giving as part of an information pack.  I haven’t written my 20-minute presentation for March 23 yet, but thanks for all your feedback on that last week, everyone.  Arudou Debito in Sapporo

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(FRANCA LETTERHEAD)

To Mr. Jorge Bustamante, Special Rapporteur on the Human Rights of Migrants:

Date: March 23, 2010  Tokyo, Japan

Thank you for coming to Japan and hearing our side of the story.  We have a lot to say and few domestic forums that will listen to us.  –ARUDOU Debito, Chair, FRANCA Japan (debito@debito.org, www.debito.org)

ANNOTATED CONTENTS OF THIS FOLDER:

Referential documents and articles appear in the following order:

I. On Government-sponsored Xenophobia and Official-level Resistance to Immigration

This section will seek to demonstrate that discrimination is not just a societal issue.  It is something promoted by the Japanese government as part of official policy.

  1. OVERVIEW:  Japan Times article:  “THE MYOPIC STATE WE’RE IN:  Fingerprint scheme exposes xenophobic, short-sighted trend in government” (December 18, 2007).  Point:  How government policy is hard-wiring the Japanese public into fearing and blaming Non-Japanese for Japan’s social ills. http://search.japantimes.co.jp/cgi-bin/fl20071218zg.html
  2. Japan Times article, “Beware the Foreigner as Guinea Pig“, on how denying rights to one segment of the population (NJ) affects everyone badly, as policies that damage civil liberties, once tested on Non-Japanese residents, eventually get applied to citizens too (July 8, 2008). http://search.japantimes.co.jp/cgi-bin/fl20080708zg.html
  3. Japan Times article:  “THE BLAME GAME:  Convenience, creativity seen in efforts to scapegoat Japan’s foreign community” (August 28, 2007), depicting foreigners as criminal invaders, and thwarting their ability to assimilate properly. http://search.japantimes.co.jp/print/fl20070828zg.html
  4. Japan Times article: “VISA VILLAINS: Japan’s new Immigration law overdoes enforcement and penalties” (June 29, 2004) http://search.japantimes.co.jp/print/fl20040629zg.html
  5. Japan Times article, “Demography vs. Demagoguery“, on how politics has pervaded Japanese demographic science, making “immigration” a taboo for discussion as a possible solution to Japan’s aging society. (November 3, 2009) http://search.japantimes.co.jp/cgi-bin/fl20091103ad.html
  6. Japan Times article: “HUMAN RIGHTS SURVEY STINKS:  Government effort riddled with bias, bad science” (October 23, 2007), talking about how official government surveys render human rights “optional” for Non-Japanese, and downplays the discrimination against them. http://search.japantimes.co.jp/cgi-bin/fl20071023zg.html
  7. Japan Times article: “WATCHING THE DETECTIVES: Japan’s human rights bureau falls woefully short of meeting its own job specifications” (July 8, 2003), on how the oft-touted Ministry of Justice’s “Jinken Yōgobu” is in fact a Potemkin System, doing little to assist those with human rights issues in Japan. http://search.japantimes.co.jp/cgi-bin/fl20030708zg.html
  8. Japan Times article, “Unlike Humans, Swine Flu is Indiscriminate“, on the lessons to be learned from Japan’s public panic from the Swine Flu Pandemic, and how to avoid discrimination once again from arising (August 4, 2009). http://search.japantimes.co.jp/print/fl20090804ad.html
  9. Japan Times article, “Golden parachutes for Nikkei only mark failure of race-based policy“, on the downfall of Japan’s labor visa policies, e.g., the “April 2009 repatriation bribe” for the Nikkei Brazilians and Peruvians, sending them “home” with a pittance instead of treating them like laborers who made investments and contributions to Japan’s welfare and pension systems. http://search.japantimes.co.jp/cgi-bin/fl20090407ad.html

II. On Abuses of Police Power and Racial Profiling vis-à-vis Non-Japanese

This section will seek to demonstrate that one arm of the government, the National Police Agency, has had a free hand in generating a fictitious “Foreign Crime Wave of the 2000s”, by characterizing Non-Japanese in the media as criminals, exaggerating or falsifying foreign crime reportage, bending laws to target them, engaging in flagrant racial profiling of minorities, and otherwise “making Japan the world’s safest country again” by portraying the foreign element as unsafe.

  1. Japan Times article: “DOWNLOADABLE DISCRIMINATION: The Immigration Bureau’s new “snitching” Web site is both short-sighted and wide open to all manner of abuses.” (March 30, 2004), on how online submission sites (which still exist) run by the government are open to the general public, for anonymous reporting of anyone who “looks foreign and suspicious” to the police. http://search.japantimes.co.jp/print/fl20040330zg.html
  2. Japan Times article: “FORENSIC SCIENCE FICTION: Bad science and racism underpin police policy” (January 13, 2004), how the National Research Institute for Police Science has received government grants to study “foreign DNA” (somehow seen as genetically different from all Japanese DNA) for crime scene investigation.   http://search.japantimes.co.jp/member/member.html?fl20040113zg.htm
  3. 3. Japan Times article:  “FOREIGN CRIME STATS COVER UP A REAL COP OUT:  Published figures are half the story” (Oct 4, 2002), indicating how the National Police Agency is falsifying and exaggerating foreign crime statistics to create the image of Non-Japanese residents as criminals. http://search.japantimes.co.jp/print/fl20021004zg.html
  4. Japan Times article: “HERE COMES THE FEAR: Antiterrorist law creates legal conundrums for foreign residents” (May 24, 2005), showing nascent anti-terrorist policy introduced by the Koizumi Administration specifically targeting Non-Japanese as terrorists. http://search.japantimes.co.jp/print/fl20050524zg.html
  5. Debito.org Website:  “Ibaraki Prefectural Police put up new and improved public posters portraying Non-Japanese as coastal invaders” (November 20, 2008), and “Ibaraki Police’s third new NJ-scare poster” (July 29, 2009), showing how the Japanese police are putting up public posters portraying the issue as defending Japanese shores from foreign invasion, complete with images of beach storming, riot gear and machine guns.  www.debito.org/?p=2057 and www.debito.org/?p=3996
  6. Japan Times article: “UPPING THE FEAR FACTOR:  There is a disturbing gap between actual crime in Japan and public worry over it” (February 20, 2007), showing the Koizumi policy in full bloom, plus the media’s complicity in abetting the National Police Agency’s generation of a “foreign crime wave”. http://search.japantimes.co.jp/print/fl20070220zg.html
  7. Japan Times article: “MINISTRY MISSIVE WRECKS RECEPTION: MHLW asks hotels to enforce nonexistent law” (October 18, 2005), http://search.japantimes.co.jp/print/fl20051018zg.html and
  8. Japan Times article: “CREATING LAWS OUT OF THIN AIR: Revisions to hotel laws stretched by police to target foreigners” (March 8, 2005), both articles showing how the Japanese police use legal sleight-of-hand to convince hotels to target foreigners for visa and ID checks. http://search.japantimes.co.jp/print/fl20050308zg.html
  9. Japan Times article: “‘GAIJIN CARD’ CHECKS SPREAD AS POLICE DEPUTIZE THE NATION” (November 13, 2007), showing how extralegal means are being used to expand the “visa dragnets” to people who are not Immigration Officers, or even police officers. http://search.japantimes.co.jp/print/fl20071113zg.html
  10. Japan Times article, “IC You:  Bugging the Alien“, on the new IC Chip Gaijin Cards and national protests (May 19, 2009), how RFID-chipped ID cards (of which 24/7 carrying for Non-Japanese only is mandatory under criminal law) can be converted into remote tracking devices, for even better racial profiling as technology improves. http://search.japantimes.co.jp/print/fl20090519zg.html
  11. Japan Times article, “Summit Wicked This Way Comes“, on the Japanese Government’s bad habits brought out by the Hokkaido Toyako 2008 G8 Summit (April 22, 2008) – namely, a clampdown on the peaceful activities of Japan’s civil society, with a focus on targeting people who “look foreign”. http://search.japantimes.co.jp/print/fl20080422zg.html
  12. Japan Times article, “Forecast:  Rough with ID checks mainly to the north“, focusing on a protest against Hokkaido Police’s egregious racial profiling during the G8 Summit, and how the police dodged media scrutiny and public accountability (July 1, 2008). http://search.japantimes.co.jp/print/fl20080701ad.html
  13. Japan Times article, “Cops Crack Down with ‘I Pee’ Checks“, on the Japanese police stretching their authority to demand urine samples from Non-Japanese on the street without warrants (July 7, 2009). http://search.japantimes.co.jp/print/fl20090707ad.html
  14. Japan Times article, “PEDAL PUSHERS COP A LOAD ON YASUKUNI DORI: Japan’s low crime rate has many advantages, although harassment by bored cops certainly isn’t one of them” (June 20, 2002), demonstrating how arbitrarily Tokyo police will nab people at night ostensibly for “bicycle ownership checks”, but really for visa checks – if they are riding while “looking foreign”.

III. On Racism and Hate Speech in Japan

This section talks about other activities that are not state-sponsored or encouraged, but tolerated in society as “rational” or “reasonable” discrimination, or natural ascriptive social ordering.  These unfettered acts of discrimination towards minorities, decried by previous Special Rapporteur Doudou Diene as “deep and profound”, are examples of why we need a law against racial discrimination and hate speech in Japan.

1. OVERVIEWNGO Report Regarding the Rights of Non-Japanese Nationals, Minorities of Foreign Origins, and Refugees in Japan (33 pages).  Prepared for the 76th United Nations Committee on the Elimination of Racial Discrimination in Japan, submitted to UNCERD February 2010.  Compiled by Solidarity with Migrants Japan.  Particularly germane to this information packet is Chapter 2 by Arudou Debito, entitled “Race and Nationality-Based Entrance Refusals at Private and Quasi-Public Establishments” (3 pages). https://www.debito.org/?p=6000

2. Japan Focus paper (14 pages):  “GAIJIN HANZAI MAGAZINE AND HATE SPEECH IN JAPAN:  The newfound power of Japan’s international residents” (March 20, 2007).  This academic paper talks about how a “Foreign Crime Magazine” deliberately distorted data (to the point of accusing Non-Japanese of criminal acts that were not actually crimes), and portrayed Chinese and other minorities as having criminality as part of their innate nature. http://www.japanfocus.org/-Arudou-Debito/2386

3. Japan Times article, “NJ Suffrage and the Racist Element” (February 2, 2010), on xenophobic Japan Dietmember Hiranuma’s racist statements towards fellow Dietmember Renho (who has Taiwanese roots), and how it lays bare the lie of the xenophobic Rightists demanding people take Japanese citizenship if they want the right to vote in local elections – when it clearly makes no difference to them if they do. http://search.japantimes.co.jp/cgi-bin/fl20100202ad.html

4. Japan Times article, “The Issue that dares not speak its name“, on the suppressed debate on racial discrimination in Japan (June 2, 2009), where the term “racial discrimination” itself is not part of the Japanese media’s vocabulary to describe even situations adjudged “racial discrimination” by Japanese courts. http://search.japantimes.co.jp/print/fl20090602ad.html

5. Japan Times article:  “HOW TO KILL A BILL:  Tottori’s Human Rights Ordinance is a case study in alarmism” (May 2, 2006), on how Japan’s first prefectural-level ordinance against discrimination was actually unpassed months later, due to a hue and cry over the apparent dangers of giving foreigners too many rights. http://search.japantimes.co.jp/print/fl20060502zg.html

6. Academic Paper (Linguapax Asia, forthcoming) (14 pages):  “Propaganda in Japan’s Media:  Manufacturing Consent for National Goals at the Expense of Non-Japanese Residents”, on how government policy, political opportunism, and the Japanese media fomented a fictitious “Foreign Crime Wave” in the 2000s, and how that caused quantifiable social damage to Non-Japanese residents.

7. Japan Focus paper (2 pages): “JAPANESE ONLY:  The Otaru Hotspring Case and Discrimination Against ‘Foreigners’ in Japan” (November 2005), a very brief summary explaining Japan’s first case of racial discrimination that made to the Supreme Court (where it was rejected for consideration), and what it means in terms of Japan’s blind-eying of discrimination. http://japanfocus.org/-Arudou-Debito/1743

8. Debito.org Website:  “Tokyo Edogawa-ku Liberal Democratic Party flyer, likens granting Permanent Residents the right to vote in local elections to an alien invasion”.  (February 24, 2010)  Seventeen local politicians of the formerly-ruling LDP lend their names against the ruling Democratic Party of Japan’s liberalizing policy, illustrated with a UFO targeting the Japanese archipelago. https://www.debito.org/?p=6182

9. Debito.org Website:  “More anti-foreigner scare posters and publications, linking Permanent Resident suffrage bill to foreign crime and Chinese invasion”. (March 15, 2010)  Anonymous internet billeters are putting propaganda in home post boxes in Nagoya and Narita, and bookstores are selling books capitalizing on the fear by saying that granting NJ the vote will make Japan “disappear” by turning into a foreign country. https://www.debito.org/?p=6182

10. Debito.org Website:  Anti-foreign suffrage protests in Shibuya Nov 28 2009. The invective in flyers and banners: “Japan is in danger!” (December 4, 2009).  An overview and summary translation of the invective and arguments being put forth by the xenophobic Far-Right in public demonstrations. https://www.debito.org/?p=5353

IV. On the Disenfranchisement of the Non-Japanese communities in Japan

This section touches upon how Non-Japanese minorities are shut out of Japan’s debate arenas, public events, even court rooms, making them largely unable to stand up for themselves and assimilate on their own terms.

1. Trans Pacific Radio:  “RUMBLE AT THE MINISTRY OF FOREIGN AFFAIRS – A hearing on human rights is disrupted by right wingers” (September 10, 2007), demonstrating how the government will not stop hate speech from Right-wingers even when it willfully disrupts their official fact-finding meetings. http://www.transpacificradio.com/2007/09/10/debito-rumble-at-moj/

2. Japan Times article, McDonald’s Japan’s “Mr James” campaign:  Why these stereotyping advertisements should be discontinued. (September 1, 2009), showing how McDonald’s, an otherwise racially-tolerant multinational corporation overseas, is able thanks to lax attitudes in Japan to stoop to racial stereotyping to sell product, moreover not engage in constructive public debate about the issues. http://search.japantimes.co.jp/print/fl20090901ad.html

3. Japan Times article: “ABUSE, RACISM, LOST EVIDENCE DENY JUSTICE IN VALENTINE CASE: Nigerian’s ordeal shows that different judicial standards apply for foreigners in court” (August 14, 2007), where even foreigners’ testimony is overtly dismissed in court expressly because it is foreign. http://search.japantimes.co.jp/print/fl20070814zg.html

4. Japan Times article: “TWISTED LEGAL LOGIC DEALS RIGHTS BLOW TO FOREIGNERS:  McGowan ruling has set a very dangerous precedent” (February 7, 2006), in that a store manager who barred an African-American customer entry, expressly because he dislikes black people, was exonerated in court on a semantic technicality. http://search.japantimes.co.jp/print/fl20060207zg.html

5. Japan Times article: “SCHOOLS SINGLE OUT FOREIGN ROOTS: International kids suffer under archaic rules” (July 17, 2007). An article about the “Hair Police” in Japan’s schools, who force Non-Japanese and ethnically-diverse Japanese to dye their natural hair color black. http://search.japantimes.co.jp/cgi-bin/fl20070717zg.html

6. Japan Times article: “A LEVEL PLAYING FIELD?: National Sports Festival bars gaijin, and amateur leagues follow suit” (Sept 30, 2003), on Japan’s National Sports Meets (kokutai), and how Japan’s amateur sports leagues refuse Non-Japanese residents’ participation: http://search.japantimes.co.jp/print/fl20030930zg.html

7. Asahi Shimbun English-language POINT OF VIEW column, “IF CARTOON KIDS HAVE IT, WHY NOT FOREIGNERS?” (Dec 29, 2003).  A translation of my Nov 8 2003 Asahi Watashi no Shiten column, wondering why cartoon characters and wild sealions (see #9 below) are allowed to be registered as “residents” in Japan under the government’s jūminhyō Residency Certificate system, but not Non-Japanese. https://www.debito.org/asahi122903.jpg

8. Japan Times article, “FREEDOM OF SPEECH: ‘Tainted blood’ sees ‘foreign’ students barred from English contests” (Jan 6, 2004), with several odd, blood-based rules indicating a belief that foreign ancestry gives people an advantage in terms of language ability – even if the foreign ethnicity is not Anglophone! http://search.japantimes.co.jp/print/fl20040106zg.html

9. Japan Times article on “SEALING THE DEAL ON PUBLIC MEETINGS: Outdoor gatherings are wrapped in red tape.” (March 4, 2003), on the sealion “Tama-chan” issue and demonstrations over the issue of family registry exclusionism (see #7 above).  Why is it so difficult to raise public awareness about minority issues in Japan?  Because police grant permission to public gatherings. http://search.japantimes.co.jp/print/fl20030304zg.html

V. On What Japan should do to face its multicultural future

This section offers suggestions on what Japan ought to be doing:  Engaging immigration, instead of retreating further into a fortress mentality and defaming those who wish to emigrate here.

1. Japan Focus paper:  “JAPAN’S COMING INTERNATIONALIZATION:  Can Japan assimilate its immigrants?” (January 12, 2006) http://www.japanfocus.org/-Arudou-Debito/2078

2. Japan Times article, “A Level Playing Field for Immigrants” (December 1, 2009), offering policy proposals to the new DPJ ruling party on how to make Japan a more attractive place for immigration. http://search.japantimes.co.jp/print/fl20091201ad.html

3. Japan Focus paper:  “JAPAN’S FUTURE AS AN INTERNATIONAL, MULTICULTURAL SOCIETY: From Migrants to Immigrants” (October 29, 2007) http://www.japanfocus.org/-Arudou-Debito/2559

4. “Medical Care for Non-Japanese Residents of Japan: Let’s look at Japanese Society’s General ‘Bedside Manner’ First“, Journal of International Health Vol.23, No.1 2008, pgs 19-21. https://www.debito.org/journalintlhealth2008.pdf

VI. Japan and the United Nations

1. Academic paper (forthcoming, draft, 21 pages):  “Racial Discrimination in Japan:  Arguments made by the Japanese government to justify the status quo in defiance of United Nations Treaty”.  This paper points out the blind spot in both United Nations and the Japanese government, which continues to overlook the plight of immigrants (viewing them more as temporary migrant workers), and their ethnically-diverse Japanese children, even in their February 2010 UNCERD Review of Japan (please skip to pages 18-19 in the paper).

2. Japan Times article: “PULLING THE WOOL:  Japan’s pitch for the UN Human Rights Council was disingenuous at best” (November 7, 2006), talking about the disinformation the government was giving the UN in its successful bid to have a leadership post on the newfound HRC. http://search.japantimes.co.jp/print/fl20061107zg.html

3. Japan Times article: “RIGHTING A WRONG: United Nations representative Doudou Diene’s trip to Japan has caused a stir” (June 27, 2006). http://search.japantimes.co.jp/print/fl20060627zg.html

VII. OTHER REPORTS FROM CONCERNED PARTIES (emails)

Topics:  Daycare center teaching “Little Black Sambo” to preschoolers despite requests from international parents to desist, Anonymous statement regarding professional working conditions in Japan for professional and expatriate women (issues of CEDAW), Discriminatory hiring practices at English-language schools (2 cases), Racial profiling at Narita Airport, Harassment of foreign customers by Japanese credit agencies, Hunger strikers at Ibaraki Detention Center, Politician scaremongering regarding a hypothetical  “foreign Arab prince with 50 kids claiming child tax allowance”

ENDS

Japan Times JUST BE CAUSE column March 2, 2010 on Racist Sumo Kyoukai

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JUST BE CAUSE COLUMN 25

Sumo body deserves mawashi wedgie for racist wrestler ruling
The Japan Times: Tuesday, March 2, 2010, version with links to sources

By DEBITO ARUDOU

http://search.japantimes.co.jp/cgi-bin/fl20100302ad.html

I’ve noticed how highly Japan regards sports. We love investing taxes in games and facilities, hosting international events and Olympics. Sports are even part of a government ministry, the one in charge of Japan’s science, education and culture.

There is a problem, however, with the concept of sportsmanship here. Sports in Japan only seem to be kosher if Japanese win.

For example, national sports festivals (kokutai) have refused noncitizen high school students, erroneously claiming these events are qualifiers for Japan’s Olympic athletes (Zeit Gist, Sept. 30, 2003).

https://www.debito.org/japantimes093003.html

High school ekiden runs similarly bar foreign students from starting relays, claiming that non-Japanese (NJ) have an unfair advantage. NJ creating too much of a lead at the beginning allegedly makes things “dull” for Japanese fans. (Recall that old myth about Japanese legs being too short to run fast? Tell that to marathon gold medalist and world record-holder Naoko “Q-chan” Takahashi.)

https://www.debito.org/?p=417

Even sumo, the national sport (kokugi), has faced charges of racism, most famously from former grappler Konishiki, whom The New York Times in 1992 reported as saying his promotion to the top rank of yokozuna was denied because he isn’t Japanese.

http://www.nytimes.com/1992/04/22/world/sumo-star-charges-racism-in-japan.html?pagewanted=1

But sumo has enjoyed plausible deniability, having had four foreign-born yokozuna (Akebono, Musashimaru, Asashoryu and Hakuho). After Asashoryu’s retirement, there remain 42 foreign-born rikishi in the top ranks. Ergo sumo is internationalizing, right?

http://search.japantimes.co.jp/cgi-bin/nn20100216i1.html

Not any more. The Japan Sumo Association announced on Feb. 23 that it would limit sumo stables to one foreign wrestler each — a decrease from two per stable. Since there are only 52 stables, and only about 800 sumo wrestlers in total registered with the JSA, this funnels things down considerably.

https://www.debito.org/?p=6026

http://factsanddetails.com/japan.php?itemid=752&catid=21&subcatid=138

Worse, the JSA will now define “foreign” as “foreign-born” (gaikoku shusshin), meaning even naturalized Japanese citizens will be counted as “foreign.” This, according to the Yomiuri, closes a “loophole” (nukemichi).

https://www.debito.org/?p=6026#comment-191216

http://japantoday.com/category/sports/view/sa-to-change-rule-on-foreign-sumo-wrestlers

http://www.yomiuri.co.jp/sports/sumo/news/20100223-OYT1T01095.htm

Sorry folks, but this rule is unlawful under Japan’s Nationality Law, not to mention the Constitution. Neither allows distinctions between foreign-born and Japanese-born citizens. Under the law, a Japanese is a Japanese — otherwise, what is the point of naturalizing?

http://www.moj.go.jp/ENGLISH/information/tnl-01.html

So The New York Times was right after all: The JSA is racist. If you are born into a status that you can never escape, “Japaneseness” becomes not a matter legal status, but of birth. Of caste. Of race. Once a foreigner, always a foreigner.

Put another way, if I were to apply to become a sumo wrestler (I certainly am in their weight class), I would have to become a foreigner again, despite being a naturalized Japanese citizen for almost 10 years. Somebody deserves a huge mawashi wedgie.

JSA’s justification? One stable master expressed fears that sumo was being “overrun with foreign wrestlers.” Perhaps they’re afraid of being overrun by talented wrestlers who just happen to be foreign? That’s not supposed to be a concern when a sport has a level playing field.

OK then, how about unleveling the playing field overseas for sports that Japanese are good at? Limit, say, American Major League Baseball teams to one Japanese player — even if they take American citizenship? If you really want to get pernickety, you can say that Americans of Japanese extraction are also “Japanese,” kinda like two governments famously did for Japanese- Americans and Japanese-Canadians during World War II when deciding whom to send to internment camps. No doubt that would occasion outcries of racism by the Japanese media, the watchdogs for how Japanese are treated overseas (yet significantly less so regarding how NJ are treated in Japan).

But that wouldn’t be good for the sport. Talent in athletes spans borders. For example, baseball-reference.com notes (under the category of “frivolities”) that more than a quarter of all active baseball players in the U.S. (28.4 percent) were foreign-born in 2009.

http://www.baseball-reference.com/friv/placeofbirth.cgi?TYPE=active&from=2009&to=0&DIV=countries&submit=Run+Query

That’s a good thing. If you want to have a healthy sport, you get the best of the best competing in it. Everyone given a sporting chance, regardless of nationality or birth.

But hey, that’s not the concern of now-bona-fide certified racist institutions like the JSA. All they want is for Japanese to win.

Some might say the nativists have the right to decide who gets into their “club.” But that’s not how sportsmanship works. And it’s one reason why sumo will lose out to real international sports — like judo, for example, now an Olympic event. Sumo was denied that honor. Now we can see why: It’s run by bigots.

http://search.japantimes.co.jp/cgi-bin/ss20070612mb.html

O Takanohana, superstar yokozuna recently elected to the JSA board with promises to reform this troubled organization, where art thou when we needed you most? How could you let this xenophobia come to pass? Or have you shown your true colors at last?

Somebody take the JSA to court. These racist ignoramuses killing this world-famous sport need to be taught a lesson — that Japanese citizenship is not an inconvenient “loophole.” It is the law, and they too are beholden to it.

Debito Arudou coauthored the “Handbook for Newcomers, Migrants and Immigrants.” Twitter arudoudebito. Just Be Cause appears on the first Community Page of the month
ENDS

Get Japan Times tomorrow Tues Mar 2, next JUST BE CAUSE column out on racist Sumo Association

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Hi Blog.  Just a quick word today to let people know my latest Japan Times JUST BE CAUSE column comes out tomorrow morning (Weds in the provinces), on the racist decision by the Japan Sumo Association to limit sumo stables to one “foreigner”, and determine “foreigner” by place of birth (regardless of naturalization).  It’s a more sophisticated version of the angry blog entry I did on this last week.  Get a copy!  Arudou Debito in Sapporo

UPDATE:  Here it is:

http://search.japantimes.co.jp/cgi-bin/fl20100302ad.html

SMJ/NGO combined report for UN CERD Committee regarding Japan’s human rights record

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Hi Blog.  Double feature for today:  The Government of Japan comes under review this month in Geneva by the United Nations Committee on the Elimination of Racial Discrimination. I was invited to submit a chapter for a report to the UN by the NGO Solidarity with Migrants Japan (SMJ) on how Japan is doing with enforcing it.  As I conclude:

“In conclusion, the situation is that in Japan, racial discrimination remains unconstitutional and unlawful under the ICERD, yet not illegal. Japan has had more than a decade since 1996 to pass a criminal law against RD. Its failure to do so can only be interpreted as a clear violation of ICERD Article 2(1): “States Parties condemn racial discrimination and undertake to pursue by all appropriate means and without delay [emphasis added] a policy of eliminating racial discrimination.” We urge the Committee to make the appropriate advisements to the Japanese government to pass a law against racial discrimination without any further delay.”

Full text below (mine is chapter two), sans photos of “Japanese Only” signs.  You can download the report in its entirety (including signs) as a Word file from:

https://www.debito.org/SMJCERDreport2010.doc

Enjoy.  Let’s see how the UN and GOJ respond.  Here’s how the GOJ responded in 2008 — read and guffaw at their claim that they have taken “every conceivable measure to fight against  racial discrimination”.  Arudou Debito in Calgary

////////////////////////////////////////////////

NGO Report Regarding the Rights of Non-Japanese Nationals, Minorities of Foreign Origins, and Refugees in Japan
Prepared for the

76th United Nations Committee on the Elimination of Racial Discrimination Session

Solidarity Network with Migrants Japan (SMJ)
February 2010
Compiled and published by: Solidarity Network with Migrants Japan (SMJ)

Edited by: Ralph Hosoki (assisted by Nobuyuki Sato and Masataka Okamoto)

Address: Tomisaka Christian Center 2-203, 2-17-41 Koishikawa, Bunkyo-ku, Tokyo, JAPAN 112-0002         Phone: (+81)(0)3-5802-6033; Fax: (+81)(0)3-5802-6034; E-mail: fmwj@jca.apc.org

TABLE OF CONTENTS

FOREWORD

Ralph Hosoki 1

NOTES ON TERMINOLOGY.. 2

CHAPTER 1

Introduction: Migrants, Migrant Workers, Refugees and Japan’s Immigration Policy

Kaoru Koyama and Masataka Okamoto. 3

CHAPTER 2

Race and Nationality-based Entrance Refusals at Private and Quasi-Public Establishments

Debito Arudou. 7

CHAPTER 3

Anti-Korean and Chinese Remarks Made by Public Officials

Nobuyuki Sato. 10

CHAPTER 4

Nationality Acquisition and Name Changes: The Denial of Han and Korean Ethnic Surnames through Limitations in Kanji Characters Designated for Personal Names

Masataka Okamoto. 12

CHAPTER 5

The Education of the Children of Migrants and Ethnic Minorities

Yasuko Morooka. 15

CHAPTER 6

Discriminatory Administrative Government Procedures in Residence Status Application Approval Procedures and Employment

Satoru Furuya and Kaoru Koyama. 20

CHAPTER 7

Migrant Women in Japan: Victims of Multiple Forms of Discrimination and Violence and the Government’s Lack of Concern

Leny Tolentino. 25

CHAPTER 8

Racial Discrimination within the Refugee Recognition System

Kenji Iwata. 30

CREDITS.. 34

FOREWORD

Ralph HOSOKI

(Division of International Human Rights, Solidarity Network with Migrants Japan (SMJ))

This NGO report has been compiled by the Solidarity Network with Migrants Japan (SMJ), and contains chapters prepared by various SMJ member organizations for the reference of the Committee on the Elimination of Racial Discrimination in its consideration of the third to sixth periodic reports submitted by the Japanese government in accordance with Article 9 of the International Convention on the Elimination of All Forms of Racial Discrimination (CERD/C/JPN/3-6).

Evolving from the Forum on Asian Immigrant Workers established in 1987, SMJ was established in April 1997 with the aim to promote communication and common action among organizations throughout Japan working to provide assistance and relief and striving to protect, promote, and realize the human rights of migrants, migrant workers, refugees, and their families in Japan.  Since then, SMJ has grown into a nationwide network of 87 NGOs, civil society organizations, labor unions, religious organizations, professional associations, and women’s rights organizations, with an individual member base of 337 (2008 figures).

Domestically, SMJ has organized annual conferences and symposia on migrant and migrant worker rights, published books and monthly newsletters that have been widely used and consulted throughout domestic civil society circles, organized empowerment events and activities for migrants and non-Japanese national residents, engaged in annual negotiations with government ministries involved in drafting policies that affect migrants and their families, and networked with politicians and bureaucrats from various political parties and ministries.  SMJ also recognizes that concerns surrounding migrant rights are also rooted within a broader international context, and has collaborated with regional and international migrant rights organizations and networks to bring awareness of migrant rights issues in Japan to the fore.

The report’s contributors, while being active members of the migrant rights advocacy community in Japan, are also migrants, academics, researchers, lawyers, civil servants, and lobbyists who are authoritative experts in not only the various social, economic, political, cultural, and legal challenges that ethnic minorities and non-Japanese nationals, residents, and workers face in Japan, but also on the intersections of these complex issues and the interactions between the government, Japanese civil society, and migrants/ethnic minorities themselves.  Each chapter addresses specific issues that non-Japanese nationals, ethnic minorities of foreign origins, migrants, and refugees face in Japan, and highlights the current state of affairs, the main challenges and problems, and various NGO policy recommendations.

Please direct any inquiries or requests for additional information to the following contacts.

1)    Solidarity Network with Migrants Japan Secretariat (office):

Address: Tomisaka Christian Center 2-203, 2-17-41 Koishikawa, Bunkyo-ku, Tokyo, JAPAN 112-0002; Phone: (+81)(0)3-5802-6033; Fax: (+81)(0)3-5802-6034; E-mail: fmwj@jca.apc.org

2)    Report editors:

Ralph Hosoki: ittonen@hotmail.com

Nobuyuki Sato: raik@abox5.so-net.ne.jp

Masataka Okamoto: okamoto@fukuoka-pu.ac.jp

NOTES ON TERMINOLOGY

To provide nuanced disambiguation and to avoid the exclusionary overtones of the terms “foreign” and “foreigner,” various (and sometimes overlapping) terms have been used throughout this report.

When referring to government documents or statistics, policy-related pronouns, and direct quotes, terms such as “foreigner” or “foreign resident” are used because they reflect the terminology used in official translations.

However, unless otherwise stated:

Migrants” and “migrant workers” are used to refer to old and newcomer[1] residents of non-Japanese nationalities and/or minority ethnic backgrounds, with the latter emphasizing the engagement in remunerative activities – both de facto and de jure – and including short-term or temporary workers of non-Japanese nationalities who are commonly referred to in government documents as “foreign workers.”

The following two terms are used in contexts where one’s nationality is emphasized.  “Non-Japanese national” refers to anyone who does not possess Japanese nationality, regardless of the individual’s length of stay in Japan.  In contrast, the term “non-Japanese national residents” refers to non-Japanese nationals who have set roots or grounds for basic livelihood in Japan.

Additionally, with regard to non-Japanese national ethnic Koreans in Japan, “Korean residents” refers to both old and newcomer individuals of Korean ethnic background.  However, “Resident Koreans” refers specifically to oldcomers and their descendants.  Ethnic Koreans with Japanese nationality residing in Japan are referred to as “Korean Japanese.”

CHAPTER 1

Introduction:

Migrants, Migrant Workers, Refugees and Japan’s Immigration Policy

Kaoru KOYAMA

(Solidarity Network with Migrants Japan (SMJ))

Masataka OKAMOTO

(Vice Secretary-General, Solidarity Network with Migrants Japan (SMJ))

Introduction

As of the end of 2008, the number of registered non-Japanese national residents in Japan totaled 2,217,000 (1.7% of Japan’s total population) – a 30% (531,000) increase from 1,686,444 in 2000, right before the Japanese government’s previous CERD review in March 2001 (see table below).  There are also an additional 110,000 “overstayers” and other undocumented residents.

In tandem with this trend, 121,000 non-Japanese national residents acquired Japanese nationality between 2001 and 2008 (76,500 Korean residents and 35,500 Chinese residents; the total number of Korean and Chinese resident naturalizations between 1952 and 2008 were 320,000 and 88,000, respectively).  Additionally, between 1985 and 2006, the percentage of marriages between Japanese and non-Japanese nationals increased from 0.93% to 6.1%, and with the birth of 225,000 children born between parents through international marriages in the 10 years between 1999 and 2008, there has been a rapid increase in ethnic minorities with Japanese nationality.

According to the Ministry of Health, Labour and Welfare’s May 2008 estimates, there were 925,000 (2006 figure) migrant workers working in Japan.  Since the 1980s, the number of migrant workers has increased, and with the 1990 revision to the Immigration Control and Refugee Recognition Act, it became possible for non-Japanese nationals of Japanese descent from South America and the families of returnees from China[2] to migrate to Japan.  However, despite these realities, the government has pushed through with its stance of not recruiting “low-skilled” migrant workers, and has not attempted to implement policies to protect the rights of migrants and migrant workers.

Registered Non-Japanese National Residents in Japan (end of 2008 figures)

Total China Korea Brazil Philippines Peru U.S.A. Thailand Vietnam Indonesia Others
2,217,426

100%

655,377

29.6%

589,239

26.6%

312,582

14.1%

210,617

9.5%

59,723

2.7%

52,683

2.4%

42,609

1.9%

41,136

1.9%

27,250

1.2%

226,210

10.2%

Increase in the Number of Refugees, Migrant Workers, and Their Families

  1. 1. Indochinese Refugees and Convention Refugees

Due to shifts in political regimes and civil war within Vietnam, Laos, and Cambodia after the end of the Vietnam War in 1975, an exodus of two million Indochinese refugees flowed into the neighboring countries.  Initially, the Japanese government took a stance of only allowing the temporary entry of refugees and not settlement.  However, this was criticized by the G7 countries among others, so in 1978, the government announced that it would allow the settlement of Indochinese refugees.  Despite this concession, the designated number of refugees allowed to settle was small (the designated number was 500 refugees in 1979, and this was subsequently expanded to 10,000) while refugee recognition was strict, and many refugees eventually moved on to the U.S. and Canada, thinking that no matter how hard they tried, ethnic and racial discrimination would foreclose their success in Japan.  Due to such reasons, as of the end of 2005, Japan had only accepted 11,319 Indochinese refugees for settlement (of which 76% were Vietnamese).

Additionally, in adherence to its obligations stemming from the ratification of the Convention Relating to the Status of Refugees, the Japanese government implemented the Immigration Control and Refugee Recognition Act in 1982.  However, the government has been passive in its recognition of Convention refugees, and between 1982 and the end of 2008, only 508 of the 7,297 individuals who applied for refugee status have been recognized as refugees (see table below).

Numbers of Refugee Status Recognition Applicants and Recognized Persons in Japan (2001–2008)

Year 2001 2002 2003 2004 2005 2006 2007 2008
Applicants 353 250 336 426 384 954 816 1,599
Recognized Persons 26 14 10 15 46 34 41 57

These Indochinese refugees and Convention refugees have encountered various forms of ethnic and racial discrimination within Japanese society, and their children have had to cope with identity conflicts and crises (i.e. cultural and linguistic gaps between parents who can only speak their native tongues and children who can only speak Japanese).  However, ethnic and racial discrimination against refugees rarely surface because given their status as refugees, it is difficult for them to raise a unified critical voice against Japanese society.

  1. 2. Migrant Workers and Their Families

As stated in paragraph 17 of its report[3] to the Committee, the Japanese government maintains its stance that “the acceptance of foreign workers in professional and technical fields should be more actively promoted,” and that “with respect to the matter of accepting workers for so-called unskilled labor,” there are some “concerns.”  This stance remains unchanged, even in the Basic Policy on Employment that the Minister of Health, Labour and Welfare established in February 2008.

However, in tandem with the upturn of the Japanese economy in the late 1980s, labor “inflow pressures” surged from neighboring countries, while “recruitment pressures” for migrant workers strengthened as small and medium sized domestic companies – many of which were labeled as 3D (Dirty, Dangerous, and Demanding) companies – were having difficulty securing Japanese workers.  As a result, the number of migrant workers entering Japan increased.  Various structural changes within Japanese society – increasing wage disparities between Japan and neighboring Asian countries, an aging domestic society, the decline in the population of youth, shifts in work values, etc. – paints the backdrop for these changes.  However, because the government strictly held on to its aforementioned stance, many migrant workers could not secure working visas, and by entering Japan on short-term visas (e.g. tourist visas) to work, many continued to reside in Japan even after their visas expired and became “illegal foreign workers” and “overstay foreigners.”  Some of these individuals have come to live and settle in Japan and many have married and have children who attend Japanese elementary and secondary schools.

In response to these circumstances, in 1989, the Japanese government revised the Immigration Control and Refugee Recognition Act[4] and implemented the following measures:

(a)   The establishment of new regulations to punish employers who hire non-Japanese nationals that do not possess residence statuses that permit work (up to 3 years of imprisonment and up to 2 million yen in fines; approximately $20,000 USD) in aim to strengthen measures to prevent the entry of unauthorized workers;

(b)  The provision of permission for entry to non-Japanese nationals of Japanese descent (as well as their descendants and those individuals who have previously renounced their Japanese nationality) by issuing “long-term resident” residence statuses that have no restrictions on type of work – skilled or unskilled – so that they can be utilized as labor; and

(c)   The establishment of the “industrial trainee and technical intern system” that mixes training with employment, so that trainees and technical interns can be utilized as labor.  It is important to note that as trainees are not workers and are therefore not protected under the Labor Standards Law, many cases have been reported where they have been forced into de facto slave labor.

As a result of these policy changes, between 1990 and 2008, the number or “Nikkeijin” (i.e. non-Japanese nationals of Japanese descent) – mostly from Brazil and Peru – increased from 71,000 to 370,000, and individuals with “training” and “designated activities” residence statuses, including “trainees” and “technical interns,” increased from 3,000 to 121,000.  These individuals became the de facto “unskilled foreign workers” in Japan.  During the same period, the total number of migrant workers increased from 260,000 to 900,000, and came to compose 1.4% of Japan’s total working population of 66,500,000.

With regard to “overstay foreigners,” the number peaked in 1993 at 296,000, and since then has declined to 113,000 by 2009.  The following measures underlie this trend:

(a)    With the 1998 revision to the Immigration Control Act, the Japanese government newly established the “illegal (over)stay crime,” which made staying in Japan upon illegal entry/landing and/or overstaying, a crime that is subject to punishment.  Furthermore, for those deported, the landing denial period (for re-entry) was extended from one year to five years (effective as of February 2002).

(b)    In its 2004 “Action Plan for the Realization of a Society Resistant to Crime” the government set a goal to halve the number of “illegal foreigners” within 5 years.  Additionally, in order to reach this goal, the government revised the Immigration Control Act by (1) steeply increasing fines for “illegal entry” (from 300,000 yen to 3,000,000 yen, or $3,000 USD to $30,000 USD); (2) extending the landing denial period for individuals with a history of deportation to 10 years; (3) establishing the “Departure Order System” where the landing denial period for qualifying individuals[5] would be shortened to one year; and 4) establishing the “Residence Status Revocation System.”[6]

(c)    Under the name of terrorism prevention, in 2008, the government revised the Immigration Control Act and established obligatory measures for non-Japanese nationals entering Japan to provide biometric personally-identifying information (i.e. fingerprints and face images).  Additional measures were also made for the deportation of non-Japanese national terrorists and the establishment of obligations for captains of in-bound aircraft and maritime vessels to report passenger and crewmember registries to immigration inspectors in advance.

Furthermore, to supplement these measures, a “foreigner crime” campaign that utilizes select (and convenient) data to “prove” the “increase in heinous crimes by foreigners” has been carried out by the National Police Agency.

Through the combination of these government measures to tighten control over non-Japanese national residents and the campaigns carried out by the National Police Agency, a push has been made for schemes attempting to encourage ordinary Japanese citizens into assuming “monitoring roles” to weed out “illegal” non-Japanese national residents from local communities.  In contrast, nowhere can measures and attempts to “prevent racial discrimination” be glimpsed from these extant policies.

Various Problems and Challenges that Migrants and Migrant Workers Face

In Japan, there is a substantial number of people who hold discriminatory sentiments and feelings of superiority towards other Asian people.  In the 19th century, when most countries in the Asia region were colonized by Western powers, Japan, following the semantical scheme of “leaving Asia and entering the West” after the Meiji Restoration, joined the ranks of Western countries.  Through the colonization of Taiwan and the Korean Peninsula, and entry into the League of Nations as a member state, a sense of superiority for having developed into a military superpower that invaded China and Southeast Asia emerged.  After World War II, another sense of superiority – one premised on the “industriousness” of the Japanese people that catapulted Japan into an economic superpower – formed the foundation for a mentality that viewed “the weak, poor, and backward Asia” as an object of scorn.

In March 2003, the Ministry of Justice announced the “Third Basic Plan for Immigration Control,” but even in this, there is no change in the government’s basic stance regarding the national interest-based recruitment of and increased control over non-Japanese nationals in Japan.

Furthermore, due to the global recession that swept throughout the world after fall of 2008, there has been a sudden increase in the number of unemployed.  Many of those who lost their jobs were “contingent workers” – or temporary employees with one-year employment contracts and dispatched workers who worked for small manufacturing contractors.  Already, by 2008, one in three (non-executive-level) employees was a contingent worker.  The fact that they only earned roughly the same amount as what one would receive on livelihood assistance made it impossible for them to engage in savings, and their livelihoods took a nosedive once they lost their jobs.  Many migrant workers worked as “contingent workers” even before the economic crisis, and given the government’s restrictions on the eligibility of non-Japanese nationals for social insurance and livelihood assistance, their lives were hit especially hard by unemployment.
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CHAPTER 2

Race and Nationality-based Entrance Refusals at

Private and Quasi-Public Establishments

Debito ARUDOU

(Chair, NGO Foreign Residents and Naturalized Citizens Association (FRANCA))

Introduction

Despite the recommendation to the Japanese government by the CERD in 2001 (CERD/C/304/Add.114, C.10) stating, “it is necessary to adopt specific legislation to outlaw racial discrimination, in particular legislation in conformity with the provisions of articles 4 and 5 of the Convention,” eight years later the Japanese Civil or Criminal Code still has no law specifically outlawing Racial Discrimination (hereinafter RD).

Repercussions of the Absence of an Anti-RD Law

Sign up at a public bathhouse in Otaru, Hokkaido, Japan; 1998-2001 (from the below-mentioned Otaru Onsens Case) Standardized signs around Kabukicho, Shinjuku-ku, Tokyo; 2008 to present day
Sign up at a women’s boutique on Aoyama Douri (Street), Minato-ku, Tokyo; 2005 to present day Standardized signs around Hamanasu Douri, Monbetsu, Hokkaido; saying in Russian, “Store Only For Japanese”; 1999 to present day

A lack of an Anti-RD law enables clear and present discriminatory practices in Japan, including refusals at businesses and establishments open to the general public.  Many places, including stores, restaurants, hotels, family public bathhouses, bars, discos, an eyeglass outlet, a ballet school, an internet café, a billiards hall, a women’s boutique, and a newspaper subscription service, have signs out front explicitly saying “Japanese Only,” or using a milder exclusionary equivalent clarifying that people who are not Japanese nationals, do not look “Japanese,” or do not speak Japanese, are barred from entry and service.[7] For example:

Although pressure from mostly civil society groups has resulted in some of the exclusionary signs being removed, many are still extant.  More recently, in the case of hotels: Local government agencies[8] and internet booking companies[9] are even promoting establishments that explicitly “refuse foreign customers,” or expressly deny bookings to people who “cannot speak Japanese” etc. – even though this practice is unlawful under the Hotel Management Law (ryokan gyouhou) in the Civil Code governing public accommodations.

Regarding redress for RD, in March 2001 the Japanese government replied to the CERD report (CERD A/56/18 (2001)) that the “Japanese judicial system is […] functioning sufficiently at present” (Paragraph 20.2), therefore a formalized Anti-RD law is unnecessary.  However, judicial precedent does not support this claim.  The Otaru Onsens Case[10], where several non-Japanese customers (including Japanese nationals who “looked foreign”) were refused entry to public bathhouses displaying “Japanese Only” signs, demonstrated that both the current legal situation in Japan was powerless to outlaw this practice, and that Japanese authorities were unable or unwilling to mediate effectively to stop this form of RD.  The Otaru City Government was taken to court under the ICERD in 2001, but the case was summarily denied review by the Japanese Supreme Court (April 7, 2005) for “lacking any Constitutional issues,” refusing to consider the validity of the ICERD.  Sapporo District and High Court decisions (November 11, 2002 and September 16, 2004, respectively) also ruled that RD was not the illegal activity in question in this case, therefore the ICERD is immaterial.  They also ruled that forcing the Otaru City Government to pass any local ordinance against RD would be a “violation of the separation of powers.”  A separate civil lawsuit[11] in Daito City, Osaka, where an African-American was denied entry in 2004 to an eyeglass store explicitly because the manager “dislikes black people,” found the Osaka District Court ruling against the African-American plaintiff (January 30, 2006).  Court cases take years, cost victims money, do not result in criminal penalties enforceable by police agencies, may result in civil court rulings that expressly ignore the ICERD, and otherwise absolve the government of any responsibility of systematically eliminating RD on a national level.

Although some local governments have taken measures to deal with discrimination in housing and rentals, legislation connected with RD has resulted in failure.  The first local government (Tottori Prefecture, 2005) to pass a local ordinance that explicitly criminalized and punished behavior tantamount to RD, found itself in the rare situation of repealing the ordinance in 2006[12], due to a public and media panic that too much power was being consolidated in human rights enforcement organs.  A similar bill guaranteeing human rights (the jinken yougo houan), first proposed at the national level in 2002, was shelved in 2003 and again in 2006 due in part to alarmist counterarguments and publications[13] that giving human rights to non-Japanese would enable them to abuse their power over Japanese people.

Conclusion

In conclusion, the situation is that in Japan, racial discrimination remains unconstitutional and unlawful under the ICERD, yet not illegal.  Japan has had more than a decade since 1996 to pass a criminal law against RD.  Its failure to do so can only be interpreted as a clear violation of ICERD Article 2(1): “States Parties condemn racial discrimination and undertake to pursue by all appropriate means and without delay [emphasis added] a policy of eliminating racial discrimination.”  We urge the Committee to make the appropriate advisements to the Japanese government to pass a law against racial discrimination without any further delay.

CHAPTER 3

Anti-Korean and Chinese Remarks Made by Public Officials

Nobuyuki SATO

(Research Action Institute for the Koreans in Japan (RAIK))

Introduction

In the previous concluding observations adopted by the Committee (paragraph 13), the Committee addressed the “Sangokujin remark”[14] made in April 2000 by Tokyo Metropolitan Governor Shintaro Ishihara as being racially discriminatory, and expressed its concern over “the lack of administrative or legal action taken by the authorities.”  However, Governor Ishihara has repeatedly made discriminatory remarks in May 2001, August 2003, and September 2006.

The “Sangokujin” Remark

On April 9, 2000, Governor Ishihara conducted a speech before members of the Japan Self-Defense Force:

“Looking at the present Tokyo, many Sangokujin and foreigners who have illegally entered the country have repeated very heinous crimes. […] Under such circumstances, if an extremely catastrophic disaster were to occur, we cannot discount the possibility that a huge, huge rioting incident could occur. […] This is precisely why, when dispatched in such times, I would like all of you [Self-Defense Force personnel] to consider the maintenance of public security to be one of your important purposes in addition to the provision of emergency help.”[15]

Governor Ishihara has specifically stressed “crimes committed by foreigners” (which only compose a very small proportion of the total crimes committed in Japan), and by intentionally using the “Sangokujin” term – which was formerly used to discriminate against and drive out Resident Koreans and Taiwanese residents who were liberated from Japanese colonial rule in 1945 – and creating the false threat that “we cannot discount the possibility that a huge, huge rioting incident could occur,” he has tried to arouse prejudice and animosity among Japanese against non-Japanese nationals so that the dispatch of Self-Defense Force personnel for public security maintenance purposes could be realized.

Furthermore, Governor Ishihara’s statement, “We need to break [China] up.  No matter how small the contribution, Japan should assist in this process and should also take initiatives both before and after the break up,”[16] violates Article 7.  However, Tokyo residents reelected him in 2003.

Remarks on “Chinese DNA”

In a Japanese newspaper (Sankei Shimbun) article titled “A Message to Japan: The Necessity of Internal Defense” dated May 8, 2001, Governor Ishihara groundlessly asserted that “[e]very year, there are about 10,000 illegal entrants, and Chinese compose 40% of these numbers.  Because they are illegal entrants, they cannot land regular jobs and are inevitable criminal factors.”  Additionally, after raising the example of a brutal murder case between Chinese nationals involving the scalping of facial skin, he wrote the following:

“We cannot deny the possibility that the quality of Japanese society as a whole might change as a result of the proliferation of crimes that indicate such ethnic DNA.  To avoid turning a blind eye to future trouble, we have no choice but to do what we can do now to expel such impending threats.”

This statement spread prejudiced sentiments that associated Chinese ethnic DNA (Governor Ishihara implicitly meant the Han people) to the execution of savage crimes.

Two years later, in an August 4, 2003 Sankei Shimbun (newspaper) article, Governor Ishihara wrote:

“The extremely pragmatic DNA of Chinese, who do not trust any sort of politics whatsoever, takes the improvement of one’s own economic situation as an absolute purpose, and while bearing in mind the [economic] disparities [between China and Japan], invades Japan in large numbers, and openly commits theft to satisfy one’s own desires.”

This is an attitude meant to thoroughly demean individuals of a specific ethnicity/nationality.

In January 2006, a report on Japan written by the UN Commission on Human Rights-appointed Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance Doudou Diène was released.  The following quote was made in paragraph 62 of the report:

“Most worryingly, elected public officials make xenophobic and racial statements against foreigners in total impunity, and affected groups cannot denounce such statements.”

However, by stating, “The Special Rapporteur doesn’t understand the governor’s real meaning in the whole context of his statement,” the Japanese government responded that his remarks were not discriminatory.[17]

Conclusion

These statements may act to instill groundless fears about “the rampant spread of crime by Asian foreigners” throughout the Japanese public and may also incite discriminatory stereotypes against particular ethnic minority groups in Japan.  As such, by not attempting to take any corrective actions against Governor Ishihara’s remarks, the Japanese government has not fulfilled its State Party obligation to uphold ICERD Article 4(c).

CHAPTER 4

Nationality Acquisition and Name Changes:

The Denial of Han and Korean Ethnic Surnames through Limitations in Kanji Characters Designated for Personal Names

Masataka OKAMOTO

(Vice Secretary-General, Solidarity Network with Migrants Japan (SMJ))

Background

In the concluding observations adopted on March 20, 2001 (CERD/C/58/Misc.17/Rev.3), CERD stated:

“Noting that although there are no longer any administrative or legal requirements for Koreans applying for Japanese nationality to change their names to a Japanese name, the Committee expresses its concern that authorities reportedly continue to urge applicants to make such changes and that Koreans feel obliged to do so for fear of discrimination.”

In the Upper House Judicial Affairs Committee that immediately followed this statement, when asked to remark on the concerns and recommendations of CERD’s concluding observations, Minister of Justice Masahiko Koumura replied:

“If the authorities have continued to demand applicants to change their names, this would be something outrageous, and since 1983, we have decided that such requests should not and will not be made, so if those types of cases actually do exist, we would like to take the appropriate measures.”[18]

Unfortunately, “those types of cases” abound.

Cases

Even in 2003, a case was reported by a Resident Korean from the Kanto area, that when he went to the Legal Affairs Bureau and received an “Information on Naturalization Application Procedures” leaflet and attended the briefing session, in response to his question, “Am I not allowed to continue using my current name after I naturalize?” the counseling staff replied, “Since you will become a Japanese, it is necessary that you change your name to one that is Japanese.”[19]

The Ministry of Justice itself has also revealed in different forms that with regard to post-naturalization “names,” instead of “instructing” the applicants, it has given “advice” and has also urged them to “consider” the implications of which type of name they choose to have.  During the 1991 Upper House Judicial Affairs Committee, the Director-General of the Civil Affairs Bureau of the Ministry of Justice Atsushi Shimizu stated, “Considering that it is acceptable for individuals to decide that they would like to retain and pass on last names such as ‘朴’ [Pak] and ‘金’ [Kim] for the next two or three generations, we have made it a point to advise applicants to carefully decide whether they would like to have such names after naturalization.”[20] Under the auspices of such government stances, the “instructing” and “coaxing” of Japanese name acquisition has occurred in practice.  For example, a woman from Cambodia who acquired Japanese nationality in late 1990 testified that when she applied for naturalization, the office representative insistently encouraged her to acquire a Japanese-like name like “Suzuki” for the “benefit of her children.”[21] Very recently, on January 7, 2010, a Thai woman who went to the Chiba Legal Affairs Office to apply for Japanese nationality was also told by the office representative that “Japanese names are more convenient,” so “[n]ext time, come back with a Japanese name in mind for when you acquire Japanese nationality.”[22]

In tandem with the aforementioned incidents, even in 2005, an administrative scrivener accounted that, through his experiences handling naturalization applications, among applicants who decide on Japanese names as their naturalized names, many actually “prefer to apply with their Korean ethnic names,” but many Korean residents think that “the Legal Affairs Bureau and the Ministry of Justice implicitly demand the use of Japanese names,” and if they do not use such Japanese names when they apply, “they would be at a disadvantage in the naturalization application process.”[23] A guidebook published by a different administrative scrivener in the same year also states that for “post-naturalization names,” one must choose a “Japanese-like name” (i.e. a name that is “appropriately” Japanese).  This is the reality of the issue in Japan.

Even the Ministry of Justice’s most recent (2009) “Guidebook for Naturalization Procedures” uses language that persuades name changes by stating that “one may freely choose […] what name he/she would like to use after naturalization,” and in addition to this, limitations are placed by stating, “In principle, names for use after naturalization cannot contain characters other than hiragana and katakana letters and those characters listed in the National List of Chinese Characters in Common Use and the List of Kanji Officially for Use in Names.”  Because characters such as “崔” (Cuī/Choi), “姜” (Jiāng/Kang), “趙” (Zhào/Cho), and “尹” (Yǐn/Yoon) that are frequently used in Korean and Han ethnic surnames are not even listed in these two lists, there are still many ethnic Korean and Han applicants who have no choice but to renounce their ethnic surnames.

In a magazine interview, a third generation Chinese man in Japan who applied for naturalization in 1997 was asked, “Were you forced to take a Japanese name?”  In response, the man replied “no,” but said, “I was told that my name after naturalization must include characters in the List of Kanji Officially for Use in Names, and my surname character was not in the list.”[24] A former Chinese national who acquired Japanese nationality in 1998-99 claimed, “I really like the name that my parents gave me, so it was painful to have to change it to get naturalized.  I wish I could have retained my name, even after becoming a Japanese national.”[25] If we consider the fact that the majority of applicants for naturalization are Korean and Chinese/Taiwanese nationals, it is likely that since 1983, a substantial number of people were forced to renounce their ethnic names, due to the limitations imposed by the List of Kanji Officially for Use in Names.

Given the fact that the aforementioned characters for common ethnic Korean and Han surnames are commonly used on the computer and are also entered into the system during “foreign resident registration” procedures, there is nothing logical about not allowing their use in names for the family register in Japan.

Conclusion

In its 2004 General Recommendation 30, CERD recommended that State Parties should “[t]ake the necessary measures to prevent practices that deny non-citizens their cultural identity, such as legal or de facto requirements that non-citizens change their name in order to obtain citizenship, and to take measures to enable non-citizens to preserve and develop their culture” (paragraph 37).

Therefore, the Japanese government should first eliminate the limitations imposed by the List of Kanji Officially for Use in Names, and allow ethnic Korean and Han applicants to retain their original Chinese character surnames when acquiring Japanese nationality.  The “Guidebook for Naturalization Procedures” should also refrain from using language that persuades applicants to change their names when naturalizing.  Additionally, on the application form, there should not be a column for “name after naturalization.”  Even under the current law, Japanese nationals wishing to change their names are required by Article 107 of the Family Registration Law to file a request to a family court.  Nationality acquisition and name changes are intrinsically unrelated issues.

CHAPTER 5

The Education of the Children of Migrants and Ethnic Minorities

Yasuko MOROOKA

(Japanese Network for the Institutionalization of Schools for

Non-Japanese Nationals and Ethnic Minorities)

Education of Non-Japanese National Children

1. Despite the recommendation made in paragraph 7 of the Committee’s previous concluding observations, the central government has not conducted a nationwide survey on non-Japanese national and/or ethnic minority children.  According to the various surveys carried out by the local governments,[26] 60% of the children of migrants and migrant workers such as Nikkei-Brazilians, Nikkei-Peruvians, and Filipinos among others (mostly with non-Japanese nationalities) are reported to be attending Japanese public schools, while 20% attend schools for non-Japanese national children (gaikokujin gakkou), and the remaining 20% are estimated not to be attending school at all.  On the other hand, among the children of the 600,000 non-Japanese national Korean residents, 80 to 90% are reported to be attending Japanese schools and the rest attend schools for non-Japanese national or ethnic minority children, such as North Korean and South Korean schools.  The majority of the children of the 500,000 Korean Japanese (i.e. Japanese national ethnic Koreans) are reported to be attending Japanese schools.

2. Regardless of the statement made in paragraph 15 of the Committee’s previous concluding observations, non-Japanese national children living in Japan are still excluded from the compulsory education system, and in violation of Article 5(e)(v) of the Convention, the right to education is not equally ensured at the same level as that of Japanese children.  In its “Third, Fourth, Fifth and Sixth Combined Periodic Report,”[27] the Japanese government announced that “Japanese public schools at the compulsory education level guarantee foreign nationals the opportunity to receive education if they wish to attend such [a] school by accepting them without charge, just as they do with Japanese school children” (paragraph 24), but this simply means that “permission” will be given if the non-Japanese national “wishes” to enroll.  However, the school/administration does not have the legal obligation to accept such students, and for non-Japanese nationals, education is not “secured” as a legal “right.”  This is the actual situation regarding the government’s contention.[28] For example, the annual “Survey on Children of School Age Who Do Not Attend School” carried out by the Ministry of Education, Culture, Sports, Science and Technology (MEXT), clearly states that “foreigners are excluded from the survey.”

The extent to which information is adequately disseminated – including translation of information into the non-Japanese nationals’ languages – for those “wishing” to enter Japanese schools varies among local governments.

As for the percentage of students continuing on to higher education, according to the 2001 survey conducted by the Council for Cities of Non-Japanese Residents (where many Brazilians and non-Japanese nationals live), the average of the 14 local government areas in which non-Japanese national children were enrolled in Japanese schools was 51.6%.  Though there is no data on student enrollment rates into Japanese high schools from schools for non-Japanese national or ethnic minority children, since there are almost no considerations in the high school entrance examination system that cater to the needs of students whose first language is not Japanese, it is clear that such enrollments are extremely difficult.  Consequently, the percentage of children of migrants and migrant workers who go on to high school is estimated to be below 30%.  This figure is less than one-third of 97% high school enrollment rate of Japanese nationals in 2008.

3. In paragraph 24 of the government’s report[29], the government states:

“Furthermore, when these foreign children enter school, maximum attention is given to ensure that they can receive, without undue difficulty, the education in Japanese normally taught to Japanese children.  Toward this end, they are provided with, among other things, guidance in learning Japanese and are supported by their regular teachers as well as by others who can speak their native language.”

However, this contradicts reality.  Even according to the survey conducted by MEXT, as of September 2008, there were 28,500 students enrolled in Japanese elementary, junior high, and high schools that needed Japanese language instruction, and this number has continued to increase annually.  Compared to the previous year, there was an increase of 12.5%.  Furthermore, due to the fact that measures to accommodate Japanese language instruction are not taken unless there are 5 or more students who need such instruction, 15.1% of these students are not receiving any Japanese language instruction.  Besides, in the aforementioned MEXT-commissioned survey on children of school age who do not attend school, 12.6% of the children not attending school answered that they did not attend because they “did not understand Japanese.”  It is evident from this that there is not enough Japanese language instruction.[30]

4. In response to the Committee’s recommendation to “ensure access to education in minority languages in public Japanese schools” in paragraph 16 of its previous concluding observations, the government claimed that “a school subject called sogo-gakushu (general learning) […] allows […] children of foreign nationalities [to] receive education in their native tongues (minority languages) and learn about their native cultures”[31] (paragraph 24).  However, the government has not established any specific education policies for minority children, and within MEXT’s curriculum guidelines for this “general learning” subject, there is neither any mention of minority language and culture education nor any financial support for such classroom activities.  As the choice over the content of the “general learning” subject/class period is left to the discretion of each school, the government’s claim simply means that this class period could, in theory, be used for minority language and culture education.

The public schools that do provide minority language and culture classes are those that have been established in specific areas in Osaka prefecture and Kyoto City with “ethnic classrooms.”  Because these classes are not recognized as accredited classes by the central government’s educational curriculum policy, they are taught as once-a-week extracurricular classes that include Korean language and culture education.  However, the salaries of the lecturers/instructors of these “ethnic classrooms” are paid fully by the local municipalities, and compared to regular full-time teachers, their pay is very low.  In addition to these schools, there are only a few schools that offer mother tongue language education in “special support” classes for Chinese and Brazilian children.

Over 80% of the children of Korean residents who attend Japanese schools use Japanese names instead of their real names,[32] and are placed in situations in which they have no other option but to conceal their own identities.  From this, it is obvious how deficient the current education system is in terms of the provision of a curriculum that not only respects the identities of minority children, but enables them to hold pride in their ancestral roots.

Schools for Non-Japanese National and Ethnic Minority Children

1. Today, there are about 200 schools for non-Japanese national and ethnic minority children that offer general education in languages other than Japanese.  These include 100 national and international schools such as North Korean, South Korean, and Chinese schools that were established before the war or during the early years after the war.  Brazilian, Peruvian, and Filipino schools that were established as the numbers of migrant workers and migrants started to rapidly increase in the 1990s number about 100 as well.[33]

2. According to the School Education Act, for a school to become recognized as an accredited school, it must implement the designated subjects set forth in the curriculum guidelines created by MEXT (for the purpose of educating Japanese nationals), and must use MEXT-approved Japanese textbooks.  Due to this, it is impossible to adequately teach languages other than Japanese and English in regular classes.  Therefore, such schools are not recognized as accredited schools.  Even if a student were to graduate from one of these schools, his/her graduation credential would not be recognized as an accredited one.  As a result, such students encounter various disadvantages when they try to enroll in Japanese schools or take national examinations.

3. In 2003, the college entrance qualification system was revised.  With this, for (1) individuals graduating from twelve-year curriculum schools for non-Japanese national children (e.g. international schools) that have been accredited by international evaluation associations (WASC, ACSI, and ECIS); and (2) individuals graduating from schools for non-Japanese national children (South Korean, Chinese, Brazilian schools, etc.) that have been recognized by the Japanese government as schools that carry out curriculums that are equivalent to high school curriculums in each respective country, eligibility to take the entrance examinations and apply for Japanese universities and technical/vocational schools was granted.  However, graduates of North Korean schools were not included, and because their eligibility is either dependent on the individual decisions of each university or conditional on passing the Senior High School Graduate Equivalence Qualifying Examination, they experience disadvantages.

4. Most schools established before the 1990s for non-Japanese national and ethnic minority children, such as North and South Korean schools and Chinese schools, have been recognized as “miscellaneous category schools” (kakushu gakkou).  But these schools are not “official” or “accredited” ordinary schools under the Japanese Educational School System whose aim is to provide general or regular education, and are therefore, educational institutions that are institutionally treated no differently from vocational driving or cooking schools.  Because they are not “officially accredited” schools, the central government has provided no subsidies for these schools for non-Japanese national children.  Instead, it is only from the subsidies provided by certain portions of the local municipalities’ budgets that these schools are funded.  However, these subsidies from local municipalities only amount to one-tenth to several fractions of the funding received by Japanese private schools.  Due to the absence of state subsidies, these schools are supported by tuition fees paid by the parents, donations from co-ethnics, and subsidies from local municipalities.

As for donations made to schools, “official” or “accredited” general schools can unconditionally receive special tax breaks, but “miscellaneous category schools” are in principle, ineligible.  On March 31, 2003, MEXT approved tax exemption measures for donations that were specific to a portion of European/American “miscellaneous category schools” with English curriculums.  In response to this, concrete recommendations for the equal treatment of North Korean and Chinese schools were made to the Japanese government by the Japan Federation of Bar Associations (JFBA) in March 2007 and by the UN Human Rights Committee in October 2008.[34]

5. Among the Brazilian and Peruvian schools that have increased after 1995, only 5 schools have been approved as “miscellaneous category schools” and the majority are only treated as mere “private preparatory schools.”  Due to this, (1) there are no subsidies from local municipalities, (2) consumption tax is placed on tuition, (3) students are ineligible for discounted student commuter passes, (4) students cannot participate in inter-school sports events and activities, etc.  Such schools experience great difficulties in operating the school itself.

Above all, because the schools’ running costs are almost completely secured by tuition fees paid by the parents, monthly tuition fees are inevitably expensive and range from 30,000 to 50,000 yen (approximately $300 to $500 USD).  Furthermore, in addition to tuition, the parents must also pay for textbooks, school lunch fees, school bus passes and/or non-discounted adult-rate commuter passes, etc.

Strict requirements, such as the private possession of school grounds and buildings, are enforced by local municipalities for the approval of “miscellaneous category schools.”  It is very difficult for newly established Brazilian and Peruvian schools to pass such criteria.

Most of the parents of students who attend these schools are contingent/dispatch workers, and have been hit extremely hard by the Lehman Shock of September 2008.  For example, in half a year, approximately 60% of Brazilian migrant workers lost their jobs, and as a result, in one year, 16 Brazilian schools closed down because parents were no longer able to pay the expensive tuition and had to withdraw approximately half of the students from school.  Half of the students who withdrew from school returned to Brazil, but 22% still remain completely out of school in Japan.

Recommendations

1. The government should confirm that it has an international legal obligation to ensure the right to education regardless of residence status and nationality.

2. The government should establish an education policy to secure the right to education for non-Japanese national and ethnic minority children in Japan.  The content of the policy should first and foremost, respect the children’s identities and ensure the right to learn minority languages and cultures; and secondly, it should ensure the right to learn Japanese if a child’s first language is not Japanese.  Additionally, in order to establish a concrete education policy, the voices of non-Japanese national and ethnic minority residents themselves should be directly sought, and a detailed nationwide survey should be carried out on the realities of language development, rates of non-attendance, acceptance rates into top tier schools, costs of educational fees, economic situations of the parents, etc., and disaggregated by nationality, ethnicity, sex, and age.

3. In order to ensure the right to education for non-Japanese national and ethnic minority children, and in particular, the right to learn one’s language and culture, the government should allow these children to actually exercise choice between Japanese schools and schools for non-Japanese national and ethnic minority children by recognizing these schools as a type of “officially accredited” ordinary school (and not as “miscellaneous category schools”) and allowing the recognition of these schools’ graduation credentials as ones that are equivalent to those of Japanese schools while providing these schools with at least the same amount of government funding that Japanese private schools receive.  Additionally, until such fundamental policy reforms are established, the government should immediately amend the unfair policies extant within the current “miscellaneous category schools” framework with regard to tax exemption measures on donations and the differential recognition of college entrance eligibility between different schools for non-Japanese national and ethnic minority children.  Finally, the government should take immediate actions to bail out schools that are not even recognized as “miscellaneous category schools,” and in particular, Brazilian and Peruvian schools that are at risk of closing down.

CHAPTER 6

Discriminatory Administrative Government Procedures in

Residence Status Application Approval Procedures and Employment

Satoru FURUYA

(Rights of Immigrants Network in Kansai (RINK))

Kaoru KOYAMA

(Solidarity Network with Migrants Japan (SMJ))

  1. 1. The Requirement to Present Proof of a Clean Criminal Record for Residence Status Approval: The Additional “Good Behavior and Conduct” Criterion for Third Generation Non-Japanese Nationals of Japanese Descent and Their Families

Introduction

In November 2005, there was an incident where a Japanese girl was murdered in Hiroshima.  One week later, a Peruvian man – who had a “long-term resident” residence status (i.e. visa) as a third generation non-Japanese national of Japanese descent – was arrested.  On March 29, 2006, as a measure to both deal with this incident and maintain general public security, the Ministry of Justice added a “good behavior and conduct” requirement – a requirement stating that one must prove not to have a criminal record for the approval of “long-term resident” residence statuses.

In other words, instead of taking measures to mitigate racial prejudices that could have resulted from the media’s excessive reports on crimes committed by non-Japanese nationals, the Ministry of Justice – which should be protecting human rights – did the opposite by enforcing a measure that was predicated on the linkage of crime to non-Japanese nationals with certain attributes.  As a result of this, members of minority groups became targets of racial discrimination, and stereotypes against them were widely spread throughout Japanese society.

Therefore, this measure violates Articles 2(1(a)) and 4(c) of the ICERD.  Additionally, in lawsuits related to this, the defendant (the Japanese government) has argued that this new requirement does not violate the ICERD, and a district court verdict has supported this claim.

Background

With the 1989 revision to the Immigration Control Act, non-Japanese nationals of Japanese descent and their families were issued “long-term resident” residence statuses that allowed one to engage in remunerative activities.  To second generation non-Japanese nationals of Japanese descent, there was the “spouse or child of a Japanese national” residence status, and for the spouses of second generation non-Japanese nationals of Japanese descent and third generation non-Japanese nationals of Japanese descent and their spouses and/or unmarried minor children, there was the “long-term resident” residence status.  According to statistics on the number of “registered foreigners” in Japan, in 2008, there were 258,000 individuals with “long-term resident” residence statuses of which 137,000 were Brazilian and 19,000 were Peruvian.

On the other hand, with regard to public security policy, a trend toward “penal populism” has recently become salient in Japan, and non-Japanese national residents have been the first to be targeted.  Discourse claiming that crimes have increased in number and level of atrocity thereby leading to the critical deterioration of public security throughout society at large, has circulated among the media, police, and Diet, and took a turn for the worse, creating a dangerous situation which peaked in 2003 but continued to exist as several murder incidents were extensively broadcasted in 2005.  The aforementioned incident in Hiroshima where a non-Japanese national was said to have “murdered a Japanese girl for sexual motivations” was one of those extensively broadcasted incidents.

Under these circumstances, by stating that (1) due to this incident, there is “heightened anxiety among the Japanese people,” and (2) there are many foreigners[35] with “long-term resident” residence statuses who have been arrested for criminal offenses,[36] the Ministry of Justice announced the amendment to the “Official Gazette Regarding ‘Long-term Residents’” that will be discussed in this chapter.  Subsequently, this amendment and the reasons behind it were picked up and broadcasted by the media.

The Content of the “Official Gazette” Amendment

The amendment to the Ministry of Justice’s “official gazette” (announced in March 2006) regarding “long-term residents” contains the following criteria:

(a)   “Good behavior and conduct” was added as an additional criterion for qualifying as a “long-term resident.”  In concrete terms, possession of a criminal record of imprisonment (with or without hard labor) and/or pecuniary offenses (i.e. fines; but excluding fines from violations of the Road Traffic Law) within or outside of Japan reflects negatively on one’s application.  Probation under the Juvenile Law and having a record of “repeated violations of the law throughout one’s everyday life” are also evaluated negatively.

(b)  To verify “good behavior and conduct,” when applying for landing permission or residence status, applicants are asked to present background records issued by the police in their respective home countries.

(c)   This new “good behavior and conduct” criterion is applied to third generation non-Japanese nationals of Japanese descent and their families, mainly from South America.  In other words, of all the non-Japanese nationals of Japanese descent and their families, second generation non-Japanese nationals of Japanese descent and their spouses are exempt.  From the differential treatment here, it is obvious that there is a standard of judgment with racist motivations borne from distrust and public security anxieties toward individuals that are “less akin” to Japanese nationals.  Additionally, among those who qualify as “long-term resident” applicants, the “Japanese war orphans left behind in China” and Indochinese refugees were exempt from this new criterion due to policy considerations.

Possession of a criminal record is a criterion that forecloses the possibility of residence status approval in general, and can also be used as a reason for deportation (under the Immigration Control Act).  For such instances, being sentenced to “a year or more” of imprisonment or a crime involving drugs become reasons for adverse disposition for disapproval of residence status.  In contrast to this, in the case of this amendment to the “official gazette” regarding “long-term residents,” all criminal punishments as well as minor punishments and juvenile probation become reasons for rejection.  Although the presentation of background records issued by the police of the applicant’s home country is not required in regular screenings for residence status approval, the amended “official gazette” demands the presentation of such documentation for the aforementioned “long-term resident” applicants, and therefore, even background activities that fall short of criminal record offenses[37] are also available for consideration and could work against the applicants.

The Discriminatory Effects and Cultivation of Stereotypes Caused by the “Official Gazette” Amendment

All of the following cases occurred after the amendment to the “official gazette” was made, and involve “long-term resident” residence status extension applications that were rejected because the applicant had been punished for a prior offense.

(a)   Third generation male Peruvian national of Japanese descent, A, caused a traffic accident, and in a 2002 summary court ruling, was charged with professional negligence resulting in bodily injury and was fined on a summary order.  The following year, his residence status extension was approved, and the next year, his license was approved.  However, after the “official gazette” amendment, in August 2006 his residence status extension was rejected on the grounds of the aforementioned offense.  Furthermore, A’s wife, who was also living in Japan with a “long-term resident” residence status also had her extension application rejected.

(b)  A male Bolivian national, B, who is married to a third generation Bolivian woman of Japanese descent, caused a traffic accident, and his residence status extension application was rejected on the grounds that he was charged with a pecuniary offense for professional negligence resulting in bodily injury.[38]

There are also cases in which the possession of a spouse or minor child has been considered, ultimately resulting in the approval of residence status extension applications despite the fact that one has a prior criminal record.  However, in the two aforementioned cases, such considerations were not adequately made.[39]

(c)   In October 2002, a third generation male Peruvian national of Japanese descent, C, dumped a refrigerator in an empty lot, and in January 2003, was fined 200,000 yen (approximately $2,000 USD) on a summary order by the summary court for “a violation of the Waste Management and Public Cleansing Law.”  In August 2003, his residence status extension was approved.  However, in August 2006, after the “official gazette” amendment, his extension was rejected on the grounds of the same pecuniary offense, and since his “period of preparation to leave Japan” ended in October of the same year, he has remained in Japan without legal documentation.

In August 2007, C brought charges claiming the invalidity of his residence status extension rejection, but lost the case in the district court.  He is currently residing in Japan without legal documentation, and no remedies have been sought.

In court, the plaintiff claimed that the “official gazette” amendment not only “poses a significantly grave discriminatory effect on the entire Nikkeijin [non-Japanese nationals of Japanese descent] population as a group that has been categorized on the basis of race and other attributes,” but also embodies the racial discrimination stipulated in ICERD Article 1(1) while violating Articles 2(1(a)) and 4(c).

Additionally, this “official gazette” amendment has promoted the entrenchment of media-instigated stereotypes that link non-Japanese nationals to crime.  Wide-scale coverage and explanations that linked the amendment to the murder incident in Hiroshima and other crime statistics were made by the Minster of Justice in a press conference the day before the “official gazette” was amended, as well as on the Ministry of Justice Immigration Bureau’s homepage (since April 2006), the official announcement in the aforementioned Immigration Control Report (footnote 1), and the media.

Conclusion

Therefore, this measure violates ICERD Articles 2(1(a)) and 4(c).

  1. 2. Employer Obligations to Report the Employment Status of “Foreign Workers” and the Use of “Ordinary Powers of Attention” to Ascertain Who is a “Foreign National”

The Problem

With the recent revision of the Employment Measures Act, since October 2007, the government made it mandatory for employers when hiring non-Japanese nationals to confirm and notify the head of the local public employment security office of their names, residence statuses, and lengths of stay.  A punishment of up to 300,000 yen (approximately $3,000 USD) for violating employers was also established.

When hiring, employers are required to ascertain whether a job applicant is a “foreign national” by means of using one’s “ordinary powers of attention” to make judgments based on the applicant’s “name or native language.”[40]

As mentioned in Chapter 1 of this report (p.3), there has been a rapid increase in Japanese nationals who have ethnic roots in other parts of the world.  To require employers to judge applicants by their names is predicated on the assumption that Japanese nationals all have Japanese-like names, but this assumption contradicts the Ministry of Justice’s claim that it does not demand that non-Japanese nationals change their names upon naturalization (for more details, see Chapter 4).  In reality, there are also many Japanese nationals whose native language is not Japanese.

Instead of providing employers with a means for differentiation between Japanese nationals and non-Japanese nationals, this new guideline poses the risk of facilitating segregation as well as arbitrary judgment and discrimination on the basis of race, skin color, and ethnic/tribal origins.

Conclusion

Therefore, this measure violates ICERD Articles 2(1) and 4(c).

CHAPTER 7

Migrant Women in Japan: Victims of Multiple Forms of Discrimination and Violence and the Government’s Lack of Concern

Leny TOLENTINO

(KALAKASAN Migrant Women Empowerment Center)

Introduction

Japan has continuously needed migrant women for its sex industry, shortage of wives for its male nationals, and replacement unskilled labor for its service and manufacturing industries.  In response to these needs, migrant women – mostly from Asia and Latin America – have come or have been brought to Japan on tourist, entertainer, spouse or relative of a Japanese national (Nikkeijin), and trainee visas since the 1980s.

However, even after nearly three decades, many migrant women are still treated as the “other” and excluded from Japanese society and its social safety nets.  Widespread discriminatory attitudes and prejudices on the basis of appearance, speech, customs, and cultures, as well as feelings of indifference toward migrant women among government officials and the populace continue to exist and are also codified in extant policies and legislation.  Many migrant women survive with minimal protection under the law, have limited access to basic information and opportunities for training, empowerment, and development, and are also almost completely deprived of opportunities to participate in decision-making processes.  Most vulnerable are those migrant women who are victims of DV and/or trafficking.

Multiple Forms of Discrimination and Disadvantages That Migrant Women Face

  1. 1. In Trafficking

(a)   Recent Developments in Policy

The government adopted the Comprehensive Action Plan of Measures to Combat Trafficking in Persons (2004), which was followed by amendments to the penal code (2005) and the Immigration Standard Ministerial Ordinance (2006) – regarding the cut down of “entertainer” visa issuances – and an amendment to the Entertainment Business Law (2005).

Yet, in response to stricter regulations, trafficking operations have simply become more invisible, coercive, and controlling, and there has been a tangential increase in migrant women who are lured to come to Japan with non-entertainer visa statuses – such as tourist, trainee, and marriage visas – and are later forced to go into prostitution by their husbands or brokers.  In some instances, if they enter into fake marriages, they are forced to pay both the broker and the husband for 2 to 3 years, or as long as the fake marriage lasts.  A typical case in point would be a Filipino woman who wanted to end her marriage with her abusive Japanese husband.  He had assured her legal stay in Japan as his wife for a monthly fee of 50,000 yen (approximately $500 USD) but refused her divorce request because she had not finished paying the 3 million yen ($30,000 USD) she had agreed to pay him.[41]

2.  In Domestic Violence

(a)   Examples of DV in International Marriages

International marriages in Japan have been increasing since the 1980s,[42] and domestic violence remains a major problem for non-Japanese women in such marriages where they are six times more likely to be abused than Japanese women (Table 1).  DV often originates from their partners’ prejudices against migrant women and from their low regard for people from developing countries.  Aside from life endangering physical and sexual abuse, threats and derogatory judgmental insults inflict psychological damage and lower self-esteem and confidence.  Threats like, “You cannot live in Japan without me,” “I will not extend your visa,” and “This is Japan, and custody over the child will always be mine [husband] – if you leave, I will report it to the immigration authorities and they will not believe what you say,” are examples of such derogatory treatment that have been reported to KALAKASAN over the past 7 years.  Their lives are sometimes circumscribed by their spouses’ intent to force them to “become Japanese” by being over-critical of the way they rear and discipline their children, and by prohibiting them from speaking their own language inside the house and associating with co-ethnics.

Table 1. Percentage of DV Victims per 100,000 People[43]

2003 2004 2005 2006 2007
Non-Japanese women 28.9 33.8 36.0 34.8 35.4
Japanese women 6.2 6.5 6.3 6.5 6.4

(b)  Current Policy Limitations

There is a dire need for gender- and multiculturalism-sensitive training programs for government staff and interpreters at all levels of the government to assume responsibility for supporting migrant women victims so that victimization is not repeated.

In 2007, 8.95% of women in protective custody at women’s counseling centers were non-Japanese women.[44] Though the DV Law guarantees protection to all women victims, undocumented migrant women and their children are minimally protected, and are only eligible to stay in a shelter for two weeks, and are excluded from long-term support and particularly access to livelihood assistance and other support services.  At the same time, it takes months or years before undocumented DV victims and their children are granted residence permits in Japan.  Relegated to an even lower social existence are undocumented migrant women without children or those who have children who are in the custody of the abusive partner.  Such women are frequently forced to go back to their country of origin.  For such reasons, a significant number of undocumented migrant women and children choose to bear abuses, or if they are already in a shelter, to return to their violent partners or become homeless.[45] Many of these women do not have understandable and accessible information about support services and details about their legal and human rights.  It is therefore paramount that the government effectively disseminates such information in a systematic and culturally sensitive way.

3.  Migrant Single Mother Families

(a)   Lack of Support and Information Services

Every year, the number of migrant single mother families is increasing as international marriage divorce rates increase.  In 2007, 7.15% of all divorces in Japan were international marriage divorces.[46] Migrant single mother families face many difficulties and are marginalized due to the government’s lack of interest to provide them with adequate protection.  Migrant single mothers have often experienced discrimination and abuse or abandonment from their partners and/or in-laws, and report such experiences as the main reasons for the divorce or separation.[47]

4.  Discriminatory Policy and Unfair Court Procedures

(a)   Repercussions of the Revised Immigration Control Act (July 2009) on the Livelihoods of Migrant Women

The fact that visa extensions for migrant women often depend on the will and discretion of their Japanese husbands and whether or not the woman has Japanese children, makes their legal standing and livelihood stability in Japan very precarious and vulnerable to the whims of their spouses and the government.  Unfortunately, the government passed an amendment to the Immigration Control Act in July 2009, specifying that migrant women must report any changes to their livelihood situations like changes in address and workplace.  Individuals who fail to do this within 14 days are subject to a fine, and failure to do anything for 3 months could result in visa cancellation.  This revision could escalate fear among migrant women – especially those who are married to or living with an abusive Japanese partner – and would allow Japanese husbands to take advantage of their vulnerabilities thereby putting them in more risk of being abused, while making it more difficult for DV victims to seek rescue and protection.

(b)  Indifference Among Government and Court Officials

A migrant woman who escaped from the abuse and maltreatment of her husband and in-laws who is presently undergoing court procedures for the custody of her child and divorce, was denied a visa extension even with a note from her lawyer stating that she was in the middle of settling a divorce case.  When she verbally appealed to the immigration officer, she was called a liar.  It was not until her lawyer accompanied her that she was considered.[48] From this example, we can see that the court also uses the unstable visa statuses of migrant women as bases for giving custody of the child to the Japanese spouse, thereby denying the woman of the same right to custody, simply because she is “non-Japanese.”  There are many other migrant women who experience similar situations.

(c)   Lack of Means to Claim Rights and Obtain Public Assistance

Furthermore, under the revised immigration law, undocumented residents can no longer claim any public services and assistance through the local municipality offices in the areas in which they live.  Before a local municipal office assumes the responsibilities of accepting a registrant’s child into a local school, extending public assistance to migrant women, etc., it requires one to prove his/her residence in the area.  Proving and registering one’s residence is possible if one obtains a Resident Card from the immigration authorities, but these cards are only issued to “legal” migrants.  The exclusion from local municipal registration therefore means the denial of rights and exclusion from public assistance.  Many undocumented migrants are women who are former wives of Japanese nationals, and are pregnant with or live with children who were born between them and their Japanese partners but have not received official recognition from the father, due to the father’s failure or refusal to do so.  It is these people who are put at risk the most by the revised law.

NGO Recommendations: Summary of Overarching Problems, How They Violate ICERD, and How They are Relevant to the Committee’s List of Issues

Though migrant DV victims, trafficked victims, and single mothers each experience distinct hardships and require policy improvements that are tailored to eradicate the relevant forms of discrimination and disadvantages that they face, five common sources for these problems exist:

  1. The lack of a comprehensive policy that protects the social, economic, cultural, and human rights of migrants, and in particular, migrant women

In violation of Article 2, and in cross-reference to paragraphs 2, 6, 9, and 14 in the Committee’s List of Issues:

l  Currently, within the Basic Law for a Gender-equal Society (which is the national gender equality policy), there is no clause that refers to the considerations that must be made to ensure gender equality for migrant women.  We recommend that within the current deliberations over the Third Basic Plan for Gender Equality, there should be an independent clause that addresses measures to be taken to ensure gender equality for migrant and minority women in Japan so that they can possess peace of mind, freedom, and dignity in employment, livelihood, and social participation without being subject to violence, discrimination, and prejudice.  In addition to measures to eradicate DV and trafficking, specific measures for the protection, empowerment, and relief of DV and trafficked victims should be clearly stated in this clause.  Additionally, the government should guarantee permission for NGOs and civil society groups to participate in these deliberations and processes.

  1. Existence of discriminatory policies or policies that disadvantage migrant women in practice

In violation of Articles 2 and 5, and in cross-reference to paragraphs 6, 7, 9, and 14 in the Committee’s List of Issues:

l  The revised Immigration Control Act newly states that status of residence can be revoked for “[f]ailing to continue to engage in activities as a spouse while residing in Japan for more than 6 months,” and for “[f]ailing to register the place of residence within 90 days after newly entering or leaving a former place of residence in Japan.”[49] Such obligations endanger the safety and legal standings of DV victims and their children who intend to flee or have fled from abusive spouses to live separately, and must therefore be eliminated.

l  Before the revision, non-Japanese national residents – regardless of the type or legality of their residence status – were entitled to receiving a local municipality-issued Alien Registration Card if they could provide proof of residence within that local municipality.  This entitled non-Japanese national residents to receive national health insurance and livelihood support services.  However, the new revision abolishes the Alien Registration Card, replacing it with the Residence Card issued and managed by the central government.  Changes in address and workplace must now be reported to local immigration control offices, and failure to do so could result in fines or the revocation of one’s residence status.  Residence Cards are issued to “proper foreign residents” at the discretion of the Minister of Justice, and therefore, undocumented residents and asylum seekers are ineligible.  To receive health and livelihood support in the new system, one must be registered in the newly created Basic Register for Foreign Residents, but registration for this basic registry is contingent on possessing a Residence Card.  In sum, the new revision works as a catch-22 to exclude the most vulnerable migrants – undocumented (women) migrants (many of whom are DV and trafficked victims) – from social services, and must be reevaluated and immediately revised.

  1. Indifference and discriminatory attitudes among public officials (e.g. at immigration control offices, police offices, courts, etc.)

In violation of Articles 2, 4, 6, and 7, and in cross-reference to paragraph 20 in the Committee’s List of Issues:

l  Given the multiple reoccurrences of insensitive, discriminatory, and disadvantageous comments, actions, and attitudes of public officials, sensitivity training on human rights, diversity, and multiculturalism should be more strictly implemented.

  1. Lack of government efforts to establish services to assist, educate, empower, and protect migrant women and their families

In violation of Articles 2 and 5, and in cross-reference to paragraphs 15 and 22 in the Committee’s List of Issues:

l  Although some social and medical services exist for migrant and minority women as well as DV and trafficked victims, they are inadequate (e.g. understaffed and lacking in personnel who possess the necessary professional, linguistic, and cultural knowledge to adequately assist migrant women).  Furthermore, information on support services and the rights that migrant women are entitled to are not adequately disseminated and often do not reach migrant women.  Even if they do, many forms of information are either not detailed enough, or are presented in Japanese.  These inadequacies must be addressed.

  1. Limited government collection and disclosure of crucial statistics concerning migrant women

In violation of Article 7, and in cross-reference to paragraphs 12 and 13 in the Committee’s List of Issues:

l  The government neither collects nor discloses adequate vital statistics that are necessary for the government and the public to assess the current situation of the wellbeing of migrant women in Japan.  For example, the government collects statistics on non-Japanese nationals and residents, but not on individuals who have naturalized (i.e. ethnic minorities with Japanese nationality).  It is possible that such individuals also encounter disadvantages and discrimination, but as of now, there is no systematic way to find out if they do.  In order to develop a more comprehensive and sensitive plan or policy for the protection, integration, and empowerment of migrant women, the Gender Equality Bureau should conduct an in-depth study on the situation and causes of difficulties migrant women face, based on more detailed disaggregated data and in consultation with migrant women support groups.


CHAPTER 8

Racial Discrimination within the Refugee Recognition System

Kenji IWATA

(Rights of Immigrants Network in Kansai (RINK))

Introduction

The Japanese government’s long-standing reluctance to give protection to asylum seekers has been criticized domestically and internationally.[50] The “refugee recognition system” is at best, only ostensibly racism-neutral, and in violation of Articles 2(1(a)) and 5(a), it suffers from unfairness caused by systematic racism that stems from the discriminatory dispositions of the decision makers involved.  More specifically, the government lacks in its efforts to:

  1. adequately disseminate information regarding the refugee recognition process;
  2. provide adequate language assistance during the application and appeals processes;
  3. provide adequate human rights training to its staff; and
  4. implement effective measures to monitor racially discriminatory biases within the system so that the individual racial prejudices of immigration officials and government appointed actors in the refugee recognition process will not be systematically reflected in the outcomes of such procedures.

In addition to paragraphs 2, 3, 6, 7, and 22, and in specific relation to paragraphs 10[51], 15, and 20 in the Committee’s List of Issues (CERD/C/JPN/Q/3-6), we would like to bring to the Committee’s attention, several defining examples of the aforementioned violations to the Convention.

Specific Cases of Procedural Malpractices and Negligence

Case 1 (July 7, 2009):

In 2009, a refugee examination counselor[52] reviewed the testimonies of a Tamil asylum seeker who claimed that he had fled Sri Lanka after his house was shot by suspected LTTE members.  In response to this, and to the surprise of the asylum seeker and his lawyer, the counselor concluded that the attack to the asylum seeker’s house did not constitute a direct threat to his life.  It is disconcerting that the counselor was an honorary professor of a prestigious university in Osaka, Japan, and although many wonder why he was selected as a refugee examination counselor, there is no way to find out because the government does not disclose information on the selection criteria for examination counselors.

Case 2 (November 20, 2006):

The following statement made in 2009 by another Tamil asylum seeker from Baticaloa, Sri Lanka, was documented by an immigration official, but even a cursory glance through the statement reveals blatant contradictions and inconsistencies resulting from communication difficulties between the official and the asylum seeker and the official’s indifference to the asylum seeker’s claims:

“I intended to flee [Sri Lanka] and go to Canada, where my elder brother stayed for asylum because the hostilities between the military and the LTTE have been exacerbated. […] I did not flee the country because I was targeted due to my political opinion, ethnicity, food practices, or religion, and I am not a Convention refugee.  I would like to go back to Sri Lanka without applying for refugee status here.”[53]

The asylum seeker is still having great difficulties communicating in English, and it is likely that in the interview, the asylum seeker could only randomly juxtapose the limited English vocabulary that he had.  In the conversation between the asylum seeker and the official, it is highly unlikely that there was any interaction in English about the applicability of the Convention’s definition for refugees to his case.  This is apparent in the blatant contradictions in the testimonial of this asylum seeker who claimed that he spent a great sum of money to go to Canada for asylum, only to instantly confess that he was not a refugee, abandon his attempt to claim refugee status, and return to the battlefields of Baticaloa.  Of course, the official did not and will not confess his indifference or any underlying racist sentiments he may have had.  Additionally, during the interview, it is unlikely that he used any racist language.  However, his apparent negligence of his duty to accurately communicate with a potential refugee in a language that is well understood by the asylum seeker, and his complete indifference to the highly apparent and inconsistent content of the interview illuminates the racist tendencies he may have had.

Case 3 (May 16, 2006):

Another Sri Lankan man, who could not speak Japanese, was surprised to find out that his interview record stated that he had said in Japanese, that he had overstayed in Japan to earn the necessary money to pay back his debts.  The interview records prepared in advance by the immigration officials as a part of the deportation procedures often serve as convenient excuses for denying the credibility of the claims of asylum seekers.  For example, immigration officials will claim that the asylum seeker initially did not report that he/she was a refugee, and that only later was a claim made for fear of persecution in the home country.

These kinds of procedural malpractices have never been questioned by the refugee counselors.  Regrettably, some refugee counselors also harbor similar racist sentiments, prejudices, and preconceptions – as demonstrated by the counselor in Case 1.  Prejudiced assumptions that asylum seekers are disguised economic migrants often override their ability to make fair judgments and pay serious attention to the provision of due process to the claims presented before them.

The Passive Stance of the Japanese Government

Although the 1951 Convention Relating to the Status of Refugees requests signatory states, including Japan, to provide protection to refugees and asylum seekers, the Japanese government has long neglected efforts to make the interview process comply with the due process requirements concerning adequate communication and the verification over whether the examiners’ decisions are made in the “spirit of justice and understanding” consistent with the UNHCR’s established guidelines.

The Japanese refugee recognition system is formalized by law.  But in reality, there are many informal and clandestine “traps” for making refugee status claims fail.  For example, the Ministry of Justice has yet to publish detailed information on the refugee recognition process on its website,[54] and the Immigration Bureau (which is part of the Ministry of Justice) has never spent a fraction of its billion yen budget to directly inform potential asylum seekers of the system to encourage them to voluntarily apply for refugee status.  Therefore, many asylum seekers only come to understand the recognition system only after having lived in Japan for many years.  This delay serves as another excuse for denying the seriousness of the asylum seekers’ applications.  As such, without the dissemination of such information, many asylum seekers are being subject to deportation procedures and are being misled into giving up their untold rights before they come to understand the system.  Additionally, their contradictory behavior and statements before immigration officials that arise from the lack of information or communication difficulties are conveniently used to defame and delegitimize their refugee claims.  In sum, the de facto “no information policy” embodies the “informality” of Japan’s refugee recognition system.

Disproportionate Recognitions as a Sign of Non-methodological Recognition Methods

The unreasonably disproportionate recognition of Burmese asylum seekers as refugees is also a reflection of the whimsical nature of Japan’s current refugee recognition process.  In 2008, 1,599 individuals applied for refugee status, of which 954 were Burmese nationals, accounting for 61% of the total.  However, in the same calendar year, 417 individuals were granted refugee status or visas on humanitarian grounds, and the overwhelming majority, or 382, were Burmese asylum seekers, accounting for 92% of all applicants recognized.[55] Of course, from these statistics alone, we cannot deduce whether immigration officials prefer Burmese asylum seekers over others, but with little doubt, we can see the systematic disregard that both the current refugee recognition and appeals process as well as the immigration officials and refugee examination counselors have of the methodologically established procedures that are stated in the UNHCR handbook on criteria for determining refugee status (HCR/IP/4/Eng/REV.1).[56] Given this disregard, the system risks lacking the impartiality of a fair recognition process that does not discriminate on the basis of race.

Conclusion and NGO Recommendations

In sum, in addition to being victims of racist prejudices held by individuals within the Japanese populace, non-Japanese nationals including refugees and asylum seekers in Japan are also vulnerable to systematic and structural racism that is embedded within various institutional and legal frameworks such as the refugee recognition and appeals system.  In addition to making the system more transparent by passing legislation that will allow the videotaping of all interviews during refugee recognition and deportation processes and providing the right for all stakeholders to retrospectively verify all procedures to determine their sincere compliance with the internationally established refugee review procedures, the Japanese government must also be held responsible for the provision of:

  1. language considerations that ensure accurate communication between asylum seekers and immigration officials;
  2. the dissemination of information regarding the refugee recognition and appeals process and one’s rights through posters, brochures, and websites;
  3. comprehensive human rights training programs for government staff/officials; and
  4. more stringent initiatives to monitor, detect, and rectify unlawful and racially discriminatory acts within detention facilities and review/court procedures.

CREDITS

Report contributors (member organizations):

FOREWORD

Ralph Hosoki

(Division of International Human Rights, Solidarity Network with Migrants Japan (SMJ))

CHAPTER 1

Kaoru Koyama

(Solidarity Network with Migrants Japan (SMJ))

Masataka Okamoto

(Vice Secretary-General, Solidarity Network with Migrants Japan (SMJ))

CHAPTER 2

Debito Arudou

(Chair, NGO Foreign Residents and Naturalized Citizens Association (FRANCA))

CHAPTER 3

Nobuyuki Sato

(Research Action Institute for the Koreans in Japan (RAIK))

CHAPTER 4

Masataka Okamoto

(Vice Secretary-General, Solidarity Network with Migrants Japan (SMJ))

CHAPTER 5

Yasuko Morooka

(Japanese Network for the Institutionalization of Schools for Non-Japanese Nationals and Ethnic Minorities)

CHAPTER 6

Satoru Furuya

(Rights of Immigrants Network in Kansai (RINK))

Kaoru Koyama

(Solidarity Network with Migrants Japan (SMJ))

CHAPTER 7

Leny Tolentino

(KALAKASAN Migrant Women Empowerment Center)

CHAPTER 8

Kenji Iwata

(Rights of Immigrants Network in Kansai (RINK))

Editors:

Ralph Hosoki

(Division of International Human Rights, Solidarity Network with Migrants Japan (SMJ))

Nobuyuki Sato

(Research Action Institute for the Koreans in Japan (RAIK))

Masataka Okamoto

(Vice Secretary-General, Solidarity Network with Migrants Japan (SMJ))

Translator:

Ralph Hosoki

(Division of International Human Rights, Solidarity Network with Migrants Japan (SMJ))


[1] “Oldcomer” refers mainly to the Koreans and Chinese (and their descendants) who came (in many cases by means of force) to Japan prior to the end of the war, and remained in Japan.  In contrast, “newcomer” refers to more recent non-Japanese nationals who have come to Japan and settled in and after the 1980s.

[2] “Returnees from China” refer to war-displaced people left behind in China by their Japanese relatives after World War II who returned to Japan in the 1980s.

[3] Ministry of Foreign Affairs. (2008). Third, Fourth, Fifth and Sixth Combined Periodic Report on the Implementation of the International Convention on the Elimination of Racial Discrimination in Japan. Retrieved January 18, 2010, from the Ministry of Foreign Affairs website: http://www.mofa.go.jp/policy/human/race_rep3.pdf

[4] The Act was passed in 1989 and came into effect on June 1, 1990.

[5] An “overstayer” qualifies if he/she voluntarily turns him/herself in to one of the immigration offices for deportation, and does not have prior records of deportation/use of the Departure Order System and/or imprisonment after entry into Japan.

[6] This new rule stipulates that one’s residence status may be revoked if the individual is found to have submitted false statements or documents and/or if the individual has not engaged in the activities corresponding to those of the residence status issued for three or more months without justifiable reason.

[7] Primary source materials archived at www.debito.org/roguesgallery.html

[8] For example, Fukushima Prefectural Tourist Information Association listed “No Foreigner” hotels on their official website; 2007-2010 (see http://www.tif.ne.jp/).

[9] Arudou, D. (2009). “Japanese Speakers Only” Kyoto Exclusionary Hotel Stands by its Rules. Retrieved November 10, 2009, from Debito.org website: www.debito.org/?p=4879

[10] Arudou, D. (2006). “Japanese Only”: The Otaru Hot Springs Case and Racial Discrimination in Japan. Tokyo: Akashi Shoten.

[11] The Japan Times. (2006, 2 7). Twisted Logic Deals Rights Blow to Foreigners. The Japan Times .

[12] The Japan Times. (2006, 5 2). How to Kill a Bill: Tottori’s Human Rights Ordinance is a Case Study in Alarmism. The Japan Times.

[13] For example: Jinken Yougo Houan wo Kangaeru Shimin no Kai (Citizens’ Group for Thinking about the Human Rights Protection Bill). (2006). Abunai! Jinken Yougo Houan: Semarikuru Senshinkokukei Zentai Shugi no Kyoufu (Danger! The Human Rights Protection Bill and the Impending Threat of the Totalitarianism of the Developed Countries). Tokyo: Tendensha.

[14] “Sangokujin” literally means “third-country nationals,” and is a term which came into use after the war and often connotes derogation and prejudice against individuals – such as Resident Koreans and Taiwanese residents and their descendants – from former Japanese colonies.

[15] Quote taken from an April 11, 2000 Mainichi Daily News article

[16] Bungeishunju. (2003). Shokun! Tokyo: Bungeishunju.

[17] Permanent Mission of Japan to the United Nations Office at Geneva. (2006). Comments on the Report of the Special Rapporteur on Contemporary Forms of Racism, Racial Discrimination, Xenophobia and Related Intolerance, Mr. Doudou Diène. Retrieved January 20, 2010, from the IMADR website: http://www.imadr.org/en/pdf/Noteverbale.pdf

[18] In a “comment” made by the government in August 2001 in response to CERD’s recommendations, the government claimed, “[T]here is no fact in the claim that the authorities are urging individuals applying for Japanese nationality to change their names, but instead, the authorities are extensively informing applicants that they can freely determine their post-naturalization names.”

[19] Hangetsujou. (2003). Gendaiban no Soushi-kaimei (The Modern Soshi-kaimei Policy). Hangetsujou Tsuushin, 97.

[20] Ijichi, N. (1994). Zainichi Chosenjin no Namae (The Names of Resident Koreans in Japan). Tokyo: Akashi Shoten.; Also, the following source states in its section on “Names after Naturalization” that, “Newly established names from naturalization will be passed on to one’s descendants, and it is necessary for applicants to take serious consideration of this.” (Ministry of Justice Bureau of Ethnography Fifth Division Research Committee for Nationality Matters (Houmushou Minzokukyoku Dai Go Ka Kokuseki Jitsumu Kenkyuukai) (Ed.). (1990). Shintei Kokuseki/Kika no Jitsumu Soudan (New and Revised Edition: Nationality and Naturalization Consultations). Tokyo: Nihon Kajo Shuppan.)

[21] Yoon, C. (n.d.). Yi Chojya no Sawayaka Intabyuu: Pen Setarin San (Yi Chojya’s Fresh Interview with Penn Setharin). Niji no You Ni , 1.

[22] Input from Toako Matsushiro (member of hand-in-hand Chiba (Chiba Group for Holding Hands with Foreign Residents in Japan))

[23] Tazawa International Administrative Scrivener Office. (2005). Kikago no Shimei ni tsuite Omou Koto: Zainichi Korian no Katagata no Kika Shinsei wo Otetsudai Shiteite (Thoughts about “Name Changes after Naturalization”: Through Helping Resident Koreans with Their Naturalization Applications). Retrieved February 2005, from Tazawa International Administrative Scrivener Office website: http://www.tazawa-jp.com/office/kikago-shimei.htm

[24] Zheng, Y. (1998). Kikasha he no Intabyuu (1) “Zainichi Chuugokujin 3 Sei” (Interviews with Individuals Who have Naturalized (1) “A Third-generation Resident Chinese”). Retrieved December 2009, from Nihonseki Korian Mainoriti no Hiroba (Plaza for Japanese National Korean Minorities): http://www.geocities.jp/yonamugun/intabyu1.htm

[25] Asakawa, A. (2003). Zainichi Gaikokujin to Kika Seido (Resident Foreigerns in Japan and the Naturalization Process). Tokyo: Shinkan Sha.

[26] According to a 2007 MEXT-commissioned survey on non-Japanese national children conducted by 13 cities and 1 prefecture with high percentages of newcomer non-Japanese national residents, 61% of non-Japanese national children attended Japanese schools, 21% attended schools for non-Japanese national children, 1.1% did not attend school at all, and 17.5% were “unknown.”  It is estimated that a large portion of these “unknown” respondents are also not attending school.  However, according to this study, even Kani City in Gifu prefecture, which has taken the most progressive measures to leave no non-Japanese national child behind, had a non-attendance rate of 7% in 2006.

[27] Ministry of Foreign Affairs. (2008). Third, Fourth, Fifth and Sixth Combined Periodic Report on the Implementation of the International Convention on the Elimination of Racial Discrimination in Japan. Retrieved January 18, 2010, from the Ministry of Foreign Affairs website: http://www.mofa.go.jp/policy/human/race_rep3.pdf

[28] “With regard to the implementation of compulsory education for foreigners, no such imperative exists in the Constitution and Basic Education Law. […] As long as the individual is a foreigner, no obligation arises to send the child to elementary or junior high school.” (Suzuki, I. (Ed.). (2006). Chikujyou Gakkou Kyouiku Hou (Clause-by-Clause Review of the School Education Act). Tokyo: Gakuyo Shobo.)

[29] Ministry of Foreign Affairs. (2008). Ibid.

[30] Ministry of Education, Culture, Sports, Science and Technology. (2007). Gaikokujin no Kodomo no Fushuugaku Jittai Chousa no Kekka ni Tsuite (On the Results of the Study on the Situation of Non-attendance Among Foreign Children). Retrieved January 10, 2010, from the Ministry of Education, Culture, Sports, Science and Technology website: http://www.mext.go.jp/a_menu/shotou/clarinet/003/001/012.htm

[31] Ministry of Foreign Affairs. (2008). Ibid.

[32] Kyoto City Foreigner Education Project and Kyoto City Education Board (Kyoutoshi Gaikokujin Kyouiku Purojekuto and Kyoutoshi Kyouiku Iinkai). (2008). Gaikokuseki oyobi Gaikoku ni Ruutsu wo Motsu Jidou Seito ni Kansuru Jittai Chousa no Matome (Summary of the Study on the Situation of Foreign National Students and Students with Foreign Roots). Retrieved September 19, 2008, from the Kyoto City website: http://www.city.kyoto.lg.jp/kyoiku/cmsfiles/contents/0000059/59348/zittait.pdf

[33] As of October 2007, there were 96 Brazilian schools, 5 Chinese/Taiwanese schools, 73 North Korean schools, 4 South Korean schools, 2 Peruvian schools, 2 German schools, 1 Indian school, 1 Indonesian school, 1 Turkish school, 1 Filipino school, 1 Amerasian school, 1 French school, and 24 international schools in Japan. (2007 Forum for Multiethnic Co-existence Education in Tokyo Executive Committee (Taminzoku Kyousei Kyouiku Foramu 2007 Toukyou Jikkou Iinkai). (2007). 2007 Forum for Multiethnic Co-existence Education in Tokyo Information Packet. 2007 Forum for Multiethnic Co-existence Education in Tokyo Executive Committee.)

[34] On March 24, 2007, the Japan Federation of Bar Associations submitted a recommendation to the Prime Minister and Minister of Education, Culture, Sports, Science and Technology “concerning the human rights redress petition for discriminatory treatment regarding the application of designated donations to Chinese and North Korean schools.” (Japan Federation of Bar Associations. (2008). Kankokusho (Recommendation). Retrieved January 10, 2010, from the Japan Federation of Bar Associations website: http://www.nichibenren.or.jp/ja/opinion/hr_case/data/080324.pdf);

Additionally, in paragraph 31 of its concluding observations, the Human Rights Committee also issued a recommendation of the same nature to the Japanese government in October 2008. (United Nations Human Rights Committee. (2008). Consideration of Reports Submitted by States Parties Under Article 40 of the Covenant: Concluding Observations of the Human Rights Committee (Japan). Retrieved January 10, 2010, from the Office of the High Commissioner for Human Rights website: http://www2.ohchr.org/english/bodies/hrc/docs/co/CCPR-C-JPN-CO.5.doc)

[35] Besides claiming that there are “many” who were arrested, no further analyses have been conducted.  Such comments only serve to create vague impressions and are misleading.

[36] From a press conference with the Minister of Justice (March 28, 2006), Internet official government announcements, the 2006 Immigration Control Report, etc.  However, the English version of the 2006 Immigration Control Report does not make reference to point (1). (Ministry of Justice. (2006, 3 28). Daijin Kakugigo Kisha Kaiken no Gaiyou (Summary of the Post-cabinet Meeting Minister News Conference). Retrieved November 24, 2009, from the Ministry of Justice website: http://www.moj.go.jp/kaiken/point/sp060328-01.html; Ministry of Justice Immigration Bureau. (2006). 2006 Immigration Control Report. Retrieved November 24, 2009, from the Ministry of Justice Immigration Bureau website: http://www.moj.go.jp/NYUKAN/nyukan54-3.pdf)

[37] This refers to crimes that have been recorded in police records, but not recorded in legal criminal records.

[38] The Yomiuri Shimbun (The Yomiuri Newspaper). (2007, 6 23). “Teijyuusha” Biza Koushin wo Keishou Jiko Riyuu ni Fukyoka: Nikkei Kazoku “Sabetsu” to Teiso/Toukyou Chisai (Minor Injury Accident as Reason for “Long-term Resident” Visa Extension Rejection: “Discrimination” Against a Nikkei Family and Lawsuit/Tokyo District Court). The Yomiuri Shimbun.

[39] However, in both cases, by claiming changes to their personal (or spousal) relationships to Japanese nationals or reapplying, both individuals were eventually able to obtain residence statuses.

[40] Ministry of Health, Labour and Welfare. (2008). For Foreign Nationals Wishing to Work in Japan (Nihon de Hatarakou to suru Gaikokujin no Minasama he). Retrieved January 3, 2010, from the Ministry of Health, Labour and Welfare website: http://www.mhlw.go.jp/bunya/koyou/gaikokujin12/pdf/english.pdf

[41] From an informal sharing with a victim by a KALAKASAN staff member (2009)

[42] Ministry of Health, Labour and Welfare. (2009). Annual Number of Marriages by Nationality of Husband and Wife. Retrieved January 20, 2010, from the Portal Site of Official Statistics of Japan: http://www.e-stat.go.jp/SG1/estat/List.do?lid=000001057779

[43] Ministry of Health, Labour and Welfare. (2009). Population by Year and Sex. Retrieved January 21, 2010, from the Portal Site of Official Statistics of Japan: http://www.e-stat.go.jp/SG1/estat/List.do?lid=000001057781;

Ministry of Justice Immigration Bureau. (2004-2008). Number or Registered Foreigners. Retrieved January 21, 2010, from the Ministry of Justice Immigration Bureau website: http://www.immi-moj.go.jp/toukei/index.html

[44] Ministry of Health, Labour and Welfare. (2008). 2008 Government Information Session for the National Research Commitee for Counselors at Facilities for the Protection of Women. Retrieved January 20, 2010, from the Welfare and Medical Service Network System: http://www3.wam.go.jp/wamappl/bb16GS70.nsf/0/806448c690707b914925750500052b90/$FILE/20081117_2shiryou1.pdf

[45] Experiences from cases handled by KALAKASAN

[46] Ministry of Health, Labour and Welfare. (2009). Annual Number and Percentages of Divorces by Nationality of Husband and Wife. Retrieved January 20, 2010, from the Portal Site of Official Statistics of Japan:

http://www.e-stat.go.jp/SG1/estat/List.do?lid=000001057780

[47] Experiences from cases handled by KALAKASAN

[48] This is one of the cases that KALAKASAN started handling in 2009.

[49] Immigration Bureau of Japan. (2009). Changes to the Immigration Control Act. Retrieved January 10, 2010, from the Immigration Bureau website: http://www.immi-moj.go.jp/newimmiact/pdf/leaflet_english.pdf

[50] Isozaki, Y. (2002). Questioning Japan’s “Closed Country” Policy on Refugees. Retrieved November 1, 2009, from the Iwanami Shoten website: http://www.iwanami.co.jp/jpworld/text/ClosedCountry01.html; Japan Federation of Bar Associations. (2002). Toward the Reform of the Refugee Recognition System. Retrieved November 1, 2009, from the Japan Federation of Bar Associations website: http://www.nichibenren.or.jp/en/activities/meetings/20021201.html

[51] No financial assistance is granted to persons with refugee status, although some refugee applicants receive under 100,000 yen (about $1,000 USD) per month for a limited period during their administrative refugee review process.

[52] Refugee examination counselors are third-party part-time public servants (on two year contracts) who serve as observers/advisors during appeals to refugee recognition denials. (also see: Ministry of Justice. (2006). Immigration Control and Refugee Recognition Act. Retrieved November 1, 2009, from the Ministry of Justice website: http://www.moj.go.jp/ENGLISH/information/icrr-20.html)

[53] Interview document disclosed by the Immigration Bureau in 2007

[54] Ministry of Justice. (n.d.). Ministry of Justice Home Page. Retrieved November 1, 2009, from the Ministry of Justice website: http://www.moj.go.jp/ENGLISH/

[55] Ministry of Justice Immigration Bureau. (2009). Press Release on the Number of Recognized Refugees in 2008. Retrieved November 1, 2009, from the Ministry of Justice website: http://www.moj.go.jp/PRESS/090130-1.html

[56] United Nations High Commissioner for Refugees. (1992). Handbook on Procedures and Criteria for Determining Refugee Status under the 1951 Convention and the 1967 Protocol Relating to the Status of Refugees. Retrieved November 1, 2009, from the UNHCR website: http://www.unhcr.org/publ/PUBL/3d58e13b4.pdf

ENDS

Sunday Tangent: SAPPORO SOURCE DEBITO column on Middle Age

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Hi Blog.  For Sunday, here’s my latest tangental column in Sapporo free paper SAPPORO SOURCE — on middle age and the insights that it provides.

Download the entire issue of SAPPORO SOURCE here in pdf format.  Cover, scanned page, and text of the article follows.  Arudou Debito in Calgary

(Click on image to expand in browser)

ON MIDDLE AGE
SAPPORO SOURCE Column 7, for publication in the January-February 2010 issue
By ARUDOU Debito
DRAFT SIX — VERSION AS SUBMITTED TO SAPPORO SOURCE

I turned 45 this month on January 13th. Now I can probably say my life is half over. With current average lifespans, I’ll be lucky to make it to age ninety. But this milestone occasions some thoughts about one’s “Middle Age”.

Middle Age enables one to look both forward and back — with the health and vim of a younger person, and the clarity of an elder. It’s like being on top of a hill: I can look behind at where I came from, and look ahead (with better focus than ever) at where I’ll probably be going.

Let’s reflect upon our adult experiences (admittedly, for people like us lucky enough to live in developed countries). In our reckless Twenties, many of us had no idea where we would be twenty years from now. Still, did it matter? We were finishing our educations, starting our careers, or even selecting partners to walk the course of life with. For many, however, it was too soon to “settle down”. Hey, we hadn’t even lived our first 10,000 days yet. What was the rush?

Then came our Thirties, and it was time to “grow up” and start considering some “investments”: What did we want to “do” with our lives? How could we convert a “job” into a “career”? Who really were our “good friends”? Who would we spend our leisure time with? And with our body clocks ticking, it was time to decide if we wanted to reproduce or not. This meant changing any relationship that had developed out of love, or habit, into legal ties. If and when children popped out, we had the responsibility of providing stability. Then we had to repeat the questions above.

But for me, for half a decade now, it’s been the Forties. Once we get more than halfway into our second set of 10,000 days, things tend to come into stark relief. Some people can see where their chosen paths will end, and wonder if they made the right decisions. Many experience a very real Midlife Crisis — as in, coming to terms (or not) with a fundamental question: “Is this all there is to life?” This is a time when people suddenly make wrenching decisions that stun onlookers: “Why would you work so hard for so long to get where you are now, and then give it all up?” The answer: They just weren’t happy with what they got.

The Forties are also in some ways an awkward age, particularly in Japan. We are not young enough to get away with some youthful excesses and mistakes. Yet we are not visibly old and grey enough to be entitled to filial piety, or coast along on the respect for the elderly found in Asian societies. And for many, our present salary is hardly munificent, especially up here in Hokkaido, making us wonder how we’ll ever afford our kids’ upcoming college tuition. Will our investments help them with their investments as they bud off?

Middle Age is also a midpoint in the aging process. Many realize that genes and life’s experiences have aged our peers quite differently. We can look at Facebook photos of high school friends we haven’t seen for decades, and see how they’ve turned out. Some are relatively unchanged, except for the extra kilograms or the cue-ball pate. Others have become exactly like their parents — fenced in, furrowed, domesticated, surrounded by their lusty studs and fillies. Some are, incredibly, even ready to become grandparents. (Myself, I come off looking like a Beat Poet with a full head of hair, for which I am grateful.)

Now looking forward, as the Fifties, Sixties, and Beyond (hopefully) loom, we had better recognize some limitations and make some personal pacts. For soon all of the things we took for granted — physical stamina, libido, corporal mobility and integrity, mental faculty, and the reckless optimism of youth — will be dimming if not going to seed.

Then pops up the “R-word” — “Retirement” — something many thought only old fogies worry about. But now it’s our turn. Many will have paid enough years into their pension plans and still wonder if they will get enough back to take care of themselves. And others will realize that their hopes and dreams, maybe even the thought of changing and improving the world, will quite possibly not come to fruition. So they either reconcile themselves to a quiet life, cultivating a hobby to keep their minds awake and bodies moving, or make themselves known as community leaders and volunteers, if not potential political candidates (representative democracy, after all, favors the older and experienced).

It is a luxury of this age to appreciate that every life stage has its benefits. But Middle Age in particular endows the self-aware with the knowledge of how to make adjustments to maximize self-worth and happiness. What makes you happy? And what will you do to achieve it before you die? If not now, when?

Of course, there are the nostalgic types, who hark back wistfully and say, “I wish I was, say, sixteen again.” Yes, reminiscing has its uses, but I believe it should not be a life view. I’m one of those (probably rare) people who rarely looks back, and when I do, I realize I have never been happier than now. From my current perspective as a 45-year-old, I consider that very lucky indeed.

Let’s hope my second — and third — 10,000 days occasion the same emotions when I look back. “Look back NOT in anger”, one can hope.
ENDS
927 WORDS

My Japan Times JUST BE CAUSE Column Feb 2, 2010: “NJ suffrage and the racist element”

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The Japan Times February 2, 2010
JUST BE CAUSE, Column 25, Version with links to sources.
Non-Japanese suffrage and the racist element
By ARUDOU DEBITO

http://search.japantimes.co.jp/cgi-bin/fl20100202ad.html

On Jan. 17, Takeo Hiranuma made this statement about fellow Diet member Renho:

“I hate to say this, but she’s not originally/at heart (motomoto) a Japanese.”

https://www.debito.org/?p=5770

What could have provoked such a harsh criticism of one’s identity?

A simple question Renho, of the ruling Democratic Party of Japan, asked mandarins (as is her job) who were requesting more cash: “Why must we aim to develop the world’s No. 1 supercomputer? What’s wrong with being No. 2?” Hiranuma claimed, “This is most imprudent (fukinshin) for a politician to say.”

Is it? I’ve heard far more stupid questions from politicians. Moreover, in this era of deflationary belt-tightening, it seems reasonable to ask the bureaucrats to justify our love.

Being pilloried for asking inappropriate questions is one thing (as “appropriate” is a matter of opinion). But having your interests in the country, and people you represent, called into question because you have non-Japanese (NJ) roots (Renho’s father is Taiwanese, her mother Japanese, and she chose Japanese citizenship) is nothing less than racism, and from a Diet member at that.

Hiranuma predictably backpedaled: First he accused the media of sensationalizing his comments. Then he claimed this was not racial discrimination because Renho has Japanese citizenship.

http://mainichi.jp/select/seiji/news/20100118k0000m010058000c.html

Somebody should explain to Hiranuma the official definition of “racial discrimination,” according to a United Nations treaty the Liberal Democratic Party government ratified in 1996, when he was a Cabinet minister:

http://ja.wikipedia.org/wiki/平沼赳夫#.E5.A4.96.E9.83.A8.E3.83.AA.E3.83.B3.E3.82.AF

“Racial discrimination shall mean any distinction, exclusion, restriction or preference based on race, color, descent, or national or ethnic origin which has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in the political, economic, social, cultural or any other field of public life.” (U.N. Convention on Racial Discrimination, Article 1.1)

So, by raising Renho’s descent/ethnicity/national origin in questioning her credentials, Hiranuma is guilty as charged.

But there is a larger issue here. Hiranuma’s outburst is symptomatic of the curious degree of power the ultrarightists have in Japan.

Remember, this is the same Hiranuma who helped scuttle a human rights bill in 2006, headlining a book titled, “Danger! The Imminent Threat of the Totalitarianism of the Developed Countries.” Within it he claimed, “This human rights bill will exterminate (horobosu) Japan.”

http://debito.org/abunaijinkenyougohouan.html

This is also the same politician who declared in 2006 that Japan should not have a female Empress, for she might “marry a blue-eyed foreigner” and spawn the next Emperor — managing to double-dip racism into sexism and misogyny. (Why assume women are more susceptible to rapacious NJ than male heirs to the throne?)

http://search.japantimes.co.jp/cgi-bin/nn20060202a2.html

Hiranuma wasn’t so lucky in 2008 when trying to stop a bill revising the Nationality Law, fixing paternity recognition loopholes our Supreme Court had ruled unconstitutional mere months earlier. He argued that granting bastard children Japanese citizenship would dilute “Japan’s identity.”

http://search.japantimes.co.jp/cgi-bin/nn20081127a1.html

But he’s still at it: The Hiranuma hobbyhorse is currently rocking against the proposal of granting suffrage in local elections to NJ with Permanent Residency (PR), which may pass the Diet this year.

It is probably no surprise that this columnist supports PR suffrage. There are close to half a million Special Permanent Residents (the zainichi ethnic Koreans, Chinese, etc.), born and raised here, who have been paying Japanese taxes their entire lives. Moreover, their relatives were former citizens of the Japanese empire (brought here both by force and by the war economy), contributing to and even dying for our country. In just about any other developed nation, they would be citizens already; they once were.

Then there are close to a half-million more Regular Permanent Residents (the “newcomer” immigrants) who have taken the long and winding road (for some, two decades) to qualify for PR. They got it despite the discretionary and often obstructionist efforts of Japan’s mandarins (Zeit Gist May 28, 2008).

https://www.debito.org/?p=1681

Anyone who puts in the years and effort to meet PR assimilation requirements has earned the right to participate in their local community — including voting in their elections. At least three dozen other countries allow foreigners to vote in theirs, and the sky hasn’t fallen on them.

http://search.japantimes.co.jp/cgi-bin/nn20091201i1.html
http://magnesiumagency.com/2010/01/24/no-local-suffrage-for-foreigners-in-japan-shibuya-protest/

But that’s not what antisuffrage demonstrators, with Hiranuma their poster boy, would have you believe. Although public policy debate in Japan is generally pretty milquetoast, nothing brings out apocalyptic visions quite like the right wing’s dry-throated appeals to Japanese-style xenophobia.

Granting foreigners suffrage, they say, will carve up Japan like a tuna. Okinawa will become another Chinese province. Beijing will control our government. Even Hiranuma claims South Korea will annex the Tsushima Islands. The outside world is a perpetual threat to Japan.

https://www.debito.org/?p=5353
http://www.tokyo-shinsei.jp/2201.html

This camp says that if NJ want the right to vote, they should naturalize. Sounds reasonable, but I know from personal experience it’s not that simple (the application procedure can be arbitrary enough to disqualify many Japanese). This neutralizes the Alien Threat, somehow.

But by criticizing Renho for her NJ roots, Hiranuma exposed the naturalization demand as a lie.

Renho has taken Japanese citizenship, moreover graduated from one of Japan’s top universities, became a member of Japanese society as a famous newscaster and journalist, and even gotten elected by fellow Japanese to Parliament.

http://en.wikipedia.org/wiki/Ren_Hou
https://www.debito.org/residentspage.html#naturalization

But to Hiranuma, that doesn’t matter. Renho is still a foreigner — in origin if not at heart — and always will be.

This is where Hiranuma and company’s doctrinaire bigotry lies. You can’t trust The Alien no matter what they do, especially if they don’t do what Real Japanese tell them to do.

Why is this expression of racism so blatant in Japan? Because minorities are so disenfranchised in our political marketplace of ideas. In any marketplace (be it of products or ideas), if you have any barriers to entry, you get extremes and aberrations (be it in prices or views). Open the market, and things tend to correct themselves.

That is what these zealots are most afraid of: not merely The Alien, more the loss of the ability to attract votes by whipping up public fear. Let The Alien in, and those on the cosseted ideological extremes would have to be more tolerant of, if not appeal to, a newly enfranchised section of Japan’s electorate with more diverse interests.

That’s the best argument yet for giving NJ with PR the vote: to reduce the power of Japan’s xenophobic fringe, and rid our polity of these racists and bigots. Make it so that next time a Hiranuma makes racist statements, those affected will have the chance to vote him out of office.

—————————

Debito Arudou coauthored the “Handbook for Newcomers, Migrants and Immigrants.” Twitter arudoudebito. Just Be Cause appears on the first Community Page of the month

ENDS

NZ publisher perpetuates “Tales of Gaijin”; I have to withdraw submission due to rubric I cannot accept

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[NB:  Original title of this post has been amended]

Hi Blog.  I was invited a little over a year ago to submit two stories to a NZ publisher, a new place called Fine Line Press, run by a jolly decent fellow I know (former head of the Tokyo Chapter of JALT) named Graham Bathgate.  One story was on the Otaru Onsens Case, the other on the Top Five Things I Like About Japan.  I knew the person, was happy to oblige, and we exchanged some story drafts until satisfaction about the submissions were reached on both sides.

However, in August I heard that the book would be published under the rubric of “Foreign Tales from Japan” (actually, they were originally punning on the “Tales of Genji” to make “Tales of Gaijin”.  Ick).  Alas, I am not a foreigner in Japan, and I said I did not want my stories to be included either under this rubric or within this concept.  I have, naturally, very strong feelings about being treated as a foreigner in Japan, and I do not like publishers (and former long-termers in Japan, such as Graham) exporting the binary “Japanese vs. Gaijin” mindset to media overseas.  We have enough trouble dealing with it over here without it being propagated in more liberal societies (such as NZ).  Graham, IMHO, should know better, and should publish better.

So I protested and asked the rubric to be changed or my writing withdrawn.  After several months of silence, I got the final word:  The rubric would stand.  Okay.  Sad to see.

But I’m not one to let things like this go.  I feel the publisher led me down a garden path, and then wound up pigeonholing me through imported racist paradigms.  Should be known about.  Here’s the main correspondence we had, for the record.  Arudou Debito in Sapporo

///////////////////////////////////////////

From: graham bathgate
Date: December 26, 2008 11:54:02 AM JST
To: debito@debito.org
Subject: Graham Bathgate here

Dear Debito, A long time ago we connect re JALT stuff, etc. Actually,
I interviewed you in a room at Sophia University (Jan. 28 ’01) and produced
a piece which unfortunately I had no outlet for. That was entitled
“Onsen in hot water won’t come clean”.

Now I wonder if you would be interested and have the time
to craft a story for a book I would like to publish in 2009. It will
be my second book, the first being a slim volume of memoirs
by an old student of mine, now 85 – called “Glimpses of Old Tokyo”.
The second book has the working title of “Tales of Gaijin” and
will be stories derived from the personal experiences of people
who have lived or still live in Japan.
I have taken the liberty of including the brief guidelines straight off
to you, knowing that you are already a very productive writer – I greatly
admired your home page and writings. Must be hugely helpful to
all people, newcomers and old-hands in Japan.
You’ll see below that there’s a limit of 2000 words on a story, but no-one’s
going to quibble about 2,500 or a bit more. The deadline for an idea for
a story is end of January, and for writing something, the end of March ’09…

Hope to hear from you soon. All the best for 2009. Graham
¶¶¶¶¶¶¶¶¶¶¶
Guidelines in acronym form (PILLOTS) for your story about Tokyo/Japan:
PILLOTS

P – Personal experience / feelings
I –  Images – clear and concrete – of Tokyo and/or Japan
L – Lyrical (The prose should have beauty if not poetic quality)
L – Light (Story ideally shows a light side of life in Japan with serious  comment on this …… or vice versa
O – Observation (A clear event described or some thoughts about                                        Tokyo/Japan – contrast/comparison with other places OK)
T – Tokyo-based atmosphere preferred / Japan fine, too
S – Short (Not more than 2,000 words, or two or three very short “stories” adding up to that). There can be exceptions but 5,000 words would be a take-over!
¶¶¶¶¶¶¶¶¶¶¶¶¶

////////////////////////////////////

We had a few months of drafts bouncing back and forth, arrived at finished product, then I got this update:

////////////////////////////////////

From: graham bathgate
Subject: Invitation to book launch Tokyo
Date: August 8, 2009 7:41:28 AM JST

Dear All, Please have a look at the invitation on the site ….. and tell a friend:

www.finelinepress.co.nz

Iit will be “Foreign Tales from Japan” next year.

My apologies to those of you already received something like this. Cheers, Graham

////////////////////////////////////

I immediately checked things out and sent this reply:

////////////////////////////////////

From: debito@debito.org
Subject: Re: Invitation to book launch Tokyo — I am deeply disappointed by the publisher’s taglines.
Date: August 8, 2009 10:04:27 AM JST
To: Graham Bathgate

Hi Graham. I’ve had a look. I am gravely disappointed by the publisher’s prospectus:

http://www.finelinepress.co.nz/foreign_tales_from_japan.html

=========================================
A colleague at the school we taught at in Tokyo said that everyone has a good story to tell, possibly very true for travellers to the Far East. Recalling this we decided to ask friends there if they would like to write about an experience in Japan. The contributions were sufficient to start work on the next book. It will be published by the end of 2009, a compilation of forty stories by foreigners who live or have lived in Japan.

The basic idea in producing this kind of book was to give a chance to people to tell their Japan experience in well-crafted story form, a tale that deserves to be recounted but perhaps wouldn’t otherwise find its way into print. The working title of the book isTales of Gaijin (after “Tale of Genji”).

It will fascinate anyone interested in how foreigners view Japan and what their unique experiences were. It is hoped that Japanese people will read these stories and reflect on the images and opinions of people who love Japan.

=========================================

Debito continues:

“a compilation of forty stories by foreigners who live or have lived in Japan”, “how foreigners view Japan” etc

I’m not a foreigner.

“Tales of Gaijin (after “Tale of Genji”).”

This had better not be the title of the book.

If this is how the book is shaping up, I want no part of it. I never knew that this would be sold as a book by “foreigners”, worse yet “gaijin” (a racist term in the very title). Either have your publisher make the proper accommodations for long-term residents and citizens or withdraw my story. I will have no part in perpetuating racist stereotypes overseas.

Arudou Debito in Sapporo

(cc publisher, which worse yet looks like it’s you. You wrote this??)

////////////////////////////////////

From: Graham Bathgate
Subject: Re: Invitation to book launch Tokyo — I am deeply disappointed by the publisher’s taglines.
Date: August 8, 2009 11:12:34 AM JST
To: debito@debito.org

Dear Debito,
Sorry you feel the book will not shape up and be fair to all, especially to the
Japanese. All the stories have wonderful unique experiences
to tell. There are haiku and tanka, too. It is a fine collection. I would be
sad to lose your story because it gives an edge to the book which is lacking
somewhat, I feel. However, good experiences in an adopted country have
a readership, I am sure, not only among non-Japanese but also I hope
among Japanese.
The working title was the play on title “Tales of Genji”. Not the final title
at all.
What title would you suggest? I am open.
What else would you like changed? Again open.
I hope I can keep your story. It’s one of the best.
Cheers,
Graham

////////////////////////////////////

From: debito@debito.org
Subject: Re: Invitation to book launch Tokyo — I am deeply disappointed by the publisher’s taglines.
Date: August 8, 2009 10:28:32 PM JST
To: Graham Bathgate

Graham, I think you missed my point. You are selling this as a book with the perspectives of foreigners. What about me, then? I am not a foreigner. Can you not see the disconnect?

Titling: “Foreign Tales from Japan”, okay, but again, what about me? Not foreign. If you say it’s foreign perspectives, I’m out.

Moreover, if you use the word “gaijin” in the title, my essay is off limits. I am not a gaijin, or a gaikokujin, and I will not be associated with any work which imports and uses that binary rubric to view the world. I am a Japanese. Full stop.

Do you at least see the problem I’m talking about? I’m not talking about “fairness to all, especially to the Japanese”. I’m talking about accuracy. Calling me a foreigner is inaccurate. With me so far? If so, email back and we’ll continue this discussion.

PS: Again, did you write the book blurb below?

////////////////////////////////////

I received no answer until January 12, as in two days ago.

////////////////////////////////////

From: Graham Bathgate
Subject: Re: Launch ……. I am deeply disappointed…..
Date: January 12, 2010 6:47:17 PM JST
To: debito@debito.org

Omedetoh,
Sorry such a late reply, but Xmas or something.
Many other writers were happy as “gaijin”, so I would like to
save your “Onsen”, if I may, for another publication.

I’ll be sure to let you know about the launch of “Forty Stories of Japan”, probably
beginning of November in Tokyo, but should be out here in March.
All the best for Tiger,

Graham
============================

On 14/12/2009, at 7:32 PM, Arudou Debito wrote:

Hellooooo Graham? What’s happening with my writing, please? Debito

============================

Begin forwarded message:

From: Arudou Debito
Date: August 13, 2009 9:55:43 PM JST
To: Graham Bathgate

Subject: RESEND: Invitation to book launch Tokyo — I am deeply disappointed by the publisher’s taglines.

Graham, did you get this? Debito

============================

Begin forwarded message:

From: Arudou Debito
Date: August 8, 2009 10:28:32 PM JST
To: graham bathgate

Subject: Re: Invitation to book launch Tokyo — I am deeply disappointed by the publisher’s taglines.

Graham, I think you missed my point. You are selling this as a book with the perspectives of foreigners. What about me, then? I am not a foreigner. Can you not see the disconnect? … [rest of forwarded message deleted]

ENDS

Japan Times JUST BE CAUSE column with my top ten NJ human rights issues for 2009

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Human rights in Japan: a top 10 for ’09

JUST BE CAUSE Column 24/ZEIT GIST Column 53 for the Japan Times Community Page

The Japan Times January 5, 2010

http://search.japantimes.co.jp/print/fl20100105ad.html

They say that human rights advances come in threes:  two steps forward and one back.  2009, however, had good news and bad on balance.  For me, the top 10 human rights events of the year that affected non-Japanese (NJ) were, in ascending order:

10) “Mr. James”

Between August and November, McDonald’s Japan had this geeky Caucasian shill portraying foreigners to Japanese consumers (especially children, one of McDonald’s target markets) as dumb enough to come to Japan, home of a world cuisine, just for the burgers.  Pedantry aside, McDonald’s showed its true colors — not as a multinational promoting multiculturalism (its image in other countries), but instead as a ruthless corporation willing to undermine activists promoting “foreigner as resident of Japan” just to push product.  McD’s unapologetically pandered to latent prejudices in Japan by promoting the gaijin as hapless tourist, speaking Japanese in katakana and never fitting in no matter how hard he shucks or jives.  They wouldn’t even fight fair, refusing to debate in Japanese for the domestic media.  “Mr. James’s” katakana blog has since disappeared, but his legacy will live on in a generation of kids spoon-fed cultural pap with their fast food.

https://www.debito.org/?p=4303

https://www.debito.org/?p=4243

9) “The Cove”

Although not a movie about “human” rights (the subjects are sentient mammals), this documentary (www.thecovemovie.com) about annual dolphin slaughters in southern Wakayama Prefecture shows the hard slog activists face in this society.  When a handful of local fishermen cull dolphins and call it “Japanese tradition,” the government (both local and national), police and our media machines instinctively encircle to cover it up.  Just to get hard evidence to enable public scrutiny, activists had to go as far as to get George Lucas’s studios to create airborne recording devices and fit cameras into rocks.  It showed the world what we persevering activists all know:  how advanced an art form public unaccountability is in Japan.

8) The pocket knife/pee dragnets (tie)

The Japanese police’s discretionary powers of NJ racial profiling, search and seizure were in full bloom this year, exemplified by two events that beggared belief.  The first occurred in July, when a 74-year-old American tourist who asked for directions at a Shinjuku police box was incarcerated for 10 days just for carrying a pocket knife (yes, the koban cops asked him specifically whether he was carrying one).  The second involved confirmed reports of police apprehending NJ outside Roppongi bars and demanding they take urine tests for drugs.  Inconceivable treatment for Japanese (sure, sometimes they get hit for bag searches, but not bladder searches), but the lack of domestic press attention — even to stuff as egregious as this — shows that Japanese cops can zap NJ at whim with impunity.

https://www.debito.org/?p=3772

https://www.debito.org/?p=4257

7) “Itchy and Scratchy” (another tie)

Accused murderer Tatsuya Ichihashi and convicted embezzler Nozomu Sahashi also got zapped this year.  Well, kinda.

Ichihashi spent close to three years on the lam after police in 2007 bungled his capture at his apartment, where the strangled body of English teacher Lindsay Ann Hawker was found.  He was finally nabbed in November, but only after intense police and media lobbying by her family (lessons here for the families of fellow murdered NJs Scott Tucker, Matthew Lacey and Honiefaith Kamiosawa) and on the back of a crucial tip from plastic surgeons.

Meanwhile Sahashi, former boss of Eikaiwa empire NOVA (bankrupted in 2007), was finally sentenced Aug. 27 to a mere 3.5 years, despite bilking thousands of customers, staff and NJ teachers.

For Sahashi it’s case closed (pending appeal), but in Ichihashi’s case, his high-powered defense team is already claiming police abuse in jail, and is no doubt preparing to scream “miscarriage of justice” should he get sentenced.  Still, given the leniency shown to accused NJ killers Joji Obara and Hiroshi Nozaki, let’s see what the Japanese judiciary comes up with on this coin toss.

https://www.debito.org/?p=4364

https://www.debito.org/?p=5413

6) “Newcomers” outnumber “oldcomers”

This happened by the end of 2007, but statistics take time to tabulate.  Last March, the press announced that “regular permanent residents” (as in NJ who were born overseas and have stayed long enough to qualify for permanent residency) outnumber “special permanent residents” (the “Zainichi” Japan-born Koreans, Chinese etc. “foreigners” who once comprised the majority of NJ) by 440,000 to 430,000.  That’s a total of nearly a million NJ who cannot legally be forced to leave.  This, along with Chinese residents now outnumbering Koreans, denotes a sea change in the NJ population, indicating that immigration from outside Japan is proceeding apace.

https://www.debito.org/?p=2852

5) Proposals for a “Japanese-style immigration nation”

Hidenori Sakanaka, head of the Japan Immigration Policy Institute (www.jipi.gr.jp), is a retired Immigration Bureau mandarin who actually advocates a multicultural Japan — under a proper immigration policy run by an actual immigration ministry.  In 2007, he offered a new framework for deciding between a “Big Japan” (with a vibrant, growing economy thanks to inflows of NJ) and a “Small Japan” (a parsimonious Asian backwater with a relatively monocultural, elderly population).  In 2009, he offered a clearer vision in a bilingual handbook (available free from JIPI) of policies on assimilating NJ and educating Japanese to accept a multiethnic society.  I cribbed from it in my last JBC column (Dec 1) and consider it, in a country where government-sponsored think tanks can’t even use the word “immigration” when talking about Japan’s future, long-overdue advice.

https://www.debito.org/?p=4832

https://www.debito.org/?p=4944

4) IC-chipped “gaijin cards” and NJ juminhyo residency certificates (tie)

Again, 2009 was a year of give and take.  On July 8, the Diet adopted policy for (probably remotely trackable) chips to be placed in new “gaijin cards” (which all NJ must carry 24-7 or risk arrest) for better policing.  Then, within the same policy, NJ will be listed on Japan’s residency certificates (juminhyo).  The latter is good news, since it is a longstanding insult to NJ taxpayers that they are not legally “residents,” i.e. not listed with their families (or at all) on a household juminhyo.  However, in a society where citizens are not required to carry any universal ID at all, the policy still feels like one step forward, two steps back.

https://www.debito.org/?p=3786

3) The Savoie child abduction case

Huge news on both sides of the pond was Christopher Savoie’s Sept.28 attempt to retrieve his kids from Japan after his ex-wife abducted them from the United States.  Things didn’t go as planned:  The American Consulate in Fukuoka wouldn’t let them in, and he was arrested by Japanese police for two weeks until he agreed to get out of Dodge.  Whatever you think about this messy case, the Savoie incident raised necessary attention worldwide about Japan’s status as a safe haven for international child abductors, and shone a light on the harsh truth that after a divorce, in both domestic and international cases, there is no enforced visitation or joint custody in Japan — even for Japanese.  It also occasioned this stark conclusion from your columnist:  Until fundamental reforms are made to Japan’s family law (which encourages nothing less than Parental Alienation Syndrome), nobody should risk getting married and having kids in Japan.

https://www.debito.org/?cat=49

https://www.debito.org/?p=4664

2) The election of the Democratic Party of Japan

Nothing has occasioned more hope for change in the activist community than the end of five decades of Liberal Democratic Party rule.  Although we are still in “wait and see” mode after 100 days in power, there is a perceptible struggle between the major proponents of the status quo (the bureaucrats) and the Hatoyama Cabinet (which itself is understandably fractious, given the width of its ideological tent).  We have one step forward with permanent residents probably getting the vote in local elections, and another with Prime Minister Yukio Hatoyama saying at the APEC Summit on Nov. 14 that Japan should “create an environment that is friendly to [NJ] so they voluntarily live in Japan.”  But then we have the no-steps-anywhere: The DPJ currently has no plans to consider fundamental issues such as dual nationality, a racial discrimination law, an immigration ministry, or even an immigration policy.  Again, wait and see.

https://www.debito.org/?p=5141

1) The “Nikkei repatriation bribe”

This more than anything demonstrated how the agents of the status quo (again, the bureaucrats) keep public policy xenophobic.  Twenty years ago they drafted policy that brought in cheap NJ labor as “trainees” and “researchers,” then excluded them from labor law protections by not classifying them as “workers.”  They also brought in Nikkei workers to “explore their Japanese heritage” (but really to install them, again, as cheap labor to stop Japan’s factories moving overseas).  Then, after the economic tailspin of 2008, on April Fool’s Day the bureaucrats offered the Nikkei (not the trainees or researchers, since they didn’t have Japanese blood) a bribe to board a plane home, give up their visas and years of pension contributions, and become some other country’s problem.  This move, above all others, showed the true intentions of Japanese government policy:  NJ workers, no matter what investments they make here, are by design tethered to temporary, disposable, revolving-door labor conditions, with no acceptable stake or entitlement in Japan’s society.

https://www.debito.org/?p=2930

Bubbling underNoriko Calderon (victim of the same xenophobic government policies mentioned above, which even split families apart), Noriko Sakai (who tried to pin her drug issues on foreign dealers), sumo potheads (who showed that toking and nationality were unrelated), and swine flu (which was once again portrayed as an “outsiders’ disease” until Japanese caught it too after Golden Week).

2009 was a pretty mixed year.  Let’s hope 2010 is more progressive.

Debito Arudou coauthored “Handbook for Newcomers, Migrants, and Immigrants.”  Twitter arudoudebito.  Just Be Cause appears on the first Community Page of the month.  Send comments to community@japantimes.co.jp

ENDS

1538 WORDS

Get Japan Times tomorrow Tues Jan 5: latest JUST BE CAUSE column out on Top Ten NJ human rights issues 2009

mytest

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Hi Blog.  As the title says, get yourself a copy of the Japan Times tomorrow, Tues Jan 5, 2009 (Weds in print in the provinces), where I’ll be ranking what I consider to be the top ten human rights issues for 2009 (see a selection on the blog poll on the right-hand column, and rank the top three for yourself!) Enjoy!  Arudou Debito in Sapporo

SAPPORO SOURCE DEBITO column Dec 2009: Top 9 Things I Like about Japan

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Hi Blog.  Time for a Sunday Tangent.  My latest tangental column in SAPPORO SOURCE — on the top nine things I like about Japan.  (It’s a Top Nine because that’s all I could fit within 900 words.)

Download the entire issue of SAPPORO SOURCE here in pdf format.  Cover, scanned page, and text of the article follows.  Arudou Debito in Sapporo

(Click on image to expand in browser)

sapporosource1209001

sapporosource1209002

TEXT AS FOLLOWS:

JAPAN’S TOP NINE

SAPPORO SOURCE Column 6 to be published in December 2009 issue

By Arudou Debito DRAFT SEVEN

People often ask me, “Isn’t there something you like about Japan?”  The answer is, plenty!  Nine things I think Japan is peerless at:

9) PUBLIC TRANSPORT.  Overseas I’ve often said, “Drat, I need a car to get around!”  But even in Hokkaido, I can find a way (train, bus, taxi if necessary) to get somewhere, including the sticks, given a reasonable amount of time.  Besides, in urban areas, how many cities the size of Tokyo can move millions around daily on infrastructure that is relatively clean, safe, and cheap?  Not that many.

8) SEAFOOD.  Food in Japan is high quality, and it’s difficult to have a bad meal (even school cafeterias are decent).  World-class cuisine is not unique to Japan (what with Chinese, Italian, Thai, Indian, French…), but Japan does seafood best.  No wonder:  with a longer history of fishing than of animal husbandry, Japan has discovered how to make even algae delicious!  Japanese eat more seafood than anyone else.  Justifiably.

7) ONOMATOPEIA.  I am a Japanese kanji nerd, but that’s only the bureaucratic side of our language.  Now try gitaigo and giseigo/giongo, i.e. Japanese onomatopeic expressions.  We all know gussuri and gakkari.  But I have a tin ear for pori pori when scratching the inside of my nose, or rero rero when licking something, or gabiin when agape?  Japanese as a language is highly contextualized (say the wrong word and bureaucrats sit on their hands), but the universe of expressiveness found in just a couple of repeated kana is something I doubt I will ever master.  My loss.

6) PACKAGING.  Stores like Mitsukoshi cocoon your purchase in more paper and plastic than necessary.  But when you really need that cocoon, such as when transporting stuff, you’re mollycoddled.  Japanese post offices offer boxes and tape for cheap or free.  Or try the private-sector truckers, like Yamato or Pelican, whom I would even trust with bubble-wrapping and shipping a chandelier across the country (for a reasonable price, too).  If you don’t know how to pack, leave it to the experts.  It’s part of the service.  Because as Mitsukoshi demonstrates, if it’s not packaged properly, it’s not presentable in Japan.

5) CALLIGRAPHIC GOODS.  I’m used to crappy American Bic ballpoint pens that seize up in the same groove (and inexplicably ONLY in that groove, no matter how many times you retrace).  But in Japan, writing instruments combine quality with punctiliousness:  People prowl stationery stores for new models (with special buttons to advance the pencil lead, twirl cartridges for multiple colors, or multicolored ink that comes out like Aquafresh toothpaste) that they spotted in specialty stationery magazines (seriously!).  Maybe this is not so mysterious considering how precisely one has to write kanji — but I know of only two countries putting this fine a point on pens:  Germany (which has a huge market here), and Japan.

4) GROUP PROJECTS.  Yes, working in groups makes situations inflexible and slow, but when things work here, they really work, especially a project calls for an automatic division of labor.

For example:  In my former hometown of Nanporo my friends and I were politically active, and we’d rent a room at the choumin center for a town meeting.  Before the meeting, people would show up early to set up chairs and tables.  Afterward, attendees would help put everything back before going home.  I’ve done presentations overseas and the attitude is more:  “Hey, you proles take care of the chairs — what are we paying you for?”  Sucks.  Nice to be here, where pitching in often goes without asking.

3) PUBLIC TOILETS.  Sure, public conveniences exist overseas, but they are frequently hard to find (I think shoppers overseas must have enormous bladders) — and when found, look like they’ve been through Lebanon or Somalia.  Japan, however, generally keeps its toilets clean and unstinky.

And pretty comfortable, too.  Sure, I hate it when I’m turtle-heading and can only find Japan’s squatter-types.  But I also hate being trapped overseas in a stall where strangers can see my bare ankles under the door.  Besides, whenever I’m on the road in Japan and need a time-out, I head for the nearest handicapped toilet and bivouac.  Ah, a room to myself; it’s a love hotel for my tuchus.

2) ANIME.  I’ve read comic books since I was two years old, and I’ve long admired Japanimation and comic art.  I can’t resist anime’s clean lines, sense of space and forcefulness, and storyboard style of storytelling.  Once underrated overseas, Japan’s comics are now one of our largest cultural exports.  Resistance is futile:  Knockoffs are all over Cartoon Network (I love POWERPUFF GIRLS and SAMURAI JACK).

Consider one knock-on benefit of a society so consumed by comic art:  Japan’s average standards for drawing are very high.  I come from a society with an enormous standard deviation in artistic talent:  you either get stick figures or Pat Oliphants.  Here, however, consider this example:

I once gave an exam at a Japanese university testing spatial vocabulary.  I drew a room on the answer sheet and said, “Under the table, draw Doraemon.”  Amazingly, 98 of 100 students drew a clearly-recognizable Doraemon, most complete with propeller, collar bell, philtrum, and whiskers.  Try getting people overseas to draw a recognizable Mickey Mouse, Felix the Cat, or even just Snoopy, and you’ll see how comparatively under-practiced drawing skills tend to be outside Japan.

1)  ONSENS.  Of course.  If you can get in.  Ahem.

900 WORDS

================================

Arudou Debito is a columnist for the Japan Times and author of three books:  Japanese Only: The Otaru Hot Springs Case and Racial Discrimination in Japan (English and Japanese versions), and Handbook for Newcomers, Migrants, and Immigrants (co-written with Akira Higuchi).  His website, updated daily, is at www.debito.org.  An expanded version of this essay is at www.debito.org/?p=2099.

ENDS

Letter to 4 Dietmembers re my recent JT article on immigration policy

mytest

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Hi Blog.  Just to let you know, yesterday I faxed four Dietmembers (PM Hatoyama, MOJ Minister Chiba, Minister Fukushima, and Tsurunen) a quick handwritten letter in Japanese, and a copy of the original newsprint article of my most recent Japan Times column on immigration policy proposals.  (Text here)

I sent the article as is without translation because 1) I know Hatoyama and Fukushima read English (and I bet that Tsurunen and Chiba do too), 2) the newsprint version of the article will have greater impact and credibility as is, and 3) no time (it’s December, after all, and as the kanji for “December” in Japanese read (師走), even the teachers are running around busy).

FYI.  Cover letter follows (click to expand in browser).  Hope they read and consider.  Arudou Debito in Sapporo

jtgiinletter120409001

ENDS

Post #1500!: Japan Times JUST BE CAUSE column Dec 1 2009 on making Japan more attractive to immigrants (with links to sources)

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Hi Blog. Indulge me a sec: I’m pleased to announce that this marks my 1500th post since the Debito.org blog first began its daily updates in June 2006. Because 365 days times the 3.5 years since 2006 equals 1278 posts, that means we’ve been posting an average of more than one blog entry a day, consistently, for a third of a decade. Not bad. Carrying on — with my latest column today in the JT. Enjoy. Arudou Debito in Sapporo
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A LEVEL PLAYING FIELD FOR IMMIGRANTS
Policy suggestions to make Japan more attractive to newcomers
By Arudou Debito
JUST BE CAUSE Column 22 / ZEIT GIST Column 51
Published in the Japan Times Tues Dec 1, 2009

http://search.japantimes.co.jp/cgi-bin/fl20091201ad.html
DRAFT ELEVEN, as submitted post revisions to the Japan Times
Version with links to sources

For the first time in Japan’s postwar history, we have a viable opposition party in power, one that might stick around long enough to make some new policies stick. In my last column for 2009, let me suggest how the Democratic Party of Japan could make life easier for Japan’s residents — regardless of nationality.

My proposals can be grouped into four categories: immigration, policing, human rights protections and public relations. Each in turn:

I) Immigration. Despite Japan’s looming demographic disaster — you know, the aging society and population drop due to low birthrates and record-long life spans — we still have no immigration policy. No wonder: The people charged with dealing with Non-Japanese (NJ) — i.e. the Ministry of Justice’s Immigration Bureau and sundry business-sector organizations — just police NJ while leeching off their labor. Essentially, their goal is to protect Japan from the outside world: keep refugees out, relegate migrant workers to revolving-door contracted labor conditions, and leash NJ to one- to three-year visas. For NJ who do want to settle, the Justice Ministry’s petty and arbitrary rules can make Permanent Residency (PR) and naturalization procedures borderline masochistic.

This cannot continue, because Japan is at a competitive disadvantage in the global labor market. Any immigrant with ambitions to progress beyond Japan’s glass ceiling (that of either factory cog or perpetual corporate flunky) is going to stay away. Why bother learning Japanese when there are other societies that use, say, English, that moreover offer better lifetime opportunities? It’s time we lost our facile arrogance, and stopped assuming that the offer of a subordinate and tenuous life in a peaceful, rich and orderly society is attractive enough to make bright people stay. We also have to be welcoming and help migrants to settle.

Suggestions: 1) We need a new immigration ministry, independent of the Ministry of Justice, to supplant the Immigration Bureau. It would decide clear and public standards for:

● what kinds of immigrants we want

● how we can give immigrants what they want, and

● how to make immigrants into Japanese, both in law and in spirit.

2) We need to loosen up a little. This would mean implementing policies often standard in countries with successful records of assimilating immigrants, such as:

● less time-consuming and arbitrary standards for awarding PR and citizenship

● faster-track PR and job-finding assistance for graduates of our schools and universities

dual (or multiple) nationality

citizenship granted by birth in Japan (not just blood)

● equal registration as “residents” (not merely as foreigners on separate rosters to police and track)

● equal access by merit to credit and loans (most credit agencies will not lend to NJ without PR)

● stable jobs not segregated by nationality (and that includes administrative-level positions in the civil service)

● qualifying examinations that allow for non-natives’ linguistic handicaps, including simplified Japanese and furigana above kanji characters

visa programs that do not split families up

● periodic amnesties for long-term overstayers who have been contributing to Japan in good faith, and

● minority schools funded by the state that teach children about their bicultural heritage, and teach their parents the Japanese language

It’s not all that hard to understand what immigrants need. Most want to work, to get ahead, to make a better life for their children — just like any Japanese. Recognize that, and enforce equal access to the fruits of society — just like we would for any Japanese.

II) Policing. As in any society, police are here to maintain law and order. The problem is that our National Police Agency has an explicit policy mandate to see internationalization itself as a threat to public order. As discussed here previously, NPA policy rhetoric talks about protecting “citizens” (kokumin) from crimes caused by outsiders (even though statistics show that the insiders, both in terms of numbers and percentages, commit a disproportionate amount of crime). This perpetual public “othering and criminalizing” of the alien must stop, because police trained to see Japan as a fortress to defend will only further alienate NJ.

Suggestions: To make the NPA citadel more open and accountable, we must:

● create clear guidelines for the NPA to stop racial profiling in basic interactions, and create an agency for complaints about police that is not managed by the police

● amend laws (particularly the Foreign Registry Law; NJ should also be covered by the Police Execution of Duties Law, which forbids searches without probable cause) so that NJ are no longer more vulnerable than Japanese vis-a-vis random street investigations

● make NPA manuals public (to see how police are being trained to deal with NJ), then revise and retrain so that police see their mandate as protecting everyone (not just citizens)

● hire non-native speakers as police to work as interlocutors in investigations

● create “whistleblower status” to protect and shelter NJ who provide evidence of being employed illegally (currently, overstayers reporting their exploitative employers to the police are simply arrested, then deported to face reprisal overseas)

● take refugee issues away from the Justice Ministry and give them to a more flexible immigration ministry — one able to judge asylum seekers by conditions in their countries of origin, and by what they can offer Japan

III) Human rights protections. Once immigrants become minorities here, they must be protected from the xenophobes found in any society.

Suggestions:

● Grant the Bureau of Human Rights (or an independent human rights bureau within the proposed immigration ministry) enforcement and punitive powers (not to mention create an obligation to make the results of their investigations public).

● Strengthen labor laws so that, for example, abusive and unlawful contracts are punished under criminal law (currently, labor disputes are generally dealt with by time-consuming civil courts or ineffectual labor tribunals).

● Create and enforce laws upholding the spirit of pertinent United Nations treaties, including the Conventions on Civil and Political Rights, the Rights of the Child, and the Elimination of Racial Discrimination.

● Most importantly — and this underpins everything — create a criminal law against racial discrimination. Include criminal penalties to stop all those places we know so well (businesses, hotels, landlords etc.) enforcing “Japanese Only” rules with impunity.

Of course, some of these proposals are practically impossible to adopt now, but we had better get the public softened up to them soon. The smart migrants won’t come if they know they will remain forever second-class residents, even if they naturalize. Their rights are better protected in other countries, so that’s where they’ll head instead of our fine shores.

IV) Public relations. This is the easiest task, because it won’t involve much tax outlay. The government must make clear statements, as Prime Minister Yukio Hatoyama did last month at an APEC summit, indicating that immigration is a good thing for Japan, and stress the positive contributions that NJ have made so far. The media have focused too heavily on how NJ can’t sort their garbage. Now it’s time to show the public how NJ will sort us out for the future.

We are about to start a new decade. This past one has been pretty rotten for NJ residents. Recall the campaigns: Kicked off by Tokyo Gov. Shintaro Ishihara’s “Sankokujin Speech” in 2000, where he called upon the Self-Defense Forces to round up foreigners in the event of a natural disaster, we have had periodic public panics (al-Qaida, SARS, H1N1, the G8 Summits and the World Cup), politicians, police and media bashing foreigners as criminals and terrorists, the reinstitution of fingerprinting, and increased NJ tracking through hotels, workplaces and RFID (radio-frequency identification) “gaijin cards”. In other words, the 2000s saw the public image of NJ converted from “misunderstood outsider” to “social destabilizer”; government surveys even showed that an increasing majority of Japanese think NJ deserve fewer human rights!

Let’s change course. If Hatoyama is as serious as he says he is about putting legislation back in the hands of elected officials, it’s high time to countermand the elite bureaucratic xenophobes that pass for policymakers in Japan. Grant some concessions to non-citizens to make immigration to Japan more attractive.

Otherwise, potential immigrants will just go someplace else. Japan, which will soon drop to third place in the ranking of world economies, will be all the poorer for it.

ENDS

1381 WORDS

Debito Arudou coauthored the “Handbook for Newcomers, Migrants and Immigrants.” This article with links to sources at www.debito.org/?p=5295. Just Be Cause appears on the first Community Page of the month. Send comments on this issue and story ideas to community@japantimes.co.jp

Get Japan Times tomorrow, full-page JUST BE CAUSE column with my suggestions to DPJ on immigration policies

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Hi Blog. Just a quick word to let you know that my next Japan Times JUST BE CAUSE column is coming out on Tuesday, December 1, 2009 (Wednesday in the provinces).

Topic: 1300 words on what PM Hatoyama and the DPJ should be doing to make life easier for everyone in Japan, regardless of nationality, by devising immigration policies that focus more on assimilation, less on policing, for a change. Have a read! Debito in Sapporo

Co-authored chapter in new Akashi Shoten book on “American Diaspora”

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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Hi Blog.  I just got a copy yesterday of a book in which I’ve co-authored a chapter with Jens Wilkinson.  Entitled “Yo-roppa, Roshia, Amerika no Diasupora” (The European, Russian, and American Diaspora), published by Akashi Shoten Inc. (which published all my other books, thanks), the book is in Japanese.  Scanned cover front and back and Table of Contents follow as images (so you can see contents and ISBN; click to enlarge in browser).  And then the English translation of the chapter follows in full afterwards for your reference.  Arudou Debito in Sapporo

SCANNED IMAGES, THEN ENGLISH VERSION OF CHAPTER FOLLOW (FULL TEXT)

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CHAPTER BEGINS

People of an Empire: The “American Diaspora”

By Jens Wilkinson and Arudou Debito

ジェンズ・ウィルキンソン/有道出人(あるどう でびと)

Three Japanese scientists have won this year’s Nobel Prize in Physics for their pioneering theory on elementary particles (ノーベル物理学賞:益川教授ら日本人3氏に授与)

Mainichi Shimbun (Japan), October 7, 2008

Japanese win Nobel Prize: 2 particle scientists share 2008 prize with Japan-born American

Corrected headline for English-language readers, Yomiuri Shimbun (Japan), October 8, 2008

Most of the chapters in this book look at the movements of an interconnected minority people in response to some crisis. This chapter is fundamentally different in tone. Here, we discuss the movements of people from the United States of America, a country unusual in both current circumstances (the sole superpower in the world today, projecting power across what we will argue is an “empire”), and history (one of a minority of the world’s countries which were founded upon immigration, meaning that America itself has been the beneficiary of migrating Diasporas).

This is why, when discussing the situation of Americans living abroad, we will argue that may need a new paradigm to describe an “American Diaspora”– if there actually is one.

To begin, there are four inherent difficulties with the idea of a Diaspora itself. The first is the matter of defining “Diaspora”, the second is whether Americans constitute a “people” under any “Diaspora”, the third is whether the United States is a “homeland”, and the fourth is whether Americans actually emigrate while retaining an identity as “Americans”.

First, a matter of definition.  A “Diaspora” is normally understood as a large movement of “people” out of their “homeland,” due to some force that pushes them abroad. This is certainly true of the “original” Diaspora, the Jews, who were scattered because their homeland of Palestine was conquered by the Babylonians and later the Romans. They had no desire to leave, but were forced to do so by current circumstances. However, applying this to Americans, Americans abroad are not being pushed abroad by some force, such as war, famine, political unrest, etc., making it difficult to conceive of an American Diaspora in that sense.

So for the purposes of this paper, let us create two definitions of Diaspora: one the traditional Diaspora (元ダアスポラ) using a stricter definition involving emigration by economic or political refugees, and a second, new form of Diaspora (新ダアスポラ), which simply involves a large movement of immigrants abroad, due to less dramatic reasons such as international labor migration, but who remain linked by ethnicity.

Even adopting the looser definition (新ダアスポラ), three issues arise when discussing an American Diaspora, and we will devote this paper to developing this idea. To repeat: Do citizens of the United States constitute a “people” in the sense used in the definitions above? Second, does the United States constitute a “homeland” for these people? And finally, do the people of the United States emigrate while retaining an identity as Americans?

1. Are the People of the United States a People?

To answer this question, it is worth looking at the headlines quoted in the introduction above from two Japanese newspapers. These headlines demonstrate that the Japanese media is willing to claim a “Japanese” as part of its Diaspora, even when a Japan-born “Japanese” (in this case, Yoichiro Nambu) has lived outside of Japan since 1952, worked in an American university for 40 years, and taken American citizenship in 1970 and, we assume, has given up his Japanese (it is not permitted, under Japanese law, to keep Japanese citizenship after naturalization). By most measures, such a person would no longer be “Japanese” except by dint of birth; even in terms of “ethnicity”, people with Japanese roots overseas are generally classified as Nikkei (of Japanese descent) not Nihonjin (Japanese). Yet, like the hometown boy who is celebrated when he does good (or disowned when he does bad), Japan will still claim him as a Japanese, especially when there is a Nobel Prize involved.

However, would the opposite be true? What if an American were to move to Japan, take Japanese citizenship, and give up his American citizenship for a life in Japan? It has happened. Both authors of this paper have lived in Japan for about half their lives, and one (Arudou Debito) has given up his American for Japanese citizenship. In the unlikely event that Arudou ever won a Nobel Prize, would the United States (or the author himself) similarly claim to still be an “American”? In the case of the Japanese Nobel laureate, this could be possible, since “Japanese” is seen as an ethnicity as well as a nationality. But is “American” an ethnicity, or just a nationality?

To illustrate this further, we might consider the issue of “hyphenated Americans.” Americans often call themselves Asian-American, African-American, German-American or English-American, though in most cases there is of course a mixture. This acknowledgment of “roots,” or ethnic extraction, is common in American culture. What this implies is that even when they live in the United States, Americans seem to retain an identity to some other “people.”

And then, what happens when the descendant of an immigrant to America emigrates again? Would an Italian-American immigrating to Japan consider herself part of an Italian Diaspora in the United States, or part of an American Diaspora in Japan?

This is the fundamental problem when asking whether Americans are a “people”. Any definition of a Diaspora requires a “people” to be part of it, and this sense “people” (as in Jews, Armenians, Chinese etc.) typically translates as “ethnicity”. However, with the exception of Native Americans, there is really no American “ethnicity” in itself. Americans are for the most part identified by a combination of other outside “ethnicities”.

However, Americans don’t determine “Americanness” by ethnicity. “American” is a legal status, meaning that anyone can become an American. Therefore, the borders of this “people” are unusually porous. Like many other formerly colonial countries, the United States adopts jus soli rather than jus sanguinis as a determinant of citizenship. So if anyone can become American, the historical need for ethnic ties become irrelevant.

This clearly signifies that being a full member of the American people is not something that is gained by heredity, as ethnicity would be, but rather something earned by being born in that place. So logically, a person would have to be born in the United States to be considered a full member of an American Diaspora. Thus, a person born abroad of American parents might no longer be considered a part of that Diaspora. But putting priority on birthplace instead of blood or ethnicity is clearly a contradiction of what the term Diaspora is normally understood to mean, meaning that the historical concept must be further modified if we are somehow to include Americans and other international migrants.

2. Is the United States a Homeland?

The second problem is that a Diaspora is supposed, according to the definition above, to entail a movement out of one’s “homeland.” For example, for the Jews, the Diaspora was without any doubt out of Palestine, their “homeland.” Similarly, during the “African Diaspora” caused by slavery, African peoples were forcibly taken from their “homeland” of Africa. Moreover, the Armenian Diaspora can be defined simply as the movement of Armenians out of Armenia. In addition, this historically has associated Diasporas (in the traditional sense) with refugee movements, as in migration due to economic or political compulsion.

Of course, in the American case it is hard to argue for the existence of many, if any, “refugees from America”. In an ever-shrinking world and a fluid international labor market, modern migration has not always meant immigration, because people often are neither compelled to leave home or to stay away permanently. Therefore, there is no 元ダアスポラ, since there is no real issue of “tragic history”.  How about Americans as a 新ダアスポラ, with a diaspora that has now become an issue of “one’s roots?

Even under this new definition, the United States presents conceptual difficulties. This may be an issue that plagues all former colonial countries, but America’s concept of “roots”, of a “homeland”, is somewhat ambiguous.

For example, and this relates to the question of whether Americans constitute a “people”, both the authors of this paper are of American birth, but of European extraction (Wilkinson is of mostly English and Swedish extraction, while Arudou’s ancestors came from Poland in the 1910s), and living in Asia. Hence, we are not certain if we should be considered members of a European Diaspora in the United States, or an American Diaspora in Asia! In a society such as Japan with relatively little historical immigration (particularly from developed countries), which is “home” for them, Japan or America? Is it a matter or “roots”, or a matter of “residence”? It brings us back to the original question posed earlier: How many steps from an “original” place “where you came from” over the generations can you be removed before membership in a Diaspora, or a “homeland”, is lost?

To complicate matters further, Americans tend to migrate abroad without immigrating, meaning that many eventually “go back home”. They are not the classic “Wandering Jews” destined to live and die outside the Holy Lands, and are more like people on a temporary leave from their society.

The Katrina “Diaspora”

Interestingly, there is a case where the word “Diaspora” has been used in the American media, even if Americans themselves tend not to see the movement abroad of other Americans as a Diaspora. It has been used to describe migration within America. Recently, the BBC reported thusly (“Katrina scatters a grim Diaspora”, By Will Walden, BBC News, in Baton Rouge, LA & Memphis, TN, 1 Sept. 2005) in reference to denizens of the city of New Orleans after hurricane Katrina, moving out to escape the disaster’s devastation. In this case, the implication behind “diaspora” is that the people who escaped from the city of New Orleans were in fact “natives” of a city who were forced to live elsewhere, but who would eventually return to their “homeland.” Although our evidence is basically anecdotal, it could be partly that like many American cities, New Orleans is seen as a community with a special character of its own, as if New-Orleanians are a kind of “people” in themselves This is definitely stretching the term, but this indicates how the concept of “Diaspora” is mutating in English.

3. Do Americans Immigrate Abroad While Retaining an Identity as Americans?

So we come to the fourth issue, which involves looking at some statistics. Do Americans retain an identity as they emigrate abroad? Even if they do not constitute a traditional Diaspora, the United States is clearly a country with a huge number of citizens living  overseas. It is estimated that between 3.5 and 7 million American civilians, excluding military personnel and government employees, live abroad at any time. This figure, however, is surprisingly unverifiable. The American government does not assiduously track the movements of its citizens across borders (one only needs a valid US driver license to drive to and from Canada or Mexico), and the most accurate way seems to be the number of passport applications and renewals filed at embassies abroad. Thus, these figures are probably an underestimation.

In any case, the estimate of between 4 and 7.5 million souls is not a small number. If we assume 7.5 million, then there are only 12 states in the United States with higher populations. Even the lower figure of 4 million would make the American population abroad equivalent to Kentucky, a fairly average state. Thus, even if some people are only abroad for a few years before returning to the “homeland” or moving elsewhere, the sheer numbers of Americans abroad necessitate some word to describe their force as a “people” overseas, even if “Diaspora” may be hard to apply.

US military don’t count as a Diaspora

In addition to these civilians, there are approximately 400,000 military personnel stationed abroad at any time, as well as a smaller number of State Department personnel. What this means, therefore, is that an estimated 5% to 10% of Americans living abroad are doing so as members of US military, serving the American “Empire”. Defining “empire” for the purposes of this paper in the strictest sense (under the Latin imperium) we see the United States as “a state that extends dominion over populations distinct culturally and ethnically from the culture/ethnicity at the center of power.” Few countries nowadays project this much power, in terms of dispatched military might, overseas; so under this rubric, are the American military also to be considered “Diaspora”? Many of the soldiers themselves, and especially the people hosting American military bases, would no doubt disavow that label.

Of course, the US military is a major means for Americans to go abroad. The US is the dominant military power of the world today, with a budget and technological prowess to project power that dwarfs all the world’s militaries, coming far ahead of its nearest competitors, the People’s Republic of China and the Russian Federation. In contrast, however, the US military is generally used on a geopolitical (not domestic) basis. Soldiers domestically deployed are the National Guard (better known as “weekend warriors”), dispatched only in emergencies to keep order, not specifically invade or defend against outside attack. So the US military does not foster a “Diaspora”; in fact, there is no real US policy to encourage Americans to emigrate.

This is why one must make a distinction between military and non-military Americans overseas. While the US can be rightly called an empire, it would be better to use a term like “neo-empire.” The US is not on par with the Roman or British Empires. With some exceptions made for war zones and interim governments supported by the US military (such as Iraq and Afghanistan), there are no American governors abroad. And there are no, or very few, Americans outside of the military who receive any compensation from the “empire.” For the most part, non-military Americans abroad are on their own overseas (the US embassies and consulates only assist when formally asked), and they make up from 80% to 90% of the total number of Americans abroad.
Thus members of the military are only living abroad in a technical sense. They live and work outside of the US on bases, gated communities that are economically and politically self-sufficient, who are subject to U.S. laws under a Status of Forces Agreement with many countries. They still use US dollars as currency and avail themselves of the US Postal Service on base. In essence, these people are still living within the United States, and generally return to the US after their tour of duty is finished. American soldiers are, therefore, are not even a modern Diaspora. They are not “immigrants”.

Why do Americans emigrate?

So let us confine our analysis to the remaining 80 or 90 percent, who may in fact constitute a Diaspora.

Let’s begin by considering the reasons why Americans live abroad. Some are still “serving the Empire”, even if unconnected to the military. For example, the Peace Corps, an agency established in 1961 under President Kennedy as part of his vision for raising the image of the U.S. in the third world, is one organization where Americans go abroad to serve the interests of the US Government. There are other organizations as well, but this totals to approximately 8,000 volunteers working overseas, making up just a small percentage of the US government workers abroad, and just a quarter of one percent of the conservative figure of 4 million Americans outside America.

Essentially, then, most live outside the US for personal reasons. Students travel abroad to raise their own potential and gain experience of the outside world. After graduation, there are Americans (Mormons on a mission are the most famous example, but there are others) abroad for cultural exchange, most commonly to teach English language to people in different countries. There are academics whose field of work makes it easier to find a position abroad. Many businesspeople are sent abroad by companies to promote sales in overseas branches, serving business empires. Clearly, these are émigrés by choice, not part of a 元ダアスポラ as in refugees. Do they then count as 新ダアスポラ?

American communities abroad

So let us return to the definition of Diaspora in another respect: affiliation and connectivity. One attribute of a Diaspora would seem to be that members are “sticky”, in that they congregate together in foreign lands to preserve their nationality and culture. This can be seen to some extent when Diasporas live together in connected communities like “Chinatowns” or “Little Italies” or “Little Tokyos”. Do Americans abroad similarly congregate?

In general, they do not. There are in fact some American communities abroad but they are almost always closed communities, i.e. the abovementioned military bases, corporate, and diplomatic missions, and people living in such enclaves go home as soon as their tour of duty concludes. Few settle abroad and raise their children in a new environment.

Those outside of these communities, again, are on their own, and we have yet to come across a “Little New York” -style transplant community specifically geared to contain Americans (as opposed to enforced “foreign enclaves” for all non-nationals, in places such as Saudi Arabia) anywhere in the world. It is therefore difficult to see Americans as the culturally “sticky” people that might qualify even as a 新ダアスポラ.

Linking people by tax homes: “Taxed like an American”

One other interesting way to look at the phenomenon of Americans living abroad is the issue of taxation. What we have seen is that in many cases, Americans live abroad not as part of an organized movement but merely as a means to fulfill their own goals. This is odd from a nationalistic standpoint, because one would assume the United States would encourage its citizens to live abroad to serve the aims of the empire. One would also assume that in addition to the military, there would be programs in place to encourage Americans to move internationally and set up companies to benefit American interests. In fact, it is quite the opposite. Oddly enough, despite America’s international image, American citizens have a major disincentive to living overseas. Alone among the developed countries of the world, the U.S. imposes income taxes on its citizens living abroad.

The U.S. income tax was first established in 1913, and until the 1920s there was no taxation of Americans overseas. After that, however, Americans living abroad were subjected to taxation. To this day, Americans living abroad must pay taxes both to their country of current residence and to their country of passport. It is true that there is a “foreign income earned exemption”, but anyone earning more than $82,400 US dollars annually must pay both local and American taxes.

This discourages American companies from dispatching American employees to head local branches. One irony of this is that around the world, American Chambers of Commerce (not-for-profit commercial promotion organizations set up to promote American interests abroad) are getting rid of American directors and hiring local people to represent the interests of U.S. companies.

Americans abroad are naturally aware of these problems. Over the years, they have organized to change the government’s policy on this, as well as to push for voting rights (“U.S. expats fight their soaring tax burden”, By Brian Knowlton, International Herald Tribune, April 1, 2008). One example is the Alliance for a Competitive Tax Policy, which opposes double taxation. There have also been reports of Americans renouncing their citizenship because of the double taxation (“Tax Leads Americans Abroad to Renounce U.S.”, By Doreen Carjajal, New York Times, December 18, 2006).

This may be cited as evidence of how “sticky” Americans are in the sense of government ties, but again, just being taxed because you are American does not add up to being a Diaspora. Paying your dues to a government does not necessarily foster or even qualify as a “transplant community overseas”.

“Acting American”: Political activism abroad

Then there are the links to America fostered by voting rights. American citizens living abroad are unusual in the sense that many are politically engaged –in that they maintain a concern in American domestic politics. It is hard to deny that in contrast to most developed countries, politics in the US do constitute a rather large spectacle: the unprecedented worldwide attention given the 2008 presidential election is proof enough. American election campaigns are extremely long, stretching over years, and ordinary American citizens even abroad get involved (by donating money, establishing groups such as Democrats Abroad and Republicans Abroad, getting out the vote through overseas registration, even sporting lapel buttons and bumper stickers) in a way that is uncommonly overt compared to citizens abroad from other countries.

That said, these can certainly be seen as activities of a transplant community, but they are not indicative that Americans are actually transplanting themselves overseas for good. This brings us to the last requirement of our definition of a Diaspora: Do Americans actually emigrate?

Conclusion

What we see with regard to Americans living abroad is a paradox. On one hand, it is clear that the United States is the most powerful actor in the world today, and one would assume that one would find American citizens working around the world to support this. In reality, however, the majority of American citizens abroad are there to pursue individual interests. In terms of numbers, they are rarely in the service of “fellow Americans” unless they are members of the small minority being sponsored by a United States Government agency. While it is true that many continue to see themselves as Americans, maintaining links to the “homeland” through passports, absentee voting, and taxation, the incentive to “be American” is not generally one of a concern of “race” or “ethnicity”. But do they immigrate abroad and retain an identity as Americans, even over generations?

Going on to the last question, many, if not most, Americans are not “immigrants”, in the sense of being outside of America permanently, as a large number intend to return “home”. As such, it is difficult, even under a looser definition of Diaspora as a movement of people abroad forming “sticky” transplant communities in cities organized by ethnicity, and permanent residency abroad, to talk about an “American Diaspora.”

However, this may be changing. There are some Americans who are, given trends and tendencies (and the relative ease at which Americans embrace international marriage) of international migration, demonstrating how “migration” may change into “immigration” in the future. The standard of living in other developed countries is now on par (or in some ways even superior) to life in the United States. Many Americans are making lifetime investments (such as homes and property), taking foreign citizenships, even running for political office.

Moreover, “Americanness”, generally seen as an issue of nationality and legal status, may ultimately change into a concept of ethnicity, as the authors of this chapter and their children begin adopting and popularizing the label of “American-Japanese” (as in Japanese with American roots) for international consumption. However, for this to happen definitively, we need more people to become “a people.” The Americans themselves, originating from a nation of immigrants, must embrace the concept of being immigrants themselves, accepting the fact that they making a life outside of America for good, while retaining an identity as Americans. Although numbers are not significant enough to indicate a social movement at this writing, the authors foresee this as a distinct probability for Americans in future. Only then we will see the foundations of an “American Diaspora”.

ENDS

Japan Times JUST BE CAUSE column: “Demography vs. Demagoguery”

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatardebitopodcastthumb
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JUST BE CAUSE
Demography vs. demagoguery: when politics, science collide

The Japan Times Tuesday, Nov. 3, 2009
By DEBITO ARUDOU
http://search.japantimes.co.jp/cgi-bin/fl20091103ad.html

Last June, I attended a symposium sponsored by the German Institute of Japanese Studies. Themed “Imploding Populations: Global and Local Challenges of Demographic Change,” I took in presentations about health care, international and domestic migration, and life in a geriatric society.

Nothing surprising. The United Nations and our government acknowledged back in 2000 that Japan was heading for a demographic nightmare: a decreasing population, more old people than we can take care of, not enough young people to pay taxes, and economic decline.

Shocking, however, was the bad science: The presenting Japanese scientists were deliberately ignoring data fundamental to their field.

One panel was particularly odd. Panelists concluded, of course, that Japan must do something to stop this demographic juggernaut. A deputy director general at Japan’s National Institute of Population and Social Security Research even extrapolated that Japanese would be extinct by the year 3000! Yet the prospect of Japan’s decimation was no match for the fear of the foreign element.

During the Q-and-A, I asked: “Sir, only briefly in your presentation do you mention letting foreigners into Japan as a possible solution. However, you depict the process not as ‘immigration’ (imin), but as the ‘active use of the foreign working labor population’ (gaikokujin rodoryoku jinko no katsuyo). Why this rhetoric?”

The speaker hedged a bit, suddenly asserting that Japan is now a crowded island society. To paraphrase, “Immigration is not an option for our country. Inflows must be strictly controlled for fear of overpopulation.”

Afterward, one on one, I reconfirmed his intellectual disconnect. He further cited “a lack of national consensus” on the issue. When I asked if this was not a vicious circle (i.e. avoiding public discussion of the issue means no possible consensus), he gave a noncommittal answer. When I asked if “immigration” had become more of a political term than a scientific one, he begged off replying further.

Seems I opened Pandora’s Box. For the rest of the conference, whenever a Japanese presenter discussed every option for Japan’s future but immigration (they all avoided it), they played dodgeball with questions from other scientists. The ignorance was systematic — only one gave a begrudging acknowledgment that foreigners might be necessary for Japan’s future, although he personally couldn’t imagine it.

As a German expert of demographics told me afterward with consternation, “Demographics is the study of population changes: births, deaths, inflows and outflows. How can the Japanese demographers ignore inflows, even the possibility of them, in their assessments and still think they are doing good science?”

The reason is because this science in Japan has become riddled with politics. We know Japan’s population will continue to drop. Yet extinction still seems preferable to letting people in to stay.

Thus “immigration,” like “racial discrimination” (JBC, June 2), has become another taboo topic. One must not mention it by name, especially if you represent a government-funded think tank.

Then, when you have whole branches of government studiously ignoring the issue (even though last June the Health Ministry proposed training for companies to hire more foreigners, the former Aso Cabinet wouldn’t consider immigration as one of its top five priority plans), we can but say that the ostrich is in full burrow mode.

This is why I’m having trouble seeing any public policy — from the Nikkei workers being bribed to go home after two decades of contributions, to the proposed imports of Indonesian and Philippine nurses — as anything more than yet another “active use of the foreign working labor population.” Or, more honestly put, programs exploiting revolving-door employment regimes.

How seriously can we continue to tempt foreigners with the promise of a life in Japan in exchange for the best years of their labor productivity, only to revoke their livelihoods and pension contributions at the first opportunity, blaming globalization’s vicissitudes? How seriously can we make continued employment contingent upon a qualification hurdle (such as a tough nursing exam) that would challenge even native speakers?

This will only hurt us as a society in future. Again, we are on the cusp of a future in a society that can’t pay or take care of itself. It’s already happening in Japan’s depopulated countryside. Demographic science, if practiced properly, leads inevitably to that conclusion.

So here’s my reality check: Either way, people will come to Japan — even if it means they find an enfeebled or empty island to live in. With a new political administration in government, we might as well consider bringing in people now while we have more energy and choices.

Time out. Just like that guy at the think tank, time for me to be hit with a Debito-style question: “Who decides what Japan wants?”

Answer: We residents do, of course. But the people who represent or make decisions for us are not necessarily receptive enough (or all that developed as human beings) to understand one simple thing: People who appear to be different are not a threat. We cannot expect leaders and bureaucrats to guide us to a world they cannot envision.

So I will keep asking the Debito Questions, and argue that people like us are a viable alternative to Japan’s slow but inexorable decline. For Japan’s sake, we must save us from ourselves. I’ll suggest how next month.

Debito Arudou coauthored the “Handbook for Newcomers, Migrants and Immigrants.” Twitter arudoudebito. Just Be Cause appears on the first Community Page of the month.
ENDS

Next Japan Times JUST BE CAUSE column tomorrow, Tues Nov 3, on how politics has infected J demographic science

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY: The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatar
UPDATES ON TWITTER: arudoudebito

Hi Blog.  Just a quick heads up for those in the big big cities to get a copy of the Japan Times off their newsstand tomorrow.  My next JUST BE CAUSE column will be on Japan’s demographic science:   How politics is interfering with analysis, making any official consideration of immigration as a possible factor a taboo topic.  That’s tomorrow, Tues November 3 (Weds in the provinces), Japan Times.  Arudou Debito

UPDATE:  Here it is: https://www.japantimes.co.jp/community/2009/11/03/issues/demography-vs-demagoguery-when-politics-science-collide-2/

And here it is on Debito.org: https://www.debito.org/?p=4944

Sunday Tangent: SAPPORO SOURCE DEBITO Column on the power of humor and how it preserves sanity

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatar
UPDATES ON TWITTER: arudoudebito

Hi Blog.  Time for a Sunday Tangent.  My latest tangental column in SAPPORO SOURCE — not on human rights, but on humor.  And the power it has over us.

Download the entire issue of SAPPORO SOURCE here in pdf format.  Cover, scanned page, and text of the article follows.  Arudou Debito in Sapporo

(Click on images to expand in your browser)

sapporosource1109001

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Text:
ON HUMOR
SAPPORO SOURCE Column 5 to be published in November 2009 issue
DRAFT TWELVE AND FINAL DRAFT

Look at my photo above. I look like a real sourpuss, don’t I? (Hey Editor: Go ahead and insert witty comment here.) But don’t judge this puss by his fur. I am in fact the Cheshire Cat — a man who smiles and laughs a lot. In fact, without humor, I think we would all go insane.

Humor is a funny thing. Nobody can exactly define what a “joke” is, why something is “funny”, or how one develops or cultivates a “sense of humor”. But we all know its effects.

Humor, as you know, causes that wonderful instant reaction where you lose control of yourself — and emit a smile if not a full-on loud laugh. The longer you laugh, the better you feel. It is a catharsis.

You can tell when somebody’s been under a lot of stress lately when they laugh long and loud even at the lamest joke. Why? Like a volcano erupting, laughter releases the toxins of stress that build up in this modern world.

But it goes beyond that. Consider the power humor has over us.

There’s the “likeability” quotient: We might dislike a politician or opinion leader, but one good gag from him and suddenly he is “charming”. Televised debates in Japan must have the occasional joke or they get overbearing — viewers crave that spoonful of sugar for entertainment value. I know at least one politician who gets elected on amusing charisma alone. And look how much pressure is on Democratic Party of Japan’s Okada Katsuya just to smile!

There’s the popularity factor: Have a good jester attend a soiree, and suddenly he’s the “life of the party” and soon invited back. Remember your Class Clowns of yesteryear? (It’s easy to, isn’t it?) They often go on to bigger things. Some of the richest people in the world are comedians, literally laughing all the way to the bank.

Humor even influences love. One common reason for choosing a spouse? “He makes me laugh.”

Humor is also a powerful analytical tool. Consider one variant — irony — and the social service it provides. For example, listen to what comedian Stephen Colbert said about former President Bush in 2006 during a speech at the White House:

“The greatest thing about this man is that he is steady… He believes the same thing Wednesday as he did Monday, no matter what happened Tuesday.”

Not only did many laugh at that, but some also realized the Emperor Has No Clothes. A joke can penetrate farther into the psyche than reams of political commentary. Public figures: Alienate the stand-up comedians at your peril.

In Japan, however, the lack of irony as a source of humor severely impairs political analysis (one exception: outstanding political impressionist group “Newspaper”). But not to worry: Japan too has its fount of silliness and wordplay.

Thanks to a language replete with homophones, and a set time and place for laughter (be it manzai, rakugo, or konto), Japan has no shortage of belly laughs. Humorwise, I am at home here, being an incorrigible punster (so don’t encorrige me!). In fact, bring out the booze and the stereotypes of the sexes and suddenly you have an evening of mirth and jape.

Although Japan sometimes seems to have rules just to spoil your fun, it sure knows how and when to let loose and party. And laugh.

Back to my personal relationship with humor. I talk about serious topics every single day on my blog, Debito.org — so much so that people have said I depress them, and they ask why I don’t depress myself. Easy. Every single day, for at least an hour a day, I find something that is funny.

I own all of “South Park”, a show that defies gravity by getting better over the years. I collect “Simpsons”, “King of the Hill”, “Monty Python”, George Carlin, Stuart McLean, and Robin Williams. I subscribe to comic books and Britain’s Private Eye magazine (with so much irony you can’t take regular articles seriously again). I get silly in conversations with friends, and try to work in the occasional dirty joke. I guffaw at night and get back in my groove by morning.

So should you. As people who can understand English — and that means you, readers of this column — you can tap into a wellspring of well-developed humor culture, including racial and ethnic humor, accents, sarcasm, and no-holds-barred parody. Take advantage of it.

Because it is the people who do not laugh and erupt in small doses who wind up erupting in large doses — rending asunder all around them. The humorless never let themselves lose control however momentarily, and they smother their soul in the process.

Beware: It is the soulless who make the most inhumane decisions. Consider the company of some humorless historical figures: Spain’s Franco, Zaire’s Mobutu, Zimbabwe’s Mugabe, Turkmenistan’s Niyazov, Burma’s entire ruling junta. Not to mention Hitler, Stalin, Mao, and the Kims.

I agree it’s certainly less enjoyable to be laughed at than laughed with, but the people who cannot laugh at themselves are the ones who, given enough power, actively stop anyone poking fun at them. Those paranoid about not being taken seriously are the ones most likely to become dictatorial, suppressing their public until they are straddling their own political volcanoes. Yet all you have to do is laugh at them, and the walls around naked emperors come crashing down.

Humor is what will save mankind from itself, for it rehumanizes people and puts things in perspective. So, everyone, every day find a way to laugh yourself silly. Even if it means just going down to the beach alone and sniggering at the seagulls. It’s good for you. No matter what’s bothering you, I guarantee you’ll have the last laugh.
ENDS
955 WORDS

“Lifer” Cartoon in SAPPORO SOURCE: “Things to do in Hokkaido”

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatar
UPDATES ON TWITTER: arudoudebito

Hi Blog.  Time for a Saturday Tangent.

SAPPORO SOURCE, our city’s only free bilingual newspaper, has just this month started featuring cartoons by “Lifer”, a Sapporo resident who has enough time on his hands to scribble down some doodles.  Here’s the first in the series, RANDOM HOKKAIDO COMIX, click on it to focus in your browser:

hokkaidocomix1shrunk

Download the entire issue of SAPPORO SOURCE here in pdf format.  Arudou Debito in Sapporo

ENDS

CSM’s Kambayashi ties up Savoie Case, alludes to gender discrim

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatar
UPDATES ON TWITTER: arudoudebito

Hi Blog.  Just to complete the arc, here’s the CSM surveying the final chapter of Christopher Savoie’s foray into getting his kids back:  He gets released from jail and gets out of Dodge.  But now, as we’ve pointed out here before, there are new problems related to this issue coming to light.  In sum, Savoie’s stint in the clink was worth it, for all left-behind spouses in Japan.  Arudou Debito in Sapporo

===================================

Released, American father still faces uphill child custody battle in Japan

American Christopher Savoie was arrested Sept. 28 in Japan after trying to get his children back from his ex-wife. The case has underscored widely different views in the US and Japan of parental rights and child-rearing.

Christian Science Monitor October 15, 2009 edition

http://www.csmonitor.com/2009/1015/p06s11-woap.html

By Takehiko Kambayashi | Correspondent of The Christian Science Monitor
TOKYO

Japanese police have released an American father who was imprisoned for allegedly kidnapping his own children despite his sole legal custody of them.

Prosecutors have not pressed charges against the American, Christopher Savoie, but they haven’t yet dropped the case. Officials said they decided to release him on grounds that he was not a flight risk.

The case, which is among a growing number of international custody disputes in Japan, highlights widely varying views of divorce and child-rearing.

After Christopher and Noriko Savoie divorced in the United States, Mrs. Savoie defied a court order and took their two children to Japan. Mr. Savoie then came to Japan to get the children back. On Sept. 28, he forcefully took them and tried to get them into the American Consulate in Fukuoka. He was arrested for kidnapping them, the police say.

Tadashi Yoshino, Mr. Savoie’s Japanese lawyer, said before his client’s release that the American should not be indicted. “All he did was to exercise his legitimate right,” Mr. Yoshino said, “though technically he may have committed a crime according to Japanese law.”

US CRITICAL OF JAPAN
US officials have long criticized Japan for its failure to sign a 1980 international agreement governing child abductions, known as the Hague Convention on Civil Aspects of International Child Abduction.

“Until now, this issue received scant media attention [in Japan]. However, with the Savoie case, Japan has earned a worldwide reputation as a safe haven for abductions,” writes Debito Arudou, a columnist for the Japan Times.

In Japan, women usually gain custody of the children after a divorce. The number of cases where mothers have parental authority increased from about 50 percent in 1970 to 80 percent in 2005, according to government reports.

“In Japan, divorce means that one side [usually the father] can lose all contact with the kids,” says Mr. Arudou, a naturalized Japanese citizen who himself is divorced and has no contact with his children. He says he has seen one of his daughters only once over the past five years.

“After divorce, dual custody of children is not allowed here,” says Reichi Miyahara, the leader of fathers’ rights group, who supports single-parent families in Fukuoka. He adds that the nation’s family registry system, known as koseki, does not allow placement of a child on two people’s registry.

In the Savoie case, the issue is further tangled by the fact that the couple, who had lived in Japan, never divorced in Japan, though they did in the US. Japanese officials also say that the children hold Japanese passports.

JAPAN MORE OPEN TO REVISING LAW?
Some lawmakers in the ruling Democratic Party lawmakers are now in favor of abolishing the controversial system. In a July interview with the Japan Times Herald, Yukio Hatoyama, then-opposition leader and now prime minister, said that “We support ratifying and enforcing the Hague Convention, and involved in this is a sweeping change to allow divorced fathers visitation of their children. That issue affects not just foreign national fathers, but Japanese fathers as well. I believe in this change.”

According to the major daily Yomiuri, the Fukuoka District Prosecutor’s Office says Savoie has pledged to resolve the issue of custody and rearing through dialogue between agents.

NO AID FOR MOTHERLESS FAMILIES
Still, many hurdles remain in terms of society’s view of child-rearing. Mr. Miyahara, who divorced his wife two years ago and now lives with his three children, says motherless families like his do not receive public assistance such as child-care allowances, even as there are government programs that support fatherless families.

“It is taken for granted that fathers have a certain amount of income,” he says. “The system dates back to the wartime period.”

Miyahara came to Tokyo last year to meet Health Ministry officials and DPJ lawmakers to ask for help. Since the DPJ won a landslide victory in the elections and is now in power, the change is expected to come, he says.

“Many single fathers also tend to hide [the fact that] they are motherless families. But I tell them to talk openly about it,” he says. “In fact, more people are becoming interested in our situations.”

ENDS

Speaking at Japan Writer’s Conference Sat Oct 17, Doshisha Women’s Univ. On how to write quickly, concisely, & with panache

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatar
UPDATES ON TWITTER: arudoudebito

Hi Blog.  This weekend I will be speaking in Kyoto at Doshisha Women’s University at the Japan Writer’s Conference.  Saturday afternoon, October 17, to be exact.

All the details you need for who’s speaking and how to get there here:

http://www.japanwritersconference.org/

My schedule and agenda:

16:00 ARUDOU Debito “Essaywriting: How I get something out quickly, concisely, and with panache” (short lecture with Q&A)

Summary: Want to write essays but suffer from “Writer’s Block”? No joy in writing exposition? Come listen to Arudou Debito, an essayist who writes a couple hundred per year, give some tips on how to become prolific.

Abstract: I’ve heard people say writing expository essays is a drag. Like the childhood injections that put us off needles for a lifetime, the first book reports for English class were likewise off-putting for many people. I will describe how I overcome that, to the point of becoming prolific. It’s not rocket science, but getting over a few bad habits will make your writing fun, not drudgery — because if you’re having fun writing, your reader will more likely have fun reading. This talk is geared towards more elementary-level nonfiction writers who experience “Writers’ Block” (I never do), but the seasoned writer is welcome to attend and share strategies as well.

Bio: ARUDOU Debito, 44, is a Japan Times columnist and an author of several books. He maintains a daily blog on life in Japan and human rights issues at www.debito.org. He cannot imagine a day without writing something.

Now, for those who cannot make it, here is my handout.  And for those who can, I will provide step-by-step writing procedures I used for three essays I wrote (outline, first draft, final draft), so you can see how the sausages are made.

If you prefer, download the following presentation handout as a 2-page formatted Word file here:

https://www.debito.org/debitoessaywritingtips.doc

This is how writing works for me, FYI.  Hope it helps other people too.  Arudou Debito in Sapporo

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TIPS ON HOW TO WRITE ESSAYS QUICKLY, CONCISELY, AND WITH PANACHE

By ARUDOU Debito, Columnist, Japan Times and Sapporo Source

Japan Writers Conference Oct 17, 2009, Doshisha Women’s College Kyoto

I write a lot.  Five books, umpteen academic essays and chapters, a daily diary for more than a decade, and a blog entry basically every day for more than three years.  In addition to thousands of essays (all archived online at Debito.org), I write two columns a month for newspapers plus exposition for other venues upon request.  I pound out a good 1500 words every day, never suffering from “Writer’s Block”.

Howcum?  Here are my tricks for writing QUICKLY:

1) Allow yourself to sketch.  When I have an essay rolling around in my head (sometimes for years), I just jot down ideas in no particular order on a piece of paper (or a bound notebook).  You’ll find time for it:  stoplights, mass transit, boring meetings, standing in line, waking up first thing in the morning.  But before you start typing, always outline (I prefer longhand), because it will free up your mind (you won’t have to hold the points in your head).  Once down you can order your bullets in importance; you can also add additional thoughts to the list that occur to you when typing.

2) Cut yourself some slack.  Don’t expect perfection the first time:  All artists sketch before they paint.  Nobody has to see your essay until you’re good and ready to show it, so don’t worry about mistakes, grammar, structure, flow, or anything that would make you want to go back and reread what you’ve just written.  Revisions will come later.  Just get the skeleton of your essay down from beginning to end.  It’s a lot easier to snip out words than it is to create them anew when editing.

3) Have confidence in yourself that it’ll all work out in the edit.  Just pound it down.  Generally speaking, it takes me about an hour to type down a typical 800- to 1000-word column.  Why?  Because I’m all “damn the torpedoes full speed ahead” until I have converted my entire outline to a rough essay.  Don’t expect the flow or even the conclusion to click yet.  But have faith that it will click later.

Now for writing CONCISELY:

4) Print the first draft up and leave it alone for a little while.  You’ve earned a break, so take it and come back afresh (I recommend at least an hour off, and suggest you allow a total of three days from start to submission; plan ahead so you’ll have that much time).   Be your own third-person editor.  With new eyes, you’ll be surprised how sapient you were at the start, and what you forgot to add back then.  Moreover, you can relax:  with a hard copy fresh out of the printer, you have no matter what something concrete in case of a computer crash.

5) After your break, begin the revisions.  If everything you want to say is already down at least skeletally, you can add a bit here, subtract a bit there, and move things around as your essay’s tack becomes clearer.  (It’s not usually clear from the start, mind; very often I have no idea how the essay will come out until I finish it.)  In fact, the essaywriting process is an excellent way to firm up your future opinions.  Feel free to scribble all over the hard copy — mine usually gets covered with red ink as time goes by in boring meetings or breadlines.

6) Be prepared to go through several drafts over a few days.  A typical 1500-word Japan Times article for me goes through at least 17 drafts before I submit.  Save each one if you want (I don’t; I might print them, however).  If you’re in a bind about whether or not to drop a paragraph or go down a certain rhetorical avenue, save both alternative paths as separate files and come back to them later.  Know your word limit and find ways to shorten sentences (tricks:  active voice takes fewer words than passive; use a big one-word instead of five colloquials — your audience has access to a dictionary; use online thesauruses and dictionaries to save time (Google “define: (word)”).

As for PANACHE:

Panache is the spice that makes that article mine.  As frequent readers of my essays know, I have a rather “know-it-all”, slightly hectoring and scolding, tone (sorry:  I blame my US East-Coast college training and too much studying under Chalmers Johnson).  When I’m not pontificating on the state of the world, however, I take an avuncular, advisory tone.  Either way, panache comes through; people have picked my essays out as mine even when I write under a pseudonym.

But panache is the last thing I garnish the essay with, when I’m a good 95% done and I’m really “getting into” the points I’ve made.  I put a jibe here, bury a needle there, spray a whiff of sarcasm everywhere.  But matters of style (as opposed to structure or flow) come last for me, and I say don’t sweat them.  By Day Three or Draft Seventeen or so (especially after lots of breaks, meals, and online chat forums collecting potential counterarguments on the subject you’re writing), you’ll have the moxie to say, “Hey, this is what I think.  Dammit.  And it ain’t half-baked, neither!”

Finally, I suggest that writers maintain a number of good personal habits:  1) Avoid writing under the influence of anything (except maybe caffeine), or else you’ll feel dependent on it to write if, say, you were drunk and came out with a humdinger of an essay.  2) Allow enough time to write without undue stress (deadlines should help you organize, but work backwards schedulewise to allow for sufficient “cud-chewing” essaywriting over a few days).  And if possible, 3) try to write about something you’re interested in.  Tough, but steer yourself towards those subjects you enjoy.

And — I can’t stress this enough except through bigger fonts — ENJOY the act and the process of writing.  While typing and editing, don’t assume the character of your shredding sarky faculty advisor in high school or college (they’re very often stuck in their own cobwebby intellectual ruts and know-it-all Ivory Towerdom, defensively bashing you for not knowing as much, by definition, as they do):  Be the guy who likes reading what you wrote, amazed with how much you know and how clearly you said it (I very often go back and read what I wrote years ago — and, yes, enjoy it!)  In other words, during the editing process, try to make the conversation within yourself a partnership, not an adversarial relationship.  Because if you’re not enjoying your own writing, I bet that will also come across to the reader and reduce their enjoyment of reading. If writing is drudgery, it’s not sustainable.  And then Writer’s Block will set in and render your typing fingers immobile.

There you go.  Now go write something.  And have fun doing it, dammit.

RECOMMENDED READ:  Stephen King, On Writing, Pocket Books, 2002.  Now there’s a man who never has Writer’s Block! ENDS

McDonald’s “Mr James” in 週刊金曜日:「白人」への偏見を助長 マックCMに抗議の声

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatar
UPDATES ON TWITTER: arudoudebito

Hi Blog.  Article in last week’s Shuukan Kinyoubi on McDonald’s “Mr James”, mentions FRANCA.  Enjoy.  It’s the only coverage in the J press this case got, despite a number of inquiries that went nowhere.  Bests, Arudou Debito in Monbetsu, Japan

「白人」への偏見を助長
マックCMに抗議の声

週刊金曜日 2009年10月2日

http://www.kinyobi.co.jp/backnum/antenna/antenna_kiji.php?no=815
日本マクドナルドが八月から展開しているNIPPONALL STARSキャンペーンのキャラクター「Mr. ジェームス」に対し、「偏見と固定観念に満ちたガイジン像」と在日外国人らが抗議している。

白人扮するMr. ジェームスは架空の人物で、「昔訪れた日本の魅力を忘れられず娘の留学についてきたオハイオ生まれの四三歳」との設定。バーガーを味わうために全国を回り、その様子を、カタカナとひらがなの奇妙な日本語で日々ブログにアップしている。

人種差別と指摘される点は、彼のカタカナ日本語と「元気なオタク」のイメージ。NPO法人日本永住帰化移民住民協会の有道出人会長は、「外国人は日本語を話すことができない、という印象を強めるだけ。彼の外見も、日本在住の白人には恥ずかしいもの。努力して日本語を学び、長年ここに暮らしても、所詮“ガイジン”扱いしかされない。国際感覚があまりにも欠如し、子どもに与える影響も大きい」と憤慨する。

協会は八月二〇日、日本マクドナルド宛に、CM停止を求める“日本語”の抗議文を提出。五日後に広報担当者から届いた回答は“英文”で、「侮辱する意図はない」と弁明のみ。謝罪の言葉は一切なかった。
白人を笑いものにしても差別にはならない。日本人がこうした意識を持つ傾向は否めず、外国人の不満や意見になかなか耳を傾けようとしない。
「白人は日本で少数派。声を上げても、この国のメディアや人権団体からはほとんど無視される」と有道氏。
人種差別の定義が白人に適用されないのは、劣等感から脱しきれない白人への歪んだ感情の表れともいえる。
キャンペーンは現在も続行中だが、ネット上でMr. ジェームス反対運動は拡大中だ。
木村嘉代子・ジャーナリスト

Japan Times JUST BE CAUSE on Savoie Child Abduction Case and Japan’s “Disappeared Dads”

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatar
UPDATES ON TWITTER: arudoudebito

Hi Blog. Here’s the JT version of my column with links to sources. Arudou Debito in Sapporo
justbecauseicon.jpg
===================================
The Japan Times, Tuesday, Oct. 6, 2009
JUST BE CAUSE
Savoie case shines spotlight on Japan’s ‘disappeared dads’
By DEBITO ARUDOU

http://search.japantimes.co.jp/cgi-bin/fl20091006ad.html

Making international (and to a lesser extent, national) news recently has been the Savoie child abduction case. Briefly: After a couple divorced in America, ex-wife Noriko Savoie absconded with their children to Japan. Then ex-husband Christopher, who had been awarded custody in the U.S., came to Japan to take the kids back. On Sept. 28 he tried to get the children into the American Consulate in Fukuoka, but was barred entry and arrested by the Japanese police for kidnapping.

The case is messy (few divorces aren’t), and I haven’t space here to deal with the minutia (e.g. Christopher’s quick remarriage, Noriko’s $800,000 divorce award and ban on international travel, both parents’ dual U.S.-Japan citizenship , etc.). Please read up online.

So let’s go beyond that and focus on how this case highlights why Japan must make fundamental promises and reforms.

In Japan, divorce means that one side (usually the father) can lose all contact with the kids. Thanks to the koseki family registry system, Japan has no joint custody (because you can’t put a child on two people’s koseki). Meanwhile, visitation rights, even if mandated by family court, are unenforceable. This happens in Japan regardless of nationality. (I speak from personal experience: I too am divorced, and have zero contact with my children. I’ve seen one of my daughters only once over the past five years.)

Standard operating procedure is the three Ds: Divorced Daddy Disappears. Add an international dimension to the marriage and it’s stunningly difficult for a non-Japanese parent of either gender to gain child custody (as foreigners, by definition, don’t have a koseki). Add a transnational dimension and the kids are gone: Many left-behind parents overseas receive no communication whatsoever until the children become adults.

There is no recourse. Although Japan has ratified the United Nations Convention on the Rights of the Child (UNCRC), it has not signed the Hague Convention on Child Abductions (the only holdout among the G7 developed countries). If brought to trial in Japan, our judges do not honor overseas court orders granting custody to the non-Japanese parent. In fact, according to the documentary “From the Shadows,” an estimated 300 such children are abducted to or within Japan each year, and none has ever been returned by Japanese authorities to a foreign parent.

Until now this issue received scant media attention. However, with the Savoie case, Japan has earned a worldwide reputation as a safe haven for abductions. This is, given the inhuman North Korean kidnappings of Japanese, an ironic position to be in.

Before we get relativistic, be advised there is no comity here. Although few (I know of none) foreigners have ever won repatriation rights or even custody in Japanese courts, the converse is not true in, for example, American courts. The U.S. recognizes the Hague-mandated concept of “habitual residence,” even if that doesn’t mean America. The most famous abduction-then-repatriation case involved Elian Gonzalez from Cuba.

According to court transcripts, Noriko Savoie did have a fair hearing abroad. The judge heard her out, believed her sworn testimony that she would not abduct the kids, and lifted the restraining order against her. She and the kids could travel to Japan briefly to explore their Japanese heritage.

Then Noriko broke her oath. And Christopher boarded a plane.

The point: Regardless of any extenuating circumstances in this messy affair, the lack of a post-divorce legal framework to prevent abductions, secure joint custody and guarantee visitation rights forced Christopher to take the law into his own hands.

Needless to say it’s the children that get hurt the most in this tug of war. If Japan’s policymakers would secure the right of the child to know both their parents and heritages, this nonsense would cease.

But as with all social problems left to fester, things are only getting worse. U.S. Congressman Chris Smith announced Sept. 29 that reported child abductions have increased “60 percent in the last three years.” No doubt contributing to this rise is the grapevine effect among expat Japanese — a quick Web search shows that all a potential abductor needs do is board a plane to Japan and they’re scot-free.

Injustice breeds drastic actions. How long before a vigilante parent takes the law so far that somebody gets injured or killed?

Japan wants to avoid a demographic nightmare as its population drops. International marriage is one solution. But this threat of abduction is now a prime deterrent to marrying any Japanese. One domestic spat with a threat to kidnap the kids and conjugal trust is permanently destroyed.

But just signing the Hague convention won’t fix things. Japan has, after all, inked umpteen international treaties (like the above-mentioned UNCRC), and ignores them by not enacting enforceable domestic laws. I don’t anticipate any exception here: Japan giving more parental rights to non-Japanese through treaties than they would their own citizens? Inconceivable.

What’s necessary is more radical: Abolish the koseki system so that legal ties can extend to both parents regardless of nationality after divorce. In addition, our authorities must create more professional domestic-dispute enforcement and mediation mechanisms (consider the farcical chotei pre-divorce process).

Inevitable problems arise in that complicated institution called marriage. Anyone, including Japanese, must have recourse, remedy and redress. Without it people will take matters into their own hands.

There are plenty of times when adults just won’t act like adults. But their children should not have to suffer for it.

Reforms are necessary not just to prevent future cases like the Savoies’; Japan also needs more secure family laws for its own long-suffering, disappeared Japanese parents.

—————————–

Debito Arudou coauthored the “Handbook for Newcomers, Migrants and Immigrants.” Twitter arudoudebito. Just Be Cause appears on the first Community Page of the month.

BONUS STATISTICS, Courtesy of RedJoe the Lawyer:

In [Japan] divorces finalized in 2007, fathers got custody 15% of the time, while women got custody 81% of the time. So the system is clearly biased, but men win in a significant (if not fair) number of cases. Interestingly, men used to get custody more often than women. The sexes reached parity in the late 60s and women reached their current ~80% success rate around 2000. Stats are here: http://www.e-stat.go.jp/SG1/estat/List.do?lid=000001032162

US Census figures from 2004 (http://www.census.gov/prod/2008pubs/p70-114.pdf):
58.3% of kids live with both married parents
29.5% live with their mother but not their father

4.7% live with their father but not their mother

Granted, a lot of single-mother families in the US are not formed by a divorce, but rather by the father being incarcerated. Still, that doesn’t account for a 25 percentage point difference across the whole population.

ENDS

My final thoughts on Savoie Case in next Tues Oct 6 JUST BE CAUSE Japan Times column (plus more media: WSJ, NYT, CNN)

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatar
UPDATES ON TWITTER: arudoudebito

Hi Blog. I said I would write my Apologia for the Savoie Child Abduction Case today. Well, I did. But not for public consumption yet, sorry. The Japan Times commissioned me to do it for my next JUST BE CAUSE column (out Tuesday Oct 6), so please wait a couple of days.

Thanks for reading Debito.org! I’ll do another blog post on something else in a few minutes. Arudou Debito in Sapporo

(Read on to Comments Section for more media from WSJ* NYT and CNN)

Surprised if true, from CNN Oct 4, see below:

Christopher Savoie and his first wife, Noriko Savoie, were married for 14 years before their divorce in January. The couple, both citizens of the United States and Japan, had lived in Japan but moved to the United States before the divorce.

WSJ, full article below or at http://online.wsj.com/article/SB125469778121862591.html:

U.S. officials say one parent too often absconds with a child or children to Japan, leaving the other parent no legal route to regain custody or visitation rights. U.S. authorities count 82 current cases, involving about 123 children, in which American parents have been denied access to children taken to Japan by the other parent.

OTARU ONSENS 10th ANNIVERSARY SPECIAL: Index of online study aids of media on the event

mytest

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UPDATES ON TWITTER: arudoudebito

Good morning Blog, and happy holidays to readers in Japan. This week I will continue a retrospective on the Otaru Onsens Case, with links to media I collected nearly a decade ago, charting the course of the debate, and how it went down a path that in fact ultimately encouraged people to discriminate. The full arc in my book JAPANESE ONLY, but here is a list of primary sources for your viewing pleasure.

If possible (my friend KM is also supposed to be on holiday, but he’s the one who has kindly converted my analog recordings into digital and YouTubed it), I will put up a link to each media every day, the first one this evening. There is also a DVD I can burn for those who wish to use this for educational purposes (contact me at debito@debito.org).

Here’s an outline of the media I have when I first offered this as a study aid three years ago.  After that, the playlist, courtesy KM, on YouTube.  Arudou Debito in Sapporo

=============================================

OTARU ONSENS TAPE (1999-2003)

All TV shows in Japanese (no subtitles or dubbing) with amateur editing

By Arudou Debito (www.debito.org, debito@debito.org)

Total time:  2 hours 20 minutes.  Recorded on one VHS tape in 3X format.

CONTENTS WITH TEACHING NOTES

1) TV ASAHI NEWS STATION on ANA BORTZ DECISION (Nationally broadcast October 12, 1999) (10 minutes).  National broadcast.  Describes the first court decision regarding racial discrimination in Japan, citing the UN CERD Treaty, and the fact that Japan has no law against racial discrimination.

2) HBC TV award-winning documentary on OTARU ONSENS CASE (Locally broadcast March 27, 2001) (1 hour 2 minutes).  Gives the most thorough rundown of the issue and expresses the issue from a more Japanese point of view (i.e. the issue less in terms of racism, more in terms of cultural differences).

3) TV ASAHI tabloid show “KOKO GA HEN DA YO NIHONJIN”, on exclusionism in Wakkanai, Monbetsu, and Otaru (Nationally broadcast Feb 28, 2001) (16 minutes).  Complete with brickbats for the Plaintiffs for filing suit from the screaming foreign panelists.  NB:  Panelists were apparently chosen depending on whether they had strong views about the case.  A special emphasis, according to media sources, was given foreigners who would oppose the lawsuit, as it would make for better television.

4) HBC NEWS (Locally broadcast March 27, 2001) on the OTARU ONSENS LAWSUIT FIRST HEARING (3 minutes).  Otaru City claims impunity from CERD responsibilities due to local govt. status, while Yunohana Onsen tries to claim it was the victim in this case.

5) VARIOUS NEWS AGENCIES (Dosanko Wide, Hokkaido News, STV, and HBC) with various angles on OTARU ONSENS LAWSUIT FILING (Locally broadcast February 1, 2001) (15 minutes total).  NB:  HBC contains the only public interview given by Defendant Yunohana Onsen owner Hashimoto Hiromitsu.  This interview was given live (the only way Hashimoto would agree to be interviewed, so that his comments would not be edited, according to reporter sources), where he states that he has never met us (of course; he always refused to meet us; the only time we would ever cross paths would be November 11, 2002, in the courtroom, when the Sapporo District Court came down in Plaintiffs’ favor).

6) UHB SUPER NEWS Beginning of the new year special on THE YEAR 2001 (Locally broadcast January 3, 2002) (15 minutes).  Discourse on the nature of internationalization.  Also brings in the spectre of foreign crime and terrorism, first brought up from April 2000 with the “Ishihara Sangokujin Speech”, and later used to justify further exclusionism towards foreigners.

7) NHK CLOSE UP GENDAI on FOREIGN CRIME (Nationally broadcast November 7, 2003) (26 minutes).  The fix is in:  Foreigners and the crimes they bring is now publicly portrayable as fearful, with no comparison whatsoever made to stats of crimes by Japanese (except those connected again with foreigners).  A PSA posing as a news special, to warn Japanese about foreigners and their specific methods of crime.

Apologies that there is no footage of the actual District Court Decision of November 11, 2002.

All details and transcripts of many of these and other shows are available for students and scholars in books:

●   JAPANESE ONLY:  THE OTARU HOT SPRINGS CASE AND RACIAL DISCRIMINATION IN JAPAN (Akashi Shoten Revised 2006, ISBN 4-7503-9018-6)

●   ジャパニーズ・オンリー 小樽温泉入浴拒否問題と人種差別(単行本 明石書店2004年改訂版 ISBN: 4-7503-9011-9)

Ordering details at www.debito.org/japaneseonly.html

Original documentation and articles in English and Japanese at www.debito.org/otarulawsuit.html

Other bilingual interviews and radio broadcasts/podcasts available at

www.debito.org/publications.html#INTERVIEWS

More Japan Times articles on issues connected with rights of non-Japanese residents at

www.debito.org/publications.html#JOURNALISTIC

Thank you for your interest in this case and in this issue!  Arudou Debito in Sapporo, Japan

Interview by JapanTechTalk on NJ rights, courtesy of Mondo Books Nagoya

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

Hi Blog.  My last night in Nagoya (as in last night) I had an immensely enjoyable interview with JapanTechTalk’s Robert Sanzalone over tebasaki.

Have a listen! http://twaud.io/tg

Amazing how six hours after an interview takes place it can be all over the Net.

Thanks to an introduction by Mike and Jose at Mondo Books Nagoya. http://www.mondo-books.com/
on Facebook
http://www.facebook.com/pages/Nagoya-Japan/Mondo-Books-/218012530513

Two autographed signed copies of HANDBOOK FOR NEWCOMERS, MIGRANTS, AND IMMIGRANTS available at Mondo. First come, first purchased!  How to get there at above links!

Arudou Debito in Nagoya, off to Tokyo for a movie screening of SOUR STRAWBERRIES with Amnesty International tonight.

San Francisco Chronicle on McDonald’s Japan “Mr James” campaign, and similar ethnically-insensitive sales campaigns overseas

mytest

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Hi Blog.  Here’s a column to bushwhack your way through.  I’m not sure whether the article is about the “Mr James” campaign or about me, but I appreciate the feedback.  I also stand corrected:  I thought McD’s in America would never try an Asian version character like “Mr James” in the US.  Seems McD’s is a serial stereotyper.  As I wrote on Tuesday in the Japan Times, protest media images if you don’t like them, wherever they occur.  A letter to the company may just kick off a constructive discussion.  Arudou Debito in Muroto, southern Shikoku

=================
McRacism in Japan?
By Jeff Yang, Special to SF Gate
Wednesday, September 2, 2009

http://sfgate.com/cgi-bin/article.cgi?f=/g/a/2009/09/02/apop090209.DTL

The blogosphere has been aflame over the last month as a group of marginalized and disenfranchised (and mostly Caucasian) individuals have fought back against a juggernaut that has, in their eyes, compromised their personal rights and cast aspersions upon them.

No, I’m not talking about health care reform protestors or tea party organizers. These angry activists are in Japan, not the U.S. — and the monolith they’re fighting against isn’t the federal government, but an entity whose worldwide influence is possibly even more potent: Global burgermeister McDonald’s.

Last month, Mickey D’s began an advertising campaign for four new Japan-only burgers it dubbed the “Nippon All-Stars.” These include the “Tamago Double Mac” (two all-beef patties, bacon, mushrooms, a fried egg and instant cardiac arrest), the “Tsukimi Burger” (a one-story version of the Tamago), the Chicken Tatsuya (battered chicken sandwich, heavy on the mayo) and the Gracoro (a cheesy, saucy deep-fried croquette on a bun).

But it’s not the taste or the health implications of the sandwiches that has led to this backlash — it’s the marketing.

That’s because the national face of the Nippon All-Stars campaign is a happy, dorky, bespectacled white tourist named “Mr. James.” Clad in regulation nerd uniform — red short-sleeved shirt, mismatched tie, rumpled khakis and a permanently stunned expression — Mr. James shouts about the deliciousness of the burgers in broken Japanese on commercials that have saturated TV, the Internet and print publications.

“What’s the matter [with this depiction]? Put the shoe on the other foot,” wrote foreigner-rights advocate Debito Arudou (nee David Ardwinckle) [sic] in a column for The Japan Times. “Imagine McDonald’s, a multinational that has long promoted cultural diversity, launching a McAsia menu in America, featuring a deep-bowing, grimacing Asian in a bathrobe and platform sandals saying, ‘Me likee McFlied Lice!’ or, ‘So solly, prease skosh honorable teriyaki sandrich?'”

McHatin’ It

Of course, in the past, McDonald’s has essentially done just that. During last year’s Olympics, it unveiled a commercial featuring two Chinese kids engaged in high-flying wire-fu combat in an ancient temple, dueling it out with fists and feet and chopsticks over the last McNugget in the pack.

Seeing that ad brought back memories of McDonald’s limited-edition “Shanghai” Chicken McNuggets, which briefly appeared on menus back in 1986. Served in a red takeout box stamped with cartoon-Chinese lettering, they came with a fortune cookie, chopsticks and three absurdly non-Shanghainese dippings: “duck sauce,” hot mustard and … teriyaki sauce.

Worst of all, to complete the pseudo-Sino experience, the chain’s employees were forced to wear conical McCoolie hats — a bit of irony given their minimum-wage status — while commercials ended with mascot-clown Ronald McDonald throwing a karate chop to faux Asian music.

Lame, ignorant campaigns like this one may seem innocuous. But they give people license to mock and exclude people based on racial or cultural difference, which in turn can lead down a slippery slope to more troubling outcomes.

(My own private Shanghai McNugget trauma came when I found myself pelted with them by a bunch of leering, gibberish-spouting fellow high schoolers while quietly eating a non-oriental menu item. Although I wouldn’t exactly assign the experience hate crime status, the pointier, vaguely Indiana-shaped nuggets could have put an eye out, and had things gone McBad escalation might have led to my getting a Quarter Pounding — or even a full-on Big Mac Attack.)

Given that, two decades later, offensive images of Asians are still common in American media, it’s understandable that some Asian Americans have reacted to the outcry against the Mr. James campaign with “turnabout is fair play” schaudenfreude rather than sympathy.

I’ll admit that my own initial reaction wasn’t far from that of the authors of the blog Disgrasian, whose gleeful post included the line “karma is a b*tch.” But upon further reflection, it’s not clear how the depiction of white stereotypes in Japan is appropriate payback for media abuses against Asians in the U.S.

Besides, asks James S., founder and editor-in-chief of the popular Japan-based blog Japan Probe, “Are we in some kind of race to win last place in the stereotyping Olympics? Foreign residents in Japan shouldn’t be held accountable for bad things other people in their country of origin are doing. Arguing about which countries have worse stereotyping accomplishes nothing.”

Here and There

Even if who-has-it-worse debates are unproductive, as James S. suggests, a comparison of cultural landscapes is an illuminating way of providing context around our own experiences. America’s diversity of race, origin and belief, and the standards that protect us against discrimination via those categories, are unique among nations. They’re at the core of our democracy, and they’re the foundation of our national identity.

Japan, meanwhile, is a largely homogenous society with certain factors that have contributed to a very strong “insider-outsider” sensibility.

“There’s undoubtedly a strong distinction between Japanese and non-Japanese in Japan, largely due to Japan’s history of isolation, its island geography, and the population itself, which is largely Japanese,” says Gen Kanai, a veteran blogger who writes about Japanese cultural and technological trends. “These aren’t factors that can or will change quickly, so I believe this distinction will stay with Japan for the foreseeable future.”

The insider-outsider distinction is integrated into Japan’s very language, as Kanai points out. “In Japanese, all non-Japanese words are put into their own writing system, katakana,” he says. “And the adjectives gai — outside — and nai — inside — are often used to indicate whether an idea or product is from Japan, or from elsewhere.”

Or, for that matter, a person: The term “gaijin,” a casual shortening of the more formal “gaikokujin,” is Japan’s default expression for foreigner — to the dismay of activists like Debito Arudou, who has publicly argued that gaijin is as offensive a term for non-Japanese as “n*gger” is for blacks.

Debito’s point is that the term reinforces a dismissive, permanent “alien” status that allows foreigners to be offhandedly discriminated against, by both institutions and individuals.

“Gaijin is not a nice word, and I have not modified my opinion that it is akin to ‘n*gger’ in application,” says Debito. “Is that stance confrontational? That’s a matter of opinion, but people are debating the issues and that’s what matters in the end.”

Debito has spent much of the quarter-century he’s lived in Japan pushing for such reactions. His most famous campaign remains his 2001 lawsuit against a hot spring resort in the small village of Otaru [sic], which displayed a “JAPANESE ONLY” sign at its entrance; the resort’s operators indicated that the policy against non-Japanese guests was due to previous problems with “drunken Russian sailors.” Debito and two co-plaintiffs won their anti-discrimination suit, each receiving $25,000 in damages.

His latest cause has been challenging the “gaijin cards” that foreigners in Japan must keep with them at all times, noting that the IC chips within the cards could be used to track non-Japanese “like the aliens in ‘Aliens 2.'” (He acknowledges that there’s a “tinfoil hat” aspect to his concerns, but as with most of his causes, he believes that doing something is always better than doing nothing.)

These flamboyant initiatives and contentious pronouncements in the pages of The Japan Times have not won him unalloyed support even among his fellow expatriates.

“I can’t really say I agree with the causes Debito chooses or many of the tactics he uses,” says Japan Probe’s James S. “His methods lead to the lumping of all foreign residents together, creating an ‘us versus them’ mentality for the Japanese. I think that any approach to fighting discriminatory practices needs to include the Japanese in the movement.”

As sympathetic as James S. is to Debito’s fight to win open access to hot springs resorts, he points to more serious concerns foreign residents in Japan face, such as housing discrimination. “It is common for landlords to absolutely refuse to rent apartments or houses to foreigners, regardless of employment status, language ability, or type of visa,” he says. “It is not a fun to have a real estate agent tell you that he or she must phone a landlord to ‘check if gaijin are okay’ before you can view an apartment.”

That’s a situation that might shock Americans, who’ve grown up with the expectation that all residents of our country have equal protection under law. And though it’s not always easy, much less automatic, anyone can become an American citizen, and once you’re a citizen, you’re an American, period.

At least, officially. One of the things that’s troubling about the state of political discourse in this country is that Americanness has become less and less absolute. Politicians of both parties, but especially the Right, have taken to reflexively invoking the concept of “real” Americans, with a greater degree of realness ascribed to those upholding their standards of religion (Christianity), residency (rural and smalltown Midwest and South), place of birth (the mainland U.S.), and class (blue-collar and working class). It’s a terrible trend, and its consequences are toxic.

Japan, driven by demographic imperatives, is slowly lowering its “outsider/insider” firewall. As its society ages and fewer children are born — Japan has one of the lowest birthrates in the world — welcoming foreigners in may be critical to maintaining a productive society. And with newly elected Yukio Hatayama poised to become the first Prime Minister from the reformist Democratic Party of Japan, which won a shocking landslide victory this week to break the conservative Liberal Democratic Party’s decades-long stranglehold on power — it’s thought that the new regime might be open to revisiting of Japan’s absurdly restrictive immigration policies.

“I’m hopeful for the future,” says James S. “I think that Japan will gradually become more open and diverse.”

Meanwhile, America seems headed in the opposite direction, with backlashes against immigrants, a return to isolationism and even questions about the legitimacy and birth status of the President becoming surprisingly mainstream. Red-meat issues for some — but for the idea of America, a recipe for disaster.

Jeff Yang forecasts global consumer trends for the market-research company Iconoculture (www.iconoculture.com). He is the author of “Once Upon a Time in China: A Guide to the Cinemas of Hong Kong, Taiwan and Mainland China,” co-author of “I Am Jackie Chan: My Life in Action” and “Eastern Standard Time,” and editor of the forthcoming “Secret Identities: The Asian American Superhero Anthology” (www.secretidentities.org). He lives in New York City. Go to http://altreviews.com/cgi-bin/dada/mail.cgi to join INSTANT YANG, Jeff Yang’s biweekly mailing list offering updates on this column and alerts about other breaking Asian / Asian American pop-culture news, or connect with him on Facebook: www.facebook.com/profile.php?id=1074720260, LinkedIn: www.linkedin.com/in/jeffcyang, or Twitter:http://twitter.com/originalspin.

http://sfgate.com/cgi-bin/article.cgi?f=/g/a/2009/09/02/apop090209.DTL

ENDS

Japan Times JUST BE CAUSE column Sept 1 2009 on McDonald’s “Mr James” campaign: Why it’s a problem

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

Japan Times Tuesday, Sept. 1, 2009
JUST BE CAUSE
Meet Mr. James, gaijin clown
Not everyone is laughing at McDonald’s Japan’s latest wheeze, a hapless foreigner who’ll never fit in
http://search.japantimes.co.jp/cgi-bin/fl20090901ad.html
By DEBITO ARUDOU
justbecauseicon.jpg

“Director’s Cut” with links to sources:

If you want to sell stuff, it helps to have a recognizable “mascot” representing your company.  Disney has Mickey Mouse, Sanrio Hello Kitty, Studio Ghibli Totoro.  These imaginary characters grace many a product and ad campaign.

However, McDonald’s Japan dropped a clanger on August 10 with its new burger meister:  “Mr. James”.

Fronting the “Nippon All Stars” campaign (American hamburgers with a Japanese twist) for three months is a bespectacled grinning Caucasian wearing mismatched red shirt and chinos.  Created by ad agency Dentsu, “Mr. James” is touring the burghers of Japan, offering money for photo ops.  His blog effuses perpetual wonderment at all things Japanese.  His obsession is McDonald’s:  he’s a burger nerd.

http://mcdonalds.dtmp.jp/blog/

http://www.time.com/time/world/article/0,8599,1918246,00.html

Not necessarily a problem so far.  But some non-Japanese residents have protested that this (human, not imaginary) character perpetuates Japanese stereotypes about other humans — foreigners.

“Mr. James” (defying standard etiquette of addressing adults with “last name plus -san”, reflecting how Japanese manners aren’t always applied to Caucasians) effuses in fluent katakana only.  Everything is in broken accented Japanese.  “Watakushi nippon daisuki” etc.

What’s the matter?  Put the shoe on the other foot:  Imagine McDonald’s, a multinational long promoting cultural diversity, launching a new “McAsia Menu” in America, featuring a deep-bowing grimacing Asian in a bathrobe and platform sandals saying, “Me likee McFlied Lice!”, or “So solly, prease skosh honorable teriyaki sandrich?”

This would of course occasion protest from minority groups and the Japanese embassy (as happened in Hungary in 2003, regarding a racist TV show).

http://search.japantimes.co.jp/cgi-bin/nn20030516b5.html

And rightly so.  But so far the media reaction towards “Mr. James” has been mixed.  The Japanese press has ignored it.  The Western press has been nonplussed.  Respectable websites have quoted some Asian-Americans’ acidulous Schadenfreude:  “Karma’s a bitch.”  As in, Asians have suffered Western stereotyping long enough, so this is cosmic retribution towards Caucasians.

http://www.huffingtonpost.com/disgrasian/in-mcdonalds-new-japanese_b_263770.html

Others fail to see beyond the weird or exotic (of course; not everyone lives here or understands what straight katakana does to Japanese speech).  Still others think it’s just humor, so let it go:  Get a life, you humorless killjoys.

http://consumerist.com/5340185/japanese-mcdonalds-campaign-makes-fun-of-white-people-foreigners

But this overlooks what activists are trying to do:  Give a point of view that goes against the mainstream — because Japanese media generally stereotypes foreigners in an unbalanced and unfair manner.  Mr. James is but the most recent incarnation, and an offensive one at that.

I personally have three tests for whether stereotyping is offensive or unfair:

1) Does it suit the purposes of humor and satire, or is it just mean-spirited?

2) Has it any redeeming social value?

3) Is there turnabout in fair play?

Regarding 1), yes, I grant that “Mr. James” is disarmingly funny.  However, it still takes mean cheap shots at foreigners for a purported lack of language ability.  Allow me to elaborate from decades of personal experience what this stereotype does:

When asked if the Japanese language is difficult, I say it isn’t.  What’s difficult is talking to Japanese people.  One has to overcome so much ingrained baggage — often instilled from childhood in approved textbooks — that foreigners, particularly the non-Asians, are “guests and outsiders” — illiterate, inscrutable, and incomprehensible.  Thanks to this, I daresay in the majority of random interactions, foreigners who do not “look Japanese” have to prove every day to new listeners that they speak Japanese just fine.

http://debito.org/TheCommunity/communityissues.html#gaijinimages

It’s like having to untangle your headphones before you listen to music.  Every.  Single.  Time.  And “Mr. James” just pulls the knots tighter.

Now 2) Redeeming social value.  For example, when we see stereotyped characters on TV show “The Simpsons”, fun is poked.  But eventually the characters become humanized, part of the neighborhood in The Simpsons’ universe.  Is “Mr. James” similarly humanized and included?

Well, “Mr. James” has a backstory, but it’s one of “bedazzled tourist and guest”.  It’s not one of inclusiveness:  no matter how hard he tries (especially since McDonald’s rendered his every utterance in katakana), he’ll never be Japanese.  He is the perpetual “other”.

Nothing new, since “othering foreigners” into a skin of differences is a national pastime.  But it’s not pleasant for Caucasians who actually live here, and now have to deal with the reconfirmed “Mister First-Name-Outsider-speaking-incomprehensibly” stereotype in public as far down as children (one of McDonald’s target customers).  Besides, how many will get the online backstory?  Most will only spot his banners and full-body cutouts and see him as a flat cartoon, not a potential neighbor.

Will McDonald’s ever wink to the audience that it’s “all in fun”, and let on that “Mr. James” is a member of this society after all his hard work fitting in and fawning?  Highly unlikely.  Because by design he doesn’t belong here.

That leads us to 3) “fair play”.  Is everyone “fair game” for stereotyping, and do the stereotyped have the chance to reply and balance views?  I would argue no.  The Japanese media very rarely gives a voice to non-Japanese residents, offering their perspective on life in Japan unadulterated.  In fact, the image most often transmitted is that Japan is that of the hackneyed “unique island society” — and foreigners, however long-established, even married to Japan, have enormous difficulty fitting in and expressing themselves.

To test “fair play”, imagine if roles were reversed, with a Caucasian in Japan unilaterally poking fun at Japanese?  I can, from experience.  Outrage, even cries of racism.  Domestic media isn’t fair, and most non-Japanese who try to balance their praise with critique or criticism get tossed aside as “Japan-haters”.  Only “Japan-lovers”, as “Mr. James” is to the core, need apply as foreign shills.

https://www.debito.org/chibikurosanbo.html

https://www.debito.org/chibikurosanbo.html#parody

In sum, the “Mr. James” character is a “gaijin” — the embodiment of an epithet.  Something for Japanese to feel comfortable with, even if non-Japanese bear the brunt.  McDonald’s Japan is pandering to Japanese stereotypes without offering any sense of balance or inclusion.

You are welcome to disagree and see this as not worth protesting.  I’m just making the case for protest and beginning a discussion.  What I don’t quite get is why people, especially those affected by this campaign, snarl:  “I personally don’t find ‘Mr. James’ offensive, so shut up.”

That’s the thing about how one “takes offense”.  It’s not just subjective.  It’s subliminally contextual as well.  Read history.  Any number of media icons once seen as inoffensive now cause cringes:  The Yellow Kid.  Gollywogs.  Minstrel shows.  Jose Jimenez.  Aunt Jemima.  Little Black Sambo.  Stepin Fetchit.  Fu Manchu.  Charlie Chan.  Mr. Moto.  Plenty more.  You watch and wonder what people were thinking back then.

http://en.wikipedia.org/wiki/José_Jiménez_(character)

http://en.wikipedia.org/wiki/Ethnic_stereotypes_in_comics

http://en.wikipedia.org/wiki/Aunt_Jemima

http://en.wikipedia.org/wiki/Charlie_Chan

http://en.wikipedia.org/wiki/Mr._Moto

Yet these characters survived for decades as mainstream icons, regardless of how overgeneralizing or degrading they might be to the ethnicities they portrayed.  That’s because those ethnicities did not speak up, or were not heard when they did.  So apparently nobody “took offense”.

Times change.  Minorities assembled into pressure groups and shifted the very parameters of the debate.  Raising public awareness of how stereotyping affects them is precisely what made the stereotypes cringeworthy.  Even when there are lapses, such as Abercrombie and Fitch’s “two Wongs can make it white” Chinese-laundry shirts in 2002, minorities complain and product lines get discontinued.

http://www.hawaiistories.com/archives/004641.shtml

http://www.geocities.com/tarorg/shirts.html

http://www.sfgate.com/cgi-bin/article.cgi?file=/c/a/2002/04/18/MN109646.DTL

Protesters want the same thing to happen to “Mr. James” in 2009.  That’s what’s so weird:  Did McDonald’s seriously think there are no Caucasian minorities in Japan who might be affected or bothered?  That a multinational company, with decades of experience selling goods to other societies, can show this degree of insensitivity?  That nobody would cringe at the very sight of “Mr. James”?

Let me quote Ben Shearon, one officer of the newly-registered lobbying group FRANCA (Foreign Residents and Naturalized Citizens Association; which, in the interests of full disclosure, your correspondent chairs):

“The people complaining about this ad live in Japan, pay taxes here, and in some cases have naturalized and become Japanese citizens.  We find this campaign reinforces unwelcome stereotypes that affect our lives here.  I have been denied housing, bank loans, and even entry to businesses specifically because of my race/nationality.

“By pandering to the ‘hapless foreigner’ stereotype, McDonald’s is reinforcing the idea that non-Japanese cannot speak Japanese or conduct themselves properly in Japan.  A multinational corporation like McDonald’s should be more careful about the subliminal messages they put out, and we are just trying to bring that to their attention.”

That’s it.  We’ve made our case.  Still think that “Mr. James” is not worth protesting?  That’s your prerogative.  But don’t tell people who feel adversely affected by media campaigns to just suck it up.  That’s not how minorities finally gain recognition and a voice as residents in a society.

McDonald’s Japan should have known better, and it is reacting to the pressure:  A letter in English (responding to FRANCA’s letter sent in Japanese, naturally) has Director of Corporate Relations Junichi Kawaminami claiming, “no offence was meant” (oh, so that’s okay then), but not apologizing or promising any changes.  Meanwhile, certain restaurants in areas with concentrations of non-Japanese don’t seem to be carrying the “Mr James” campaign.

https://www.debito.org/?p=4243

And suddenly “Mr. James’s” blog has hiragana too.  Maybe after enough complaints he’ll be a quick study in kanji.  If he’s not cringed out of commission.  And rightly so.

Debito Arudou coauthored the “Handbook for Newcomers, Migrants and Immigrants.” Twitter arudoudebito. Just Be Cause appears on the first Community Page of the month. Send comments on this issue and story ideas to community@japantimes.co.jp
ends

Sapporo Source DEBITO column Sept 09 on “albums” vs “tracks” culture

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

Hi Blog.  On this very important day of an election that might change everything, let me offer you this tangent:

As I promised Sapporo’s monthly international magazine SAPPORO SOURCE, I would be creating columns off the beaten track and not human-rights related.  Take in September’s latest indulgence:  “Album” vs. “Tracks” culture, and how that has affected the way we listen to music.

Next month:  Zombie Movies, and why they are the ultimate in terror and horror.  Arudou Debito in Sapporo

The entire issue of SAPPORO SOURCE for September 2009 can be downloaded in pdf format here.  Click on the images below to expand.

sapporosourcesept09002

sapporosourcesept09cover001

ENDS

Text:

DEBITO

Keeping track of musical albums as an art form

Column three for the SAPPORO SOURCE Debito Column

Submitted August 1, 2009, to be published in September Issue

DRAFT FIVE

I turned 44 this year, but in terms of musical tastes I might as well be prehistoric.  Music
“generations” (as in, the life cycle of a genre that people identify with, like “Psychedelic”, “Heavy Metal”, “Funk”, “Punk”, “Disco”, “New Wave”, “80s Music” etc.) seem to be getting shorter, lasting four years or so.

When I was young and the earth’s crust was still forming, we’d listen to music that our parents couldn’t understand (Led Zeppelin or Black Sabbath usually did the trick).  After all, it was “our” music, not theirs.  The fogies would dismiss it as some kind of unsyncopated noise that we had better turn down before the Devil carried us off.

Nowadays, however, I’m the fogy who doesn’t get it.  I flip on MTV and see scantily-clad line dancers working out to “rap music” (to me, an oxymoron).  Or I listen nonplussed to “hip hop” or “house”.  Somehow I missed whole genres.  “Grunge”? “Trance”? “Techno”?  Meanwhile tunes familiar to me have either been relegated to “Classic Rock”, or else are getting recycled by American Idol as “remakes” and “updates”.  Sometimes I wonder if we’ve run out of ways to manipulate the 120 notes audible to the human ear.

Ah well.  That’s the way generations of genres work.  If kids they want to buy something new just because it’s new (and why wouldn’t they — we did), then fine.  But I will harrumph that you whipper-snappers have lost something.  Due to the way your music is packaged.

Back in my day we reached a high water mark.  I’m not talking about the technology — ours was lousy.  Cassette tapes taping lo-fi from radios?  Car stereos with crappy “8-track tapes”?  You young punks get great sound effortlessly:  CDs that take up less space and are indestructible compared to vinyl records.  Or you just download “Tracks” from iTunes and put your entire collection in a palm-sized mp3 player.  You win.

What I’m talking about is what you lost by having a “Tracks”-based musical culture.  By being able to cherry-pick a few tunes without having to listen to the whole record, you miss the culture that sprung up around the limitations of vinyl.  With vinyl’s total playback time of around 45 minutes (that’s why the typical cassette tape is 90), some musicians who wanted to be taken seriously had to think about how to frame their music.  They came up with the concept of an “Album”.

An Album is not a collection of “Tracks”.  An Album contains an opening song, a series of passable tunes you get into later, a mini-climax by the end of “Side One”, something that pulls you into “Side Two”, takes you to a secret sublime place, then finishes with such an incredible conclusion that you want to hear the whole Album all over again.  It’s a perpetual motion sound machine.

In other words, be it vinyl or cassette, good Albums are something you “get into”.  Meaning it becomes a leitmotif, the “soundtrack” of this stage in your life, a time capsule for the future.  For example, I “got into” ASIA’s first album right out of high school, and no matter how many years it’s been, one listen and I’m eighteen and it’s summer.

Sure, the single Track might do that, but an Album sustains that feeling for close to an hour.  Because any song is not only enjoyable in itself, but also there’s the anticipation of the next song.  Which means the songs are not interchangeable (records or tapes had no “shuffle” button, after all!) — they were deliberately put in that order by the artist.

The point is, you can’t just cut the Album into Tracks, because tunes without context weakens them.  The whole is greater than the sum of the parts, and close to the middle of Side Two you get transported to a zone that you could not have gotten to otherwise.  The Album might have a concept; it might not.  But it is unified by a mood that there are no shortcuts to.

Now, if you don’t think this old coot is out of his mind, and you’re willing to give The Album phenomenon a try, here’s your starter kit.  Arranged not by musical taste (I make no claims to be comprehensive), but rather by how easy these Albums are to “get into”:

============================

BEGINNER:  BEATLES “Sgt. Pepper” (arguably the first real Album) and “Abbey Road”.  SADE “Stronger Than Pride”.  PET SHOP BOYS “Behaviour”.  PINK FLOYD:  “Dark Side of the Moon” and “Wish You Were Here”.  U2 “Joshua Tree” and “Unforgettable Fire”.  ASIA eponymous first album.  SEAL “Seal”.

INTERMEDIATE:  GENESIS “Trick of the Tail” and “Wind and Wuthering” (recommend back to back).  Korean group ROLLER COASTER “Absolute”.  GEORGE MICHAEL “Faith”.  MOBY “18”.  PORTISHEAD “Dummy”.  MOODY BLUES “Days of Future Passed”.  FLEETWOOD MAC “Rumours”.  DEPECHE MODE “Ultra”.  TALKING HEADS “More Songs about Buildings and Food”.

ADVANCED:  BLUR “13”.  THE WHO “Tommy” and “Quadrophenia”.  THE FIXX “Phantoms”.  DAVID BOWIE “1. Outside”.  DJIVAN GASPARYAN AND MICHAEL BROOK “Black Rock”.  ABDELLI “New Moon”.  PINK FLOYD “The Wall”.  And my favorite Album of all time:  GENESIS “The Lamb Lies Down on Broadway”.

============================

Final word:  If you chase these Albums down, beware the gimmicky reissues with “bonus tracks”.  They generally throw off the whole Album, so separate them into your playlist of CD-single remixes (for when you want to “get into” Tracks instead).  Also, take your time “getting into” these Albums.  I recommend one per week.

Tally ho.  Happy hunting in your local used-CD store.  Tell them your crotchety but avuncular Uncle Debito sent you.

930 WORDS

ENDS

TIME Magazine on McDonald’s “Mr James” Campaign

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

Hi Blog.  The “Mr James” issue even made TIME Magazine a few days ago.  Starts off fine, then skates into the territory of Straw Men and Silly Arguments (“unclean”?  Even I said this argument was silly when asked about it over the phone).  The last paragraph (“The “cute and unthreatening” American who eagerly returns to Japan with his daughter and is driven by a hunger to eat the same burger he ate in his youth … is as much an affirmation of Japanese food by McDonald’s Japan as it is unbelievable and unrealistic as a narrative. That’s why it’s a commercial campaign.” Really?) I just don’t get, no matter how many times I read it, sorry.  If someone could reinterpret that paragraph for me, I would appreciate it.

Anyway, thanks for covering the issue, Ms Masters.  Arudou Debito in Sapporo

========================================

Not Everyone Is Lovin’ Japan’s New McDonald’s Mascot
By COCO MASTERS / TOKYO

TIME Magazine, Monday, Aug. 24, 2009
http://www.time.com/time/world/article/0,8599,1918246,00.html

Mr. James is lovin’ being back in Japan. The exuberantly geeky American mascot of McDonald’s Japan latest ad campaign oohs and aahs over fireworks. His smile beams from his cardboard cutouts outside McDonald’s establishments across the country.

But a growing number of non-Japanese who live in Japan are decidedly not lovin’ Mr. James. In a country known for its small foreign-born population — only 1.5% of 127 million — and restrictive immigration and naturalization policies, the new envoy for McDonald’s Japan is creating a stir among non-Japanese residents.

A doppelganger of Steve Carell’s 40-Year-Old Virgin with glasses, Mr. James is a character invented by Japanese advertising behemoth Dentsu and McDonald’s Japan for its new burger line — the “Nippon All Stars” — campaign. The purpose of the campaign, running Aug. 10 to Nov. 5, is to promote four burgers available only in Japan. On his blog, found on the McDonald’s Japan website, Mr. James describes himself as a 43-year-old Japanophile born in Ohio with a penchant for travel, who, when particularly excited, generously treats people he doesn’t even know. (That seems to be a plug for the $1,000 cash prizes for 1,000 people who submit photos of Mr. James or people imitating Mr. James.)

But elsewhere, Mr. James, dressed in his buttoned-up red polo shirt, tie and khakis, is seen as playing to Japan’s xenophobic tendencies. Annoyed expats have described the character as “white, dorky” and speaking “mangled Japanese.” The chair of The Foreign Residents and Naturalized Citizens’ Association of Japan, Arudo Debito — a naturalized Japanese citizen born David Aldwinckle — has officially protested the Mr. James campaign with a letter to McDonald’s Corporation headquarters in Illinois. Soon after the ads started to roll out, somebody set up an “I hate Mr. James” Facebook group, which now has 67 members.

Debito considers the characterization of “a clumsy sycophantic ‘nerd'” an embarrassment. “If this were in a different country, and we had a Japanese in a [summer kimono] and [wooden sandals] saying ‘Me like Mcflied lice, please eato,’ we’d have the same sort of anti-defamation league speaking out and saying this is disparaging to Asians or Japanese,” says Debito. He says the campaign’s portrayal of non-Japanese as “unquestioningly supportive and culturally ignorant” will only make life more difficult for foreigners in Japan.

On his blog, Mr. James posts travel plans — to places, such as Kyushu, where he visits McDonald’s restaurants — and ruminates about his favorite burgers. He bungles his attempts at written Japanese, and mispronounces words with a staccato-like butchering of the language. One online video shows him talking to himself while practicing from a phrasebook, proclaiming “horenso” (spinach) with a gesture. Mr. James has appeared in two commercials since the campaign began, in which he also mistakes words, for instance, yelling “tamago” (egg) in Japanese instead of a similar sounding word “tamaya”, which is shouted during fireworks.

McDonalds Japan spokesman Junichi Kawaminami says that there is no official response to criticism of the Mr. James campaign [UPDATE:  READ OFFICIAL RESPONSE HERE]. He does, however, explain the story of the character, which appears in the first commercial. “Mr. James’s daughter was determined to go to Japan and study and so he looked at maps and got excited to go with her,” says Kawaminami. “Once he found out that McDonald’s was offering the Tamago Double Mac, it became the deciding factor.” Why? It was on the McDonald’s Japan menu years ago and became Mr. James’s favorite when he was a student in Japan. That, says Kawaminami, is when Mr. James became a great fan of Japanese culture and food.

Some of the Mr. James criticism, however, seems a little thin. One comment on Facebook says that because Mr. James wears the same clothes everyday in August might suggest that foreigners are “unclean.” If we’re going to look at the clothing choices of fast food icons, it seems fair to point out that Ronald McDonald and Col. Sanders have been wearing their famous uniforms for half a century. There’s no doubt that the spectacle of the foreigner in Japan is an everyday occurrence in media. A foreigner’s response that he or she can use chopsticks or enjoys raw fish is met with smiles and amazement because — in some ways — affirmation of Japanese culture is stronger when it comes from outside, or is a non-Japanese perspective. But there is certainly no shortage of elegant, articulate Japanese-speaking foreigners in local media, from morning television programs to magazine advertisements for Japanese products.

The “cute and unthreatening” American who eagerly returns to Japan with his daughter and is driven by a hunger to eat the same burger he ate in his youth — basically a double Big Mac with an egg on it — is as much an affirmation of Japanese food by McDonald’s Japan as it is unbelievable and unrealistic as a narrative. That’s why it’s a commercial campaign. To protest Mr. James as a stereotype of a minority population in Japan because the Ohio-native fails to speak or write Japanese fluently, dresses like a nerd and blogs about burgers only ends up underscoring the fact that there really aren’t a lot of foreigners who fit the bill running around Japan. For most foreigners in Japan who know no one like that — and who only see a burger mascot — it begs the question: Where’s the beef?

ENDS

Reuters THE GREAT DEBATE column on how this election in Japan just might change everything

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

Hi Blog. I was asked by Reuters to write a little something at the end of last month. This popped out in a little more than 45 minutes. Felt good, hope it reads well and rings true. Arudou Debito in Sapporo

===============================
THE GREAT DEBATE: REUTERS
06:58 August 25th, 2009

Japan: The election that might change everything
By: Arudou Debito

http://blogs.reuters.com/great-debate-uk/2009/08/25/japan-the-election-that-might-change-everything/
– Arudou Debito, is a columnist for the Japan Times, activist, blogger at debito.org, and Chair of the NPO Foreign Residents and Naturalized Citizens Association. The opinions expressed are his own –

Japan’s famous mantra is that things don’t change much or very quickly. But I have a feeling that this approaching Lower House parliamentary election on August 30 just might prove that wrong.

But first some background. Japan has been ruled essentially by one party since the end of World War II — the Liberal Democrats (LDP). That’s longer than in any other liberal democracy, competing with other countries that have no other parties to choose from.

There are many theories as to why that happened. Some might insist that risk-averse Japanese weren’t ready to tamper with the status quo, when economic growth was running so smoothly between 1950 and 1990, and everyone was feeling prosperous.

But that theory breaks down when you realize that Japan is the only developed economy which actually SHRANK on average over the past twenty years. If prosperity breeds contentment, two decades is enough time to voters make the elected feel their winter of discontent.

I believe there just hasn’t been a viable opposition party until now. The previous #2 party for most of the postwar era, the Socialists, were essentially a one-issue group, holding just enough seats to block any revisions to Japan’s “Peace Constitution”. They succeeded. Our peacetime constitution has never been amended.

But the Socialists imploded in 1995 when their leader made a Faustian bargain to take power briefly from the LDP. Ineptitude and three decades of opposition politics soon tripped them up, and the LDP was back in power within a year.

Arising from the ashes, eventually, was the Democratic Party of Japan (DPJ), which eventually convinced enough voters that it wasn’t going to similarly implode. It’s only taken 15 years and a lot of horse trading (and some years holding the basically powerless Upper House) before it proved itself a viable second party.

It really proved itself earlier this July, when it ambushed the LDP in the Tokyo Government elections. For the first time in 40 years, Japan’s largest city has the opposition in control. This is riding the wave of a shambolic LDP, with three disastrous (and unelected) prime ministers after the famously-charismatic Koizumi. The current PM, Aso, is essentially an oblivious political Brahmin, who has made it clear that his only claim to power is his personal sense of entitlement. Tellingly, he has refused to give up the LDP leadership even after the July ambush, and is driving his party into the ground.

It is now clear how deep the rot runs. A near-majority of people in the LDP hold “inherited seats”, meaning they are sons, daughters, or blood relatives of former Dietmembers — some for several unbroken generations. This degree of cosy entitlement has only encouraged more elitism, rot, and preservation of a status quo that is long run out of excuses for Japan’s relative lack of prosperity. The LDP are the party resisting change, and the only weapon they have left in their arsenal is that you can’t trust the opposition party because it’s never held the reins. But that fear by circular logic isn’t selling this time.

I think, as do most people, that we will have a change of government, with the DPJ taking power in September. Will it change anything, however?

It just might. The DPJ Manifesto (They were the party that started this earlier this decade. How revolutionary! Making your policies clear to the voter!) is already out and it’s saying some pretty ambitious things. Paying families sizable amounts to support their children. Making schools up to junior high free. Making our toll highways free. Breaking the stranglehold the bureaucrats have over our policymaking levers. And quite a bit more that is ambitious if not a bit vague. (But that’s quite normal.) According to my backdoor channels, there’s even the promise of the DPJ facing up to the task of dealing with Japan’s decreasing population by broaching that taboo topic (until after the election) — loosening up the borders to let more immigration happen! That would mean EVERYTHING changes!

Many of these may turn out to be merely political promises, of course. But they’re still better than anything the LDP has come up with, and the DPJ is setting the agenda for this election. Being in control of the debate is a good thing. And it has had the intended effect. Although a month is a long time in politics, I think at this time the attitude is, “Well, why not give the DPJ a try? Can they really do all that worse than the LDP are doing now?”

I am an American-born naturalized citizen of Japan. Have been for nearly a decade now. I’ve voted in several elections. This is the one I’m most looking forward to.
ENDS

South China Morning Post on McDonald’s Japan “Mr James” Campaign, quotes FRANCA

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

Hi Blog.  SCMP reports:

======================
Foreigners fail to see joke over McDonald’s dorky-white-guy ad
Julian Ryall in Tokyo
South China Morning Post, August 21, 2009

http://www.scmp.com/portal/site/SCMP/menuitem.2c913216495213d5df646910cba0a0a0/?vgnextoid=9dedf41d04833210VgnVCM100000360a0a0aRCRD&vgnextfmt=teaser&ss=Asia+%26+World&s=News (registration required)

He’s white, dorky and speaks mangled Japanese.

Meet Mr James, McDonald’s Japan’s fictitious white envoy, who has managed to outrage foreigners’ rights groups, which labelled him an offensive racial stereotype.

The chain began its “Nippon All Stars” campaign on August 10, fronted by what the Foreign Residents and Naturalised Citizens’ Association (Franca) said was an “oddball-looking Caucasian” praising a new line of burgers in pitifully broken Japanese.

With trousers worn high, Mr James’ thick-framed glasses and polo-shirt-and-tie combination is unmistakably nerdy. He is travelling around Japan and keeping a blog of the places that he visits. As part of the advertising campaign, people who see him are encouraged to take a photo and send it to McDonald’s, with the best one photo winning a 100,000 yen (HK$8,220) prize.

“The idea behind the campaign is that Mr James used to live in Japan as a student, heard about the new McDonald’s product and wanted to try it again, so he has come back to travel around the country,” spokesman Junichi Kawaminami said.

The actor playing Mr James, whom the company declined to identify or provide contact details for, was until recently in the southern city of Fukuoka.

“McDonald’s has obviously put a lot of money into this campaign as there are full-length posters and banners in every restaurant that I see as well as by the side of roads here, and the company is apparently not concerned that they are offending people and hope we continue to buy their burgers,” Franca chairman Debito Arudou, a naturalised Japanese born in the United States, said.

“This is untenable in a Japan with ethnic minority residents,” he said. “They are being ill-portrayed by this stereotype and their lives may be affected by this careless campaign by one of the world’s most influential multinational companies.”

McDonald’s Japan confirmed that it had received complaints about the campaign and said it was examining the matter. Similar complaints to its US headquarters have been referred back to the Japanese firm.

“What really angers me is that no one involved in the process here thought that anyone would take offence to see a caricature such as this advertising their company,” Mr Arudou said. “Can you imagine the outrage there would be in the US or any other country if a restaurant chain used an image of a Japanese man with big, round glasses, buck teeth, geta sandals and a kimono telling people to `buy flied lice, is velly good! “That’s the sort of thing that gets embassies and global human rights’ groups angry and involved,” he said.
ENDS

Interview with the Berlin Institute for Population and Development

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

(title deleted since I fundamentally disagree with it, and it sounds like a quote from me when it isn’t)
INTERVIEW WITH THE BERLIN INSTITUTE FOR POPULATION AND DEVELOPMENT
of Arudou Debito, Hokkaido Information University
http://www.berlin-institut.org/other-publications/as-a-foreigner-you-are-only-a-guest-in-japan.html
Interview by Sabine Sütterlin, August 3rd, 2009

Author and civil rights activist Debito Arudou was called David Christopher Aldwinckle originally and was born in 1965 as an American citizen. In 1991, he settled in Sapporo on Hokkaido Island. He regularly deals with xenophobia and exclusionism he finds in Japan. Since 1993, he has taught English and Debate at the private Hokkaido Information University. Since 2000, he is a Japanese citizen.

Only 1,7 per cent of Japan’s population – which in 2007 totalled 127,77 million people – are foreigners. This is one of the lowest percentages worldwide. Why are there so few? Where do they come from? And what has brought them to Japan?

After opening to the world now nearly 150 years ago, Japan has had a long history of bringing in foreigners. First as advisors to get Japan “caught up” technologically after centuries of isolation. Then as laborers from the Japanese empire at that time to man its war machine. Then as leftover former citizens of the empire, moreover educators, researchers, students and regular workers during its postwar reconstruction.

The most pronounced period of importing foreign labor began in 1990, when Japan inaugurated a new visa regime to bring in laborers from poorer countries, particularly China, South America, and South-East Asia. Japan had a huge labor shortage in the dirty, difficult, and dangerous industrial jobs which Japanese workers eschewed. Policymakers saw benefit in bringing in laborers who would be willing to work for less than those Japanese workers. Consequently, this visa regime has more than doubled the number of non-Japanese residents in Japan since 1990.

But why are there still so few?

Japan has no official immigration policy. In fact, its policy is for “revolving-door” employment. That means people have term-limited visas dependent on having a job in Japan, as in the factory “trainees” from China. Other example: Foreigners of Japanese ancestry can come here for as long as they like, work in factories and contribute to the national pension plans, but then have been offered bribes to go back home and forfeit all their investments as soon as economic conditions turn sour; this happened last April. There is little governmental preparation for assimilation or assistance in helping people settle in. And it is quite difficult to get Permanent Residency. The official attitude is: As a foreigner, you’re a guest. Enjoy your time here, make some money, then go back.

How did you manage to become a Japanese citizen?

It is a procedure like naturalization anywhere, with some arbitrary requirements about acculturation that I managed to overcome.

You reflect on some of these arbitrary requirements on your website: For example, you were asked to submit a form to indicate whether your relatives approved of your naturalization. According to other sources, officials would sometimes recommend applicants to change their names so that those sound more Japanese.

You have to show how Japanese you are, and that includes permission from family and neighbors. Other officials wanted to see how Japanese the contents of applicants’ refrigerators or their children’s toys were. These are basically means for inspectors to refuse you if they feel something “funny” about you, I guess. It didn’t happen to me, and I am pretty “funny”. And according to government naturalization statistics, they accept almost anyone who passes the initial screening interview and files the paperwork.

But if Japan decides it does not want or need immigrants – what is wrong with that?

Because it doesn’t reflect reality. We have had a UN report that stated, at least one Prime Minister who acknowledged, and several important domestic organizations who admitted, that Japan needs immigration. Now. Our society is aging and our tax base is decreasing. We are on the cusp of a demographic nightmare, a future with a society that cannot pay or take care of itself. Either way, people will come here, even if it means they find an enfeebled or empty island to live in. Might as well do it now while we have more energy and choices.

The people who represent us or make decisions for us are not necessarily that receptive to understand that people who appear to be different are not a threat. We cannot expect them to lead us to a world they cannot envision. It’s our country, too.

Japanese demographers emphasize that the shrinking of the population has also positive effects like having more space or more land for agriculture.

More land is great, but who will farm it? We are already seeing the depopulation of the countryside in Japan. Our farmers have so much trouble finding wives that many import them from abroad. Meanwhile, things are centralizing in the urban areas and becoming even more crowded. I do not think there is a move to “return to the garden” yet, like one sees when people retire to the country overseas. I think things will continue on the same steady decline for at least the next few years.

How does Japan manage to keep its productivity on the long term without enhancing its labor force with immigrants?

I do not think anyone knows. A society with the most elderly as a percentage of the population in modern history is an unprecedented development. Business federations and think tanks in Japan wanly talk about robotics and automation, employing women and old people more effectively. That is about all. But it seems that talking about “immigration” as a means to fixing the problem is taboo at the moment.

How do Japanese react when they hear about integration problems in Europe?

It is used to make the ramparts even firmer. Politicians here cite riots and intercultural strife overseas all the time. This stops our country from even considering an immigration policy. So we bring in unofficial labor force anyway and end up with much the same problems. Blinkered viewpoints and scare tactics all around. It is disappointing, and untoward for a society this educated and literate.

Interview by Sabine Sütterlin, August 3rd, 2009

The interview may be reprinted with indication of source (Sabine Sütterlin / Berlin-Institute).
ENDS

Japan Times JUST BE CAUSE Column: “Unlike Humans, Swine Flu is Indiscriminate”

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

JUST BE CAUSE
Unlike humans, swine flu is indiscriminate
By DEBITO ARUDOU
The Japan Times: Tuesday, Aug. 4, 2009

http://search.japantimes.co.jp/cgi-bin/fl20090804ad.html

The biggest news a few months ago, now affecting every prefecture in Japan, has blipped off our radar screens. For the time being.

I’m talking about the H1N1 swine flu virus that originated in Mexico, took wing across oceans and continents, and eventually settled down here despite our government’s panicky measures.

Time to learn some lessons. We need to prevent a public panic from once again causing discrimination against the ill.

H1N1 was first reported last March in Mexico, with an apparently high mortality rate. It was also newsworthy because for the first time we were charting a new virus from patient zero in real time.

But ideas spread faster than viruses. Once the former reached our fine land, Prime Minister Taro Aso, afraid of being seen as a “do-nothing” in the face of looming elections, turned uncharacteristically proactive — as in, taking measures against the outside world.

This is a government, remember, which institutes laws expressly targeting foreigners in the name of, quote, “effective prevention of infectious diseases and terrorism.” So, predictably, we prescribed hypochondriac policies against them.

Almost immediately our shores were scrubbed. Airports instituted (fortunately, pervasive and noninvasive) heat scanners to track cowls of fever. Ground staff donned violet spacesuits that, though not hermetic, were plenty intimidating. Whole countries were suddenly scarlet-lettered into no-go zones just because of a domestic case or two.

Conditions soon deteriorated. The first people diagnosed with H1NI in Japan were incoming foreign tourists. They were quarantined in hotels (not hospitals) with nothing but instant curry rice for company. Arriving international flights were grounded for hours while everyone was screened. The government forced international conferences to cancel because they might attract foreigners. Mainichi and Kyodo reported hospitals turning away feverish Japanese who happened to have foreign friends.

Just when it looked like we were going to go all SARS-scare again (when Japanese hotels in 2003 were refusing all foreigners just because one Taiwanese tourist caught that new variety of pneumonia), Golden Week intervened. Japanese returning from vacation imported contagion. It was no longer a “foreign” virus.

In a sense, good: That pre-empted pseudo-scientists from espousing the ever-resurfacing canards of Japan’s tribal invulnerability. (During SARS, these dunderheads were even theorizing, for example, that Japanese speakers spread less disease because they don’t spit when talking.)

But that didn’t immunize the public against discrimination. Taking advantage of the anonymity offered by the phone and Internet, Japanese patients received bullying messages and phone calls warning them not to spread their pox, as if these Typhoid Marys had become brain-dead zombies ready to bite Japanese society into dystopia.

The media propagated it further. Drafting the assistance of over-cooperative airlines, news broadcasts reported the seating arrangements of infected people. Then panelists wondered if anyone within a two-meter radius (the reputed range of the virus) of these individuals could rejoin our healthy society.

They even filmed airport quarantine rooms, where sweaty-handed bureaucrats tape-measured a two-meter distance between chairs down to the centimeter. Like Aso, everyone was so afraid of being seen to do nothing that they did too much.

Finally, Health Minister Yoichi Masuzoe called for reason: Calm down, everyone. It’s just the flu! Not much different than what we get every season.

Good, but this too is symptomatic: It’s usually not until Japanese become the target of discrimination that government agencies try to soothe the hotheads.

Let’s learn our lessons already. This will not be the last pandemic we experience in our lifetimes. The media is predicting a second round of H1N1 within a year. Even if that doesn’t happen, we will undoubtedly track future bugs in real time as they spread and sicken. That’s what bugs do — that’s how they survive. And it seems whipping up public fear is how media networks survive.

But if humankind itself is to survive, with any degree of integrity and protection for the people in weakened circumstances, we must learn not to succumb to what perpetually plagues the human condition: ignorance and panic. If people don’t keep a sense of perspective, they could wreak more damage than the flu did.

So let’s keep our radar screens on how these cycles of discrimination recur.

Beware the poxy mouths of irresponsible media, spreading misleading data from panic-addled pundits and profiting pharmaceutical companies (you think surgical masks actually filter out microscopic viruses?). Also, question the government’s readiness to treat Japan as a hermetically sealable island, walling it off from foreigners.

These are unhealthy trends that authorities rarely reflect upon or forsake. They even officially encourage the wagging tongues and clacking keyboards of anonymous ignorant, petulant bullies. The government might keep the germ out, but they won’t stop infectious ideas breeding and hurting people anyway.

So the lessons to be learned: Let cool heads prevail over feverish rumor; let sensible precautions and accurate information prevail over quick-fix elixirs and snake-oil social science; and for heaven’s sake, stop blaming the victim for being sick!

Above all, let everyone realize that infections, unlike people, are indiscriminate.

Debito Arudou coauthored the “Handbook for Newcomers, Migrants and Immigrants.” Twitter arudoudebito. Just Be Cause appears on the first Community Page of the month. Send comments to community@japantimes.co.jp
The Japan Times: Tuesday, Aug. 4, 2009
ENDS

Next Japan Times JUST BE CAUSE Column out Tues Aug 4 on discrimination due to Swine Flu

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

Hi Blog.  Just a quick update today to let you know that my next JUST BE CAUSE column in the Japan Times will be coming out tomorrow, Tuesday August 4 (Weds in the provinces), on how the Swine Flu Pandemic (like the SARS Panic some years ago), if handled badly, might cause more damage than the flu might.  I offer lessons from the last scare a couple of months ago on how to avoid discriminating against the sick.  Get a copy!  Arudou Debito in Sapporo

UPDATE:  Here’s a link to the JT site with the article:

http://search.japantimes.co.jp/cgi-bin/fl20090804ad.html

I’ll have the text up here on Debito.org tomorrow for comments.  Have a read for now.  D

Review of SOUR STRAWBERRIES in Kansai Scene July 2009

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

Good morning Blog. Here’s a nice review of documentary SOUR STRAWBERRIES that reader SD advised me of a couple of days ago (I’m too far north to get this publication). From Kansai Scene magazine July 2009. Click on the graphic to expand in your browser.

If you’d like to see the movie for yourself, I’m hosting another tour Aug 30-Sept 13 between Okayama and Tokyo. Schedule here. If you’d like to order a copy for educational purposes etc., click here. Arudou Debito in Sapporo

kansaiscene0709

SAPPORO SOURCE July 2009, Column 2 on Sapporo’s Summer of Love. Every Summer.

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

Hi Blog. My second column for the new Sapporo free paper SAPPORO SOURCE came out a few days ago, again as last time talking about something completely different: The weather. Last time was the hell of Sapporo Winters. This time the heaven of Sapporo Summers. Enjoy. I am. Arudou Debito in Summery Sapporo

SAPPORO SOURCE JULY 2009 COVER
sapporosource709cover001

ARTICLE (click on image to see in full on your browser)
sapporosource709002

Complete magazine downloadable here.

Text:
HOKKAIDO’S SUMMER OF LOVE. EVERY SUMMER.
Column 2 for the SAPPORO SOURCE “DEBITO” column
To be published in the July 2009 issue
DRAFT NINE

Last column I talked about our wretched Hokkaido winters. Now for the polar opposite: our seductive summers!

Come what May, Hokkaido bursts into color. Unlike down south, where the flowering trees stagger their blossoms (first plum, then cherry weeks later), we go full bloom practically overnight. Like fireworks beginning with the finale, then tapering into a latent green. Like black-and-white Dorothy opening the door to a Technicolor Oz.

Then by June visits the long-awaited perfect summer. And I mean perfect. July, August, and half of September are usually sunny. Not too hot, not too cold, with a cool breeze at night. While the rest of Japan swelters and kvetches about stuff like “heat islands”, few Dosanko even buy air conditioners.

No wonder. Although during Hokkaido winters you hunker in your bunker, summers you open up your heart and let the outside in. My windows are apert 24-7. In my first apartment I even removed my sliding balcony doors, and had no wall for two months. I was effectively camping out all the time.

I’m not alone. The entire island of Hokkaido — all 78,000 square kms of it — becomes a playground. Take any mode of transportation you prefer (me, bicycle) and explore the outback. Thousands of motorcyclists escape the south to meadowcrash, pitch tents, sleep cheap in people’s garages, and just plain tour — sampling barbecue, seafood, and produce from locals taking advantage of the summer windfall. It’s the Happy Season; even the lonely parts of Hokkaido are awash in cash.

Hokkaido summers are better for early birds. If you check a Universal Time map, Hokkaido is on the far eastern edge of our time zone (Sakhalin, directly north, is an hour behind, and the Russian province due north of Nemuro is two hours back). Moreover unlike Russia, Japan won’t institute daylight savings time, so Hokkaido’s outback sleeps through a 3:30AM sunrise at solstice. Even with sundowns at a wastefully early 7PM, our long calm twilights, with the smell of outdoor grill wafting through the curtains, still bring out the night owls.

Hokkaido summers are a celebration of life and creation. The forests are growing full blast (after all, they only have a window of five months), all the crops you love (from hops to potatoes) are ripening, and anything green and flowering is filling the air with fresh oxygen and fragrance. Everyone is getting some while they can. Birds are doing it. Bees too. And humans?

Well, summer’s peak is for me the beer garden in Sapporo Odori. Bacchanalia beckons an orgy of unbuttoned shirts and diaphanous skirts. Like every northern territory worldwide (consider Scandinavia), everyone’s outside getting their licks and kicks while they can. Guzzle any night and you can sense pheromones, ringent rosebuds moistening, and windows of opportunity opening. It’s sexy. Even the flowering acacia trees smell like nocturnal emissions. Afterwards, the revelers repair to Susukino. Or maybe a block or two beyond.

Summer is what keeps me here. The first time I suffered through that long cold lonely winter, I wondered how why a million people would ever congregate in Sapporo. Then in 1988 I experienced my first July and August. Got some, got plenty. I cycled the city practically every night, listening to crickets bray in gardens, weird bug-birds caroming through the night, and fading police sirens chasing revving motorcycle gangs, all echoing down the warm dark cityblock corridors.

It was a siren song. I was smitten with Sapporo then and I still am now. Like the first time you hear a great melody, and it introduces you to an entire musical genre you explore for years, I’ve spent my life trying to recapture the peace and calm I felt those nights.

To this day, I still cycle Hokkaido after sundown, sometimes all night, to see how far I can get (I’ve reached Asahikawa and Oshamanbe). Why travel outside this August playground when all you need is right here?

To be sure, Hokkaido summers almost — and I stress, almost — make up for the dire winters. It’s still worth the wait. You can experience the Summer of Love in Hokkaido. Every summer. Take advantage. Get some.

ENDS
695 WORDS

Japan Times JUST BE CAUSE Col 17 July 7 2009 on Roppongi Urine Samples: “Cops crack down with ‘I pee’ checks”

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatartwitter: arudoudebito
JUST BE CAUSE
The Japan Times: Tuesday, July 7, 2009
Cops crack down with ‘I pee’ checks
By ARUDOU DEBITO

Column 49 for the Zeit Gist Community Page/Column 17 for the JBC column
http://search.japantimes.co.jp/cgi-bin/fl20090707ad.html
Version with links to sources

My blog has been getting periodic pings about rumblings in Roppongi: Tokyo cops cleaning out pesky foreign touts before Olympic inspectors see them; the U.S. Embassy warning Americans to stay away from the area after reports of drugged drinks and thefts.

The latter was particularly embarrassing (coming from the Americans, of all people) given Japan’s reputation for having the world’s safest streets. So police have begun reasserting their control, cracking down on — you guessed it — foreigners. And where might you find them? You guessed that too.

I heard about police raids in Roppongi in May and June. But now they are going beyond ID checks for visa overstayers. Regular customers have been apprehended for drinking while foreign, bundled into police vans and shuttled off to HQ for urine tests for drugs. According to their associates, those testing positive for controlled substances have been deported.
https://www.debito.org/?p=3709

What triggered this drugs dragnet? A few months ago, several sumo wrestlers (Japanese and otherwise) were discovered possessing and puffing marijuana. Then it turned up in universities and rugby teams, and suddenly reefer madness was toking its toll on Japan’s youth. Some reeferers referred the cops to foreign dealers in — where else? — Roppongi.
http://search.japantimes.co.jp/cgi-bin/ss20080903a1.html

This justified a budget for new trooper toys. An alert Debito.org reader sent in an article reporting that the National Police Agency bought 78 spectrometers in May from Thermo Fischer Scientific Inc. designed for quick drug analysis.
http://www.thermo.com/com/cda/newsevents/news_detail/0,3081,20517,00.html

Back to the Roppongi smoke-out: Witnesses told Debito.org they saw foreigners being rounded up at bar exits for a piss take. However, few people who looked Japanese were detained, they said.

Of course, if cops are looking for the dealers (as opposed to users) who corrupted our youth, I’m not sure how a tinkle test would uncover them. But never mind — the police have to do something, or at least be seen to be doing something.

But watch the policy creep beyond suspected dope dens. Another blog reader, motorbiking at sunrise to a Roppongi dojo in April, said that patrolling cops ignored him parking until he took off his helmet. Then they made a beeline and demanded to search his luggage compartment. “I hear that marijuana is pretty popular in Canada,” one cop commented after finding out he was Canadian, implying that he was possibly carrying the demon weed. Finally, they had him reach for the sky while they searched his pockets.

Yet another reader reported that he was approached last March in Roppongi Hills by a young trainee cop who demanded his bag for inspection. Explicitly accusing him of carrying drugs and knives, moreover talking down to him like he was “a child or a mental incompetent,” the cub cop kept snarling until his handler intervened. Seeing their prey was a Hanshin Tigers fan ,they let him go. Phew. Go Tigers!

But the metastasis of the surveillance society is only just beginning. Reports from Tokyo’s Shibuya, Yoyogi and Akihabara indicate that even Japanese are being targeted for these surly satchel searches. Meanwhile, The Japan Times reported on June 26 that spy cameras — staffed by neighborhood associations, not trained professionals — are being installed in 15 other residential areas nationwide. So don’t expect this to be a temporary anticrime campaign.

Again, as I’ve argued before (Zeit Gist, July 8, 2008), this is a case of “gaijin as guinea pig.” Laws bent to target foreigners will ultimately be stretched to target everyone else.
https://www.debito.org/?p=1802

And here’s what’s bent: By law, cops need a warrant to do a bag inspection, not to mention take a urine sample.

Last Wednesday, I telephoned Azabu Police Station to find out how this circle was being squared. I was connected to a Mr. Teshima, who was in no mood for questions. After identifying myself by name and affiliation (that of human rights group FRANCA), he repeatedly refused to give me straight answers.

I did get Mr. Teshima to confirm that the police were subjecting foreigners to urine tests. But, he averred, not only foreigners. When I asked him to explain the criteria for deciding whom to stop and detain, he refused to elaborate.

When I asked if a warrant for a pee check was necessary, he said it depended on the situation. What kind of situation? Not gonna say, but if the individual agrees to submit to this wee procedure, “we no longer need a warrant.” What happens if they don’t submit? Not gonna say.

When I asked if noncooperation could lead to arrest, he said he was now too busy to answer any more questions. When I asked him what his position was in the police department, he enforced his right to remain silent and hung up on me.

In a separate inquiry, The Japan Times wrung these clarifications out of the Tokyo Metropolitan Police Public Relations Center: 1. Police raids on businesses only happen after a reliable tip; 2. Urine testing is not a new procedure, and has always been done whenever necessary; 3. Only those who look wasted on drugs will be asked for a urine sample; 4. Urine samples are only ever taken after persuasion, never under threat.

Sure. But something still stinks. Much ink has been expended exploring how the Japanese police lack accountability. They can detain you for “voluntary questioning” with or without probable cause for days at a time, convert that into an arrest for up 23 days, carry out unrecorded grillings that famously crack detainees into making false confessions, interpret the constitutionally guaranteed right to remain silent as a sign of guilt, and otherwise just make your life miserable in detention if you don’t “cooperate.”
https://www.debito.org/whattodoif.html#arrested

The police, however, as Mr. Teshima demonstrated, often see themselves as under no compulsion to cooperate — even when you need information to make your rights and their legal obligations clear.

If this were a contractual relationship, and an agent took advantage of your ignorance to lock you into a punitive agreement, it would be considered fraud. But police hold themselves to a different standard. Never mind informed consent — your ignorance becomes leverage for them to detain, arrest and imprison you.

Thus, without checks and balances, things stretch to their logical extremes. Random street stoppages have crept beyond simple ID checks into “I pee” checks. These are clearly more invasive, more intrusive, and more easily mixed up (urine samples require scientific precision — they can be spilled or misplaced; it’s not as if they have photo ID). They are in any case beyond the current bounds of the law regarding search and seizure without a warrant.

Don’t get me wrong. I believe that drugs are a bad thing and that people must obey narcotics laws. But there are also issues of law enforcement here that must be obeyed.

These checks take on added importance since it seems these “random” pee searches, done without accountability or appeal to counteract “false positives” (such as from poppy seeds, nasal sprays, medicines for colds, migraines and allergies, and even tonic water), may in fact not be all that random after all. One mistake and your life in Japan as you know it is over.
http://www.askdocweb.com/falsepositives.html

So let me enlighten. This is the law:

Police cannot search your person, property or possessions without a warrant. Ask for one: “Reijou ga arimasu ka?”

If they threaten to take you to a police box for questioning, refuse and don’t move. Police cannot force you to go anywhere without a formal arrest (taiho).

But be careful. Do not raise your voice. And never ever touch the cop, or they could arrest you for “obstruction of duty.” This is why sometimes you see street standoffs between cops and questionees during which nobody moves or talks until somebody gets tired and goes home.

Know your rights by checking out www.debito.org/whattodoif.html, or read more in our “Handbook for Newcomers, Migrants, and Immigrants.” But don’t assume the police will give the public the same cooperation they demand from the public. Accountability gets in the way of their modus operandi. Laws protecting people against invasive procedures interfere with keeping the streets safe from foreigners.

Anyway, shouldn’t Roppongi also be protesting this? Inconveniencing customers to this extent without probable cause is bad for business.

It’s also bad for society in general. What happens to a small minority sets precedents for the rest of the population. Ignore this at your peril.

Debito Arudou is the author of “Japanese Only.” Twitter arudoudebito. Just Be Cause appears on the first Community Page of the month. Send comments to community@japantimes.co.jp
The Japan Times: Tuesday, July 7, 2009
ENDS

Get Japan Times Tues July 7: New JUST BE CAUSE Column on “Random” Roppongi street NJ urine sampling

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

Hi Blog. Just to let you know: Get a copy of the Japan Times tomorrow, Tuesday July 7 (Weds in the provinces). My latest JUST BE CAUSE column is a 1500-worder on the “random” NJ Roppongi police street stops, searches, and urine sampling that the NPA is putting into force without the luxury of a warrant. And what it means for the rest of the population if this is allowed to pass without protest. So let me kick off the protests. And tell you what you can do to stop it happening to you.

The Japan Times has been very good lately about bringing up issues that matter to the NJ community in Japan. Do subscribe, or get your local public library or international institution to subscribe, if you haven’t already. The JT deserves our support. You just aren’t going to get this kind of investigative journalism out of the DY or the IHT/Asahi.

Arudou Debito in Sapporo

“Handbook for Newcomers, Migrants, and Immigrants” featured in Legal Scriveners magazine

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in JapansourstrawberriesavatarUPDATES ON TWITTER: arudoudebito

Hi Blog. Trying to limit myself to one post per day, and timing is off with Roppongi Piss Issue. Let me post this briefly, then send something later after midnight.

Just heard from Akira today. Our book (“our” meaning friend Akira Higuchi and myself) HANDBOOK FOR NEWCOMER, MIGRANTS, AND IMMIGRANTS (Akashi Shoten Inc.) has just been featured (well, listed, anyway) in this month’s “Nihon Gyousei”, a national magazine for legal scriveners.

Great news. The book has really come into its own. If you don’t have a copy, you really oughta consider getting one. It deals with things you need to know to make a better life in Japan. Debito.org does its best, but the Handbook is one-stop shopping. And if you want to support Debito.org’s activities in some financial way, consider purchasing.

More on what’s in Handbook and how to get a copy here. (Amazon.co.jp is not the best way, BTW.) Arudou Debito in Sapporo
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Sapporo Source DEBITO Column 1 June 2009 on Hokkaido Winters

mytest

Handbook for Newcomers, Migrants, and Immigrants to Japan\Foreign Residents and Naturalized Citizens Association forming NGO\「ジャパニーズ・オンリー 小樽入浴拒否問題と人種差別」(明石書店)JAPANESE ONLY:  The Otaru Hot Springs Case and Racial Discrimination in Japansourstrawberriesavatar
Hi Blog. A new “free paper” came out last week in Sapporo. Called SAPPORO SOURCE (get a copy in pdf format at http://www.sapporosource.com), it contains the first of my regular monthly columns, where I talk about offbeat topics (meaning non-human-rights stuff; we got government sponsors). The first one is about the weather. Yes, the weather.

And let me add that it’s taken some time for Japan’s #5 City to come up with a free paper of this quality (Tokyo, Nagoya, Osaka, and Fukuoka have all had their own for quite some time). The longstanding paper, “What’s On In Sapporo?“, is a milquetoast flyer put out by Sapporo City Government bureaucrats (who can’t even spell “calendar” correctly). SAPPORO SOURCE’s predecessor, XENE, gave it a good go — until it succumbed to market temptations that contradicted its mandate as an international paper: 1) putting out damage-control advertising (see my protest letter here), sponsored by the Otaru City Government, that denied that the Otaru Exclusionary Onsens Issue actually existed, and 2) translating exclusionary signs for xenophobes in the Susukino party district, for the 2002 World Cup (some are still up to this day), that effectively said “JAPANESE ONLY” (which XENE decided to render as “MEMBERS ONLY” in five languages, but not Japanese, as if that made things all better; their letter of apology here). XENE folded a couple of years ago, and not before time. It really had no idea how to serve an NJ audience.

Now it’s SAPPORO SOURCE. I had a read of it, and it’s a professional job with a good tone and a lot of useful information. See for yourself.

Oh yes, my column. Cover page and scan of my article follows. Arudou Debito in Sapporo
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Text:
THE DEBITO COLUMN
HOKKAIDO’S THREE SEASONS
PART ONE: WINTER
Column one for publication in Sapporo Source June 2009
DRAFT THIRTEEN AND FINAL DRAFT

If you’ve ever read any of my writings (www.debito.org), this column will be a bit of a departure. I’m going to try writing about something more banal. Nothing’s more banal, of course, than the weather. Except if it’s the weather in Hokkaido.

Japan likes to chatter on about its distinct four seasons. But Hokkaido, I’ve noticed after more than twenty years here, has only three: Winter, Summer, and two half-seasons — I’ll call them “Pseudo-Spring” and “Pseudo-Autumn” — that act as short transitions between the two. Let’s chatter here about Winter first, since it’s the most memorable of them all.

At the end of Pseudo-Autumn, you tear October from your calendar and watch The Revolution from your window: the first flakes of snow infiltrating the air and occupying cracks in the road. The time is ripe for change — all Hokkaido’s verdure has collapsed into a uniform brown, with skeleton trees and evil-dead spooky forests clawing their way up from the newly-frozen ground. Nights are long, dark, and brutish throughout November, the worst month — as you can neither ski nor even go outside without wincing, as the winds whip up and blow December closer. Just hunker in your bunker and accept the inevitable: the Siberian snows are yet again crashing in, like a sociopath shadowing your door whom you will eventually have to go outside and face.

Then the snows come. And come. And bury you. Overcome, you coin words like “Tropical Snow Forest”, as thirty centimeters at a time almost every day accumulate to a meter, then two, then three or more as you try to shift it around. At least under The Occupation the long nights are brighter now, and Hokkaido’s odd weather pattern of “dump, then clear” means that you can enjoy sunshine on fresh white snow a couple of times a day. If you’re not happy with the current weather, wait half an hour.

Unfortunately, collaborating with rotations of flurry and dazzle becomes tiresome by mid-January, as Winter overstays its welcome. Everywhere becomes an obstacle course. Sidewalks challenge you to sashay your way through ten centimeters of sublimated ice. Side roads demand you merge into traffic by peering around two-meter drifts, sticking your car’s nose in front of oncoming cars. Hokkaido Winter takes your life into its hands, as you learn how to skate in your shoes or on your car’s snow tires. You wonder if that innocuous-looking crossroads on your commute is going to yield a fatality this year. You begin to watch the forecasts avidly, because at any time the weather may turn foul.

Eventually you come round to seeing why Japan’s nanny state exists. Local NHK broadcasts devote at least a third of their airtime to the weather, what roads have been freshly blocked, and where pileups have occurred. You take heed, or else you too might lose the road and find yourself in a potentially fatal situation.

But Hokkaido’s fatalism is what makes us special. Sure, people down south get seasonal spurts of storms when typhoons barrel through. But they don’t compare with our daily dump that whallops, then envelops, for three solid months. So we learn to live with it. Contrast that with Tokyo, when you scoff at their panic at a whole three centimeters accumulated. Their trains and school systems are in chaos! Bah! They’re rich, but they’re softies! By February, snow has even occupied our economy, as the Japanese military tames it into snow sculptures to attract and bedazzle the rich tourists.

Fortunately, Winter officially turns a corner by the end of the Snow Festival, when you get a miraculous day or two above freezing. At the start of March, you wonder if the snow and ice will ever begone. Fear not, it will. Hokkaido has no glaciers, and within three weeks, you can emerge from your bunker to kick over the retreating snow walls on the sidewalks, and smash the cages of icicles on nearby roofs. There is a joy in shoveling dying ice in front of oncoming cars. The Resistance has prevailed. Open the window and savor the victory of outlasting yet another Occupation.

That’s how we suddenly arrive at the dazed and confused brown grasses of Pseudo-Spring — not sure if it’ll rain or shine, but at least it won’t snow and stick. Then you can enjoy Golden Week for one more important reason: it’s as far away from Winter as possible.

It is also mere footfalls from Summer, the reason why everyone in the world should live in Hokkaido. I’ll get to that next column.

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